1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3086
Part, Question
501 1, 42 | The tenth is the taking of species from genera; but this mode ~
502 1, 42 | the Son as the ~genus of a species. The eleventh is the realization
503 1, 45 | its form to a determinate ~species, as a substance, belonging
504 1, 45 | belonging to a certain species, is contracted by ~a supervening
505 1, 45 | by ~participation of some species. This appears from the fact
506 1, 45 | fact that in all ~sensible species is found not only what belongs
507 1, 45 | only what belongs to the species, but also ~individuating
508 1, 45 | to the principles of the species. ~Therefore it is necessary
509 1, 45 | necessary to admit self-existing species, as for ~instance, a "per
510 1, 45 | definitions are concerned with species ~themselves, but not as
511 1, 45 | beings, which are beings or species not existing in singular
512 1, 45 | likeness thereto, either in species, or by the analogy ~of some
513 1, 45 | according to similitude of species, as a man begotten is like
514 1, 45 | by participation of the species, he cannot be reduced to
515 1, 45 | self-existing in the same species, but to a superior species,
516 1, 45 | species, but to a superior species, such as ~separate substances.
517 1, 46 | Reply OBJ 2: Changes receive species and dignity, not from the
518 1, 46 | whereby it is determined to a species, and ~has relation to something
519 1, 46 | According ~as it has a form and species, it represents the Word
520 1, 46 | according "as it is formed by a species," and according ~as it "
521 1, 46 | number" refers to the species, "weight" refers to the ~
522 1, 46 | Nat. Boni iii), "mode," "species," and "order," and also ~
523 1, 46 | quality, but according to species.~Aquin.: SMT FP Q[45] A[
524 1, 46 | are assimilated, not in species, but according to a kind
525 1, 47 | everything according to its species is abstracted from "here"
526 1, 48 | one individual of each ~species, forasmuch as the species
527 1, 48 | species, forasmuch as the species is sufficiently preserved
528 1, 48 | many individuals of ~one species for the preservation of
529 1, 48 | the preservation of the species. Whence it appears that ~
530 1, 48 | are like numbers in which species ~vary by addition or subtraction
531 1, 48 | Hence in natural things species ~seem to be arranged in
532 1, 48 | and in each of these one species is more perfect than ~others.
533 1, 48 | multiplied ~in number, the species remaining the same, because
534 1, 49 | difference which constitutes a species is a ~nature. But evil is
535 1, 49 | difference constituting a species of morality; for ~a bad
536 1, 49 | a bad habit differs in species from a good habit, as liberality
537 1, 49 | morals, which receive their species from the end, which is the
538 1, 49 | itself constitute a moral species, except ~as it is joined
539 1, 50 | universe. And again, in every ~species the defect of nature is
540 1, 51 | added to the genus makes the species. But the ~genus comes from
541 1, 51 | whence any act receives its ~species and nature. For a thing
542 1, 51 | difference which constitutes the species. Now ~everything is constituted
543 1, 51 | everything is constituted in a species according as it is determined
544 1, 51 | grade of being because "the species of things are like ~numbers,"
545 1, 51 | may be constituted in some species, ~either of air, or of fire,
546 1, 51 | numbers. For ~number is a species of quantity, and follows
547 1, 51 | separate ~substances are the species of sensible things; as if
548 1, 51 | substances is the number of the species of sensible things. Aristotle, ~
549 1, 51 | the ~very nature of the species of sensible things. Consequently
550 1, 51 | substances cannot be the exemplar species of these sensible things;
551 1, 51 | Whether the angels differ in species?~Aquin.: SMT FP Q[50] A[
552 1, 51 | angels do not differ in species. For since ~the "difference"
553 1, 51 | are the same according to species. But all angels ~agree in
554 1, 51 | all the angels are of one species.~Aquin.: SMT FP Q[50] A[
555 1, 51 | and less do not change a species. But the angels ~seem to
556 1, 51 | all souls are of the one species. So therefore are the ~angels.~
557 1, 51 | one ~individual under one species. Therefore there are many
558 1, 51 | are many angels of one ~species.~Aquin.: SMT FP Q[50] A[
559 1, 51 | contrary, In things of one species there is no such thing as ~"
560 1, 51 | angels are not of the same species.~Aquin.: SMT FP Q[50] A[
561 1, 51 | even souls, ~are of the one species. Others, again, that all
562 1, 51 | the angels are of the one ~species, but not souls; while others
563 1, 51 | one order, are of the one species.~Aquin.: SMT FP Q[50] A[
564 1, 51 | such things as agree in species but differ ~in number, agree
565 1, 51 | two angels to be of ~one species; just as it would be impossible
566 1, 51 | be several angels of one ~species. For it would be necessary
567 1, 51 | diversity not merely ~of species, but of genus.~Aquin.: SMT
568 1, 51 | irrational animals be of the same species; or that there should ~be
569 1, 51 | irrational animals differ in species according to the various
570 1, 51 | all the angels differ in ~species according to the diverse
571 1, 51 | More and less change the species, not according as they are ~
572 1, 51 | Reply OBJ 3: The good of the species preponderates over the good
573 1, 51 | it is much better for the species to be multiplied in ~the
574 1, 51 | be multiplied in the one species.~Aquin.: SMT FP Q[50] A[
575 1, 51 | calls for the multiplying of species, but not for the ~multiplying
576 1, 51 | multiplying of individuals in one species.~Aquin.: SMT FP Q[50] A[
577 1, 51 | its mode of being. Now the species and ~nature of the operation
578 1, 52 | the full nature of ~the species. Hence an intellectual substance
579 1, 55 | things, and each receives its species from its object. But the
580 1, 55 | restricted to one in genus and species; God's being alone is ~simply
581 1, 55 | accident as follows the species: for such accident belongs
582 1, 55 | not belong to the whole species, results from the matter,
583 1, 56 | their substance, or by some ~species?~(2) If by species, is it
584 1, 56 | some ~species?~(2) If by species, is it by connatural species,
585 1, 56 | species, is it by connatural species, or is it by such as they ~
586 1, 56 | angels know by more universal species than the lower ~angels?~
587 1, 56 | restricted to a genus and species. This is ~proper to the
588 1, 56 | must be perfected by some species in order to know things. ~
589 1, 56 | the angels understand by species drawn from things?~Aquin.:
590 1, 56 | the angels understand by species drawn from ~things. For
591 1, 56 | it is necessary for the species, by which the ~angelic mind
592 1, 56 | abstracts intelligible species from phantasms. Therefore
593 1, 56 | angelic mind can also abstract species from sensible things. So
594 1, 56 | angel understands through ~species drawn from things.~Aquin.:
595 1, 56 | 1/1 ~OBJ 3: Further, the species in the intellect are indifferent
596 1, 56 | angel does not understand by species drawn ~from things, his
597 1, 56 | 1/2~I answer that, The species whereby the angels understand
598 1, 56 | their ~drawing intelligible species from things. But in the
599 1, 56 | complete by intelligible species, in so far as they have
600 1, 56 | so far as they have such ~species connatural to them, so as
601 1, 56 | they received from God the species of things known, ~together
602 1, 56 | could abstract ~intelligible species from material things, yet
603 1, 56 | connatural intelligible ~species.~Aquin.: SMT FP Q[55] A[
604 1, 56 | understand by more universal species than the ~lower angels?~
605 1, 56 | understand by more ~universal species than the lower angels. For
606 1, 56 | angels do not understand by ~species abstracted from things.
607 1, 56 | cannot be said that the ~species of the angelic intellect
608 1, 56 | angels know by more universal species than the lower, it follows
609 1, 56 | is, by so much the fewer species will he be ~able to apprehend
610 1, 57 | in the fire, so ~is the species of the thing seen the formal
611 1, 57 | knowledge be actuated by ~the species. But if it always actually
612 1, 57 | always actually possesses the species, it can ~thereby have actual
613 1, 57 | angel knows the ~other by a species; because that species would
614 1, 57 | a species; because that species would not differ from the
615 1, 57 | be ~either by an innate species; and so it would follow
616 1, 57 | would have to be known by a species drawn from things; ~and
617 1, 57 | impressed the form of his own species according to both its ~natural
618 1, 57 | subsist in the ~nature of his species, and understand himself
619 1, 57 | that by such impressed ~species he might know corporeal
620 1, 57 | angel knows another by the species of such angel ~existing
621 1, 57 | his natural being; but his species in the intellect of another
622 1, 57 | impressed more intelligible species ~in the angelic minds; as
623 1, 57 | add a new intelligible ~species to an angel.~Aquin.: SMT
624 1, 57 | thing is seen through the species abstracted from it. ~For
625 1, 58 | angels by their ~intelligible species.~Aquin.: SMT FP Q[57] A[
626 1, 58 | reason of the intelligible species which he has in his ~intellect.
627 1, 58 | And thus the intelligible species which are in the intellect ~
628 1, 58 | by actually intelligible species of things, ~which species
629 1, 58 | species of things, ~which species are connatural to him; just
630 1, 58 | as our intellect has, by ~species which it makes intelligible
631 1, 58 | singular or by universal species. It is not by singular species;
632 1, 58 | species. It is not by singular species; because ~in this way he
633 1, 58 | have an infinite number of species. Nor ~is it by universal
634 1, 58 | Nor ~is it by universal species; since the universal is
635 1, 58 | singularity; so through the ~species imparted to them do the
636 1, 58 | by agreement ~in genus, species, or accident; but as the
637 1, 58 | For ~the same reason, the species in the angel's intellect,
638 1, 58 | can be known by the ~same species, has been already stated
639 1, 58 | angel does not understand by species derived from ~things, but
640 1, 58 | but by innate universal species. But universal species refer ~
641 1, 58 | universal species. But universal species refer ~equally to present,
642 1, 58 | Reply OBJ 3: Although the species in the intellect of an angel,
643 1, 58 | in so ~far as they are species, refer equally to things
644 1, 58 | the same relations to the species. ~Present things have a
645 1, 58 | which they resemble the species ~in the mind of an angel:
646 1, 58 | they are likened to such ~species; consequently, they cannot
647 1, 58 | cannot be known by those species.~Aquin.: SMT FP Q[57] A[
648 1, 58 | nature; and share in some species, whose image is in the angel;
649 1, 58 | 2: Further, intelligible species bear the same relation to
650 1, 58 | seen, the intelligible ~species within it is also seen.
651 1, 58 | knowledge, or any intelligible species, uses them at will. Hence
652 1, 58 | angel sees the intelligible species of ~another, by the fact
653 1, 58 | another, by the fact that the species are proportioned to the
654 1, 58 | essence, and by innate species. By such knowledge the angels
655 1, 59 | connatural intelligible ~species. But with regard to things
656 1, 59 | informed ~by an intelligible species; just at the body is formed
657 1, 59 | known by one intelligible species, are known ~as one intelligible
658 1, 59 | by various intelligible species, are apprehended as ~different
659 1, 59 | things under one intelligible species, which is the ~Divine essence.
660 1, 59 | angels know things by ~innate species, they can at one time know
661 1, 59 | be ~comprised under one species; but not such as are under
662 1, 59 | such as are under various species.~Aquin.: SMT FP Q[58] A[
663 1, 59 | informed by the intelligible species which ~it has within it.
664 1, 59 | intelligible ~objects under one species; as one body can by one
665 1, 59 | different things by various species, and not all at one time. ~
666 1, 59 | by one, but by diverse species, as is evident from what
667 1, 59 | and negation by diverse species. And ~so it seems that he
668 1, 60 | subsists, or else it is some ~species within his intellect. Therefore
669 1, 60 | through an intelligible species. But such ~inclination towards
670 1, 61 | which is one with it in species, with a natural affection,
671 1, 61 | far as ~it loves its own species. This is manifest even in
672 1, 61 | naturally loves the good of the species more than its own ~individual
673 1, 61 | not only the good of one species, but is ~absolutely the
674 1, 61 | individuality, but ~likewise its species. And much more has everything
675 1, 65 | their innate intelligible species is completed in ~individual
676 1, 66 | and differentiated it into species.~Aquin.: SMT FP Q[65] A[
677 1, 66 | And, further still, the species of the angelic intellect,
678 1, 68 | v, 2) that "light is a ~species of fire." But fire is a
679 1, 68 | i) says that light is a ~species of quality.~Aquin.: SMT
680 1, 68 | their very nature constitute species: ~wherefore the substantial
681 1, 68 | everywhere accompanies the ~species. But light is not the substantial
682 1, 69 | are of one and the same species have naturally ~one and
683 1, 69 | All ~water is the same species." Water therefore cannot
684 1, 69 | the firmament ~differ in species from those under the firmament,
685 1, 69 | that things distinct in species need nothing else to ~distinguish
686 1, 69 | these waters differ in species, it is not the ~firmament
687 1, 69 | above are not of the same species as those beneath. But if
688 1, 69 | waters ~are of the same species, and two places are assigned
689 1, 69 | waters are held to differ in species, the firmament ~cannot be
690 1, 70 | in act in their various species on ~this third day; whereas
691 1, 70 | the first constitution of species belongs to the work of the
692 1, 70 | of perfection of perfect species, from which ~the seed of
693 1, 70 | earth, and would ~seem to be species thereof. For this reason,
694 1, 71 | not to be opposed to its species. But ~beasts and cattle
695 1, 71 | a determinate genus and species, so ~also does man. But
696 1, 71 | is said of his genus and ~species, and therefore nothing ought
697 1, 71 | its genus" ~and "in its species."~Aquin.: SMT FP Q[72] A[
698 1, 71 | the others are added as species, for even some reptiles,
699 1, 71 | mention is made of genus ~and species, to denote the generation
700 1, 72 | and even of certain new species that are frequently appearing, ~
701 1, 72 | the first of their ~kind. Species, also, that are new, if
702 1, 72 | animals, and perhaps even new species ~of animals, are produced
703 1, 72 | belonging to different ~species, as the mule is the offspring
704 1, 74 | the soul is of the same species as an angel?~Aquin.: SMT
705 1, 74 | he is ~of a different "species." Specific difference is
706 1, 74 | form alone belongs to the species; while ~matter is part of
707 1, 74 | individual, and not the species. This cannot be ~true; for
708 1, 74 | for to the nature of the species belongs what the definition ~
709 1, 74 | the matter is ~part of the species; not, indeed, signate matter,
710 1, 74 | contained under a given species, must belong to the ~substance
711 1, 74 | to the ~substance of the species.~Aquin.: SMT FP Q[75] A[
712 1, 74 | the complete nature of its species. Hence a hand, or a ~foot,
713 1, 74 | it is a part of the human species.~Aquin.: SMT FP Q[75] A[
714 1, 74 | regard to the intelligible species.~Aquin.: SMT FP Q[75] A[
715 1, 74 | the soul is of the same species as an angel? ~Aquin.: SMT
716 1, 74 | the soul is of the same species as an angel. ~For each thing
717 1, 74 | end by the nature of its ~species, whence is derived its inclination
718 1, 74 | Therefore they are of the same species.~Aquin.: SMT FP Q[75] A[
719 1, 74 | completes the nature of the species. But there is nothing nobler ~
720 1, 74 | they belong to the same species.~Aquin.: SMT FP Q[75] A[
721 1, 74 | it does not belong to its species. Therefore ~the soul and
722 1, 74 | and angel are of the same species.~Aquin.: SMT FP Q[75] A[
723 1, 74 | operations are of ~different species. But the natural operations
724 1, 74 | angel are not of the same ~species.~Aquin.: SMT FP Q[75] A[
725 1, 74 | angels are all of the same species; and this because he supposed
726 1, 74 | number without diversity of species and inequality of nature;
727 1, 74 | among them a diversity of species. For a ~separate form cannot
728 1, 74 | than as one of a single ~species; thus, supposing a separate
729 1, 74 | subject. But diversity of species is always accompanied with ~
730 1, 74 | diversity of nature; thus in species of colors one is more perfect
731 1, 74 | the same applies to other species, because differences which ~
732 1, 74 | would result a difference of species and inequality of nature:
733 1, 74 | soul ~to be of the same species. How it is that there can
734 1, 74 | can be many souls of one ~species will be explained later (
735 1, 74 | sensible things are not of one species, so ~neither are all intellectual
736 1, 74 | intellectual things of one species.~Aquin.: SMT FP Q[75] A[
737 1, 74 | the "composite," is the species. And ~the very fact that
738 1, 75 | through the intelligible ~species, as having a double subject,
739 1, 75 | through the ~intelligible species the possible intellect is
740 1, 75 | 5,7. Therefore, as ~the species of colors are in the sight,
741 1, 75 | in the sight, so are the species of phantasms ~in the possible
742 1, 75 | from the fact that the species of ~phantasms are in the
743 1, 75 | the nature of the human species. For ~the nature of each
744 1, 75 | must therefore derive his species from that which ~is the
745 1, 75 | this operation. But the species of anything is ~derived
746 1, 75 | multiplied in number within one ~species. But the human soul is an
747 1, 75 | many human souls in one species. But all men are of one ~
748 1, 75 | But all men are of one ~species. Therefore there is but
749 1, 75 | number but agree in one species. Now whatever is received ~
750 1, 75 | receiver. Therefore the species of things would be received
751 1, 75 | impossible that a soul, one in species, should ~belong to animals
752 1, 75 | to animals of different species. Therefore it is impossible
753 1, 75 | it is the intelligible species ~abstracted from the phantasm
754 1, 75 | different phantasms of the same species, only one intelligible species
755 1, 75 | species, only one intelligible species is ~abstracted; as appears
756 1, 75 | them only one intelligible species ~of a stone is abstracted;
757 1, 75 | there are many souls of one species; while it is quite impossible ~
758 1, 75 | many angels to be of one species.~Aquin.: SMT FP Q[76] A[
759 1, 75 | intelligent being, or of the species ~whereby it understands,
760 1, 75 | of the knower, and of the species whereby it knows, impedes ~
761 1, 75 | according to the mode of the species by ~which the knower knows.
762 1, 75 | likeness to the nature of a species or genus will be ~according
763 1, 75 | be impossible. But if the species be abstracted from the ~
764 1, 75 | individual intellect, ~and the species whereby it understands,
765 1, 75 | understands, an individual species.~Aquin.: SMT FP Q[76] A[
766 1, 75 | things, but only intelligible species. Now it happens that ~different
767 1, 75 | involve a ~plurality of species.~Aquin.: SMT FP Q[76] A[
768 1, 75 | consider the differences of species and ~forms. For we observe
769 1, 75 | For we observe that the species and forms of things differ
770 1, 75 | vii, 3), compares the species of things to numbers, which
771 1, 75 | numbers, which differ in ~species by the addition or subtraction
772 1, 75 | the various souls to the species of figures, one of which ~
773 1, 75 | subtraction varies the species, as in numbers, as stated
774 1, 75 | is the principle of the species, one form ~cannot produce
775 1, 75 | cannot produce a variety of species. But the intellectual soul
776 1, 75 | parts belonging to various species.~Aquin.: SMT FP Q[76] A[
777 1, 75 | so forth, do not make the species; but the whole does, and ~
778 1, 75 | these are of different ~species, but that they are of various
779 1, 75 | Further, various forms of one species require various parts of ~
780 1, 75 | are many belonging to one species.~Aquin.: SMT FP Q[76] A[
781 1, 75 | although that which retains its species, retains the action of the ~
782 1, 75 | retains the action of the ~species. But act is in that which
783 1, 75 | But if we mean totality of species and essence, then the whole ~
784 1, 76 | it belongs to the second species of accident, that of quality.
785 1, 76 | essential principle of the species. For the 'proper' does ~
786 1, 76 | essential ~principles of the species; wherefore it is a medium
787 1, 76 | nothing is determined to its species by what is ~subsequent and
788 1, 76 | things an act receives its species, namely, from its principle, ~
789 1, 76 | accidental do not ~change the species. For since to be colored
790 1, 76 | accidental to an animal, ~its species is not changed by a difference
791 1, 76 | constituting its various species. In like manner ~therefore,
792 1, 76 | Para. 1/1~Reply OBJ 1: The species of a given genus are to
793 1, 76 | that which is like it in species. Now the powers ~of the
794 1, 76 | oppositely divided, as various species. Therefore one of ~them
795 1, 76 | imperfect; as also are the species of numbers and figures. ~
796 1, 77 | generally;~(2) The various species of the vegetative part;~(
797 1, 77 | by ~the same force gives species and quantity; much more,
798 1, 77 | Para. 1/1~OBJ 4: Further, a species is not divided against its
799 1, 77 | only qualities of the third species, which are the principles
800 1, 77 | is clear that they are ~species of quantity. Shape is a
801 1, 77 | general, but only from the species ~of touch distributed in
802 1, 77 | must not only ~receive the species of sensible things, when
803 1, 77 | power which receives the species of sensible things must
804 1, 78 | active intellect to make the species actually intelligible.~Aquin.:
805 1, 78 | And he called such forms "species or ideas"; ~from a participation
806 1, 78 | their ~proper genera and species: and that our intellect
807 1, 78 | knowledge of the genera and species of ~things. But since Aristotle
808 1, 78 | by ~abstraction of the species from material conditions.
809 1, 78 | potentiality to determinate species. On the contrary, phantasms
810 1, 78 | actual images of certain species, but are immaterial in potentiality. ~
811 1, 78 | power, ~receptive of such species, which is called the "passive
812 1, 78 | in potentiality to such species.~Aquin.: SMT FP Q[79] A[
813 1, 78 | things which are of one species enjoy in common the ~action
814 1, 78 | accompanies the nature of the species, and consequently the power
815 1, 78 | action belonging to the human species. Wherefore all men enjoy
816 1, 78 | memory are preserved the species of those things ~of which
817 1, 78 | fact that the ~intelligible species are received into it. Now
818 1, 78 | things of which it has the species. Therefore the memory ~is
819 1, 78 | memory to preserve the ~species of those things which are
820 1, 78 | whether the intelligible species can thus be preserved in ~
821 1, 78 | organs, in which certain species ~may be preserved apart
822 1, 78 | something actually, the species of that thing ceases ~to
823 1, 78 | order that the intelligible species may thence flow again ~into
824 1, 78 | receives the intelligible species of each thing. To the ~fact,
825 1, 78 | therefore, that it receives the species of intelligible things it ~
826 1, 78 | intellect to receive the species unchangeably and lastingly, ~
827 1, 78 | the power ~of retaining species, we must say that it is
828 1, 78 | considered as retentive of species, is not ~common to us and
829 1, 78 | us and other animals. For species are not retained in the ~
830 1, 78 | itself is retentive of species, without the association
831 1, 78 | soul is ~the seat of the species, not the whole soul, but
832 1, 78 | OBJ 3: The intelligible species is sometimes in the intellect
833 1, 78 | Sometimes the intelligible species is in the intellect as regards
834 1, 78 | sometimes the intelligible species is in a middle state, between ~
835 1, 78 | the intellect retains the species, even when it does not understand
836 1, 78 | treasury or ~storehouse of species. But the Philosopher (De
837 1, 78 | and not of the different species of one genus.~Aquin.: SMT
838 1, 79 | nevertheless receptive of the species of other ~things: for example,
839 1, 79 | example, sense receives the species of all things sensible, ~
840 1, 80 | into two powers, which are species ~of the sensitive appetite -
841 1, 81 | preservation of its own species or of the ~individual. The
842 1, 81 | as ~it understands other species of things, as stone or wood,
843 1, 81 | truth, each of which is some species of ~good, are contained
844 1, 83 | essence, or through any ~species?~(3) If through some species,
845 1, 83 | species?~(3) If through some species, whether the species of
846 1, 83 | some species, whether the species of all things ~intelligible
847 1, 83 | soul?~(4) Whether these species are derived by the soul
848 1, 83 | intellect can, through the species of which it is ~possessed,
849 1, 83 | which beings he called "species" or "ideas," by ~participation
850 1, 83 | things, but the separate species thereof.~Aquin.: SMT FP
851 1, 83 | First, because, since ~those species are immaterial and immovable,
852 1, 83 | immateriality and ~immobility, the species of material and mobile bodies:
853 1, 83 | through material and corporeal species; but through immaterial
854 1, 83 | immaterial and ~intelligible species, which can be in the soul
855 1, 83 | intellect which ~abstracts the species not only from matter, but
856 1, 83 | freely to judge of the species of these images": and that
857 1, 83 | determined to a certain species other than the species of
858 1, 83 | certain species other than the species of the lower ~creature.
859 1, 83 | all things through innate species?~Aquin.: SMT FP Q[84] A[
860 1, 83 | all things through innate ~species. For Gregory says, in a
861 1, 83 | all things through innate species: wherefore in the book De ~
862 1, 83 | the soul also has innate species of things, by means of which
863 1, 83 | by God under intelligible species. And so the soul understands ~
864 1, 83 | corporeal things through innate species.~Aquin.: SMT FP Q[84] A[
865 1, 83 | case unless we had innate ~species. Therefore the soul understands
866 1, 83 | corporeal things through innate ~species.~Aquin.: SMT FP Q[84] A[
867 1, 83 | understands has no innate ~species, but is at first in potentiality
868 1, 83 | potentiality to all such species.~Aquin.: SMT FP Q[84] A[
869 1, 83 | filled with all intelligible species, but ~that, by being united
870 1, 83 | corporeal things through innate species.~Aquin.: SMT FP Q[84] A[
871 1, 83 | perfected by intelligible species, ~in accordance with its
872 1, 83 | in ~potentiality to such species.~Aquin.: SMT FP Q[84] A[
873 1, 83 | through the intelligible species; and therefore there is
874 1, 83 | Whether the intelligible species are derived by the soul
875 1, 83 | seem that the intelligible species are derived by the ~soul
876 1, 83 | Therefore the intelligible species, by which the soul ~understands,
877 1, 83 | sense. But the sensible species which are in the senses,
878 1, 83 | Therefore the intelligible species, by which our ~intellect
879 1, 83 | Therefore the intelligible species, by which we actually ~understand,
880 1, 83 | held that the intelligible species of our ~intellect are derived
881 1, 83 | held that the ~intelligible species of our intellect are images
882 1, 83 | held that ~the intelligible species of all sensible things,
883 1, 83 | of which, said he, such species are derived by ~a second,
884 1, 83 | according to him, intelligible species ~flow into our souls, and
885 1, 83 | our souls, and sensible species into corporeal matter. And
886 1, 83 | this, that the intelligible species of our ~intellect are derived
887 1, 83 | held that ~the intelligible species do not remain in our intellect
888 1, 83 | receiving ~intelligible species through the influence of
889 1, 83 | things, the intelligible species of which it receives from
890 1, 83 | from which it receives the species: neither is this a sufficient ~
891 1, 83 | soul to understand through ~species derived from the "active
892 1, 83 | receiving the ~intelligible species of which the corresponding
893 1, 83 | the corresponding sensible species are ~wanting. And thus a
894 1, 83 | conclude that the intelligible ~species, by which our soul understands,
895 1, 83 | OBJ 1: The intelligible species which are participated by
896 1, 83 | is in us, intelligible ~species, which are derived from
897 1, 83 | form within itself the ~species of the sensible. Augustine
898 1, 83 | through the intelligible ~species of which it is possessed,
899 1, 83 | through ~the intelligible species of which it is possessed,
900 1, 83 | actual by the intelligible species ~by which it is informed.
901 1, 83 | Therefore the intelligible species suffices for the intellect
902 1, 83 | Para. 1/1~Reply OBJ 1: The species preserved in the passive
903 1, 83 | actually, the fact ~that the species are preserved does not suffice;
904 1, 83 | things of which they are the ~species, which things are natures
905 1, 84 | understands by abstracting the species from ~the phantasms?~(2)
906 1, 84 | Whether the intelligible species abstracted from the phantasms
907 1, 84 | things by abstraction of the species from the ~phantasm, there
908 1, 84 | whereby the intelligible species is abstracted from the phantasm.~
909 1, 84 | caused by abstraction of species from color, but by color
910 1, 84 | abstract ~the intelligible species from the phantasm, but to
911 1, 84 | intellect understands the species in the phantasm"; and not,
912 1, 84 | things which belong to the species of a material thing, such
913 1, 84 | belong to the notion of the ~species. This is what we mean by
914 1, 84 | particular, or the intelligible species from the phantasm; that
915 1, 84 | considering the nature of the species apart from its individual
916 1, 84 | false if it abstracted the species of a stone from its ~matter
917 1, 84 | such a way as to regard the species as not existing in matter, ~
918 1, 84 | Some have thought that the species of a natural thing is a ~
919 1, 84 | matter is not part of the species. If that were so, ~matter
920 1, 84 | therefore abstracts the species of a ~natural thing from
921 1, 84 | example, it abstracts the species of man from ~"this flesh
922 1, 84 | which do not belong to the species as such, ~but to the individual (
923 1, 84 | not be ~considered in the species: whereas the species of
924 1, 84 | the species: whereas the species of man cannot be ~abstracted
925 1, 84 | 2 Para. 2/2~Mathematical species, however, can be abstracted
926 1, 84 | thus that the intelligible species is said to be ~abstracted
927 1, 84 | abstracts the intelligible ~species from the phantasm. It throws
928 1, 84 | abstracts the intelligible ~species from the phantasm, forasmuch
929 1, 84 | abstracts the intelligible species from ~the phantasms, inasmuch
930 1, 84 | which it abstracts the ~species, without turning to the
931 1, 84 | Whether the intelligible species abstracted from the phantasm
932 1, 84 | seem that the intelligible species abstracted from the ~phantasm
933 1, 84 | abstracted intelligible ~species. Therefore this species
934 1, 84 | species. Therefore this species is what is actually understood.~
935 1, 84 | aforesaid ~intelligible species.~Aquin.: SMT FP Q[85] A[
936 1, 84 | viz. the intelligible species, are what is ~actually understood.~
937 1, 84 | contrary, The intelligible species is to the intellect what
938 1, 84 | Therefore the ~intelligible species is not what is actually
939 1, 84 | namely, the ~intelligible species which it has received, so
940 1, 84 | has received, so that this species is what ~is understood.~
941 1, 84 | merely the intelligible species in the soul, it would ~follow
942 1, 84 | only with the intelligible species within the soul; thus, ~
943 1, 84 | said that the intelligible species is related to ~the intellect
944 1, 84 | that is, the intelligible species, is the form by which the ~
945 1, 84 | of intelligence, and the ~species by which it understands.
946 1, 84 | understands. Thus the intelligible species is that ~which is understood
947 1, 84 | the object, of which the species is the likeness. This also
948 1, 84 | therefore, we ~take the species of the earth instead of
949 1, 84 | means of its intelligible species.~Aquin.: SMT FP Q[85] A[
950 1, 84 | follow that the ~intelligible species abstracted is what is actually
951 1, 84 | informed by the intelligible species; and ~then the passive intellect
952 1, 84 | signify the ~intelligible species themselves; but that which
953 1, 84 | matter, while the idea of species is from the ~form. But the
954 1, 84 | thing, while the idea of species ~is taken from that which
955 1, 84 | intention of nature is to ~the species and not to the individual,
956 1, 84 | apple. But intelligible species are not ~opposed to each
957 1, 84 | regards different intelligible species, and ~thus it can understand
958 1, 84 | by "many" intelligible ~species. For the mode of every action
959 1, 84 | can ~understand under one species, it can understand at the
960 1, 84 | understands under different species, it does not understand
961 1, 84 | of one genus and ~diverse species, just as it is impossible
962 1, 84 | shapes. Now all ~intelligible species belong to one genus, because
963 1, 84 | although the things which the ~species represent belong to different
964 1, 84 | different intelligible species so as actually to understand
965 1, 84 | itself of ~intelligible species causes a certain vicissitude
966 1, 84 | thus each is known by its species; and so they are not ~understood
967 1, 84 | difference that completes the ~species is derived from the form,
968 1, 84 | different forms cause different species. Therefore if one man ~understands
969 1, 84 | not belong to ~the same species.~Aquin.: SMT FP Q[85] A[
970 1, 84 | in things of different ~species: and the reason thereof
971 1, 84 | so called in relation to species, as ~man's reason is something
972 1, 84 | which we understand is the species of ~the known in the knower;
973 1, 85 | abstracting ~the intelligible species from such matter. Now what
974 1, 85 | abstracting the intelligible species, the ~intellect, in order
975 1, 85 | which it understands the species, as is said De Anima iii,
976 1, 85 | through the intelligible species, ~and indirectly the singular
977 1, 85 | naturally know "genera" and "species." ~But there is an infinity
978 1, 85 | there is an infinity of species in some genera, as in number, ~
979 1, 85 | place. But one intelligible species can exist with another in
980 1, 85 | what it knows through one species. But ~the infinite is not
981 1, 85 | is not represented by one species, for if it were it would ~
982 1, 85 | nature of our mind is to know species abstracted from ~phantasms;
983 1, 85 | know actually or habitually species of ~numbers or figures that
984 1, 85 | other hand, the intelligible species enter into our intellect ~
985 1, 85 | not an infinite number ~of species in our intellect.~Aquin.:
986 1, 85 | by means of intelligible species abstracted from the ~"here"
987 1, 86 | it is made actual by the species abstracted from sensible ~
988 1, 86 | which becomes actual by the species of the ~object understood,
989 1, 86 | itself understood by the same species as by its own ~form. Now
990 1, 86 | habits and intelligible species cause things to be known
991 1, 87 | that ~only the few of any species attain to the end of the
992 1, 87 | attain to the end of the species.~Aquin.: SMT FP Q[88] A[
993 1, 87 | substances the forms and ~species of these material things;
994 1, 88 | must be by ~means of some species. But it does not understand
995 1, 88 | understand by means of innate ~species, because it has none such;
996 1, 88 | nor does it understand by species abstracted from ~things,
997 1, 88 | necessary for the abstraction of species: nor does it ~understand
998 1, 88 | understand by means of species, formerly abstracted and
999 1, 88 | by means of intelligible ~species divinely infused, for such
1000 1, 88 | by means of a number of species, which nevertheless are
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