Part, Question

   1   1, 1   |           under God, not as parts or species or accidents ~but as in
   2   1, 3   |            in the definition of the ~species; as, humanity connotes all
   3   1, 3   |            in the definition of ~the species. For this particular flesh,
   4   1, 3   |          necessarily accompanies the species - as the faculty of ~laughing
   5   1, 3   |       constituent principles ~of the species), or by some exterior agent -
   6   1, 3   |       absolutely ~and properly, as a species contained under a genus;
   7   1, 3   |           genus. That He cannot be a species of any genus may be ~shown
   8   1, 3   |         three ways. First, because a species is constituted of genus
   9   1, 3   |          difference constituting the species ~is derived, is always related
  10   1, 3   |          should be in any genus as a species. Secondly, since the existence
  11   1, 3   |              a genus as if He were a species. From this it is also plain ~
  12   1, 4   |           genera" are divided, and ~"species" constituted, are opposed
  13   1, 4   |             is contained in the same species as its effect, there ~will
  14   1, 4   |            the same formality of the species; as man reproduces ~man.
  15   1, 4   |           not contained in the same ~species, there will be a likeness,
  16   1, 4   |           the formality of ~the same species; as things generated by
  17   1, 4   |      formality of the same genus or ~species, but solely according to
  18   1, 5   |           goodness consists in mode, species, and order?~(6) Whether
  19   1, 5   |           goodness consists in mode, species and order?~Aquin.: SMT FP
  20   1, 5   |           does not consist in mode, ~species and order. For goodness
  21   1, 5   |         differ logically. But mode, ~species and order seem to belong
  22   1, 5   |           these three can be reduced species, mode and ~order, as Augustine
  23   1, 5   |      everything, number gives it its species, and weight gives it rest
  24   1, 5   |           does not consist in mode, ~species and order.~Aquin.: SMT FP
  25   1, 5   |              1~OBJ 2: Further, mode, species and order are themselves
  26   1, 5   |           goodness consists in mode, species and order, then ~every mode
  27   1, 5   |              must have its own mode, species and order. The same would
  28   1, 5   |              would be ~the case with species and order in endless succession.~
  29   1, 5   |            is the privation of mode, species and order. But ~evil is
  30   1, 5   |            does not consist in mode, species and order.~Aquin.: SMT FP
  31   1, 5   |           can speak of an evil mode, species and order. ~Therefore the
  32   1, 5   |            does not consist in mode, species and ~order.~Aquin.: SMT
  33   1, 5   |              1~OBJ 5: Further, mode, species and order are caused by
  34   1, 5   |           does not consist in mode, ~species and order.~Aquin.: SMT FP
  35   1, 5   |                 These ~three - mode, species and order - as common good
  36   1, 5   |           goodness consists in mode, species and order.~Aquin.: SMT FP
  37   1, 5   |           itself is signified by the species; for everything is placed
  38   1, 5   |         everything is placed in its ~species by its form. Hence the number
  39   1, 5   |           number is said to give the species, for ~definitions signifying
  40   1, 5   |               definitions signifying species are like numbers, according
  41   1, 5   |          from a number, ~changes its species, so a difference added to,
  42   1, 5   |              definition, changes its species. Further, upon the form
  43   1, 5   |               consists also in mode, species and order.~Aquin.: SMT FP
  44   1, 5   |               1/1~Reply OBJ 2: Mode, species and order are said to be
  45   1, 5   |              of a thing is its mode, species, order. Thus, a man has
  46   1, 5   |             Thus, a man has a mode, ~species and order as he is white,
  47   1, 5   |              not destroy every mode, species and order, but only such
  48   1, 5   |              the same can be said of species and order). "But an evil ~
  49   1, 5   |          order). "But an evil ~mode, species and order are so called
  50   1, 6   |          goodness ~consists in mode, species and order. But these do
  51   1, 6   |           Reply OBJ 1: To have mode, species and order belongs to the
  52   1, 6   |              to ~Him to impose mode, species and order on others; wherefore
  53   1, 6   |           with its effects either in species or genus. Now the ~likeness
  54   1, 7   |             would be terminated in a species by its form, and ~confined
  55   1, 7   |            against the nature of any species of ~it; thus, for instance,
  56   1, 7   |               is not possible in any species cannot exist in the genus;
  57   1, 7   |         infinite magnitude, since no species of magnitude is ~infinite. ~
  58   1, 7   |            for any individual of any species to be ~made actual. But
  59   1, 7   |             be ~made actual. But the species of figures are infinite.
  60   1, 7   |          multitude must belong ~to a species of multitude. Now the species
  61   1, 7   |        species of multitude. Now the species of multitude are to be ~
  62   1, 7   |           are to be ~reckoned by the species of numbers. But no species
  63   1, 7   |           species of numbers. But no species of number is infinite; ~
  64   1, 7   |             2 Para. 1/1~Reply OBJ 2: Species of figures are infinite
  65   1, 7   |                Now there are various species of figures, such as trilateral, ~
  66   1, 7   |            is ~opposed to any single species of multitude. Hence it is
  67   1, 8   |      difference are called ~parts of species. There is also part of quantity
  68   1, 8   |              the perfect idea of its species it is found to exist in
  69   1, 11  |     principle of ~number, which is a species of quantity. Therefore "
  70   1, 11  |            of unities would not be a species of ~quantity), thought that
  71   1, 11  |         number, ~may be undivided in species; thus it may be that a thing
  72   1, 11  |               in number and "one" in species or "one" ~in principle.
  73   1, 11  |          many in number, are one in ~species; and what are many in species,
  74   1, 11  |        species; and what are many in species, are one in genus; and what
  75   1, 12  |        double, treble and ~equal are species of proportion. In another
  76   1, 12  |              intellect, namely, the ~species and the genera of things
  77   1, 12  |       difference, forms ~the idea of species; in like manner from the
  78   1, 13  |             as something of the same species or genus, but as the excelling ~
  79   1, 13  |        universal cause of the ~whole species, as for instance the sun
  80   1, 13  |        efficient cause ~of the whole species (otherwise it would be the
  81   1, 13  |              it ~is contained in the species), but is a particular cause
  82   1, 13  |            which it places under the species by way of participation. ~
  83   1, 13  |         universal cause of the whole species is not an univocal ~agent;
  84   1, 13  |              of reason, as genus and species, and the like.~Aquin.: SMT
  85   1, 13  |      understands the nature of every species by ~abstraction from the
  86   1, 13  |            idea of the nature of the species. So, given the idea ~of
  87   1, 13  |             So, given the idea ~of a species, it can be understood as
  88   1, 14  |            sensible or intelligible ~species. And because of this only,
  89   1, 14  |             without the intelligible species, as is the case with our
  90   1, 14  |            nor does the intelligible species differ ~from the substance
  91   1, 14  |       actually; but the intelligible species ~itself is the divine intellect
  92   1, 14  |            through the ~intelligible species, which is the likeness of
  93   1, 14  |       perfected by the intelligible ~species of something; and in that
  94   1, 14  |           itself by an ~intelligible species, as it understands other
  95   1, 14  |         follows on the ~intelligible species. Now in God there is no
  96   1, 14  |             is also His intelligible species, it necessarily follows
  97   1, 14  |     understood, and the intelligible species, and His act of ~understanding
  98   1, 14  |            it is known by the proper species adequate ~to the knowable
  99   1, 14  |              constituted in ~its own species, is a perfection; and thus
 100   1, 14  |         singular, which ~receive the species not abstracted from material
 101   1, 14  |           abstracts the intelligible species from the ~individualizing
 102   1, 14  |               hence the intelligible species in our ~intellect cannot
 103   1, 14  |      singular. But the ~intelligible species in the divine intellect,
 104   1, 14  |           whether ~principles of the species or principles of the individual;
 105   1, 14  |              Although as regards the species in the divine intellect
 106   1, 14  |    individual. But ~the intelligible species of our intellect is the
 107   1, 14  |        intellect by the intelligible species of man in a ~certain way
 108   1, 14  |   communicating in the nature of the species; and the reason ~is because
 109   1, 14  |             because the intelligible species of our intellect is the
 110   1, 14  |            to the principles of the ~species. On the other hand, the
 111   1, 14  |       forasmuch as the intelligible ~species represents one thing in
 112   1, 14  |              an enunciation. Now the species of the divine ~intellect,
 113   1, 15  |         creature has ~its own proper species, according to which it participates
 114   1, 15  |              that God knows not only species, but also ~genera, singulars,
 115   1, 15  |          idea apart from the idea of species, in ~so far as idea denotes
 116   1, 15  |         cannot exist except in ~some species. The same is the case with
 117   1, 15  |              other idea than that of species; both because particular ~
 118   1, 15  |     intention of ~nature regards the species, and produces individuals
 119   1, 15  |   individuals only that in them ~the species may be preserved. However,
 120   1, 15  |    providence extends not ~merely to species; but to individuals as will
 121   1, 16  |          express the likeness of the species that are in the divine mind.
 122   1, 16  |           philosophers held that the species of natural ~things did not
 123   1, 16  |           OBJ 3: Further, truth is a species of virtue, as is clear from
 124   1, 16  |             animal is found in each ~species of animal. But when anything
 125   1, 17  |          show ~nothing but their own species. Therefore the false is
 126   1, 17  |          subject, for blackness is a species of color. Falsity ~asserts
 127   1, 18  |           sense body is said to be a species of ~quantity. The same must
 128   1, 18  |           generation to preserve the species, and nourishment to ~preserve
 129   1, 22  |              only according to their species; for in this respect they
 130   1, 22  |            constituent principles of species, but also as to ~the individualizing
 131   1, 22  |            through this it is that a species is kept in ~existence. Since
 132   1, 22  |              world as regards genus, species, and ~universal causes.
 133   1, 23  |          movement does not take its ~species from the term "wherefrom"
 134   1, 23  |             might be a diversity of ~species in things of nature. Yet
 135   1, 23  |              elements, and how ~many species. Individuals, however, which
 136   1, 23  |          inasmuch as the good of the species is preserved through ~them.
 137   1, 23  |             the ~preservation of the species. Now of all creatures the
 138   1, 23  |            so many stars, or so many species of things, or predestined ~
 139   1, 25  |            agrees with Him either in species or in ~genus, as was shown
 140   1, 27  |          Further, what is not in any species is not in the genus. So
 141   1, 28  |       compares man to ~animal as the species to the genus. But when something
 142   1, 29  |     substances are ~the "genera" or "species." Therefore this definition
 143   1, 29  |            For to define a man as "a species of animal" would ~not be
 144   1, 29  |           the name of a thing, and ~"species" is a name of an intention.
 145   1, 29  |          soul is a part of the human species; and so, although ~it may
 146   1, 29  |               Nat.) that genera and ~species only subsist; whereas individuals
 147   1, 29  |         Therefore, since ~genera and species are not hypostases or persons,
 148   1, 29  |      comprises the principles of the species, ~but not the individual
 149   1, 29  |            as the principles of the ~species. But what is composed of
 150   1, 29  |        Boethius says that genera and species subsist, inasmuch as ~it
 151   1, 29  |           they ~belong to genera and species comprised in the predicament
 152   1, 29  |      substance, ~but not because the species and genera themselves subsist;
 153   1, 29  |         Plato, who asserted that the species of things subsisted ~separately
 154   1, 29  |            the essence of genera and species.~Aquin.: SMT FP Q[29] A[
 155   1, 30  |           results number, which is a species ~of quantity. Number in
 156   1, 30  |            that multitude which is a species of discrete ~quantity, and
 157   1, 30  |              derived from ~number, a species of quantity, for in that
 158   1, 30  |            But number, if taken as a species of quantity, denotes an
 159   1, 30  |             real in creatures, is a ~species of quantity, and cannot
 160   1, 30  |        particular; neither genus nor species, as we proved above ~(Q[
 161   1, 30  |             as we say that ~to be a "species" is common to horse and
 162   1, 30  |             of idea, not as genus or species, but as a vague individual ~
 163   1, 30  |              The names of genera and species, as man or animal, are given
 164   1, 30  |             by the terms "genus" or "species." The vague ~individual
 165   1, 30  |            particular, or genus, ~or species; both because neither in
 166   1, 30  |             as community of genus or species; and because the divine ~
 167   1, 30  |             being; whereas genus and species and every other ~universal
 168   1, 31  |              inequality; for it is a species of unequal proportion, according
 169   1, 33  |             generation receives its ~species from the term which is the
 170   1, 34  |          actual by ~the intelligible species, is considered absolutely;
 171   1, 35  |         Synod.): "An image is a like species of ~that which it represents."
 172   1, 35  |            which it represents." But species or form is said of God ~
 173   1, 35  |              but only similitude ~of species, or at least of some specific
 174   1, 35  |          figure. For we see that the species ~of different animals are
 175   1, 35  |            neither the similitude of species or of figure is enough for
 176   1, 35  |           from another like to it in species, or at least in specific ~
 177   1, 35  |              Para. 1/1~Reply OBJ 2: "Species," as mentioned by Hilary
 178   1, 35  |              image is said to be the species of anything, as that which
 179   1, 35  |        essential ~to word to be like species with that whence it proceeds;
 180   1, 39  |         knowledge, the nature of the species is made individual by the
 181   1, 39  |            as when we say, "man is a species"; whereas the form signified
 182   1, 39  |         lower in regard to a ~higher species: because in God there is
 183   1, 39  |       Eternity is in the Father, the species in the Image; and use is
 184   1, 39  |            eternity" to the Father, "species" to the Son, and ~"use"
 185   1, 39  |              duration of existence; "species," the principle of ~existence;
 186   1, 39  |         appropriated to the Father, "species" to ~the Son, "use" to the
 187   1, 39  |      principle without a principle." Species or beauty has a likeness
 188   1, 39  |              clear ~how "eternity," "species," and "use" are attributed
 189   1, 41  |           identity, and not only ~of species, as in things created. Therefore,
 190   1, 41  |      distinction: since forms of one species are not multiplied ~except
 191   1, 42  |              is the abstraction of a species from matter, as ~sense receives
 192   1, 42  |               as ~sense receives the species from the sensible object;
 193   1, 42  |           The tenth is the taking of species from genera; but this mode ~
 194   1, 42  |           the Son as the ~genus of a species. The eleventh is the realization
 195   1, 44  |           its form to a determinate ~species, as a substance, belonging
 196   1, 44  |               belonging to a certain species, is contracted by ~a supervening
 197   1, 44  |            by ~participation of some species. This appears from the fact
 198   1, 44  |           fact that in all ~sensible species is found not only what belongs
 199   1, 44  |             only what belongs to the species, but also ~individuating
 200   1, 44  |             to the principles of the species. ~Therefore it is necessary
 201   1, 44  |     necessary to admit self-existing species, as for ~instance, a "per
 202   1, 44  |       definitions are concerned with species ~themselves, but not as
 203   1, 44  |          beings, which are beings or species not existing in singular
 204   1, 44  |          likeness thereto, either in species, or by the analogy ~of some
 205   1, 44  |           according to similitude of species, as a man begotten is like
 206   1, 44  |              by participation of the species, he cannot be reduced to
 207   1, 44  |            self-existing in the same species, but to a superior species,
 208   1, 44  |           species, but to a superior species, such as ~separate substances.
 209   1, 45  |         Reply OBJ 2: Changes receive species and dignity, not from the
 210   1, 45  |        whereby it is determined to a species, and ~has relation to something
 211   1, 45  |      According ~as it has a form and species, it represents the Word
 212   1, 45  |      according "as it is formed by a species," and according ~as it "
 213   1, 45  |                number" refers to the species, "weight" refers to the ~
 214   1, 45  |             Nat. Boni iii), "mode," "species," and "order," and also ~
 215   1, 45  |            quality, but according to species.~Aquin.: SMT FP Q[45] A[
 216   1, 45  |              are assimilated, not in species, but according to a kind
 217   1, 46  |          everything according to its species is abstracted from "here"
 218   1, 47  |              one individual of each ~species, forasmuch as the species
 219   1, 47  |            species, forasmuch as the species is sufficiently preserved
 220   1, 47  |             many individuals of ~one species for the preservation of
 221   1, 47  |              the preservation of the species. Whence it appears that ~
 222   1, 47  |            are like numbers in which species ~vary by addition or subtraction
 223   1, 47  |              Hence in natural things species ~seem to be arranged in
 224   1, 47  |             and in each of these one species is more perfect than ~others.
 225   1, 47  |           multiplied ~in number, the species remaining the same, because
 226   1, 48  |       difference which constitutes a species is a ~nature. But evil is
 227   1, 48  |            difference constituting a species of morality; for ~a bad
 228   1, 48  |               a bad habit differs in species from a good habit, as liberality
 229   1, 48  |          morals, which receive their species from the end, which is the
 230   1, 48  |            itself constitute a moral species, except ~as it is joined
 231   1, 49  |       universe. And again, in every ~species the defect of nature is
 232   1, 50  |         added to the genus makes the species. But the ~genus comes from
 233   1, 50  |         whence any act receives its ~species and nature. For a thing
 234   1, 50  |     difference which constitutes the species. Now ~everything is constituted
 235   1, 50  |       everything is constituted in a species according as it is determined
 236   1, 50  |          grade of being because "the species of things are like ~numbers,"
 237   1, 50  |           may be constituted in some species, ~either of air, or of fire,
 238   1, 50  |            numbers. For ~number is a species of quantity, and follows
 239   1, 50  |         separate ~substances are the species of sensible things; as if
 240   1, 50  |      substances is the number of the species of sensible things. Aristotle, ~
 241   1, 50  |              the ~very nature of the species of sensible things. Consequently
 242   1, 50  |    substances cannot be the exemplar species of these sensible things;
 243   1, 50  |         Whether the angels differ in species?~Aquin.: SMT FP Q[50] A[
 244   1, 50  |              angels do not differ in species. For since ~the "difference"
 245   1, 50  |            are the same according to species. But all angels ~agree in
 246   1, 50  |            all the angels are of one species.~Aquin.: SMT FP Q[50] A[
 247   1, 50  |             and less do not change a species. But the angels ~seem to
 248   1, 50  |             all souls are of the one species. So therefore are the ~angels.~
 249   1, 50  |            one ~individual under one species. Therefore there are many
 250   1, 50  |              are many angels of one ~species.~Aquin.: SMT FP Q[50] A[
 251   1, 50  |           contrary, In things of one species there is no such thing as ~"
 252   1, 50  |           angels are not of the same species.~Aquin.: SMT FP Q[50] A[
 253   1, 50  |          even souls, ~are of the one species. Others, again, that all
 254   1, 50  |           the angels are of the one ~species, but not souls; while others
 255   1, 50  |            one order, are of the one species.~Aquin.: SMT FP Q[50] A[
 256   1, 50  |              such things as agree in species but differ ~in number, agree
 257   1, 50  |             two angels to be of ~one species; just as it would be impossible
 258   1, 50  |             be several angels of one species. For it would be necessary
 259   1, 50  |             diversity not merely ~of species, but of genus.~Aquin.: SMT
 260   1, 50  |    irrational animals be of the same species; or that there should ~be
 261   1, 50  |         irrational animals differ in species according to the various
 262   1, 50  |            all the angels differ in ~species according to the diverse
 263   1, 50  |             More and less change the species, not according as they are ~
 264   1, 50  |         Reply OBJ 3: The good of the species preponderates over the good
 265   1, 50  |            it is much better for the species to be multiplied in ~the
 266   1, 50  |             be multiplied in the one species.~Aquin.: SMT FP Q[50] A[
 267   1, 50  |         calls for the multiplying of species, but not for the ~multiplying
 268   1, 50  |    multiplying of individuals in one species.~Aquin.: SMT FP Q[50] A[
 269   1, 50  |           its mode of being. Now the species and ~nature of the operation
 270   1, 51  |              the full nature of ~the species. Hence an intellectual substance
 271   1, 54  |        things, and each receives its species from its object. But the
 272   1, 54  |       restricted to one in genus and species; God's being alone is ~simply
 273   1, 54  |              accident as follows the species: for such accident belongs
 274   1, 54  |              not belong to the whole species, results from the matter,
 275   1, 55  |         their substance, or by some ~species?~(2) If by species, is it
 276   1, 55  |             some ~species?~(2) If by species, is it by connatural species,
 277   1, 55  |         species, is it by connatural species, or is it by such as they ~
 278   1, 55  |        angels know by more universal species than the lower ~angels?~
 279   1, 55  |            restricted to a genus and species. This is ~proper to the
 280   1, 55  |            must be perfected by some species in order to know things. ~
 281   1, 55  |             the angels understand by species drawn from things?~Aquin.:
 282   1, 55  |             the angels understand by species drawn from ~things. For
 283   1, 55  |              it is necessary for the species, by which the ~angelic mind
 284   1, 55  |               abstracts intelligible species from phantasms. Therefore
 285   1, 55  |       angelic mind can also abstract species from sensible things. So
 286   1, 55  |           angel understands through ~species drawn from things.~Aquin.:
 287   1, 55  |             1/1 ~OBJ 3: Further, the species in the intellect are indifferent
 288   1, 55  |         angel does not understand by species drawn ~from things, his
 289   1, 55  |               1/2~I answer that, The species whereby the angels understand
 290   1, 55  |          their ~drawing intelligible species from things. But in the
 291   1, 55  |             complete by intelligible species, in so far as they have
 292   1, 55  |            so far as they have such ~species connatural to them, so as
 293   1, 55  |           they received from God the species of things known, ~together
 294   1, 55  |         could abstract ~intelligible species from material things, yet
 295   1, 55  |             connatural intelligible ~species.~Aquin.: SMT FP Q[55] A[
 296   1, 55  |         understand by more universal species than the ~lower angels?~
 297   1, 55  |        understand by more ~universal species than the lower angels. For
 298   1, 55  |         angels do not understand by ~species abstracted from things.
 299   1, 55  |             cannot be said that the ~species of the angelic intellect
 300   1, 55  |        angels know by more universal species than the lower, it follows
 301   1, 55  |             is, by so much the fewer species will he be ~able to apprehend
 302   1, 56  |              in the fire, so ~is the species of the thing seen the formal
 303   1, 56  |        knowledge be actuated by ~the species. But if it always actually
 304   1, 56  |        always actually possesses the species, it can ~thereby have actual
 305   1, 56  |          angel knows the ~other by a species; because that species would
 306   1, 56  |              a species; because that species would not differ from the
 307   1, 56  |              be ~either by an innate species; and so it would follow
 308   1, 56  |          would have to be known by a species drawn from things; ~and
 309   1, 56  |        impressed the form of his own species according to both its ~natural
 310   1, 56  |         subsist in the nature of his species, and understand himself
 311   1, 56  |              that by such impressed ~species he might know corporeal
 312   1, 56  |           angel knows another by the species of such angel ~existing
 313   1, 56  |           his natural being; but his species in the intellect of another
 314   1, 56  |          impressed more intelligible species ~in the angelic minds; as
 315   1, 56  |              add a new intelligible ~species to an angel.~Aquin.: SMT
 316   1, 56  |            thing is seen through the species abstracted from it. ~For
 317   1, 57  |        angels by their ~intelligible species.~Aquin.: SMT FP Q[57] A[
 318   1, 57  |           reason of the intelligible species which he has in his ~intellect.
 319   1, 57  |            And thus the intelligible species which are in the intellect ~
 320   1, 57  |             by actually intelligible species of things, ~which species
 321   1, 57  |            species of things, ~which species are connatural to him; just
 322   1, 57  |            as our intellect has, by ~species which it makes intelligible
 323   1, 57  |             singular or by universal species. It is not by singular species;
 324   1, 57  |       species. It is not by singular species; because ~in this way he
 325   1, 57  |           have an infinite number of species. Nor ~is it by universal
 326   1, 57  |              Nor ~is it by universal species; since the universal is
 327   1, 57  |         singularity; so through the ~species imparted to them do the
 328   1, 57  |              by agreement ~in genus, species, or accident; but as the
 329   1, 57  |            For ~the same reason, the species in the angel's intellect,
 330   1, 57  |            can be known by the ~same species, has been already stated
 331   1, 57  |         angel does not understand by species derived from ~things, but
 332   1, 57  |              but by innate universal species. But universal species refer ~
 333   1, 57  |     universal species. But universal species refer ~equally to present,
 334   1, 57  |            Reply OBJ 3: Although the species in the intellect of an angel,
 335   1, 57  |               in so ~far as they are species, refer equally to things
 336   1, 57  |            the same relations to the species. ~Present things have a
 337   1, 57  |              which they resemble the species ~in the mind of an angel:
 338   1, 57  |            they are likened to such ~species; consequently, they cannot
 339   1, 57  |             cannot be known by those species.~Aquin.: SMT FP Q[57] A[
 340   1, 57  |            nature; and share in some species, whose image is in the angel;
 341   1, 57  |             2: Further, intelligible species bear the same relation to
 342   1, 57  |              seen, the intelligible ~species within it is also seen.
 343   1, 57  |       knowledge, or any intelligible species, uses them at will. Hence
 344   1, 57  |          angel sees the intelligible species of ~another, by the fact
 345   1, 57  |        another, by the fact that the species are proportioned to the
 346   1, 57  |               essence, and by innate species. By such knowledge the angels
 347   1, 58  |             connatural intelligible ~species. But with regard to things
 348   1, 58  |         informed ~by an intelligible species; just at the body is formed
 349   1, 58  |            known by one intelligible species, are known ~as one intelligible
 350   1, 58  |              by various intelligible species, are apprehended as ~different
 351   1, 58  |        things under one intelligible species, which is the ~Divine essence.
 352   1, 58  |        angels know things by ~innate species, they can at one time know
 353   1, 58  |              be ~comprised under one species; but not such as are under
 354   1, 58  |            such as are under various species.~Aquin.: SMT FP Q[58] A[
 355   1, 58  |         informed by the intelligible species which ~it has within it.
 356   1, 58  |      intelligible ~objects under one species; as one body can by one
 357   1, 58  |          different things by various species, and not all at one time. ~
 358   1, 58  |               by one, but by diverse species, as is evident from what
 359   1, 58  |              and negation by diverse species. And ~so it seems that he
 360   1, 59  |        subsists, or else it is some ~species within his intellect. Therefore
 361   1, 59  |              through an intelligible species. But such ~inclination towards
 362   1, 60  |              which is one with it in species, with a natural affection,
 363   1, 60  |             far as ~it loves its own species. This is manifest even in
 364   1, 60  |      naturally loves the good of the species more than its own ~individual
 365   1, 60  |             not only the good of one species, but is ~absolutely the
 366   1, 60  |     individuality, but ~likewise its species. And much more has everything
 367   1, 64  |            their innate intelligible species is completed in ~individual
 368   1, 65  |           and differentiated it into species.~Aquin.: SMT FP Q[65] A[
 369   1, 65  |              And, further still, the species of the angelic intellect,
 370   1, 67  |              v, 2) that "light is a ~species of fire." But fire is a
 371   1, 67  |             i) says that light is a ~species of quality.~Aquin.: SMT
 372   1, 67  |         their very nature constitute species: ~wherefore the substantial
 373   1, 67  |          everywhere accompanies the ~species. But light is not the substantial
 374   1, 68  |              are of one and the same species have naturally ~one and
 375   1, 68  |               All ~water is the same species." Water therefore cannot
 376   1, 68  |             the firmament ~differ in species from those under the firmament,
 377   1, 68  |              that things distinct in species need nothing else to ~distinguish
 378   1, 68  |               these waters differ in species, it is not the ~firmament
 379   1, 68  |            above are not of the same species as those beneath. But if
 380   1, 68  |              waters ~are of the same species, and two places are assigned
 381   1, 68  |         waters are held to differ in species, the firmament ~cannot be
 382   1, 69  |              in act in their various species on ~this third day; whereas
 383   1, 69  |            the first constitution of species belongs to the work of the
 384   1, 69  |             of perfection of perfect species, from which ~the seed of
 385   1, 69  |         earth, and would ~seem to be species thereof. For this reason,
 386   1, 72  |             not to be opposed to its species. But ~beasts and cattle
 387   1, 72  |              a determinate genus and species, so ~also does man. But
 388   1, 72  |            is said of his genus and ~species, and therefore nothing ought
 389   1, 72  |              its genus" ~and "in its species."~Aquin.: SMT FP Q[72] A[
 390   1, 72  |              the others are added as species, for even some reptiles,
 391   1, 72  |        mention is made of genus ~and species, to denote the generation
 392   1, 73  |              and even of certain new species that are frequently appearing, ~
 393   1, 73  |            the first of their ~kind. Species, also, that are new, if
 394   1, 73  |        animals, and perhaps even new species ~of animals, are produced
 395   1, 73  |              belonging to different ~species, as the mule is the offspring
 396   1, 75  |              the soul is of the same species as an angel?~Aquin.: SMT
 397   1, 75  |               he is ~of a different "species." Specific difference is
 398   1, 75  |            form alone belongs to the species; while ~matter is part of
 399   1, 75  |              individual, and not the species. This cannot be ~true; for
 400   1, 75  |             for to the nature of the species belongs what the definition ~
 401   1, 75  |           the matter is ~part of the species; not, indeed, signate matter,
 402   1, 75  |              contained under a given species, must belong to the ~substance
 403   1, 75  |             to the ~substance of the species.~Aquin.: SMT FP Q[75] A[
 404   1, 75  |           the complete nature of its species. Hence a hand, or a ~foot,
 405   1, 75  |            it is a part of the human species.~Aquin.: SMT FP Q[75] A[
 406   1, 75  |           regard to the intelligible species.~Aquin.: SMT FP Q[75] A[
 407   1, 75  |              the soul is of the same species as an angel?~Aquin.: SMT
 408   1, 75  |              the soul is of the same species as an angel. ~For each thing
 409   1, 75  |            end by the nature of its ~species, whence is derived its inclination
 410   1, 75  |       Therefore they are of the same species.~Aquin.: SMT FP Q[75] A[
 411   1, 75  |          completes the nature of the species. But there is nothing nobler ~
 412   1, 75  |              they belong to the same species.~Aquin.: SMT FP Q[75] A[
 413   1, 75  |            it does not belong to its species. Therefore ~the soul and
 414   1, 75  |            and angel are of the same species.~Aquin.: SMT FP Q[75] A[
 415   1, 75  |         operations are of ~different species. But the natural operations
 416   1, 75  |           angel are not of the same ~species.~Aquin.: SMT FP Q[75] A[
 417   1, 75  |           angels are all of the same species; and this because he supposed
 418   1, 75  |          number without diversity of species and inequality of nature;
 419   1, 75  |            among them a diversity of species. For a ~separate form cannot
 420   1, 75  |             than as one of a single ~species; thus, supposing a separate
 421   1, 75  |            subject. But diversity of species is always accompanied with ~
 422   1, 75  |         diversity of nature; thus in species of colors one is more perfect
 423   1, 75  |            the same applies to other species, because differences which ~
 424   1, 75  |         would result a difference of species and inequality of nature:
 425   1, 75  |              soul ~to be of the same species. How it is that there can
 426   1, 75  |            can be many souls of one ~species will be explained later (
 427   1, 75  |       sensible things are not of one species, so ~neither are all intellectual
 428   1, 75  |           intellectual things of one species.~Aquin.: SMT FP Q[75] A[
 429   1, 75  |              the "composite," is the species. And ~the very fact that
 430   1, 76  |            through the intelligible ~species, as having a double subject,
 431   1, 76  |            through the ~intelligible species the possible intellect is
 432   1, 76  |              5,7. Therefore, as ~the species of colors are in the sight,
 433   1, 76  |             in the sight, so are the species of phantasms ~in the possible
 434   1, 76  |               from the fact that the species of ~phantasms are in the
 435   1, 76  |              the nature of the human species. For ~the nature of each
 436   1, 76  |            must therefore derive his species from that which ~is the
 437   1, 76  |              this operation. But the species of anything is ~derived
 438   1, 76  |     multiplied in number within one ~species. But the human soul is an
 439   1, 76  |              many human souls in one species. But all men are of one ~
 440   1, 76  |              But all men are of one ~species. Therefore there is but
 441   1, 76  |              number but agree in one species. Now whatever is received ~
 442   1, 76  |              receiver. Therefore the species of things would be received
 443   1, 76  |       impossible that a soul, one in species, should ~belong to animals
 444   1, 76  |              to animals of different species. Therefore it is impossible
 445   1, 76  |               it is the intelligible species ~abstracted from the phantasm
 446   1, 76  |      different phantasms of the same species, only one intelligible species
 447   1, 76  |       species, only one intelligible species is ~abstracted; as appears
 448   1, 76  |           them only one intelligible species ~of a stone is abstracted;
 449   1, 76  |          there are many souls of one species; while it is quite impossible ~
 450   1, 76  |             many angels to be of one species.~Aquin.: SMT FP Q[76] A[
 451   1, 76  |         intelligent being, or of the species ~whereby it understands,
 452   1, 76  |            of the knower, and of the species whereby it knows, impedes ~
 453   1, 76  |         according to the mode of the species by ~which the knower knows.
 454   1, 76  |          likeness to the nature of a species or genus will be ~according
 455   1, 76  |            be impossible. But if the species be abstracted from the ~
 456   1, 76  |       individual intellect, ~and the species whereby it understands,
 457   1, 76  |           understands, an individual species.~Aquin.: SMT FP Q[76] A[
 458   1, 76  |        things, but only intelligible species. Now it happens that ~different
 459   1, 76  |              involve a ~plurality of species.~Aquin.: SMT FP Q[76] A[
 460   1, 76  |          consider the differences of species and ~forms. For we observe
 461   1, 76  |              For we observe that the species and forms of things differ
 462   1, 76  |                vii, 3), compares the species of things to numbers, which
 463   1, 76  |            numbers, which differ in ~species by the addition or subtraction
 464   1, 76  |             the various souls to the species of figures, one of which ~
 465   1, 76  |               subtraction varies the species, as in numbers, as stated
 466   1, 76  |              is the principle of the species, one form ~cannot produce
 467   1, 76  |          cannot produce a variety of species. But the intellectual soul
 468   1, 76  |           parts belonging to various species.~Aquin.: SMT FP Q[76] A[
 469   1, 76  |            so forth, do not make the species; but the whole does, and ~
 470   1, 76  |              these are of different ~species, but that they are of various
 471   1, 76  |        Further, various forms of one species require various parts of ~
 472   1, 76  |            are many belonging to one species.~Aquin.: SMT FP Q[76] A[
 473   1, 76  |      although that which retains its species, retains the action of the ~
 474   1, 76  |           retains the action of the ~species. But act is in that which
 475   1, 76  |           But if we mean totality of species and essence, then the whole ~
 476   1, 77  |             it belongs to the second species of accident, that of quality.
 477   1, 77  |           essential principle of the species. For the 'proper' does ~
 478   1, 77  |         essential ~principles of the species; wherefore it is a medium
 479   1, 77  |         nothing is determined to its species by what is ~subsequent and
 480   1, 77  |           things an act receives its species, namely, from its principle, ~
 481   1, 77  |        accidental do not ~change the species. For since to be colored
 482   1, 77  |        accidental to an animal, ~its species is not changed by a difference
 483   1, 77  |             constituting its various species. In like manner ~therefore,
 484   1, 77  |           Para. 1/1~Reply OBJ 1: The species of a given genus are to
 485   1, 77  |             that which is like it in species. Now the powers ~of the
 486   1, 77  |       oppositely divided, as various species. Therefore one of ~them
 487   1, 77  |           imperfect; as also are the species of numbers and figures. ~
 488   1, 39  |         knowledge, the nature of the species is made individual by the
 489   1, 39  |            as when we say, "man is a species"; whereas the form signified
 490   1, 39  |         lower in regard to a ~higher species: because in God there is
 491   1, 39  |       Eternity is in the Father, the species in the Image; and use is
 492   1, 39  |            eternity" to the Father, "species" to the Son, and ~"use"
 493   1, 39  |              duration of existence; "species," the principle of ~existence;
 494   1, 39  |         appropriated to the Father, "species" to ~the Son, "use" to the
 495   1, 39  |      principle without a principle." Species or beauty has a likeness
 496   1, 39  |              clear ~how "eternity," "species," and "use" are attributed
 497   1, 41  |           identity, and not only ~of species, as in things created. Therefore,
 498   1, 41  |      distinction: since forms of one species are not multiplied ~except
 499   1, 42  |              is the abstraction of a species from matter, as ~sense receives
 500   1, 42  |               as ~sense receives the species from the sensible object;