Part, Question

 1   2, 24 |       ought no longer to show them friendliness. It is for ~this reason
 2   2, 112|            Out. Para. 1/1 - OF THE FRIENDLINESS WHICH IS CALLED AFFABILITY (
 3   2, 112|           We must now consider the friendliness which is called affability,
 4   2, 112|            quarreling. Concerning ~friendliness or affability, there are
 5   2, 112|            Thes. Para. 1/1~Whether friendliness is a special virtue?~Aquin.:
 6   2, 112|           1/1~OBJ 1: It seems that friendliness is not a special virtue.
 7   2, 112|          Div. ~Nom. iv). Therefore friendliness is not a special virtue,
 8   2, 112|            Therefore this kind of ~friendliness is not a virtue.~Aquin.:
 9   2, 112|             Therefore this kind of friendliness ~is not a virtue.~Aquin.:
10   2, 112|         and this virtue is ~called friendliness.~Aquin.: SMT SS Q[114] A[
11   2, 112|            But he mentions another friendliness, which ~consists merely
12   2, 113|             1/1 - VICES OPPOSED TO FRIENDLINESS (QQ[115]-117)~OF FLATTERY (
13   2, 166|     outward movements ~belongs to "friendliness or affability" [*Cf. Q[114],
14   2, 166| Philosopher (Ethic. iv, 6) calls ~"friendliness," or {eutrapelia}, otherwise