Part, Question

 1   2, 50|        been as far as possible deified of itself."~Aquin.: SMT
 2   3, 2 |      that the human nature is "deified," as appears from Damascene ~(
 3   3, 2 |       the flesh is said to ~be deified, as he also says (De Fide
 4   3, 2 |       it ~may be considered as deified, inasmuch as it becomes
 5   3, 16|      divine" by essence, but ~"deified" - not, indeed, by its being
 6   3, 16|       hence ~we may not say a "deified" or "lordly" man.~Aquin.:
 7   3, 16| incarnate and the human nature deified, as stated above (Q[2],
 8   3, 16|     was ~humanized and man was deified, or whatever else one may
 9   3, 16|       reason man is said to be deified by being made God; and thus
10   3, 16|       do not say ~that man was deified, but that God was humanized."
11   3, 16|      God is ~the same as to be deified. Hence this is false: "Man
12   3, 16|      to the third, since to be deified is the ~same as to be made