Part, Question

 1   1, 22  |     Democritus and the Epicureans, maintaining that the world ~was made
 2   1, 51  |            said for the purpose of maintaining that intelligible things
 3   1, 63  |       naturally deceitful; himself maintaining that they are not naturally
 4   1, 75  |          an incorporeal principle, maintaining that ~sensing, just as understanding,
 5   1, 52  |            said for the purpose of maintaining that intelligible things
 6   1, 64  |       naturally deceitful; himself maintaining that they are not naturally
 7   1, 74  |          an incorporeal principle, maintaining that ~sensing, just as understanding,
 8   1, 83  |           as the Platonists ~held, maintaining that the mere participation
 9   2, 99  |        being useful for the better maintaining of the ~order of virtue.
10   2, 156 |           the due end, ~namely the maintaining of justice and the correction
11   2, 184 | acquisition of perfection, but as ~maintaining themselves by this means
12   3, 2   |          the error of Nestorius by maintaining an accidental ~union. For
13   3, 2   |           Theodore and ~Nestorius, maintaining division, introduce a union
14   3, 65  |         cause; and follows ~it, as maintaining the perfection of size and
15 Suppl, 53|  non-sacred order, for the sake of maintaining a greater ~honesty in the
16 Suppl, 96|             Q[64], A[2]] "erred in maintaining that the demons will at