Part, Question

 1   1, 59  |           lapis] is derived from injuring the foot [laesione pedis],
 2   1, 60  |           lapis] is derived from injuring the foot [laesione pedis],
 3   2, 25  |        person, the more we avoid injuring ~him. Now a man, out of
 4   2, 57  |       above (A[2]). Now a man by injuring ~himself, departs from equality,
 5   2, 57  |        from equality, even as by injuring another. Therefore a ~man
 6   2, 62  |     killing the ~ox, but through injuring another man in his property.
 7   2, 63  |         a man is guilty through ~injuring the other one in himself.~
 8   2, 71  |    injury inflicted, the reviler injuring a ~man's honor, the backbiter
 9   2, 71  |       man's honor, the backbiter injuring his good name.~Aquin.: SMT
10   2, 108 |      with the ~sole intention of injuring him, and then it is the
11   2, 108 |        or with the intention of ~injuring one and at the same time
12   2, 108 |         told with the purpose of injuring God, and this is always
13   2, 120 | salvation that one ~refrain from injuring one's neighbor; but it is
14   3, 80  |        sin came of the intent of injuring Christ, while this does
15 Suppl, 21|         mortal sin. And since by injuring a man in ~his body or in
16 Suppl, 83|        action ~of stimulating or injuring the organ, but also as regards