Part, Question

 1   1, 59 |     common and proper does not ~differentiate the faculties; for the same
 2   1, 60 |     common and proper does not ~differentiate the faculties; for the same
 3   1, 78 |         2: Past and present may differentiate the sensitive powers, ~but
 4   1, 78 |    object of a power, does not ~differentiate that power; for it is accidental
 5   1, 78 |         OBJ 3: Many differences differentiate the sensitive powers, which ~
 6   1, 78 | sensitive powers, which ~do not differentiate the intellectual powers,
 7   2, 54 |         and a non-being, cannot differentiate any being. Therefore habits
 8   2, 60 |         a greater difference to differentiate habits than ~acts. Hence
 9   2, 65 |      Para. 3/3~Others, however, differentiate these virtues in respect
10   2, 68 |       in this respect we cannot differentiate gifts from ~virtues. Consequently
11   2, 68 |        Accordingly, in order to differentiate the gifts from the virtues,
12   2, 4  |      faith, so as to be able to differentiate the habit of ~faith. But
13   2, 73 |     such a distinction does not differentiate the species. Yet they both ~
14   2, 97 |     Material diversity does not differentiate ~species, if the formal
15   2, 146|     accidents of an act, do not differentiate ~its species. Therefore