Part, Question

 1   1, 104 |           God who worketh in ~us [Vulgate - 'you'] both to will and
 2   2, 85  |         to evil from his youth" [*Vulgate: 'The imagination and ~thought
 3   2, 87  |          show the readings of the Vulgate]; and (Hab. 1:13): "Why
 4   2, 102 | translators transcribed ~from the Vulgate: 'charadrion'; 'charadrius'
 5   2, 67  |           brackets are not in the Vulgate]. Therefore it is also lawful
 6   2, 95  |           Septuagint version. The Vulgate has ~"twenty-three thousand."],
 7   2, 96  |            Falsely' is not in the Vulgate'], and is ~a witness either
 8   2, 129 |    audience" [*'Praetorium.' ~The Vulgate has 'auditorium,' but the
 9   2, 143 |           edition. For riches the Vulgate has 'honestas']. But virtue ~
10   2, 184 |         Latin 'ponderatio' in the Vulgate, which the Douay ~version
11   3, 7   |        His Son' is lacking in the Vulgate], namely Christ." ~Therefore
12   3, 49  |      Septuagint has 'slayer', the Vulgate, 'innocent' - i.e. the man
13   3, 52  |             the word "many" [*The Vulgate reads 'plures,' i.e. 'many ~
14 Suppl, 86|           brackets are not in the Vulgate. Apoc. ~20:4 we find: "I