Part, Question

 1   1, 63  |      they are derived from the ardor of love and from God's ~
 2   1, 64  |      they are derived from the ardor of love and from God's ~
 3   1, 97  |        state of innocence, but ardor of desire and ~restlessness
 4   1, 107 |      Seraphim" is derived from ardor, which ~pertains to charity;
 5   1, 107 | charity, expressed by the word ardor or fire. Hence ~Dionysius (
 6   1, 107 |   Seraphim" the ~excellence of ardor. And although these two
 7   1, 108 |    Seraphim" is given from the ardor of charity; and ~the name "
 8   2, 72  |    love enkindling us to undue ardor." For it is written (1 ~
 9   2, 72  |       love enkindling to undue ardor. Hence it is evident that ~
10   2, 77  |     love arousing ~us to undue ardor or to fear inducing false
11   2, 3   |        3: Further, just as the ardor of faith makes one confess
12   2, 152 |       because of the excessive ardor of love, as ~stated in the
13 Suppl, 49|       of his wife, because his ardor carries him ~away from the