Part, Question

 1   1, 1  |               It is impossible to define the essence of God." Therefore
 2   1, 11 |     compound things; and hence we define a point to be, "what has
 3   1, 29 |     definition of a thing. For to define a man as "a species of animal"
 4   1, 86 |         as perfectly as ~possible define, not what each man's mind
 5   2, 17 |          good. Hence philosophers define the free-will as being "
 6   2, 58 | definition of virtues: ~thus some define perseverance as a "science
 7   2, 22 |     Jerome ~says: "Let me briefly define all virtue as the charity
 8   2, 56 |        customary among writers to define habits by their acts: thus
 9   2, 58 |        the reason to pronounce or define. The ~other is the disposition
10   2, 100|     Therefore it is ~unfitting to define observance as paying worship
11   2, 173|          things ~divine. For some define rapture as "an uplifting
12   3, 60 |          thing defined. Now ~some define a sacrament as being "the
13   3, 63 |           1~On the contrary, Some define character thus: "A character
14 Suppl, 1|  satisfaction ~for them," as some define it. For, as Augustine states (
15 Suppl, 7|    presence of a ~priest." Others define it thus: "Confession is