Part, Question

 1   1, 3   |       to it, as principles and privations. For example, a point and
 2   1, 3   |       blindness and ~all other privations are reduced to the genus
 3   1, 11  |       which is not the case in privations of ~special forms, as of
 4   1, 59  |      and less degree; because ~privations and negations are not lessened
 5   1, 60  |      and less degree; because ~privations and negations are not lessened
 6   2, 8   |        wherefore negations and privations are said to be ~"beings
 7   2, 36  |    Para. 1/3~I answer that, If privations, as considered by the mind,
 8   2, 72  |       deprived, even as ~other privations. But sin does not take its
 9   2, 73  |      it or stay near it, since privations do not admit of more or
10   2, 73  | privation of light. Such ~like privations do not admit of more or
11   2, 73  |  deformity and the ~like. Such privations admit of more or less on
12   2, 82  |      taken away entirely; and ~privations that remove something entirely,
13   2, 85  |   diverse, their corresponding privations must ~be diverse also, and,
14 Suppl, 79|         Although negations and privations considered in themselves ~
15 Suppl, 93|       a kind of privation; and privations are not subject to intension ~
16 Suppl, 93|    corruption. For in this way privations may ~increase, as when a