Part, Question

 1   1, 49 |         and worse, by reason of ~access to the supreme evil, in
 2   1, 49 |        and ~better, by reason of access to the supreme good.~Aquin.:
 3   1, 50 |         and worse, by reason of ~access to the supreme evil, in
 4   1, 50 |        and ~better, by reason of access to the supreme good.~Aquin.:
 5   2, 10 |     those who ~through a violent access of anger or concupiscence
 6   2, 105|           should be easy to gain access to one. It was therefore
 7   2, 1  |   Incarnation, ~"by Whom we have access" to the glory of the sons
 8   2, 152|         as its name implies, "is access to another's ~marriage-bed [
 9   2, 159| disposition to man's untrammeled access ~to spiritual and divine
10   3, 8  |      alone by "Whom also we have access . . . into ~this grace,
11   3, 14 |         By Jesus ~Christ we have access to God." Moreover, the ancient
12   3, 40 |       that by Him "we might have access to God," as it is ~written (
13   3, 72 |          to the Church, has free access ~to the prince of the Church,