Part, Question

 1   2, 17 |            of the reason: for the ~commander orders the one commanded
 2   2, 17 |         there is no ratio there of commander and commanded; ~but only
 3   2, 18 |           the end intended by ~the commander in chief; while the right
 4   2, 60 |         reason holds the place of ~commander and mover, while the appetitive
 5   2, 66 | intellectual ~virtues. Because the commander is greater than the one
 6   2, 84 |       always the principle and the commander in ~matters concerning the
 7   2, 100|           which is ordained to the commander as to its end, it is requisite ~
 8   2, 100|           should be subject to the commander, and the ~opposite of this
 9   2, 100|         than to be insolent to his commander: and this last is more grievous
10   2, 42 |        departed from. Thus if the ~commander of an army order his soldiers
11   2, 42 |     conquer the foe, which is the ~commander's intention; yet it is fulfilled,
12   2, 60 |           deed; first of all, the "commander"; secondly, the "executor,"
13   2, 100|       state in civil matters, ~the commander of an army in matters of
14   2, 103|          contrary, Contempt of the commander is a more grievous sin than ~
15   2, 103|            the very person of the ~commander, such as blasphemy and murder.
16   3, 18 |          the first mover and first commander in ~whoever wills. But in
17   3, 18 |         Christ the first mover and commander was the ~Divine will, since
18   3, 72 |           to the bishop, as to the commander of the army, by one who ~