Part, Question

2501   2, 109 |           needs Divine help, that the intellect may be moved by God to its
2502   2, 109 |                Ethic. vi, 2). Now the intellect can of itself know truth,
2503   2, 109 |              for it is clear that our intellect by its natural knowledge
2504   2, 109 |               sin," ~Rm. 7:25. In the intellect, too, there seems the darkness
2505   2, 110 |             neither the will, nor the intellect, nor ~anything else; which
2506   2, 112 |              to the perfection of the intellect, ~wherein these gifts exist.
2507   2, 113 |             human ~mind to God by the intellect and will; whereas justice
2508   2, 113 |               But wisdom perfects the intellect which ~precedes the will;
2509   2, 113 |       movement of the free-will, ~the intellect can be enlightened with
2510   2, 1   |              mode proper to the human intellect is to know the ~truth by
2511   2, 1   |          themselves, are known by the intellect with a ~certain amount of
2512   2, 1   |               other hand, the Divine ~intellect knows, without any complexity,
2513   2, 1   |              virtue that perfects the intellect is related to the ~false,
2514   2, 1   |         considered as the evil of the intellect, as the Philosopher ~declares (
2515   2, 1   |             virtue that perfects the ~intellect, as we shall show further
2516   2, 1   |               true is the good of the intellect, but not of the ~appetitive
2517   2, 1   |            virtues which perfect the ~intellect, exclude the false altogether,
2518   2, 1   |      Therefore, as faith perfects the intellect, whereas hope and charity ~
2519   2, 1   |           Faith implies assent of the intellect to that which is ~believed.
2520   2, 1   |           which is ~believed. Now the intellect assents to a thing in two
2521   2, 1   |               science). Secondly ~the intellect assents to something, not
2522   2, 1   |              of themselves, move the ~intellect or the senses to knowledge
2523   2, 1   |              by the senses ~or by the intellect.~Aquin.: SMT SS Q[1] A[4]
2524   2, 1   |             one, are manifold in our ~intellect. Therefore matters of faith
2525   2, 1   |              Now in beings having an ~intellect, power does not work save
2526   2, 2   |              believe is an act of the intellect, since its object ~is truth.
2527   2, 2   |               to be an act not of the intellect, but of the ~will, even
2528   2, 2   |           actual consideration of the intellect, as ~Augustine observes (
2529   2, 2   |             that consideration of the intellect, which is ~accompanied by
2530   2, 2   |                and which precedes the intellect's ~arrival at the stage
2531   2, 2   |              act of the ~deliberating intellect, and thirdly for an act
2532   2, 2   |             the acts belonging to the intellect, some have a firm assent
2533   2, 2   |         formed. But ~some acts of the intellect have unformed thought devoid
2534   2, 2   |             all the other acts of the intellect, ~which are about the true
2535   2, 2   |          power, but for an act of the intellect, as explained above.~Aquin.:
2536   2, 2   |            Para. 1/1~Reply OBJ 3: The intellect of the believer is determined
2537   2, 2   |               here for an ~act of the intellect as determined to one object
2538   2, 2   |              of the ~will, but of the intellect. Therefore "to believe in
2539   2, 2   |            believe" is an act of the ~intellect, in so far as the will moves
2540   2, 2   |            either on the part of ~the intellect, or on the part of the will
2541   2, 2   |               the will that moves the intellect.~Aquin.: SMT SS Q[2] A[2]
2542   2, 2   |         considered on the part of the intellect, then two things can be ~
2543   2, 2   |           considered in so far as the intellect ~is moved by the will, an
2544   2, 2   |               1]) the will moves the ~intellect and the other powers of
2545   2, 2   |             the natural ~light of his intellect, so does a virtuous man,
2546   2, 2   |           believing is an act ~of the intellect assenting to the Divine
2547   2, 2   |     intellectual ~vision to the human intellect, wherefore they do not cease
2548   2, 4   |               which is an ~act of the intellect determinate to one object
2549   2, 4   |              and to the object of the intellect, i.e. to the ~true. And
2550   2, 4   |            faith to the object of the intellect, ~considered as the object
2551   2, 4   |              For evidence induces the intellect to adhere to a truth, ~wherefore
2552   2, 4   |              the firm adhesion of the intellect to the non-apparent truth
2553   2, 4   |     conviction," ~because to wit, the intellect of the believer is convinced
2554   2, 4   |              begun in us, ~making the intellect assent to what is non-apparent."~
2555   2, 4   |             things pertaining to ~the intellect. For when we describe it
2556   2, 4   |          doubt, which do not make the intellect ~adhere to anything firmly;
2557   2, 4   |           Since faith pertains to the intellect as commanded by the ~will,
2558   2, 4   |          Whether faith resides in the intellect?~Aquin.: SMT SS Q[4] A[2]
2559   2, 4   |          faith does not reside in the intellect. For ~Augustine says (De
2560   2, 4   |               power distinct from the intellect. ~Therefore faith does not
2561   2, 4   |          faith does not reside in the intellect.~Aquin.: SMT SS Q[4] A[2]
2562   2, 4   |             the ~will, and not in the intellect.~Aquin.: SMT SS Q[4] A[2]
2563   2, 4   |               1/1~OBJ 3: Further, the intellect is either speculative or
2564   2, 4   |             is not in the speculative intellect, since this is not concerned ~
2565   2, 4   |        neither is it in the practical intellect, ~the object of which is
2566   2, 4   |          faith does not reside in the intellect.~Aquin.: SMT SS Q[4] A[2]
2567   2, 4   |           face." Now vision is in the intellect. Therefore faith is likewise.~
2568   2, 4   |             believe is an act of the ~intellect inasmuch as the will moves
2569   2, 4   |       proceeds ~from the will and the intellect, both of which have a natural
2570   2, 4   |               will as well as in the ~intellect: even as there needs to
2571   2, 4   |            immediately ~an act of the intellect, because the object of that
2572   2, 4   |              pertains properly to the intellect. Consequently faith, which
2573   2, 4   |              must needs reside in the intellect.~Aquin.: SMT SS Q[4] A[2]
2574   2, 4   |              s will, in so far as his intellect ~assents to matters of faith
2575   2, 4   |           ready to obey but also ~the intellect needs to be well disposed
2576   2, 4   |            but also in the assenting ~intellect.~Aquin.: SMT SS Q[4] A[2]
2577   2, 4   |            resides in the speculative intellect, as evidenced by ~its object.
2578   2, 4   |              just as "the speculative intellect ~becomes practical by extension" (
2579   2, 4   |          simply. Now faith is in the ~intellect, while charity is in the
2580   2, 4   |               is a ~perfection of the intellect, that pertains directly
2581   2, 4   |                which ~pertains to the intellect. Again, what pertains to
2582   2, 4   |           something pertaining to the intellect. Therefore living and lifeless ~
2583   2, 4   |              believe is an act of the intellect assenting to the truth at
2584   2, 4   |              one of which is that the intellect should infallibly tend to
2585   2, 4   |             essence of faith that the intellect should ~ever tend to the
2586   2, 4   |            perfect on the part of the intellect, it ~has not its due perfection
2587   2, 4   |               will, and an act of the intellect.~Aquin.: SMT SS Q[4] A[5]
2588   2, 4   |             is itself the good of the intellect, since it is ~its perfection:
2589   2, 4   |             so ~far as it directs the intellect to the true. Furthermore,
2590   2, 4   |          stated above (A[2]) that the intellect of the ~believer is moved,
2591   2, 4   |               precedes the act of the intellect, which is perfected by faith, ~
2592   2, 4   |          necessity be present ~to the intellect before it is present to
2593   2, 4   |             it is apprehended by the ~intellect. Hence, as the last end
2594   2, 4   |              and ~charity, and in the intellect, by faith, the first of
2595   2, 4   |             perfect love, unless the ~intellect possesses right faith about
2596   2, 4   |             in matters concerning the intellect, the more perfect is the ~
2597   2, 4   |            and thus the more ~a man's intellect lays hold of a thing, the
2598   2, 4   |            faith are above the human ~intellect, whereas the objects of
2599   2, 4   |            matters of faith with our ~intellect.~Aquin.: SMT SS Q[4] A[8]
2600   2, 5   |               and charity, and in the intellect by faith, ~as stated above (
2601   2, 5   |             in ~the human and angelic intellect, in so far as every creature
2602   2, 5   |                A[1]), the believer's ~intellect assents to that which he
2603   2, 5   |         because his will commands his intellect to assent. Now, that the ~
2604   2, 5   |              that the ~will moves the intellect to assent, may be due to
2605   2, 5   |         action. Secondly, because the intellect is convinced ~that it ought
2606   2, 5   |              dead person to life, the intellect of a witness would be convinced
2607   2, 5   |            articles. For the natural ~intellect of a heretic is not more
2608   2, 5   |           catholic. Now a ~catholic's intellect needs the aid of the gift
2609   2, 5   |          faith proceeds both from the intellect and from the will, as stated
2610   2, 5   |               way, on the part of his intellect, on account of ~its greater
2611   2, 5   |               the greater capacity of intellect.~
2612   2, 7   |               is that man submits his intellect to God, so as to ~believe
2613   2, 7   |              whereas faith is in the ~intellect. Therefore faith has not
2614   2, 7   |              would chiefly purify the intellect of man. Now it does not
2615   2, 7   |               it does not purify the ~intellect from obscurity, since it
2616   2, 7   |                Things that are in the intellect are the principles of ~those
2617   2, 7   |          which consists in the human ~intellect, adhering inordinately to
2618   2, 7   |           natural defect of the human intellect, according ~to the present
2619   2, 8   |               the difference between ~intellect and sense, because sensitive
2620   2, 8   |             because the object of the intellect is ~"what a thing is," as
2621   2, 8   |            things." But the practical intellect is occupied, not with exalted,
2622   2, 8   |           matters. Now the ~practical intellect is not about necessary things,
2623   2, 8   |             with which the ~practical intellect is concerned, do not surpass
2624   2, 8   |              to Me." Now it is by the intellect, ~as Gregory observes (Moral.
2625   2, 8   |           Wherefore unless the human ~intellect be moved by the Holy Ghost
2626   2, 8   |         penetrated or ~grasped by the intellect, and this belongs to the
2627   2, 8   |               to sharpness, since ~an intellect is said, by comparison,
2628   2, 8   |             more gifts pertain to the intellect than to the ~appetite. Now,
2629   2, 8   |              only one pertains to the intellect; ~namely, faith, while all
2630   2, 9   |        natural reason, assents by his intellect to some ~truth, he is perfected
2631   2, 9   |               in order that the human intellect ~may perfectly assent to
2632   2, 9   |                since "the speculative intellect is not concerned about ~
2633   2, 10  |              unwilling to subject his intellect to the rules of ~faith,
2634   2, 10  |            Whether unbelief is in the intellect as its subject?~Aquin.:
2635   2, 10  |           that unbelief is not in the intellect as its ~subject. For every
2636   2, 10  |               the will and not in the intellect.~Aquin.: SMT SS Q[10] A[
2637   2, 10  |               does ~not reside in the intellect.~Aquin.: SMT SS Q[10] A[
2638   2, 10  |              opposed, resides in the ~intellect. Therefore unbelief also
2639   2, 10  |               unbelief also is in the intellect.~Aquin.: SMT SS Q[10] A[
2640   2, 10  |            unbelief, is an act of the intellect, moved, however, by the
2641   2, 10  |       unbelief, like faith, is in the intellect as its proximate ~subject.
2642   2, 10  |            will's contempt causes the intellect's dissent, which ~completes
2643   2, 10  |             unbelief itself is in the intellect.~Aquin.: SMT SS Q[10] A[
2644   2, 12  |         respect of the opinion in the intellect; in the second way this ~
2645   2, 12  |             goodness is either in the intellect ~alone, or in the affections
2646   2, 12  |              of the falsehood ~in his intellect, but also by reason of the
2647   2, 14  |          lower powers which the human intellect ~needs in order to understand,
2648   2, 14  |               in ~connection with the intellect; and this latter sense is
2649   2, 14  |            wherefore the more a man's intellect ~is freed from those phantasms,
2650   2, 14  |            Anaxagoras stated that the intellect requires to be "detached"
2651   2, 17  |              the same ~time; thus the intellect cannot understand many things
2652   2, 17  |              mind in which is memory, intellect and will, as Augustine declares (
2653   2, 17  |               the memory, nor in the ~intellect, which belong to the cognitive
2654   2, 17  |              same ~power: even as the intellect can understand many things
2655   2, 17  |               to the ~will but to the intellect. Therefore there is no certainty
2656   2, 17  |               is ~moved by the Divine intellect which moves everything with
2657   2, 18  |               while wisdom is ~in the intellect. Therefore it seems that
2658   2, 19  |      affirmation ~and negation in the intellect correspond to search and
2659   2, 19  |            truth and falsehood in the intellect correspond to good ~and
2660   2, 19  |               is ~conformed to a true intellect, is good in itself, while
2661   2, 19  |               is conformed to a false intellect is evil in itself and ~sinful.
2662   2, 19  |               the true opinion of the intellect about God is that from Him ~
2663   2, 19  |              Unbelief pertains to the intellect, but despair, to the ~appetite:
2664   2, 19  |             to the ~appetite: and the intellect is about universals, while
2665   2, 20  |               is conformed to a false intellect, is evil ~in itself and
2666   2, 20  |              is conformed to a false ~intellect, just as despair is: for
2667   2, 22  |             higher operation. Now the intellect is higher than the will,
2668   2, 22  |                faith, which is in the intellect, is more ~excellent than
2669   2, 22  |               1: The operation of the intellect is completed by the thing ~
2670   2, 22  |      according to the measure of the ~intellect. On the other hand, the
2671   2, 23  |            can be apprehended by the ~intellect. Now the object of charity
2672   2, 23  |            good which is known by the intellect alone. Therefore the subject ~
2673   2, 24  |          himself to will. Even so the intellect, whose ~object is the true,
2674   2, 26  |               will rather than in the intellect. Therefore man is less able
2675   2, 28  |          because opinions concern the intellect, which precedes the ~appetite
2676   2, 30  |         deficiency on the part of the intellect, and if this deficiency
2677   2, 30  |     deficiency be in the ~speculative intellect, the remedy is applied by "
2678   2, 30  |              and if in ~the practical intellect, the remedy is applied by "
2679   2, 42  |              by the will, namely, the intellect ~which is signified by "
2680   2, 42  |          whole ~heart"; to submit our intellect to God, and this is expressed
2681   2, 42  |               life, and "mind" to the intellect. Again ~some explain "with
2682   2, 42  |          whole heart" as denoting the intellect, "with thy ~whole soul"
2683   2, 43  |              Whether wisdom is in the intellect as its subject?~Aquin.:
2684   2, 43  |             that wisdom is not in the intellect as its subject. ~For Augustine
2685   2, 43  |               subject, and not in the intellect, as ~stated above (Q[24],
2686   2, 43  |        Therefore wisdom is not in the intellect as ~its subject.~Aquin.:
2687   2, 43  |          appetite rather than in the ~intellect.~Aquin.: SMT SS Q[45] A[
2688   2, 43  |        Therefore wisdom is not in the intellect.~Aquin.: SMT SS Q[45] A[
2689   2, 43  |           folly." But folly is in the intellect. Therefore wisdom is also.~
2690   2, 43  |               has its essence ~in the intellect, whose act is to judge aright,
2691   2, 43  |            Para. 1/1~Reply OBJ 3: The intellect exercises a twofold act,
2692   2, 43  |                Further, the practical intellect is about matters of operation ~
2693   2, 45  |              particular, ~because the intellect by a kind of reflection
2694   2, 47  |              of reason comes from the intellect. Yet the ~need of reason
2695   2, 47  |               is from a defect in the intellect, since those things in ~
2696   2, 49  |             is due to a defect in the intellect arising ~chiefly from a
2697   2, 50  |              angel in ~respect of his intellect. Now cardinal virtues are
2698   2, 51  |              also ~to the speculative intellect. Therefore thoughtlessness
2699   2, 51  |              signifies the act of the intellect in considering ~the truth
2700   2, 51  |               judgment belongs to the intellect. Wherefore in speculative
2701   2, 56  |              in the will, but in ~the intellect. Therefore justice is not
2702   2, 56  |         subject of justice is not the intellect or ~reason which is a cognitive
2703   2, 56  |                whereof belongs to the intellect. Hence justice can be a
2704   2, 58  |               true is the good of the intellect, and ~the false is its evil,"
2705   2, 58  |            and not to the evil of the intellect, even as neither ~does it
2706   2, 58  |                does it pertain to the intellect's perfection to know the
2707   2, 81  |            Now ~speech belongs to the intellect. Therefore prayer is an
2708   2, 81  |          other powers of the soul the intellect is the highest, and the ~
2709   2, 81  |             it religion directs man's intellect to God.~Aquin.: SMT SS Q[
2710   2, 81  |               in the FP, Q[79], A[8], intellect and reason are ~not distinct
2711   2, 92  |              through ignorance in his intellect, or ~disorder in his affections,
2712   2, 93  |              heavenly bodies. For the intellect or ~reason is not a body,
2713   2, 93  |             direct ~impression on the intellect and will: for this would
2714   2, 93  |               the ~difference between intellect and sense, with which position
2715   2, 94  |             demons, who are of keener intellect, as Augustine ~says [*Gen.
2716   2, 94  |              demons to enlighten the ~intellect, as stated in the FP, Q[
2717   2, 94  |               the enlightening of the intellect, ~wherefore never did anyone
2718   2, 98  |               of the will but of ~the intellect, as shown above (Q[10],
2719   2, 107 |              one another, even as the intellect and will exceed ~one another.
2720   2, 107 |          exceed ~one another. For the intellect understands the will and
2721   2, 107 |              things pertaining to the intellect, and ~many others. Wherefore
2722   2, 107 |               as a ~perfection of the intellect is a particular good, since
2723   2, 107 |        Further, truth pertains to the intellect: whereas justice is in ~
2724   2, 107 |              as known, belongs to the intellect. But man, by his ~own will,
2725   2, 128 |            natural power, namely the ~intellect, whereby he can be united
2726   2, 128 |            should be united to Him in intellect and will.~Aquin.: SMT SS
2727   2, 130 |                First, as regards the ~intellect, and thus we have "obstinacy,"
2728   2, 131 |              which on the part of the intellect ~is ignorance of one's own
2729   2, 131 |       proceeding from a ~cause in the intellect. Yet it cannot be said properly
2730   2, 154 |             namely to the acts of the intellect and of ~the will, in so
2731   2, 154 |            the will, in so far as the intellect receives from the senses,
2732   2, 154 |               OBJ 1: Ignorance in the intellect sometimes precedes the ~
2733   2, 160 |           proud ~man subjects not his intellect to God, that he may receive
2734   2, 163 |                one on the part of the intellect, by promising the ~Divine
2735   2, 165 |          would seem to consist in his intellect being reduced from potentiality
2736   2, 169 |             as revelation regards the intellect, so inspiration ~regards,
2737   2, 169 |               does not pertain to the intellect more than to the affections.~
2738   2, 169 |               is not in the prophet's intellect by way of an abiding form,
2739   2, 169 |           complete form, perfects the intellect chiefly to ~the effect of
2740   2, 169 |               the light of the active intellect the intellect knows ~chiefly
2741   2, 169 |              the active intellect the intellect knows ~chiefly the first
2742   2, 169 |               knowledge, the possible intellect is passive to ~the light
2743   2, 169 |               the light of the active intellect, so too in prophetic knowledge
2744   2, 169 |        prophetic knowledge the ~human intellect is passive to the enlightening
2745   2, 169 |              so too in the prophet's ~intellect, after the actual enlightenment
2746   2, 169 |               the light of the active intellect. Now ~prophetic knowledge
2747   2, 169 |            teaching on ~the prophet's intellect, by Divine revelation. Now
2748   2, 169 |          always ~united in the Divine intellect, it is not always united
2749   2, 170 |              is proper to the ~Divine intellect, to Whose eternity all things
2750   2, 170 |               is ~a perfection of the intellect, in which an angel also
2751   2, 170 |             prophecy pertains to the ~intellect, whose act precedes the
2752   2, 170 |               things pertinent to the intellect, that can be had ~without
2753   2, 170 |              not ~enlighten the human intellect, as stated above in the
2754   2, 170 |            Now it is evident that an ~intellect of a higher order can know
2755   2, 170 |              knowledge of an inferior intellect. Again, above the human ~
2756   2, 170 |               Again, above the human ~intellect there is not only the Divine
2757   2, 170 |          there is not only the Divine intellect, but also the intellects ~
2758   2, 170 |              not by ~enlightening the intellect, but by an imaginary vision,
2759   2, 170 |          rendered acceptable. For the intellect ~is led astray to falsehood
2760   2, 171 |           pertains most of all to the intellect." Now two things have to ~
2761   2, 171 |                thirdly to the passive intellect, and these are changed by
2762   2, 171 |    enlightening ~action of the active intellect. Now in the imagination
2763   2, 171 |           intelligible species of the intellect.~Aquin.: SMT SS Q[173] A[
2764   2, 171 |            will be a prophet, if his ~intellect be enlightened merely for
2765   2, 171 |               by the quickness of his intellect."~Aquin.: SMT SS Q[173]
2766   2, 171 |               truths that surpass his intellect, since for this purpose
2767   2, 171 |             the ~prophetic vision the intellect is very much uplifted, and
2768   2, 171 |              perfect judgment of ~the intellect is effected by its turning
2769   2, 172 |              sense, imagination, and ~intellect, and then we have the three
2770   2, 172 |               the enlightening of the intellect there is the "fullness of
2771   2, 172 |             which is confined to ~the intellect.~Aquin.: SMT SS Q[174] A[
2772   2, 173 |              the contemplation of the intellect - but also ~into "paradise,"
2773   2, 173 |           cannot be seen by a created intellect ~save through the light
2774   2, 173 |        cognitive power other than the intellect. Now the human intellect
2775   2, 173 |              intellect. Now the human intellect does ~not turn to intelligible
2776   2, 173 |              these phantasms that the intellect ~judges of and coordinates
2777   2, 173 |           requires abstraction of the intellect from phantasms, there must
2778   2, 173 |               also ~withdrawal of the intellect from the senses. Now in
2779   2, 173 |             it is necessary for man's intellect, if it see God's essence,
2780   2, 173 |             creatures. Now when man's intellect is uplifted to the sublime
2781   2, 173 |              be an overflow from ~the intellect to the lower powers and
2782   2, 173 |            Para. 1/1~Reply OBJ 2: The intellect of Christ's soul was glorified
2783   2, 173 |             defect on the part of His intellect. Hence there is no comparison
2784   2, 173 |         species that ~remained in his intellect by way of habit; even as
2785   2, 173 |               Now in this rapture the intellect, which is ~a power of the
2786   2, 173 |             it was ~necessary for his intellect to be withdrawn from phantasms
2787   2, 173 |             this could be done by his intellect, even without his soul ~
2788   2, 175 |              in order to instruct the intellect, ~and this is the case when
2789   2, 177 |               are differences of the ~intellect (De Anima iii, 10); while "
2790   2, 177 |               species from having ~an intellect, wherefore the same division
2791   2, 177 |              same division applies to intellect and human ~life.~Aquin.:
2792   2, 177 |             itself a movement of the ~intellect, in so far as every operation
2793   2, 177 |              life as derived from the intellect. Now the intellect is ~divided
2794   2, 177 |           from the intellect. Now the intellect is ~divided into active
2795   2, 177 |        pertains to the ~contemplative intellect, or some external action,
2796   2, 177 |              the ~practical or active intellect. Therefore life too is adequately
2797   2, 178 |    contemplative life pertains to the intellect only, or ~also to the affections?~(
2798   2, 178 |                pertains wholly to the intellect?~Aquin.: SMT SS Q[180] A[
2799   2, 178 |            and pertains wholly to the intellect. For the Philosopher ~says (
2800   2, 178 |          truth pertains wholly to the intellect. ~Therefore it would seem
2801   2, 178 |              life wholly regards the ~intellect.~Aquin.: SMT SS Q[180] A[
2802   2, 178 |               belongs properly to the intellect. Therefore the contemplative ~
2803   2, 178 |               belongs properly to the intellect.~Aquin.: SMT SS Q[180] A[
2804   2, 178 |               action, pertains to the intellect, but as regards the motive
2805   2, 178 |               other ~powers, even the intellect, to their actions, as stated
2806   2, 178 |               the ~senses or with the intellect, sometimes for love of the
2807   2, 178 |        external actions, but also the intellect to practice the act of ~
2808   2, 178 |               actual operation of the intellect. "Meditation" would seem
2809   2, 178 |                every operation of the intellect may be ~called "consideration."
2810   2, 178 |              perfection of ~the human intellect. Therefore the contemplative
2811   2, 178 |               perfection of the human intellect is the ~divine truth: and
2812   2, 178 |              other truths perfect the intellect in relation to the ~divine
2813   2, 178 |   contemplative life pertains to the ~intellect, whereby man is like the
2814   2, 178 |                 the operation of ~the intellect, wherein contemplation essentially
2815   2, 178 |             Man is like the angels in intellect generically, but the ~intellective
2816   2, 178 |          uniformity. For the angelic ~intellect has uniform knowledge in
2817   2, 178 |                On the other hand, the intellect ~of the soul acquires intelligible
2818   2, 178 |               resides ~chiefly in the intellect. Therefore it would seem
2819   2, 178 |             chiefly in an act ~of the intellect, it has its beginning in
2820   2, 178 |             things pertaining to the ~intellect. Now all the intellectual
2821   2, 178 |              of the soul, namely ~the intellect, wherefore it can endure
2822   2, 178 |              Ethic. x, 7), namely the intellect, which is incorruptible
2823   2, 180 |               best in him, namely the intellect, ~and according to its proper
2824   2, 180 |            proper to man, namely his ~intellect; whereas in the works of
2825   2, 186 |            namely by enlightening the intellect. For the contemplative life
2826   2, 186 |           ways. First, as regards his intellect, to the effect of his being ~
2827   3, 2   |               the pure thought of the intellect, ~since in this way He would
2828   3, 3   |                1/1~I answer that, The intellect stands in two ways towards
2829   3, 3   |              it is impossible for the intellect ~to circumscribe something
2830   3, 3   |             same time. Secondly, the ~intellect stands towards God, not
2831   3, 3   |              one: and in this way our intellect can understand the Divine
2832   3, 3   |           abstract Personality by our intellect, we may still ~understand
2833   3, 4   |           secondly, as existing in an intellect either human or Divine.
2834   3, 4   |                as it is in the Divine intellect, since it would be none
2835   3, 4   |            nature as it is in a human intellect, for this would mean nothing ~
2836   3, 4   |               was only in the ~Divine intellect. And hence it was not necessary
2837   3, 5   |              ought to have assumed an intellect?~Aquin.: SMT TP Q[5] A[1]
2838   3, 5   |               assumed a human mind or intellect?~Aquin.: SMT TP Q[5] A[4]
2839   3, 5   |               assume a human mind or ~intellect. For where a thing is present,
2840   3, 5   |              His Incarnation. But the intellect or human mind is nothing ~
2841   3, 5   |              He proves that He has an intellect, saying (Mt. 11:29): 'Learn
2842   3, 5   |             air is perfected. Now the intellect or mind of ~man is, as it
2843   3, 6   |          these may be ~applied to the intellect, which is called the spirit,
2844   3, 6   |              your mind." So, too, the intellect is ~the highest and noblest
2845   3, 6   |             through the medium of the intellect; for the ~intellect is the
2846   3, 6   |               the intellect; for the ~intellect is the purest part of the
2847   3, 6   |            soul, God Himself being an intellect."~Aquin.: SMT TP Q[6] A[
2848   3, 6   |             Reply OBJ 1: Although the intellect is not distinct from the
2849   3, 6   |               and the Word of God the intellect ~is said to be a medium,
2850   3, 6   |               Fide Orth. iv, 6): "The intellect ~was not, as some untruthfully
2851   3, 6   |            prior in the order of the ~intellect, if we consider the operation,
2852   3, 9   |            upon through the possible ~intellect, whereby it may become all
2853   3, 9   |            any cognition of the human intellect. ~Now nothing natural was
2854   3, 9   |                forms, so the possible intellect is in potentiality to intelligible ~
2855   3, 9   |              to act. But the passive ~intellect of man is in potentiality
2856   3, 9   |          things to which the possible intellect is in ~potentiality; even
2857   3, 9   |               passive, but an ~active intellect. Hence it is necessary to
2858   3, 9   |           passive, but also an active intellect. But if in ~other things
2859   3, 9   |               operation of the active intellect ~is to make intelligible
2860   3, 9   |              iii, 18) that the active intellect ~is that "whereby everything
2861   3, 9   |              received in the ~passive intellect by the action of the active
2862   3, 9   |              the action of the active intellect - which means ~that there
2863   3, 9   |          springs from Christ's active intellect, which is natural to the
2864   3, 9   |               by virtue of the active intellect. Now it was ~necessary that
2865   3, 10  |              Word. For every ~created intellect knows in the Word, not all
2866   3, 10  |            the Word. Yet no beatified intellect ~fails to know in the Word
2867   3, 10  |        uncreated light of ~the Divine intellect infinitely exceeds any created
2868   3, 10  |         things can be received by the intellect ~immaterially, and many
2869   3, 10  |            things be ~received by the intellect, not after the manner of
2870   3, 10  |       themselves infinite are, in the intellect ~of the knower, finite.
2871   3, 10  |              the proper object of the intellect is "what a thing is," as
2872   3, 10  |               infinite. For even ~our intellect understands a universal -
2873   3, 11  |            perfection of ~the passive intellect. Now the passive intellect
2874   3, 11  |            intellect. Now the passive intellect of the human soul does ~
2875   3, 11  |         reduced to act by the active ~intellect, which is its proper motor;
2876   3, 11  |            phantasms are to the human intellect as colors to sight, ~as
2877   3, 11  |               the perfection of human intellect to ~know things of which
2878   3, 11  |              to the perfection of the intellect to ~know singulars. Hence
2879   3, 11  |               force of a man's active intellect, e.g. ~whatever pertains
2880   3, 11  |            agent, which is the active intellect.~Aquin.: SMT TP Q[11] A[
2881   3, 11  |              given to man to help his intellect. Hence, if ~the soul of
2882   3, 11  |   nevertheless in a certain state the intellect can know without phantasms, ~
2883   3, 11  |              the light of the active ~intellect is with regard to what is
2884   3, 12  |               by reason of the active intellect, lest its action, ~which
2885   3, 12  |             perfection of the passive intellect. Now as the passive intellect
2886   3, 12  |         intellect. Now as the passive intellect is that ~by which "all things
2887   3, 12  |          potentiality," so the active intellect is ~that by which "all are
2888   3, 12  |          things to which the ~passive intellect is in any way in potentiality,
2889   3, 12  |              the action of the active intellect.~Aquin.: SMT TP Q[12] A[
2890   3, 12  |               the light of the active intellect man can go on to ~understand
2891   3, 12  |            the light of man's active ~intellect. Hence by this knowledge
2892   3, 12  |               the light of the active intellect. ~Therefore Christ advanced
2893   3, 12  |        natural action of man's active intellect, it seems becoming to place ~
2894   3, 12  |                inasmuch as the active intellect, after ~abstracting the
2895   3, 12  |               is caused by the active intellect which does not ~produce
2896   3, 12  |               the light of the active intellect suffices; secondly, by the ~
2897   3, 13  |            forms of the things in the intellect should be operative. Now
2898   3, 18  |              to our nature but to our intellect," i.e. ~our personal intellect.
2899   3, 18  |        intellect," i.e. ~our personal intellect. But every will is this
2900   3, 18  |               or even in place of the intellect. Hence since "the will is ~
2901   3, 18  |           natural powers, even as the intellect, ~as was stated in the FP,
2902   3, 18  |               difference of sense and intellect is the difference of sensitive
2903   3, 18  |              difference of reason and intellect; both of ~which were in
2904   3, 18  |            Para. 1/1~Reply OBJ 2: The intellect and the reason are not distinct
2905   3, 30  |       incomprehensible to any created intellect. Thus Maximus [*Maximus
2906   3, 33  |               of the spirit, i.e. the intellect. Wherefore in the first ~
2907   3, 34  |            the will and the reason or intellect. But the act of the ~intellect
2908   3, 34  |        intellect. But the act of the ~intellect presupposes an act of the
2909   3, 34  |             operation of the will and intellect, in which the use of ~free-will
2910   3, 34  |              For the operation of the intellect and will is sudden ~and
2911   3, 34  |               2~Reply OBJ 3: Christ's intellect, in regard to His infused
2912   3, 34  |               A[2]). Consequently His intellect and will could act without
2913   3, 35  |         parents, as considered by the intellect. And thus in one ~way there
2914   3, 36  |             the senses to that of the intellect. The Jews, ~however, were
2915   3, 46  |                the body"; because the intellect is the act of no body, as
2916   3, 46  |              pain in the ~speculative intellect, because, as the Philosopher
2917   3, 46  |             Reply OBJ 1: Although the intellect as a faculty is not the
2918   3, 46  |          Reply OBJ 4: The speculative intellect can have no pain or sadness
2919   3, 50  |                that "each man is his ~intellect"; consequently, when we
2920   3, 50  |             Man is said to be his own intellect, not because the ~intellect
2921   3, 50  |           intellect, not because the ~intellect is the entire man, but because
2922   3, 50  |           entire man, but because the intellect is the chief part ~of man,
2923   3, 63  |                 it is clear that, the intellect being perpetual and incorruptible,
2924   3, 75  |            are truly present. But the intellect, ~whose proper object is
2925   3, 76  |     imagination, but solely under the intellect, whose object is "what a ~
2926   3, 76  |         imagination, but only by the ~intellect, which is called the spiritual
2927   3, 76  |        supernatural, i.e. the Divine, intellect, and ~consequently to a
2928   3, 76  |           consequently to a beatified intellect, of angel or of man, which,
2929   3, 76  |      participated glory of the Divine intellect, sees all supernatural ~
2930   3, 76  |             And not ~even the angelic intellect of its own natural power
2931   3, 76  |            the devils cannot by their intellect perceive ~Christ in this
2932   3, 76  |           because that belongs to the intellect. But it is not the same ~
2933   3, 78  |             to the senses, but to the intellect; so that the meaning is, ~"
2934   3, 78  |              concept of the practical intellect, which is productive of
2935   3, 78  |            concept of our speculative intellect which is drawn ~from things.
2936   3, 78  |             concept of the practical ~intellect does not presuppose the
2937 Suppl, 51|            presupposing an act of the intellect; and ~if the first be lacking,
2938 Suppl, 59|           since unbelief corrupts the intellect whereas covetousness ~corrupts
2939 Suppl, 70|               the ~whole soul but the intellect; for as regards the whole
2940 Suppl, 70|          Philosopher, speaking of the intellect, says (De Anima ii, ~2): "
2941 Suppl, 70|            intellective part, for the intellect is sometimes called sense,
2942 Suppl, 70|            nowise be ~contrary to the intellect. But in the sensible vision
2943 Suppl, 72|            effected by the act of the intellect which moves all ~things (
2944 Suppl, 76|              second is that they held intellect not to differ from sense ~
2945 Suppl, 79|          judgment on the point in the intellect; such is ~the case with
2946 Suppl, 80|            part of a ~thing, so is an intellect said to be subtle because
2947 Suppl, 82|            true is in relation to the intellect, and the good to the ~appetite.
2948 Suppl, 84|              the power of the created intellect is not sufficient for ~this.~
2949 Suppl, 84|               be visible save to ~the intellect. Therefore it will be impossible
2950 Suppl, 84|               1/1~OBJ 3: Further, the intellect of the damned after the
2951 Suppl, 84|               not be clearer than the intellect of the blessed and of the
2952 Suppl, 84|         presents ~itself, since their intellect is not raised so that they
2953 Suppl, 87|               to that which is in the intellect: wherefore Augustine says (
2954 Suppl, 87|              Ps. 118: ~conc. 8): "The intellect precedes, the affections
2955 Suppl, 87|                Now vision regards the intellect, whereas joy regards the ~
2956 Suppl, 87|            sensible object, so is the intellect ~to the intelligible object.
2957 Suppl, 87|             since the damned have the intellect indisposed, it would seem
2958 Suppl, 87|            cannot be seen save by the intellect, it seems that the Godhead
2959 Suppl, 87|        apprehended ~previously by the intellect is good by participation
2960 Suppl, 87|        through His effects, and their intellect does not attain to ~the
2961 Suppl, 87|            the ~affections follow the intellect, as they would if the intellect
2962 Suppl, 87|       intellect, as they would if the intellect saw God's ~essence which
2963 Suppl, 89|           Para. 1/1~Whether the human intellect can attain to the vision
2964 Suppl, 89|             would seem that the human intellect cannot attain to the ~vision
2965 Suppl, 89|              perfect way in which our intellect can be united to God is
2966 Suppl, 89|              it is impossible for our intellect to ~see God in His essence.~
2967 Suppl, 89|            His." Therefore no created intellect will be ~able to see God
2968 Suppl, 89|            glory surpasses ~the human intellect in heaven even as on the
2969 Suppl, 89|             is the perfection of the ~intellect, there must needs be proportion
2970 Suppl, 89|             between intelligible and ~intellect, as between the visible
2971 Suppl, 89|       possible proportion between our intellect and the Divine essence,
2972 Suppl, 89|         separates them. Therefore our intellect will be ~unable to attain
2973 Suppl, 89|              is more distant from our intellect than the created ~intelligible
2974 Suppl, 89|            Therefore neither will our intellect be ~able to attain to the
2975 Suppl, 89|              8: Further, whenever the intellect understands something actually
2976 Suppl, 89|          heating. Accordingly if our ~intellect understands God, this must
2977 Suppl, 89|               likeness ~informing the intellect itself. Now this cannot
2978 Suppl, 89|              essence differs from our intellect in essence and being. Therefore ~
2979 Suppl, 89|       Therefore ~the form whereby our intellect is informed in understanding
2980 Suppl, 89|               impressed by God on our intellect. But this likeness, ~being
2981 Suppl, 89|             it is impossible ~for our intellect to see God except through
2982 Suppl, 89|               essence. Therefore our ~intellect will be unable to see God
2983 Suppl, 89|              is more distant from our intellect ~than any angel or intelligence.
2984 Suppl, 89|             of an intelligence in our intellect does not imply that ~its
2985 Suppl, 89|           that ~its essence is in our intellect," because in that case our
2986 Suppl, 89|          likeness is impressed on our intellect." Therefore neither is God
2987 Suppl, 89|      Therefore neither is God in our ~intellect, to be understood by us,
2988 Suppl, 89|          impression of ~Him is in our intellect. But this impression cannot
2989 Suppl, 89|            thing, so neither will our intellect be able ~to see God in His
2990 Suppl, 89|             of matter. Since then our intellect, which is created, ~cannot
2991 Suppl, 89|             it is impossible for our ~intellect to see God in His essence.~
2992 Suppl, 89|               to what it ~is. But our intellect cannot know of God what
2993 Suppl, 89|                declare. Therefore our intellect will be unable to see God
2994 Suppl, 89|             His essence by a created ~intellect.~Aquin.: SMT XP Q[92] A[
2995 Suppl, 89|    philosophers held that our passive intellect can never ~come to understand
2996 Suppl, 89|       theologians held that the human intellect can never attain ~to the
2997 Suppl, 89|          distance which separates our intellect from the Divine essence
2998 Suppl, 89|             substances. For since the intellect in act is somewhat one ~
2999 Suppl, 89|            understand how the created intellect is made to be an uncreated
3000 Suppl, 89|            Those who hold the passive intellect to be the subject of ~generation