Part, Question

 1   1, 29|       and not in another. As it underlies some common nature, it is ~
 2   1, 29|      human natural thing. As it underlies the accidents, it is called ~"
 3   1, 62|    perfection of beatitude, but underlies it; as the imperfection
 4   1, 62|      imperfection of the ~power underlies the perfection of the form,
 5   1, 65|        widely, then, one ~thing underlies others, the more directly
 6   1, 65|      cause. Thus the thing that underlies primarily all things, belongs ~
 7   1, 63|    perfection of beatitude, but underlies it; as the imperfection
 8   1, 63|      imperfection of the ~power underlies the perfection of the form,
 9   1, 66|        widely, then, one ~thing underlies others, the more directly
10   1, 66|      cause. Thus the thing that underlies primarily all things, belongs ~
11   3, 2 |        a suppositum, because he underlies [supponitur] whatever belongs
12   3, 17| suppositum, i.e. inasmuch as it underlies ~the nature and not the
13   3, 77|      termed sensible because it underlies sensible qualities. And
14   3, 77|      throughout the body which ~underlies them, yet without wetting