Part, Question

 1   1, 12  |      not ~so much to see more keenly, as some report of the sight
 2   2, 29  |        because hatred is more keenly felt than love. For, since ~
 3   2, 29  |    received it is not felt so keenly as in the ~moment of receiving
 4   2, 29  |     reason, love is felt more keenly in the absence of the object
 5   2, 29  |       that "love is felt more keenly when ~we lack what we love."
 6   2, 29  |   which is hated is felt more keenly than the becomingness of
 7   2, 35  |      12), "love is felt ~more keenly, when we lack that which
 8   2, 35  | according as love is the more keenly felt on account of that
 9   2, 48  |    Love itself is not felt so keenly as in the absence of the ~
10   2, 28  |    evil things; though not so keenly as when they are present
11 Suppl, 3 |      But some hurts are ~more keenly felt than the hurt of sin,
12 Suppl, 3 |       sin is sometimes not so keenly felt as the effect of ~the
13 Suppl, 70|    from the ~body, and clings keenly to its senses and wits."
14 Suppl, 89|   those eyes, not to see more keenly, as certain serpents or