Part, Question

2001   1, 104 |            called the movement of the intellect. Now ~there is a twofold
2002   1, 104 |            thing is said to ~move the intellect, whether it gives to him
2003   1, 104 |             Now God moves the created intellect in both ways. For He is
2004   1, 104 |              God so moves the created intellect, inasmuch ~as He gives it
2005   1, 104 |              impresses on the created intellect the intelligible species,
2006   1, 104 |         operation is performed by the intellect in ~which it exists, as
2007   1, 104 |   intelligible object moves our human intellect, so far ~as, in a way, it
2008   1, 104 |                by means of which the ~intellect is able to understand it.
2009   1, 104 |              impresses on the created intellect are not sufficient to enable
2010   1, 104 |     sufficient to enable the ~created intellect to understand Him through
2011   1, 104 |            Hence He moves the created intellect, ~and yet He cannot be intelligible
2012   1, 104 |               1~I answer that, As the intellect is moved by the object and
2013   1, 104 |             just as the object of the intellect is the universal ~being.
2014   1, 105 |           Whether one angel moves the intellect of another by enlightenment?~(
2015   1, 105 |            which the inferior angel's intellect is not ~sufficiently powerful,
2016   1, 105 |           moves the lower. But as the intellect of the superior angel is ~
2017   1, 105 |           enlightens by changing the ~intellect and will, He cleanses by
2018   1, 105 |       cleanses by removing defects of intellect and ~will, and perfects
2019   1, 105 |          perfects unto the end of the intellect and will. But the ~enlightenment
2020   1, 105 |              by an angel concerns the intellect, as explained ~above (A[
2021   1, 105 |            defect of nescience in the intellect; and as perfecting unto
2022   1, 105 |            the ~consummate end of the intellect, and this is the knowledge
2023   1, 106 |              soul, the will moves the intellect to its operation. Now an ~
2024   1, 106 |              object is present to the intellect in three ways; first, ~habitually,
2025   1, 106 |           other, we must say that the intellect is moved by ~the intelligible
2026   1, 106 |            truth is ~the light of the intellect, and God Himself is the
2027   1, 106 |              to the ~perfection of my intellect; but only to know the truth
2028   1, 107 |      knowledge comes before love, and intellect is higher ~than will. Therefore
2029   1, 108 |            God, Who ~enlightens every intellect. Another kind of manifestation
2030   1, 109 |             from the concept ~of the "intellect"; and that corporeal agents
2031   1, 109 |      excellent way; for example, ~the intellect knows sensible things in
2032   1, 110 |               can enlighten the human intellect?~(2) Whether he can change
2033   1, 110 |             according as the inferior intellect is strengthened by ~the
2034   1, 110 |            the action of the superior intellect, and according as the intelligible ~
2035   1, 110 |             which are in the superior intellect are proposed to the inferior ~
2036   1, 110 |              Body Para. 3/3~The human intellect, however, cannot grasp the
2037   1, 110 |             the other hand, the human intellect as the ~inferior, is strengthened
2038   1, 110 |             the action of the angelic intellect. And in ~these two ways
2039   1, 110 |              first, the ~habit of the intellect whereby it is disposed to
2040   1, 110 |             to ~Divine truth. For the intellect assents to the truth of
2041   1, 110 |            Again, the more the ~human intellect is strengthened, so much
2042   1, 110 |               a truth, knows what the intellect is, which is the ~principle
2043   1, 110 |      explained, enlightens the human ~intellect by means of the phantasms.
2044   1, 110 |         imagination which serves ~the intellect can be changed by an angel,
2045   1, 110 |               good apprehended by the intellect. Hence in ~as far as anyone
2046   1, 110 |              1~Reply OBJ 3: The human intellect in its present state can
2047   1, 110 |             sometimes ~enlightens the intellect at the same time, so that
2048   1, 110 |             but by ~the defect in the intellect to whom such things appear.
2049   1, 111 |            not determine a place, for intellect abstracts from the "here"
2050   1, 111 |              way, ~as dwelling in the intellect itself, as contemplation;
2051   1, 111 |       regulated and commanded by some intellect; in that sense ~the intellectual
2052   1, 114 |           human actions, of which the intellect and will ~are the principles.
2053   1, 114 |               well. ~Wherefore if the intellect and will were powers affixed
2054   1, 114 |              maintained, holding that intellect does not differ from ~sense;
2055   1, 114 |         heavenly bodies can reach the intellect and will, forasmuch, namely,
2056   1, 114 |           forasmuch, namely, as ~both intellect and will receive something
2057   1, 114 |               organs. But in this the intellect and will are ~differently
2058   1, 114 |         differently situated. For the intellect, of necessity, receives
2059   1, 114 |          disturbed, the action of the intellect is, of ~necessity, disturbed
2060   1, 114 |           human ~actions, than on the intellect.~Aquin.: SMT FP Q[115] A[
2061   1, 114 |         proper to those who hold that intellect does not differ from ~sense.
2062   1, 114 |        therefore, it is manifest that intellect and will are not ~acts of
2063   1, 114 |              immediately on the human intellect by enlightening it. On the
2064   1, 114 |           actions proceeding from the intellect and the will is ~reduced
2065   1, 114 |         principle which is the Divine intellect and will.~Aquin.: SMT FP
2066   1, 115 |               considered as one by an intellect: otherwise the intellect ~
2067   1, 115 |              intellect: otherwise the intellect ~could not form this proposition: "
2068   1, 115 |             treasure." And just as an intellect can apprehend this so can
2069   1, 115 |               cause which acts by the intellect, especially the Divine intellect.
2070   1, 115 |      intellect, especially the Divine intellect. For God alone can change
2071   1, 115 |                As reasoning is to the intellect, as the begotten is to ~
2072   1, 116 |             all men have one ~passive intellect in common, as stated above (
2073   1, 116 |             men have but one ~passive intellect, and the same intelligible
2074   1, 116 |                A[3]) that the passive intellect of the human ~soul is in
2075   1, 116 |              the light ~of the active intellect, through which certain universal
2076   1, 116 |              soon as proposed to the ~intellect. Now when anyone applies
2077   1, 116 |             of instruction, which his intellect can use for the acquisition ~
2078   1, 116 |             the sort, ~from which the intellect of the learner is led to
2079   1, 116 |        Secondly, by strengthening the intellect of the ~learner; not, indeed,
2080   1, 116 |             the interior light of the intellect is the ~principal cause
2081   1, 116 |          latter, by the power of his ~intellect, forms intelligible concepts,
2082   1, 117 |              in ~the operation of the intellect. Therefore the power of
2083   1, 117 |              3): "It follows that the intellect alone ~comes from without."~
2084   1, 117 |             Philosopher says that the intellect comes from without. But
2085   1, 117 |            that all ~men have but one intellect in common: but this has
2086   2, 1   |          things that lack ~reason and intellect, since they cannot apprehend
2087   2, 1   |               itself according to the intellect, to which it is proper to
2088   2, 2   |           through matter: whereas the intellect, ~which is a power independent
2089   2, 2   |             just as the object of the intellect is the universal ~true.
2090   2, 3   |               is an ~operation of the intellect, or of the will?~(5) If
2091   2, 3   |             it be an operation of the intellect, whether it is an operation ~
2092   2, 3   |       speculative or of the practical intellect?~(6) If it be an operation
2093   2, 3   |          operation of the speculative intellect, whether it ~consists in
2094   2, 3   |           since the operation of the ~intellect demands a previous operation
2095   2, 3   |               is an operation of ~the intellect or of the will?~Aquin.:
2096   2, 3   |               is an operation ~of the intellect, as the Apostle declares (
2097   2, 3   |                which is an act of the intellect.~Aquin.: SMT FS Q[3] A[4]
2098   2, 3   |               to us by ~an act of the intellect; and then the delighted
2099   2, 3   |            consists in an act of the ~intellect: but the delight that results
2100   2, 3   |            Para. 1/1~Reply OBJ 3: The intellect apprehends the end before
2101   2, 3   |     intelligible end by an act of the intellect; just as we first attain
2102   2, 3   |     speculative, or of the practical ~intellect?~Aquin.: SMT FS Q[3] A[5]
2103   2, 3   |           operation of the practical ~intellect. For the end of every creature
2104   2, 3   |            like God, by his practical intellect, which is the cause of ~
2105   2, 3   |               than by his speculative intellect, which ~derives its knowledge
2106   2, 3   |            operation of the practical intellect rather than of the speculative.~
2107   2, 3   |              good. But the practical ~intellect is ordained to the good
2108   2, 3   |           rather than the speculative intellect, ~which is ordained to the
2109   2, 3   |           perfection of the practical intellect, but not in reference to
2110   2, 3   |         perfection of the speculative intellect, according to which we are
2111   2, 3   |              an ~act of the practical intellect rather than of the speculative.~
2112   2, 3   |         himself. But the speculative ~intellect is more concerned with things
2113   2, 3   |                whereas the ~practical intellect is concerned with things
2114   2, 3   |            operation of the practical intellect rather than of the speculative.~
2115   2, 3   |          rather than of the practical intellect. This is evident for three ~
2116   2, 3   |             his highest power is ~the intellect, whose highest object is
2117   2, 3   |      practical but of the speculative intellect. ~Consequently happiness
2118   2, 3   |              the act of the practical intellect is ~not sought for its own
2119   2, 3   |            pertains to the ~practical intellect.~Aquin.: SMT FS Q[3] A[5]
2120   2, 3   |           operation of ~the practical intellect directing human actions
2121   2, 3   |             likeness of the practical intellect to God is ~one of proportion;
2122   2, 3   |          likeness of the ~speculative intellect to God is one of union and "
2123   2, 3   |            Reply OBJ 2: The practical intellect is ordained to good which
2124   2, 3   |               it: but the speculative intellect has good within it, viz.
2125   2, 3   |             such a good the practical intellect has ~not; but it directs
2126   2, 3   |         operation of the speculative ~intellect; therefore, man's happiness
2127   2, 3   |         operation of the ~speculative intellect rather than of the practical
2128   2, 3   |          rather than of the practical intellect.~Aquin.: SMT FS Q[3] A[6]
2129   2, 3   |   potentiality to act. But the ~human intellect is reduced to act by the
2130   2, 3   |            than man. Consequently the intellect is not perfected by the
2131   2, 3   |              which is above the human intellect, viz. the intelligible light,
2132   2, 3   |             something above the human intellect. But it has been ~shown (
2133   2, 3   |             which are above the human intellect. ~Consequently it follows
2134   2, 3   |            Para. 1/1~Reply OBJ 3: Our intellect is reduced to act, in a
2135   2, 3   |              perfection of the human ~intellect consists in contemplating
2136   2, 3   |           nature. But above the human intellect, in the natural order, are
2137   2, 3   |               perfection of the human intellect is to be ~united to the
2138   2, 3   |               that which perfects the intellect by some participation, but
2139   2, 3   |              the proper object of the intellect is the true. ~Therefore
2140   2, 3   |          truth, does not ~perfect the intellect with its final perfection.
2141   2, 3   |               perfection of the human intellect is by union with ~God, Who
2142   2, 3   |               which is highest in his intellect, man is united to God as
2143   2, 3   |               final perfection of the intellect, ~namely, happiness, does
2144   2, 3   |      perfection proper to the Divine ~intellect. Therefore the final perfection
2145   2, 3   |               perfection of the human intellect does not ~reach to this,
2146   2, 3   |                Now ~the object of the intellect is "what a thing is," i.e.
2147   2, 3   |           Anima iii, 6. Wherefore the intellect attains ~perfection, in
2148   2, 3   |               thing. If therefore an ~intellect knows the essence of some
2149   2, 3   |             cause "what it is"; ~that intellect cannot be said to reach
2150   2, 3   |              2~If therefore the human intellect, knowing the essence of
2151   2, 3   |               the perfection of that ~intellect does not yet reach simply
2152   2, 3   |             for perfect happiness the intellect needs ~to reach the very
2153   2, 4   |         hinders the operation of the ~intellect: since it destroys the estimate
2154   2, 4   |            upon the operation of the ~intellect does not hinder it, rather
2155   2, 4   |           estimate of the speculative intellect. ~(tm)Aquin.: SMT FS Q[4]
2156   2, 4   |          before the ~operation of the intellect, i.e. vision.~Aquin.: SMT
2157   2, 4   |           before the operation of the intellect, which is vision.~Aquin.:
2158   2, 4   |      carefully, the ~operation of the intellect which is vision, must needs
2159   2, 4   |              sake of delight. But the intellect ~apprehends the universal
2160   2, 4   |           Hence it is that the Divine intellect, which is the Author of ~
2161   2, 4   |              no other powers than the intellect ~and will, as stated in
2162   2, 4   |                and following. But the intellect is ~sufficiently perfected
2163   2, 4   |               end ~partly through his intellect, and partly through his
2164   2, 4   |        through his will: through his ~intellect, in so far as a certain
2165   2, 4   |            the end ~pre-exists in the intellect: through the will, first
2166   2, 4   |            comprehended ~by a created intellect. Secondly, comprehension
2167   2, 4   |               in an operation of the ~intellect, as stated above (Q[3],
2168   2, 4   |              perfect operation of the intellect: for Augustine says (Retract.
2169   2, 4   |             But the ~operation of the intellect precedes the operation of
2170   2, 4   |              perfect operation of the intellect, does not ~depend on rectitude
2171   2, 4   |            preceded by an act of the ~intellect: but a certain act of the
2172   2, 4   |        precedes a certain act of the ~intellect. For the will tends to the
2173   2, 4   |               to the final act of the intellect which is ~happiness. And
2174   2, 4   |       consists in an operation of the intellect, ~either speculative or
2175   2, 4   |              And the operation of the intellect in ~this life cannot be
2176   2, 4   |              clear by reason. For the intellect needs not the ~body, for
2177   2, 4   |              soul on the part of the ~intellect, in respect of which the
2178   2, 4   |              to man in respect of his intellect: and, ~therefore, since
2179   2, 4   |            and, ~therefore, since the intellect remains, it can have Happiness.
2180   2, 4   |              3: Further, the more the intellect is abstracted from the body,
2181   2, 4   |             perfect ~operation of the intellect. Therefore the soul should
2182   2, 4   |             in that operation of the ~intellect whereby the Essence of God
2183   2, 4   |              perfect operation of the intellect requires indeed that ~the
2184   2, 4   |             requires indeed that ~the intellect be abstracted from this
2185   2, 5   |               proved both because his intellect ~can apprehend the universal
2186   2, 5   |           movement at ~that which the intellect grasps. Consequently the
2187   2, 5   |               by an operation ~of the intellect, by understanding that there
2188   2, 5   |         ignorance on the part of ~the intellect; to inordinate affection
2189   2, 5   |             consists in an act of the intellect; and the ~intellect is subject
2190   2, 5   |               the intellect; and the ~intellect is subject to the will.
2191   2, 5   |              false is the evil of the intellect, just as the true ~is its
2192   2, 5   |      principle of his action, by his ~intellect and will. But final Happiness
2193   2, 5   |            the saints, ~surpasses the intellect and will of man; for the
2194   2, 5   |       consists in an operation of the intellect as ~stated above (Q[3],
2195   2, 5   |             angel can enlighten man's intellect as ~shown in the FP, Q[111],
2196   2, 5   |            happy angel enlightens the intellect of a man or of a ~lower
2197   2, 5   |               the apprehension of the intellect or ~reason; just as it happens
2198   2, 8   |             happens in ~regard to the intellect: for at first a man understands
2199   2, 8   |           will the means; just as the intellect arrives at the conclusions
2200   2, 8   |             it is that sometimes the ~intellect understands a mean, and
2201   2, 9   |              the will is moved by the intellect?~(2) Whether it is moved
2202   2, 9   |              the will is moved by the intellect?~Aquin.: SMT FS Q[9] A[1]
2203   2, 9   |              will is not moved by the intellect. For ~Augustine says on
2204   2, 9   |              Thy ~justifications: The intellect flies ahead, the desire
2205   2, 9   |            the will were moved by the intellect: because ~movement of the
2206   2, 9   |             the mover. Therefore the ~intellect does not move the will.~
2207   2, 9   |               1/1~OBJ 2: Further, the intellect in presenting the appetible
2208   2, 9   |            Therefore neither does the intellect move ~the will.~Aquin.:
2209   2, 9   |                But the will moves the intellect; for we exercise the intellect ~
2210   2, 9   |        intellect; for we exercise the intellect ~when we will. Therefore
2211   2, 9   |           when we will. Therefore the intellect does not move the will.~
2212   2, 9   |            which is the object of the intellect. And ~therefore by this
2213   2, 9   |               this kind of motion the intellect moves the will, as ~presenting
2214   2, 9   |           quoted proves, not that the intellect does not ~move, but that
2215   2, 9   |             it is not the speculative intellect that moves, but ~the practical
2216   2, 9   |             moves, but ~the practical intellect (De Anima iii, 9).~Aquin.:
2217   2, 9   |             OBJ 3: The will moves the intellect as to the exercise of its
2218   2, 9   |              is the perfection of the intellect, is ~included in the universal
2219   2, 9   |         derives from the object, the ~intellect moves the will; since the
2220   2, 9   |          sense is less excellent than intellect. Therefore the sensitive
2221   2, 9   |        universal ~apprehension of the intellect.~Aquin.: SMT FS Q[9] A[2]
2222   2, 9   |              the will is moved by the intellect, as stated above ~(A[1]).
2223   2, 9   |               it is evident that the ~intellect, through its knowledge of
2224   2, 9   |              The will is moved by the intellect, otherwise than by ~itself.
2225   2, 9   |               than by ~itself. By the intellect it is moved on the part
2226   2, 9   |           body to act directly on the intellect or will. ~For this reason
2227   2, 9   |               to those who held ~that intellect differs not from sense,
2228   2, 9   |          which, however, is above the intellect and will. This ~can be said,
2229   2, 9   |           will follows the act of the intellect. ~But man's intellect is
2230   2, 9   |             the intellect. ~But man's intellect is reduced to act, not by
2231   2, 9   |                1/1~Reply OBJ 2: Man's intellect is moved by an angel, on
2232   2, 10  |          follows the movement of the ~intellect. But the intellect understands
2233   2, 10  |               the ~intellect. But the intellect understands some things
2234   2, 10  |             evident in regard to the ~intellect: for the principles of intellectual
2235   2, 10  |              truth, ~which befits the intellect; and to be and to live and
2236   2, 10  |             immaterial power like the intellect, some one ~general thing
2237   2, 10  |             the good; just as to ~the intellect there corresponds some one
2238   2, 10  |          immaterial power, so is the ~intellect: and both powers are ordained
2239   2, 10  |           above (A[1], ad 3). But the intellect is moved, of necessity,
2240   2, 10  |            Para. 1/1~Reply OBJ 2: The intellect is moved, of necessity,
2241   2, 11  |             the fruit. But it ~is the intellect, in whose act Happiness
2242   2, 11  |         appetitive power, but of the ~intellect.~Aquin.: SMT FS Q[11] A[
2243   2, 11  |   intellectual delight belongs to the intellect. Therefore ~enjoyment belongs
2244   2, 11  |              vision, is an act of the intellect, but as a good and an end,
2245   2, 11  |        fruition thereof: so that the ~intellect attains this end, as the
2246   2, 12  |        Whether intention is an act of intellect or of the will?~(2) Whether
2247   2, 12  |            intention is an act of the intellect or of the will?~Aquin.:
2248   2, 12  |            intention is an act of the intellect, and not ~of the will. For
2249   2, 12  |              act of reason or of the ~intellect. But "it is not possible
2250   2, 12  |               the same applies to the intellect; for if it ~consider principle
2251   2, 12  |           there is but one act of the intellect.~Aquin.: SMT FS Q[12] A[
2252   2, 13  |           belonging to the reason ~or intellect, and something belonging
2253   2, 13  |                that choice is either "intellect influenced by ~appetite
2254   2, 13  |             or appetite influenced by intellect." Now whenever two things ~
2255   2, 13  |               there is the act of the intellect ~assenting to this or that
2256   2, 13  |               will stands between the intellect and the external ~action:
2257   2, 13  |             external ~action: for the intellect proposes to the will its
2258   2, 13  |            will is to be found in the intellect, which apprehends something
2259   2, 14  |               a discursive act of the intellect: for which ~reason it is
2260   2, 14  |                vi, 2) that choice "is intellect influenced by appetite," ~
2261   2, 15  |              is an application of the intellect to ~something, so is consent.
2262   2, 15  |             But assent belongs to the intellect, which is ~an apprehensive
2263   2, 15  |              the likeness; while the ~intellect apprehends universal ideas,
2264   2, 15  |               to consent: whereas the intellect, whose act does not ~consist
2265   2, 15  |             We may also say that the ~intellect assents, in so far as it
2266   2, 16  |          members of the body; as the ~intellect, to understand; and the
2267   2, 17  |            the will ~differs from the intellect, to which it belongs to
2268   2, 17  |           powers of the soul. For the intellect ~understands, not for itself
2269   2, 17  |             far as he is endowed with intellect and will, commands the act
2270   2, 17  |      apprehended do not ~convince the intellect to such an extent as not
2271   2, 17  |               In things pertaining to intellect and will, that which is ~
2272   2, 17  |       apprehension; in so far as the ~intellect and imagination represent
2273   2, 17  |              command of the reason or intellect, because these ~movements
2274   2, 18  |               not in reference to the intellect.~Aquin.: SMT FS Q[18] A[
2275   2, 19  |            goodness of ~the practical intellect is "a truth that is in conformity
2276   2, 19  |          speaks here of the practical intellect, in ~so far as it counsels
2277   2, 19  |         apprehension of the reason or intellect; ~the more universal the
2278   2, 24  |             discern between sense and intellect; and ~consequently neither
2279   2, 28  |             sensible in act, and the ~intellect in act is the thing actually
2280   2, 29  |              inasmuch as it is in the intellect of another ~man: as, for
2281   2, 29  |         universal apprehension of the intellect, it can regard the ~universal
2282   2, 31  |            also upon every act of the intellect and contemplation." Or we
2283   2, 31  |            and are known by sense and intellect. Wherefore from ~them also
2284   2, 31  |               better known, since the intellect reflects on ~its own act
2285   2, 31  |               of a thing, whereas the intellect penetrates to the essence; ~
2286   2, 31  |                 for the object of the intellect is "what a thing is." More
2287   2, 31  |              ways. First, inasmuch as intellect and reason is the principal ~
2288   2, 34  |            the sensible, nor between ~intellect and sense (De Anima iii,
2289   2, 35  |         interior ~apprehension of the intellect or of the imagination. Now
2290   2, 35  |     affirmation and denial are to the intellect" ~(Ethic. vi, 2). Consequently
2291   2, 35  |             which is the good of the ~intellect: it can, however, be evil
2292   2, 38  |           belongs to the speculative ~intellect. But "the speculative intellect
2293   2, 38  |       intellect. But "the speculative intellect is not a principle of ~movement";
2294   2, 38  |      contemplation of truth is in the intellect. Therefore it ~does not
2295   2, 38  |          Reply OBJ 2: The speculative intellect does not move the mind on
2296   2, 40  |           from the apprehension of an intellect, just as ~the appetite of
2297   2, 40  |               an apprehension of ~the intellect in the same subject; whereas
2298   2, 40  |          apprehension of the separate Intellect, Who is ~the Author of nature;
2299   2, 40  |        planted in them by the ~Divine Intellect that foresees the future.~
2300   2, 41  |    affirmation and denial are in the ~intellect." But denial is nothing
2301   2, 41  |             is nothing special in the intellect, as neither is ~affirmation,
2302   2, 41  |           relation to the act ~of the intellect, as laziness does to external
2303   2, 50  |               there is a habit in the intellect?~(5) Whether there is a
2304   2, 50  |             there is any habit in the intellect?~Aquin.: SMT FS Q[50] A[
2305   2, 50  |            there are no habits in the intellect. For ~habits are in conformity
2306   2, 50  |              also are habits. But the intellect is not an act of ~the body (
2307   2, 50  |               text. 6). Therefore the intellect is not the ~subject of a
2308   2, 50  |              matter and form. Now the intellect is form without matter. ~
2309   2, 50  |             the two, cannot be in the intellect; but only in ~the "conjunction,"
2310   2, 50  |             disposed to an act of the intellect is ~due to some disposition
2311   2, 50  |              knowledge are not in the intellect, ~which is separate, but
2312   2, 50  |               FP, Q[79], ~A[2], ad 2] intellect for all men, were bound
2313   2, 50  |              knowledge are not in the intellect itself, but in the interior
2314   2, 50  |            but one ~single "possible" intellect of all men, the habits of
2315   2, 50  |              not be in the "possible" intellect as ~their subject, but would
2316   2, 50  |          sensitive powers, but in the intellect itself. Moreover he says
2317   2, 50  |             that when the "possible" ~intellect "is thus identified with
2318   2, 50  |            and this ~happens when the intellect can act of itself," i.e.
2319   2, 50  |              Therefore the "possible" intellect ~itself is the subject of
2320   2, 50  |              of science, by which the intellect, ~even though it be not
2321   2, 50  |             is the proper act of the ~intellect. Therefore also the habit
2322   2, 50  |         considers is properly in ~the intellect itself.~Aquin.: SMT FS Q[
2323   2, 50  |               that no habit is in the intellect, ~for the intellect is separate,
2324   2, 50  |               the intellect, ~for the intellect is separate, as ran the
2325   2, 50  |             as object to the passive ~intellect (De Anima iii, text. 3,39).
2326   2, 50  |            chiefly on the part of the intellect itself; and ~not on the
2327   2, 50  |               say that the "possible" intellect is the subject of ~habit,
2328   2, 50  |               all, to ~the "possible" intellect. Wherefore the "possible"
2329   2, 50  |              Wherefore the "possible" intellect is the ~subject of intellectual
2330   2, 50  |            belongs to the "possible" ~intellect. Wherefore nothing forbids
2331   2, 50  |              to be in the "possible" ~intellect, for it is midway between
2332   2, 50  |             objects for the "possible intellect," therefore it is by the
2333   2, 50  |              it is ~in the "possible" intellect.~Aquin.: SMT FS Q[50] A[
2334   2, 50  |            the ~habit which is in the intellect is the intelligible species,
2335   2, 50  |                by means of ~which the intellect actually understands. But
2336   2, 50  |             is allotted to the active intellect, as there ~is to the "possible"
2337   2, 50  |           there ~is to the "possible" intellect, because the former is an
2338   2, 50  |           Reply OBJ 1: Even as in the intellect there is a species which
2339   2, 50  |               Reply OBJ 2: The active intellect is active only, and in no
2340   2, 50  |             but that which ~is in the intellect, is its substance. For everything
2341   2, 50  |              3/5~However, the angelic intellect and the human intellect
2342   2, 50  |               intellect and the human intellect differ with ~regard to this
2343   2, 50  |             this habit. For the human intellect, being the lowest in the ~
2344   2, 50  |               habit. But ~the angelic intellect is not as a pure potentiality
2345   2, 50  |              to God ~Himself, through intellect and will, the angels need
2346   2, 50  |             parts, in so far as their intellect is perfected by several ~
2347   2, 51  |              for the operation of the intellect.~Aquin.: SMT FS Q[51] A[
2348   2, 51  |               own essence, that their intellect can be ~actually those things
2349   2, 51  |             science are caused in the intellect, according as it is moved ~
2350   2, 51  |            See FP, Q[79], A[2] ad 2] ~intellect itself; the other is the
2351   2, 51  |              itself; the other is the intellect which Aristotle (De Anima ~
2352   2, 51  |             proposition convinces the intellect, so ~that it gives a firm
2353   2, 51  |            the part of the "possible" intellect: whereas ~a habit of science
2354   2, 51  |             so far as ~the "possible" intellect is concerned. But with regard
2355   2, 52  |             natural connection of the intellect with corporeal things, ~
2356   2, 53  |              its ~subject: since "the intellect," which is its subject, "
2357   2, 53  |              species ~residing in the intellect: since the intellect independently
2358   2, 53  |              the intellect: since the intellect independently of the body ~
2359   2, 53  |             indeed in the "possible" ~intellect, but secondarily in the
2360   2, 53  |            the part of the "possible" intellect, ~but only on the part of
2361   2, 53  |            residing in the "possible" intellect, has no ~contrary; nor can
2362   2, 53  |          contrary; nor can the active intellect, which is the cause of that ~
2363   2, 53  |        Wherefore if in the "possible" intellect there ~be a habit caused
2364   2, 53  |             immediately by the active intellect, such a habit is ~incorruptible
2365   2, 53  |            however, in the "possible" intellect a habit ~caused by the reason,
2366   2, 53  |             science; in so far as the intellect, in its act, ~has need of
2367   2, 54  |              1/1~On the contrary, The intellect is one power; wherein, nevertheless,
2368   2, 54  |           four-sided figure. For the ~intellect cannot understand several
2369   2, 55  |          which is first seized by the intellect is being: ~wherefore everything
2370   2, 56  |               powers?~(3) Whether the intellect can be the subject of virtue?~(
2371   2, 56  |               to know" belongs to the intellect, and "to will" ~belongs
2372   2, 56  |           Thes. Para. 1/1~Whether the intellect can be the subject of virtue?~
2373   2, 56  |                It would seem that the intellect is not the subject of virtue. ~
2374   2, 56  |            subject of love is not the intellect, but the appetitive power
2375   2, 56  |         Therefore no virtue is in the intellect. ~Aquin.: SMT FS Q[56] A[
2376   2, 56  |             is not the object of the ~intellect, but of the appetitive power.
2377   2, 56  |         subject of virtue ~is not the intellect, but the appetitive power.~
2378   2, 56  |             habit which perfects the ~intellect does not make its possessor
2379   2, 56  |             or his art. Therefore the intellect ~is not the subject of virtue.~
2380   2, 56  |            mind is chiefly called the intellect. But the ~subject of virtue
2381   2, 56  |             55], A[4]). Therefore the intellect is the subject of ~virtue.~
2382   2, 56  |           relative ~sense, can be the intellect, and not only the practical
2383   2, 56  |            and not only the practical intellect, but ~also the speculative,
2384   2, 56  |               Now it happens that the intellect is moved by the will, just
2385   2, 56  |              do so. And therefore the intellect, in so far as it is subordinate
2386   2, 56  |             this way ~the speculative intellect, or the reason, is the subject
2387   2, 56  |            subject of Faith: for ~the intellect is moved by the command
2388   2, 56  |             Joan.]. But the practical intellect is the subject of prudence.
2389   2, 56  |          natural ~light of the active intellect. And therefore as the subject
2390   2, 56  |           truths, is the speculative ~intellect in its relation to the active
2391   2, 56  |            its relation to the active intellect, so the subject of ~prudence
2392   2, 56  |             prudence is the practical intellect in its relation to the right
2393   2, 56  |              truth ~is the end of the intellect, so to know truth is the
2394   2, 56  |               is the good act of the ~intellect. Whence the habit, which
2395   2, 56  |             habit, which perfects the intellect in regard to ~the knowledge
2396   2, 56  |            appetite, so also can the ~intellect or reason be hindered or
2397   2, 56  |       intellectual virtues are in the intellect or reason, as is clear from ~
2398   2, 56  |              these are ~rather in the intellect or reason.~Aquin.: SMT FS
2399   2, 56  |       apprehension are related to the intellect rather ~through moving it;
2400   2, 56  |        knowledge is terminated in the intellect; and for ~this reason the
2401   2, 56  |       cognoscitive virtues are in the intellect itself, or the ~reason.~
2402   2, 56  |            virtue is subjected in the intellect and ~reason, and not in
2403   2, 57  |             habits of the speculative intellect are virtues?~(2) Whether
2404   2, 57  |             habits of the speculative intellect are virtues?~Aquin.: SMT
2405   2, 57  |             habits of the speculative intellect are ~not virtues. For virtue
2406   2, 57  |             habits of the speculative intellect are not virtues.~Aquin.:
2407   2, 57  |             habits of the speculative intellect are virtues.~Aquin.: SMT
2408   2, 57  |             habits of the speculative intellect do not perfect the ~appetitive
2409   2, 57  |              is the good ~work of the intellect): yet they are not called
2410   2, 57  |               the interior act of the intellect ~which is to consider the
2411   2, 57  |             habits of the speculative intellect, viz. ~wisdom, science and
2412   2, 57  |           virtues of the ~speculative intellect, viz. wisdom, science and
2413   2, 57  |           virtues of the speculative ~intellect are those which perfect
2414   2, 57  |               perfect the speculative intellect for the ~consideration of
2415   2, 57  |               once ~understood by the intellect: wherefore the habit that
2416   2, 57  |              habit that perfects the ~intellect for the consideration of
2417   2, 57  |        another, is understood ~by the intellect, not at once, but by means
2418   2, 57  |          science" which perfects the ~intellect. Wherefore according to
2419   2, 57  |            evil. Now the good of ~the intellect is truth, and falsehood
2420   2, 57  |      practical as for the speculative intellect. Because the truth of the ~
2421   2, 57  |             truth of the ~speculative intellect depends on conformity between
2422   2, 57  |             on conformity between the intellect and the ~thing. And since
2423   2, 57  |             the ~thing. And since the intellect cannot be infallibly in
2424   2, 57  |               truth of ~the practical intellect depends on conformity with
2425   2, 57  |             assigned to the practical intellect, viz. art, as ~regards things
2426   2, 57  |               acts of the speculative intellect, which are inquiry ~and
2427   2, 57  |              proper ~to the practical intellect, in so far as this is ordained
2428   2, 58  |              human ~actions, viz. the intellect or reason and the appetite:
2429   2, 58  |             speculative or ~practical intellect in order that his deed may
2430   2, 62  |           moral virtues perfect man's intellect ~and appetite according
2431   2, 62  |   intellective part, ~wherein are the intellect and will. Therefore there
2432   2, 62  |           virtues, one perfecting the intellect, the other, the will.~Aquin.:
2433   2, 62  |              respect of the reason or intellect, ~in so far as it contains
2434   2, 62  |              the natural light of the intellect, and which are reason's ~
2435   2, 62  |            end. First, as regards the intellect, man receives certain ~supernatural
2436   2, 62  |            Para. 1/1~Reply OBJ 1: The intellect requires intelligible species
2437   2, 62  |               by ~the sense or by the intellect. Now it is by faith that
2438   2, 62  |               it is by faith that the intellect ~apprehends the object of
2439   2, 63  |              the inflow of the active intellect, as Avicenna ~maintained.
2440   2, 64  |             be no ~contrariety in the intellect; since contraries themselves,
2441   2, 64  |       themselves, as they are in ~the intellect, are not in opposition to
2442   2, 64  |              truth apprehended by our intellect, if we consider it absolutely,
2443   2, 64  |         things are the measure of our intellect, as ~stated in Metaph. x,
2444   2, 64  |          themselves, in so far as the intellect expresses ~them as being
2445   2, 64  |          nevertheless there is in the intellect contrariety of affirmation
2446   2, 64  |               virtue consists in the ~intellect being measured by things.
2447   2, 64  |     theological virtue perfects both ~intellect and appetite, as stated
2448   2, 64  |      intellectual virtues perfect our intellect and ~appetite in relation
2449   2, 66  |        Because, since faith is in the intellect, while hope and charity ~
2450   2, 67  |      intellectual virtues perfect the intellect so that ~it may perform
2451   2, 67  |            seems to be no act of the ~intellect after this life, since "
2452   2, 67  |             not remain in the passive intellect except when ~it actually
2453   2, 67  |           text. 8) that "the possible intellect is in act when it is ~identified
2454   2, 67  |           contained by the "possible" intellect ~immovably, according to
2455   2, 67  |      container. Hence the "possible" ~intellect is called "the abode of
2456   2, 67  |           which are in the "possible" intellect, the intellectual virtues
2457   2, 67  |           which are in the "possible" intellect.~Aquin.: SMT FS Q[67] A[
2458   2, 68  |             virtues in the reason ~or intellect, viz. faith and prudence,
2459   2, 68  |               Wisdom directs both the intellect and the affections of ~man.
2460   2, 68  |         principle; on the part of the intellect, the gift of ~understanding;
2461   2, 69  |            happiness, which the human intellect ~cannot grasp. Hence it
2462   2, 70  |                so that he subject his intellect and, ~consequently, all
2463   2, 74  |              science which is in ~the intellect. In this way the venial
2464   2, 78  |     principles ~of human acts are the intellect, and the appetite, both
2465   2, 78  |               through a defect of the intellect, as when anyone sins through ~
2466   2, 79  |              which ~both perfects the intellect by the gift of wisdom, and
2467   2, 79  |              rendering service to the intellect, viz. sight and hearing,
2468   2, 80  |          impress species on the human intellect, nor does it seem possible
2469   2, 80  |        intellective part contains the intellect and the will. ~As regards
2470   2, 80  |             relation thereto. Now the intellect, of its very nature, ~is
2471   2, 81  |       fleetness of body, acuteness of intellect, and so forth; ~but nowise
2472   2, 82  |                A[2], OBJ[3]). But the intellect is the ~highest of the soul'
2473   2, 82  |               As, in good things, the intellect and reason stand first, ~
2474   2, 83  |               1/1~OBJ 3: Further, the intellect precedes the will, for the
2475   2, 83  |              first of all infect the ~intellect, as preceding the others.~
2476   2, 83  |            Para. 1/1~Reply OBJ 3: The intellect precedes the will, in one
2477   2, 83  |            way, the will precedes the intellect, in the ~order of motion
2478   2, 86  |                 42. But the reason or intellect is not stained by considering
2479   2, 86  |              OBJ 2: The action of the intellect is accomplished by the ~
2480   2, 86  |       intelligible thing being in the intellect, according to the mode of
2481   2, 86  |         according to the mode of the ~intellect, so that the intellect is
2482   2, 86  |                intellect, so that the intellect is not defiled, but perfected,
2483   2, 89  |               answer that, An angel's intellect, as stated above in the
2484   2, 89  |    Consequently, whenever the angelic intellect considers a conclusion,
2485   2, 89  |            the angels in the mind or ~intellect, but he differs in his mode
2486   2, 90  |                as, in the speculative intellect, the proposition holds in
2487   2, 90  |         propositions of the practical intellect ~that are directed to actions
2488   2, 93  |             the Word conceived by the intellect of the Father is the name
2489   2, 93  |               The types of the Divine intellect do not stand in the same ~
2490   2, 93  |             as the types of the human intellect. For the human ~intellect
2491   2, 93  |             intellect. For the human ~intellect is measured by things, so
2492   2, 93  |              reality." But the Divine intellect is the measure of things:
2493   2, 93  |              it represents the Divine intellect, as ~was stated in the FP,
2494   2, 93  |               Consequently the Divine intellect is ~true in itself; and
2495   2, 101 |            being united to God by the intellect and affections. ~Wherefore
2496   2, 101 |             various ways in which the intellect and ~affections of the man
2497   2, 101 |               future bliss, the human intellect will gaze on the ~Divine
2498   2, 106 |               Thus with regard to the intellect, the ~Gospel contains certain
2499   2, 109 |               And thus the act of the intellect or of ~any created being
2500   2, 109 |     intelligible things of the human ~intellect cannot know, unless it be