Part, Question

 1   2, 108|         divided into officious, jocose, and ~mischievous lies?~
 2   2, 108|     divided into "officious," ~"jocose" and "mischievous" lies.
 3   2, 108| intention of the effect: for a "jocose" lie is ~told in order to
 4   2, 108|     officious lie, the second a jocose lie, ~the third a mischievous
 5   2, 108|      pleasure and then it is a "jocose" lie, or of ~usefulness,
 6   2, 108|      For ~the fifth kind is the jocose lie, which is told "with
 7   2, 108|        no one is ~deceived by a jocose lie; seeing that lies of
 8   2, 108|        the agent. Accordingly a jocose lie, from the ~very genus
 9   2, 108|      sin is grievous. Therefore jocose and ~officious lies are
10   2, 108|        sin, as in the case of a jocose ~lie, where some little
11   2, 108|       apply to an officious ~or jocose lie. Wherefore an officious
12   2, 108|     Wherefore an officious or a jocose lie is not a mortal sin ~
13   2, 110|     neither an ~officious nor a jocose lie. This is evident from
14   2, 110|      neither an officious nor a jocose lie, and ~consequently it
15   2, 110|       wherefore it amounts to a jocose lie. Unless perchance he
16   2, 111|   grievous than an officious or jocose lie. Now ~irony and boasting