Part, Question

3001 Suppl, 89|              perfect operation of his intellect man does not attain to the
3002 Suppl, 89|            must be asserted that our ~intellect will at length attain to
3003 Suppl, 89|           from the very fact that our intellect ~understands any intelligible
3004 Suppl, 89|             and consequently when the intellect ~separates the idea understood
3005 Suppl, 89|           substance. ~Hence, when our intellect attains to the supreme abstraction
3006 Suppl, 89|          second argument is that our ~intellect has a natural aptitude to
3007 Suppl, 89|              without a ~quiddity, the intellect by understanding it understands
3008 Suppl, 89|         quiddity, it follows that the intellect ~has a natural aptitude
3009 Suppl, 89|         material substance, which the intellect abstracts, is not ~of the
3010 Suppl, 89|   consequently from the fact that our intellect abstracts the quiddities
3011 Suppl, 89|              essence impressed on our intellect will be according to the
3012 Suppl, 89|         according to the mode ~of our intellect: and the mode of our intellect
3013 Suppl, 89|        intellect: and the mode of our intellect falls short of a perfect ~
3014 Suppl, 89|              manner in order that the intellect understand a quiddity, it
3015 Suppl, 89|              the form which is in the intellect or sense is not the ~principle
3016 Suppl, 89|               received in the created intellect can God be ~understood,
3017 Suppl, 89|               this ~form by which the intellect is perfected so as to see
3018 Suppl, 89|            quiddity abstracted by the intellect from composite things, ~
3019 Suppl, 89|             an impression left on our intellect ~by the separate substance,
3020 Suppl, 89|        substance itself united to our intellect as its form, so as to ~be
3021 Suppl, 89|               whatever other form our intellect were informed, it could
3022 Suppl, 89|              reality the form of our ~intellect, or as though from its conjunction
3023 Suppl, 89|              its conjunction with our intellect there ~resulted one being
3024 Suppl, 89|            the Divine essence to ~our intellect is as the proportion of
3025 Suppl, 89|               essence will be to the ~intellect as form to matter: and that
3026 Suppl, 89|            that this suffices for the intellect to ~be able to see the Divine
3027 Suppl, 89|             from the form whereby the intellect ~understands, and the intellect
3028 Suppl, 89|       intellect ~understands, and the intellect itself, there results one
3029 Suppl, 89|               in the soul. Now in the intellect we must take the intellect ~
3030 Suppl, 89|            intellect we must take the intellect ~itself in potentiality
3031 Suppl, 89|         species as form; ~so that the intellect actually understanding will
3032 Suppl, 89|               be the form whereby the intellect understands. Now a thing ~
3033 Suppl, 89|              be the form ~whereby the intellect understands: and this will
3034 Suppl, 89|          comprehension from a created intellect. It is thus that Chrysostom ~
3035 Suppl, 89|           that is between the Divine ~intellect and ours. Now in the order
3036 Suppl, 89|             created form, whereby our intellect is informed ~so as to see
3037 Suppl, 89|              evades every form of our intellect," because whatever form
3038 Suppl, 89|            because whatever form our ~intellect conceive, that form is out
3039 Suppl, 89|             cannot be fathomed by our intellect: but our most perfect ~knowledge
3040 Suppl, 89|             He is above all that our ~intellect can conceive, and thus we
3041 Suppl, 89|              thereof impressed on the intellect, he ~(Dionysius) says that
3042 Suppl, 89|              by the impression on our intellect, and consequently is ~"hidden
3043 Suppl, 89|      surpasses any form by which our ~intellect is informed now, it does
3044 Suppl, 89|               will be the form of our intellect in heaven: and therefore
3045 Suppl, 89|            sense nothing hinders ~our intellect, although finite, being
3046 Suppl, 89|             distant from the created ~intellect than the created intelligible
3047 Suppl, 89|               the immaterial, as the ~intellect is proportionate to the
3048 Suppl, 89|              for it is clear that the intellect understanding a stone is ~
3049 Suppl, 89|              form, as it were, of the intellect, by ~which it will understand:
3050 Suppl, 89|               of its nature, from our intellect, than is ~the substance
3051 Suppl, 89|       understood becomes one with the intellect in act, in so far as the
3052 Suppl, 89|               becomes the form of the intellect, for as much ~as the intellect
3053 Suppl, 89|        intellect, for as much ~as the intellect is in act; not that it becomes
3054 Suppl, 89|              with the ~essence of the intellect, as Avicenna proves (De
3055 Suppl, 89|           because ~the essence of the intellect remains one under two forms
3056 Suppl, 89|            iii.) compares the passive intellect, in this respect, to primary
3057 Suppl, 89|             no means follows that our intellect in seeing God becomes the ~
3058 Suppl, 89|               is, because the created intellect will not have so ~great
3059 Suppl, 89|               the light of the active intellect ~in relation to the passive
3060 Suppl, 89|               relation to the passive intellect, in so far as this light
3061 Suppl, 89|                In this way, too, ~the intellect from knowing an effect is
3062 Suppl, 89|             will be that ~whereby our intellect will see God. But there
3063 Suppl, 89|                which will upraise our intellect so that it will be possible
3064 Suppl, 89|             able to be united to ~the intellect by His essence: wherefore
3065 Suppl, 89|            essence were united to the intellect: and this vision, which ~
3066 Suppl, 89|              no likeness can lead our intellect in this way to God, as shown ~
3067 Suppl, 89|               visible not only to his intellect but also to his flesh.~Aquin.:
3068 Suppl, 89|              as God is present to the intellect by His essence, ~so will
3069 Suppl, 89|            Now He will be seen by the intellect through the union of His ~
3070 Suppl, 89|             the direct object of the ~intellect's knowledge in the universal,
3071 Suppl, 89|                on the other hand, the intellect will see God so clearly,
3072 Suppl, 89|              speech. For although our intellect will not then see God ~from
3073 Suppl, 89|            and a form existing in the intellect is still ~better a principle
3074 Suppl, 89|           Para. 1/1 ~Reply OBJ 7: The intellect can perceive spiritual things,
3075 Suppl, 89|            body cannot: wherefore the intellect will be able to know the ~
3076 Suppl, 89|              text. 7), that "when an ~intellect understands the greatest
3077 Suppl, 89|            Therefore the power of the intellect is greatly increased by ~
3078 Suppl, 89|      understanding Him. Therefore the intellect seeing Him understands all ~
3079 Suppl, 89|               1/1~OBJ 4: Further, the intellect is not hindered from understanding
3080 Suppl, 89|             no creature surpasses the intellect ~that understands God, since,
3081 Suppl, 89|            imperfect. Now the passive intellect of the human soul is a power
3082 Suppl, 89|           things, since "the passive ~intellect is in which all are in potentiality" (
3083 Suppl, 89|              1/1~OBJ 10: Further, the intellect, like the senses, knows
3084 Suppl, 89|               form as it were of our ~intellect, it would seem that the
3085 Suppl, 89|            iii), that "if the ~active intellect were the form of the passive
3086 Suppl, 89|               the form of the passive intellect, we should ~understand all
3087 Suppl, 89|               clearly than the active intellect. Therefore the intellect
3088 Suppl, 89|              intellect. Therefore the intellect that sees God ~in His essence
3089 Suppl, 89|             impossible for a created ~intellect, by seeing the Divine essence,
3090 Suppl, 89|             to what ~it can do, if an intellect were to see in the Divine
3091 Suppl, 89|            impossible for any created intellect to do. Yet there is ~a created
3092 Suppl, 89|               Yet there is ~a created intellect, namely the soul of Christ [*
3093 Suppl, 89|               competency of a created intellect. Consequently of those who ~
3094 Suppl, 89|            deficiency ~of the created intellect which does not comprehend
3095 Suppl, 89|              Reply OBJ 3: The created intellect sees the Divine essence
3096 Suppl, 89|             object in relation to the intellect, but also ~from the fact
3097 Suppl, 89|    knowableness is not united to the ~intellect: thus sometimes the sight
3098 Suppl, 89|               things is united to the intellect of one who ~sees God, it
3099 Suppl, 89|        knowledge by which the created intellect is perfected is directed ~
3100 Suppl, 89|           else, would have a perfect ~intellect: nor is his intellect more
3101 Suppl, 89|        perfect ~intellect: nor is his intellect more perfect through knowing
3102 Suppl, 89|            vision of Him ~suffice the intellect: "Lord, show us the Father
3103 Suppl, 89|             be united to each created intellect according as it ~is the
3104 Suppl, 89|              Reply OBJ 11: The active intellect is a form proportionate
3105 Suppl, 89|         proportionate to the ~passive intellect; even as the passive power
3106 Suppl, 89|              of matter or the passive intellect is in the active power of
3107 Suppl, 89|           active power of the ~active intellect or of the natural agent.
3108 Suppl, 89|           Consequently if the active ~intellect become the form of the passive
3109 Suppl, 89|               the form of the passive intellect, the latter must of ~necessity
3110 Suppl, 89|              the power of the active ~intellect extends. But the Divine
3111 Suppl, 89|            form proportionate to ~our intellect in this sense. Hence the
3112 Suppl, 90|               act of the speculative ~intellect. Now the intellect, in its
3113 Suppl, 90|       speculative ~intellect. Now the intellect, in its act, makes no use
3114 Suppl, 92|              the one belonging to the intellect, the other to the ~affective
3115 Suppl, 94|           relating to their will ~and intellect; (3) God's justice and mercy
3116 Suppl, 95|           Para. 1/1 - OF THE WILL AND INTELLECT OF THE DAMNED (NINE ARTICLES)~
3117 Suppl, 95|            pertaining to the will and intellect of ~the damned. Under this