Part, Question

 1   2, 19  |           the proconsul he would scorn the command of the emperor.
 2   2, 19  |        commanded by God, then to scorn the dictate of reason ~is
 3   2, 19  |         dictate of reason ~is to scorn the commandment of God.~
 4   2, 53  |       the just man is laughed to scorn," says (Moral. x, 29): "
 5   2, 72  |   because everyone is minded to ~scorn the friendship of a person
 6   2, 73  | mentioned above. For laughing to scorn is apparently the same as ~
 7   2, 73  |        derision. But laughing to scorn pertains to reviling. Therefore
 8   2, 73  |         Reply OBJ 1: Laughing to scorn and derision agree as to
 9   2, 73  |      laughter, while laughing to scorn is done by wrinkling the
10   2, 73  |         derideth [Vulg.: 'shall ~scorn'] the scorners." But God'
11   2, 73  |        or fun of a person, is to scorn him altogether, and ~to
12   2, 73  |       the just man is laughed to scorn." Such ~like derision does
13   3, 88  |         of the ~intensity of his scorn for the favor received,
14   3, 88  |   ungrateful, either because his scorn is less intense, or ~because
15 Suppl, 86|        right to ~judge those who scorn his utterances. But this