Part, Question

 1   1, 1   |    such similitudes ~truth is obscured. Therefore, to put forward
 2   1, 67  |      when a lighted candle is obscured by the ~intervening object
 3   1, 68  |      when a lighted candle is obscured by the ~intervening object
 4   1, 92  |       the use of reason; ~"or obscured and disfigured," as in sinners;
 5   1, 101 |     clouds so as to be almost obscured. Others say that ~paradise
 6   1, 111 |    purity of contemplation is obscured by ~exterior occupation;
 7   2, 85  |   through sin, the reason is ~obscured, especially in practical
 8   2, 98  |      natural law began to be ~obscured on account of the exuberance
 9   2, 99  | habituated to sin, it ~became obscured in the point of things to
10   2, 100 |    the natural law had become obscured on ~account of sin: but
11   2, 170 |        that this knowledge is obscured in them by union with the
12   2, 170 |     whose souls are not much ~obscured through union with the body,
13   3, 60  |      Law of nature had become obscured by man's sins; and in ~order
14 Suppl, 65|  Gentiles the natural law was obscured in many ~points: and consequently
15 Suppl, 94|        when its brightness is obscured by thick smoke. Wherefore