1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3079
Part, Question
501 1, 43 | invisible mission of the divine person is ~not only according to
502 1, 43 | the sending of a ~divine person means that He is given.
503 1, 43 | given. Hence if the divine person is sent ~only according
504 1, 43 | sanctifying grace, the divine person ~Himself will not be given,
505 1, 43 | some cause. But the divine person is the cause why the gift
506 1, 43 | improperly said that the divine person ~is sent according to the
507 1, 43 | knowledge. Therefore the divine person is not sent only according
508 1, 43 | grace. Therefore the divine person is ~not given only according
509 1, 43 | the mission of the divine person is ~only by sanctifying
510 1, 43 | answer that, The divine person is fittingly sent in the
511 1, 43 | the ~reason why the divine person is in the rational creature
512 1, 43 | grace. Hence, the divine person is sent, and proceeds ~temporally
513 1, 43 | power of enjoying the divine person can only be according to ~
514 1, 43 | but ~enjoy also the divine person Himself; and so the invisible
515 1, 43 | grace; and yet the divine ~person Himself is given.~Aquin.:
516 1, 43 | soul to possess the divine ~person; and this is signified when
517 1, 43 | sent means that the divine person is given. But the ~Father
518 1, 43 | OBJ 2: Further, the divine person is sent according to the
519 1, 43 | whatever belongs to one person, belongs to them all, ~except
520 1, 43 | mission does not signify any person; ~nor even a notion, since
521 1, 43 | Therefore every divine person can be sent.~Aquin.: SMT
522 1, 43 | only applies in God to the Person Who is from ~another; and
523 1, 43 | invisible mission of the divine person is according to the ~gift
524 1, 43 | the mission of the divine person is according to ~sanctifying
525 1, 43 | the mission of the divine person is a procession, as ~expounded
526 1, 43 | him." But that a divine person be sent to anyone by invisible ~
527 1, 43 | signifies both that this person dwells in a new way within
528 1, 43 | grace. Hence for a divine ~person to be sent to anyone by
529 1, 43 | the soul to the divine person Who is sent, by some gift
530 1, 43 | implies the origin of the person Who is sent, ~and His indwelling
531 1, 43 | sanctifying grace, nor is one ~person separated from the other.~
532 1, 43 | the mission of the divine person is not sent to the sacraments,
533 1, 43 | creatures more than any other person.~Aquin.: SMT FP Q[43] A[
534 1, 43 | into the unity of His person, so that whatever can be
535 1, 43 | into the unity of ~His person; so that what is said of
536 1, 43 | special way this or that ~person. For as the Father, Son
537 1, 43 | Ghost into the unity of His person, since it was not assumed
538 1, 43 | angels, not to signify the person of an angel, but to signify
539 1, 43 | angel, but to signify the Person ~of the Holy Ghost. Thus,
540 1, 43 | indwelling of the divine person by grace, ~but for the manifestation
541 1, 43 | Para. 1/1~Whether a divine person is sent only by the person
542 1, 43 | person is sent only by the person whence He proceeds ~eternally?~
543 1, 43 | would seem that a divine person is sent only by the one
544 1, 43 | Therefore if a divine ~person is sent by another, He must
545 1, 43 | authority as regards a divine person except from origin. ~Therefore
546 1, 43 | origin. ~Therefore the divine person sent must proceed from the
547 1, 43 | 3: Further, if a divine person can be sent by one whence
548 1, 43 | Therefore the divine person is sent only by the one
549 1, 43 | Ghost. Therefore a divine person is sent by one from Whom ~
550 1, 43 | Some say that ~the divine person is sent only by the one
551 1, 43 | God does not apply to each person, but only to the person
552 1, 43 | person, but only to the person proceeding from ~another,
553 1, 43 | to send belongs to each person.~Aquin.: SMT FP Q[43] A[
554 1, 43 | opinions; because when a person is ~described as being sent,
555 1, 43 | described as being sent, the person Himself existing from another
556 1, 43 | the ~mission of the divine person. Thus if the sender be designated
557 1, 43 | as the ~principle of the person sent, in this sense not
558 1, 43 | in this sense not each person sends, but ~that person
559 1, 43 | person sends, but ~that person only Who is the principle
560 1, 43 | is the principle of that person who is sent; and ~thus the
561 1, 43 | the Son. If, however, the person sending is understood as
562 1, 43 | whole ~Trinity sends the person sent. This reason does not
563 1, 45 | Trinity, or proper to any ~one Person?~(7) Whether any trace of
564 1, 45 | create is proper to any person?~Aquin.: SMT FP Q[45] A[
565 1, 45 | create is proper to some Person. For what ~comes first is
566 1, 45 | procession of the divine Person is ~prior to the procession
567 1, 45 | perfect, because the ~divine Person proceeds in perfect similitude
568 1, 45 | so to create belongs to a Person.~Aquin.: SMT FP Q[45] A[
569 1, 45 | appropriated to some one Person, this does ~not appear to
570 1, 45 | to be attributed to one Person more than to ~another, unless
571 1, 45 | is not proper to any one Person, but is ~common to the whole
572 1, 45 | that manner it shows the ~Person of the Father, Who is the "
573 1, 51 | seen exists outside the person beholding it, and can accordingly ~
574 1, 51 | Trin. iii), so that the person born is not the ~child of
575 1, 55 | knowledge, then, of the person understanding must either
576 1, 60 | argue imperfection ~in the person desiring, for him to seek
577 1, 61 | said (Prov. 8:22), in the person of begotten ~Wisdom: "The
578 1, 61 | Isaias, speaking in the person of the sinning angel: "I ~
579 1, 63 | contrary, It is said, in the person of the devil (Is. 14:13,
580 1, 63 | said to the devil in the person of the King of ~Tyre (Ezech.
581 1, 65 | some way injurious to one ~person, to another is beneficial,
582 1, 69 | also Job 38:10 where in the person ~of the Lord it is said, "
583 1, 72 | Manich. i): ~"If an unskilled person enters the workshop of an
584 1, 74 | Gen. ad lit. i, 4), the person of ~the Son is mentioned
585 1, 74 | implied. In creation the Person of the Father is indicated
586 1, 74 | by God the ~Creator, the Person of the Son by the beginning,
587 1, 74 | which He created, and the Person of the Holy Ghost by the
588 1, 74 | But in the formation, the Person of the Father is indicated
589 1, 74 | God that ~speaks, and the Person of the Son by the Word in
590 1, 74 | which He speaks, and the ~Person of the Holy Spirit by the
591 1, 75 | is a ~"hypostasis" or a person; and it can only be a human
592 1, 75 | and it can only be a human person. Therefore ~the soul is
593 1, 75 | soul is man; for a human person is a man.~Aquin.: SMT FP
594 1, 75 | substance is a hypostasis or a person, ~but that which has the
595 1, 75 | called a hypostasis, or a person; nor, likewise, is the soul ~
596 1, 75 | Solomon reasons thus in the person of the foolish, as ~expressed
597 1, 37 | in the singular of ~each person and of all together, is
598 1, 37 | together, is a proper name of a person. Therefore ~this name, "
599 1, 37 | Holy Ghost is a subsisting person, but love is not ~used to
600 1, 37 | to signify a subsisting person, but rather an action passing
601 1, 37 | circumlocution as ~regards the person Who proceeds, and the relations
602 1, 37 | love" is the name of ~the person and "to love" is a notional
603 1, 37 | the medium, but the third person in the ~Trinity; whereas
604 1, 37 | speaks by the Word, as by the Person proceeding, "and speaks
605 1, 37 | imports a ~determinate person proceeding; since "to speak"
606 1, 37 | the Holy Ghost, as by ~the person proceeding, and by Love
607 1, 37 | the production of a divine person, but ~also the person produced,
608 1, 37 | divine person, but ~also the person produced, by way of love,
609 1, 38 | to be his. Now a divine person is ~said to belong to another,
610 1, 38 | and in this way a divine person ~cannot be possessed, except
611 1, 38 | can be moved by a divine person, not, however, in such a
612 1, 38 | able to enjoy the divine person, and to use the effect thereof.
613 1, 38 | can possess the divine person. Nevertheless in order that
614 1, 38 | another source. Thus a divine person can "be given," and can
615 1, 38 | given. Hence the divine person is called Gift from ~eternity,
616 1, 38 | included ~in the idea of person, as stated above (Q[34],
617 1, 38 | every proper name of a person signifies a property. But ~
618 1, 39 | treat of what concerns the person in reference to the essence,
619 1, 39 | in God is the same as the person?~(2) Whether we should say
620 1, 39 | be appropriated to each person?~Aquin.: SMT FP Q[39] A[
621 1, 39 | essence is the same as the person?~Aquin.: SMT FP Q[39] A[
622 1, 39 | essence is not the same as person. ~For whenever essence is
623 1, 39 | whenever essence is the same as person or "suppositum," there can
624 1, 39 | essence is not the same as person.~Aquin.: SMT FP Q[39] A[
625 1, 39 | true ~of essence and of person. For person is distinct,
626 1, 39 | essence and of person. For person is distinct, whereas essence
627 1, 39 | essence is not. ~Therefore person and essence are not the
628 1, 39 | be subject to itself. But person is subject ~to essence;
629 1, 39 | hypostasis." Therefore ~person is not the same as essence.~
630 1, 39 | vi, 7): "When we say the ~person of the Father we mean nothing
631 1, 39 | substances is nothing else than ~person. But a difficulty seems
632 1, 39 | that in God essence and person ~differ, forasmuch as they
633 1, 39 | not really ~distinct from person; and yet that the persons
634 1, 39 | distinguished ~from each other. For person, as above stated (Q[29],
635 1, 39 | Reply OBJ 2: As essence and person in God differ in our way
636 1, 39 | not usual to say that the person is of the ~essence; but
637 1, 39 | that the essence is of the person. Therefore it does ~not
638 1, 39 | signifies a form ~as regards the person, it may properly be said
639 1, 39 | that the essence is of the ~person; but we cannot say the converse,
640 1, 39 | instance, the Father is a person of the ~"divine essence";
641 1, 39 | essence is different from person, which we should mean if
642 1, 39 | Deity," so ~also this word "person" signifies a being subsisting
643 1, 39 | form signified by the word "person" is not essence or ~nature,
644 1, 39 | names can stand for the person?~Aquin.: SMT FP Q[39] A[
645 1, 39 | names cannot stand for ~the person, so that we can truly say "
646 1, 39 | for essence, and not for person.~Aquin.: SMT FP Q[39] A[
647 1, 39 | notional predicate, stand for person.~Aquin.: SMT FP Q[39] A[
648 1, 39 | are made to stand for the Person. This opinion ~apparently
649 1, 39 | proper sense, stand for person, as does the ~word "man."
650 1, 39 | sometimes it ~stands for the person, either for only one, as
651 1, 39 | not naturally stand for person.~Aquin.: SMT FP Q[39] A[
652 1, 39 | word "God" stands for the person in a different way ~from
653 1, 39 | stands of itself for the person, even if there is ~no adjunct
654 1, 39 | adjunct determining it to the person - that is, to a distinct
655 1, 39 | restricted so as to stand for the person. So, when we say, "God ~
656 1, 39 | name "God" stands for the ~person of the Father. But when
657 1, 39 | determine this name to the person of the Son, and hence the ~
658 1, 39 | be added belonging to the person of the Son, this ~proposition,
659 1, 39 | God" is restricted to the person of the Father; so that it
660 1, 39 | Father" is befitting to the person of the Son; and in the negative
661 1, 39 | names can stand for the person?~Aquin.: SMT FP Q[39] A[
662 1, 39 | names can stand for the ~person, so that this proposition
663 1, 39 | essence can ~stand for the person of the Father. Thus the
664 1, 39 | its own nature stand for ~person. Thus the things which properly
665 1, 39 | signification, cannot stand for ~Person, because it signifies the
666 1, 39 | unity of essence and of person, the holy Doctors ~have
667 1, 39 | thing" and God stand for person, but not if they stand ~
668 1, 39 | case "thing" stands for person, and in the second it stands ~
669 1, 39 | identity of essence and person. The divine essence is not
670 1, 39 | really the ~same as one person, but it is really the same
671 1, 39 | three persons. ~Whence, one person, and two, and three, can
672 1, 39 | can of itself stand for ~person, whereas an adjunct is required
673 1, 39 | appropriate to any one person the names which are common
674 1, 39 | such belong only to the person to whom they are appropriated
675 1, 39 | by mode of form. But one person is not as a form to another; ~
676 1, 39 | Body Para. 2/2~The divine person can be manifested in a twofold
677 1, 39 | it would follow ~that one person would be as a form as regards
678 1, 39 | proper concept ~prior to person, according to our way of
679 1, 39 | to be appropriated to any person. Therefore the above terms ~
680 1, 39 | seem fitting; because one ~person does not receive formal
681 1, 39 | pointing out a certain person. This, however, is false; ~
682 1, 39 | however, is false; ~because no person is Father, Son and Holy
683 1, 39 | Father, to Whom any other person is not ~presupposed since
684 1, 39 | perceived at once in the person of the Father, even if by
685 1, 39 | but an appropriation to a person. The ~expression "Who is"
686 1, 39 | is appropriated to the person of the Son, not by ~reason
687 1, 39 | sometimes relate to the person of the Son; and in that
688 1, 39 | to point to a particular person, nevertheless ~everything
689 1, 39 | grammatically treated as a person, ~although in its own nature
690 1, 39 | its own nature it is not a person; as we may say, "this ~stone,"
691 1, 40 | relation is the same as person?~(2) Whether the relations
692 1, 40 | relation is the same as person?~Aquin.: SMT FP Q[40] A[
693 1, 40 | relation is not the same as person. For ~when things are identical,
694 1, 40 | multiplied. But in one person there are several relations;
695 1, 40 | several relations; as in the ~person of the Father there is paternity
696 1, 40 | relation exists in two person, as common spiration in
697 1, 40 | relation is not the same as person.~Aquin.: SMT FP Q[40] A[
698 1, 40 | But relation is in the person; nor can it ~be said that
699 1, 40 | property, ~is not the same as person in God.~Aquin.: SMT FP Q[
700 1, 40 | that is predicated of a Person ~is not predicated of His
701 1, 40 | property is not the ~same as person in God.~Aquin.: SMT FP Q[
702 1, 40 | the essence is the same as person, as appears from what was
703 1, 40 | necessarily be the same as person.~Aquin.: SMT FP Q[40] A[
704 1, 40 | 1 Para. 1/1~Reply OBJ 1: Person and property are really
705 1, 40 | property in God is ~the same person. For personal properties
706 1, 40 | spiration is the same as the person of the ~Father, and the
707 1, 40 | of the ~Father, and the person of the Son; not that it
708 1, 40 | is one self-subsisting ~person; but that as there is one
709 1, 40 | each other. In a ~divine person there is nothing to presuppose
710 1, 40 | constitute hypostasis or person. For origin taken ~in an
711 1, 40 | proceeding from a subsisting person, so that ~it presupposes
712 1, 40 | the way to a subsisting person, and as not yet ~constituting
713 1, 40 | not yet ~constituting the person.~Aquin.: SMT FP Q[40] A[
714 1, 40 | rational be ~taken away. But person is something added to hypostasis;
715 1, 40 | added to hypostasis; for person is "a hypostasis distinguished
716 1, 40 | property be taken away from a person, the hypostasis remains.~
717 1, 40 | property be removed from person, the ~hypostasis remains.~
718 1, 40 | Father's hypostasis or person remains.~Aquin.: SMT FP
719 1, 40 | constitute ~the notion of a person, and are thus called "personal
720 1, 40 | of a rational nature is a person, as ~appears from the definition
721 1, 40 | Boethius (De Duab. Nat.) that, "person is ~the individual substance
722 1, 40 | have hypostasis ~and not person, it would be necessary to
723 1, 40 | not the property from the person.~Aquin.: SMT FP Q[40] A[
724 1, 40 | 1 Para. 1/1~Reply OBJ 1: Person does not add to hypostasis
725 1, 40 | property be removed from the person, ~the hypostasis no longer
726 1, 40 | nature removed; for both person and hypostasis are ~individual
727 1, 40 | not only Father, but is a ~person, and is "someone," or a
728 1, 40 | follow ~that He is not a person.~Aquin.: SMT FP Q[40] A[
729 1, 40 | is the operation of the person of the ~Father. But paternity
730 1, 40 | paternity constitutes the person of the Father. Therefore
731 1, 40 | personal properties of the person proceeding; because ~origin,
732 1, 40 | signifies the way to a person ~constituted by the property.
733 1, 40 | non-personal relation of the person ~originating; as the notional
734 1, 40 | according as it constitutes the person; ~and thus the notional
735 1, 40 | an action ~presupposes a person acting.~Aquin.: SMT FP Q[
736 1, 40 | signifying the subsisting person; for then it would be necessary
737 1, 40 | but not ~as constituting a person.~Aquin.: SMT FP Q[40] A[
738 1, 40 | Nativity is the way to the person of the Son; and so, in ~
739 1, 40 | even as constituting ~the person of the Son. But active generation
740 1, 40 | signifies a proceeding from ~the person of the Father; wherefore
741 1, 41 | as regards these acts, a person proceeds from nothing or ~
742 1, 41 | regards the ~procession of person from person; wherefore the
743 1, 41 | procession of person from person; wherefore the acts which
744 1, 41 | action of the one producing a person is ~only the habitude of
745 1, 41 | of the principle to the person who is from the ~principle;
746 1, 41 | not another thing ~from person. But the person of the Son
747 1, 41 | thing ~from person. But the person of the Son is not another
748 1, 41 | said (Ecclus. 24:5), in the person of the ~Wisdom begotten,"
749 1, 41 | active ~power belong to one person as regards another, since
750 1, 41 | Para. 1/1~Reply OBJ 1: As a person, according to notional acts,
751 1, 41 | acts has no ~reference to a person as if made, but only as
752 1, 41 | but only as regards the person as ~proceeding.~Aquin.:
753 1, 41 | by ~creation: just as one person is distinct from the other
754 1, 41 | principle in regard to Person is said notionally. Therefore,
755 1, 41 | being in respect to the person of the Father, what the ~
756 1, 41 | created constitutes the person begetting, but is not that
757 1, 41 | but as ~constituting the person of the Father, otherwise
758 1, 41 | connoted, it is proper to the person of the ~Father.~Aquin.:
759 1, 41 | Wherefore there can ~be but one person proceeding after the manner
760 1, 41 | the manner of word, which person is ~the Son; and but one
761 1, 41 | is ~the Son; and but one person proceeding after the manner
762 1, 41 | the manner of love, which ~person is the Holy Ghost.~Aquin.:
763 1, 41 | it is generated by some person.~Aquin.: SMT FP Q[41] A[
764 1, 42 | persons?~(2) Whether the person who proceeds is equal to
765 1, 42 | Whether the one divine person is in another?~(6) Whether
766 1, 42 | Thes. Para. 1/1~Whether the person proceeding is co-eternal
767 1, 42 | It would seem that the person proceeding is not co-eternal
768 1, 42 | God is the essence, or a ~person, or a notion. But the order
769 1, 42 | the relations, can one ~person be prior to another, not
770 1, 42 | divine nature exists in each person.~Aquin.: SMT FP Q[42] A[
771 1, 43 | is suitable for a divine person to be sent?~(2) Whether
772 1, 43 | In what sense a divine person is invisibly sent?~(4) Whether
773 1, 43 | it is fitting that each person be sent?~(5) Whether both
774 1, 43 | mission~(8) Whether any person sends Himself visibly or
775 1, 43 | Para. 1/1~Whether a divine person can be properly sent?~Aquin.:
776 1, 43 | would seem that a divine person cannot be properly sent.
777 1, 43 | the sender. But one divine person is not ~less than another.
778 1, 43 | than another. Therefore one person is not sent by another.~
779 1, 43 | Trin. vii). Therefore one person is not ~sent by another.~
780 1, 43 | does not apply to a divine person, Who is ~everywhere. Therefore
781 1, 43 | not suitable for a divine person to be sent.~Aquin.: SMT
782 1, 43 | the mission of a divine person is a fitting thing, as ~
783 1, 43 | the ~mission of a divine person; for the divine person sent
784 1, 43 | divine person; for the divine person sent neither begins to ~
785 1, 43 | temporally. ~But a divine person is not changed. Therefore
786 1, 43 | the mission of a divine ~person is not temporal, but eternal.~
787 1, 43 | procession of the divine person into ~the divine nature,
788 1, 43 | possessed; but that a ~divine person be possessed by any creature,
789 1, 43 | Reply OBJ 2: That a divine person may newly exist in anyone,
790 1, 43 | from change of the divine ~person, but from change in the
791 1, 43 | the relation of a divine ~person to His principle must be
792 1, 43 | invisible mission of the divine person is only according to ~the
793 1, 43 | invisible mission of the divine person is ~not only according to
794 1, 43 | the sending of a ~divine person means that He is given.
795 1, 43 | given. Hence if the divine person is sent ~only according
796 1, 43 | sanctifying grace, the divine person ~Himself will not be given,
797 1, 43 | some cause. But the divine person is the cause why the gift
798 1, 43 | improperly said that the divine person ~is sent according to the
799 1, 43 | knowledge. Therefore the divine person is not sent only according
800 1, 43 | grace. Therefore the divine person is ~not given only according
801 1, 43 | the mission of the divine person is ~only by sanctifying
802 1, 43 | answer that, The divine person is fittingly sent in the
803 1, 43 | the ~reason why the divine person is in the rational creature
804 1, 43 | grace. Hence, the divine person is sent, and proceeds temporally
805 1, 43 | power of enjoying the divine person can only be according to ~
806 1, 43 | but ~enjoy also the divine person Himself; and so the invisible
807 1, 43 | grace; and yet the divine ~person Himself is given.~Aquin.:
808 1, 43 | soul to possess the divine ~person; and this is signified when
809 1, 43 | sent means that the divine person is given. But the ~Father
810 1, 43 | OBJ 2: Further, the divine person is sent according to the
811 1, 43 | whatever belongs to one person, belongs to them all, ~except
812 1, 43 | mission does not signify any person; ~nor even a notion, since
813 1, 43 | Therefore every divine person can be sent.~Aquin.: SMT
814 1, 43 | only applies in God to the Person Who is from ~another; and
815 1, 43 | invisible mission of the divine person is according to the ~gift
816 1, 43 | the mission of the divine person is according to ~sanctifying
817 1, 43 | the mission of the divine person is a procession, as ~expounded
818 1, 43 | him." But that a divine person be sent to anyone by invisible ~
819 1, 43 | signifies both that this person dwells in a new way within
820 1, 43 | grace. Hence for a divine ~person to be sent to anyone by
821 1, 43 | the soul to the divine person Who is sent, by some gift
822 1, 43 | implies the origin of the person Who is sent, ~and His indwelling
823 1, 43 | sanctifying grace, nor is one ~person separated from the other.~
824 1, 43 | the mission of the divine person is not sent to the sacraments,
825 1, 43 | creatures more than any other person.~Aquin.: SMT FP Q[43] A[
826 1, 43 | into the unity of His person, so that whatever can be
827 1, 43 | into the unity of ~His person; so that what is said of
828 1, 43 | special way this or that ~person. For as the Father, Son
829 1, 43 | Ghost into the unity of His person, since it was not assumed
830 1, 43 | angels, not to signify the person of an angel, but to signify
831 1, 43 | angel, but to signify the Person ~of the Holy Ghost. Thus,
832 1, 43 | indwelling of the divine person by grace, ~but for the manifestation
833 1, 43 | Para. 1/1~Whether a divine person is sent only by the person
834 1, 43 | person is sent only by the person whence He proceeds ~eternally?~
835 1, 43 | would seem that a divine person is sent only by the one
836 1, 43 | Therefore if a divine ~person is sent by another, He must
837 1, 43 | authority as regards a divine person except from origin. ~Therefore
838 1, 43 | origin. ~Therefore the divine person sent must proceed from the
839 1, 43 | 3: Further, if a divine person can be sent by one whence
840 1, 43 | Therefore the divine person is sent only by the one
841 1, 43 | Ghost. Therefore a divine person is sent by one from Whom ~
842 1, 43 | Some say that ~the divine person is sent only by the one
843 1, 43 | God does not apply to each person, but only to the person
844 1, 43 | person, but only to the person proceeding from ~another,
845 1, 43 | to send belongs to each person.~Aquin.: SMT FP Q[43] A[
846 1, 43 | opinions; because when a person is ~described as being sent,
847 1, 43 | described as being sent, the person Himself existing from another
848 1, 43 | the ~mission of the divine person. Thus if the sender be designated
849 1, 43 | as the ~principle of the person sent, in this sense not
850 1, 43 | in this sense not each person sends, but ~that person
851 1, 43 | person sends, but ~that person only Who is the principle
852 1, 43 | is the principle of that person who is sent; and ~thus the
853 1, 43 | the Son. If, however, the person sending is understood as
854 1, 43 | whole ~Trinity sends the person sent. This reason does not
855 1, 46 | Trinity, or proper to any ~one Person?~(7) Whether any trace of
856 1, 46 | create is proper to any person?~Aquin.: SMT FP Q[45] A[
857 1, 46 | create is proper to some Person. For what ~comes first is
858 1, 46 | procession of the divine Person is ~prior to the procession
859 1, 46 | perfect, because the ~divine Person proceeds in perfect similitude
860 1, 46 | to create belongs to a Person.~Aquin.: SMT FP Q[45] A[
861 1, 46 | appropriated to some one Person, this does ~not appear to
862 1, 46 | to be attributed to one Person more than to ~another, unless
863 1, 46 | is not proper to any one Person, but is ~common to the whole
864 1, 46 | that manner it shows the ~Person of the Father, Who is the "
865 1, 52 | seen exists outside the person beholding it, and can accordingly ~
866 1, 52 | Trin. iii), so that the person born is not the ~child of
867 1, 56 | knowledge, then, of the person understanding must either
868 1, 61 | argue imperfection ~in the person desiring, for him to seek
869 1, 62 | said (Prov. 8:22), in the person of begotten ~Wisdom: "The
870 1, 62 | Isaias, speaking in the person of the sinning angel: "I ~
871 1, 64 | contrary, It is said, in the person of the devil (Is. 14:13,
872 1, 64 | said to the devil in the person of the King of ~Tyre (Ezech.
873 1, 66 | some way injurious to one ~person, to another is beneficial,
874 1, 70 | also Job 38:10 where in the person ~of the Lord it is said, "
875 1, 71 | Manich. i): ~"If an unskilled person enters the workshop of an
876 1, 73 | Gen. ad lit. i, 4), the person of ~the Son is mentioned
877 1, 73 | implied. In creation the Person of the Father is indicated
878 1, 73 | by God the ~Creator, the Person of the Son by the beginning,
879 1, 73 | which He created, and the Person of the Holy Ghost by the
880 1, 73 | But in the formation, the Person of the Father is indicated
881 1, 73 | God that ~speaks, and the Person of the Son by the Word in
882 1, 73 | which He speaks, and the ~Person of the Holy Spirit by the
883 1, 74 | is a ~"hypostasis" or a person; and it can only be a human
884 1, 74 | and it can only be a human person. Therefore ~the soul is
885 1, 74 | soul is man; for a human person is a man.~Aquin.: SMT FP
886 1, 74 | substance is a hypostasis or a person, ~but that which has the
887 1, 74 | called a hypostasis, or a person; nor, likewise, is the soul ~
888 1, 74 | Solomon reasons thus in the person of the foolish, as ~expressed
889 1, 83 | what he ~knows. But even a person untaught and devoid of acquired
890 1, 84 | taste of a ~fever-stricken person judges a sweet thing to
891 1, 84 | Thes. Para. 1/1~Whether one person can understand one and the
892 1, 84 | It would seem that one person cannot understand one and
893 1, 84 | understanding a thing: nor can one person understand a thing ~better
894 1, 88 | the agent. Thus that a person see a stone is due to the
895 1, 90 | plurality of the Divine Person, Whose image ~is more clearly
896 1, 91 | close relationship makes a person unfit for that office; ~
897 1, 92 | equality," as we see in a person's image reflected in a ~
898 1, 92 | image of God as regards the Person, this would not be an image
899 1, 92 | image because thereby one Person imitates another.~Aquin.:
900 1, 92 | the man represents the Person of the Father; those born
901 1, 92 | born of man ~denote the person of the Son; and that the
902 1, 92 | that the woman is a third person in ~likeness to the Holy
903 1, 92 | be only the image of one Person; thirdly, because in that
904 1, 94 | Yet it may happen that a person performs an ~easy deed with
905 1, 97 | bounds of reason, as a sober ~person does not take less pleasure
906 1, 103 | and accidentally; ~thus a person is said to preserve anything
907 1, 106 | habitual knowledge, then a ~person speaks to himself; for the
908 1, 107 | strength, forasmuch as a person sits firmly ~on them. But
909 1, 109 | to the power of a private person in a city. ~Hence when a
910 1, 112 | said (Jer. 51:9) in the person ~of the angels: "We would
911 2, 2 | wise: just as it is for a person whose ~sense of taste is
912 2, 2 | offers deference to the ~person honored, as the Philosopher
913 2, 2 | excellence that is in ~the person honored. Now a man's excellence
914 2, 7 | as place and condition of person; whereas ~others belong
915 2, 7 | the cause of an act is the person ~that does it; while the
916 2, 7 | Para. 1/1~Reply OBJ 3: The person that does the act is the
917 2, 7 | other conditions of the ~person have not such an important
918 2, 8 | than an inclination of a person desirous of a thing towards ~
919 2, 17 | indicative mood, as when one person says to another: "This is
920 2, 18 | instance, to give alms to a person in want. ~On the other hand,
921 2, 21 | punishment regards the ~person of the sinner, as was stated
922 2, 21 | matters ~relating to another person. But good or evil actions
923 2, 21 | all related ~to another person, for some are related to
924 2, 21 | some are related to the person of the agent. ~Therefore
925 2, 28 | suffered the evil in the person of ~his friend. Hence it
926 2, 29 | may sin freely; in whose person it is said (Job 21:14): "
927 2, 32 | effect: ~thus the longer a person remains near the fire, the
928 2, 43 | cause, on the part of the person ~feared. As to the first
929 2, 44 | thus we observe that a cold person ~trembles. Now fear does
930 2, 46 | possible." Consequently if the person, who inflicted the ~injury,
931 2, 46 | pleasure in it; and to the person on ~whom it seeks vengeance,
932 2, 46 | of evil, viz. the noxious person, on whom it ~seeks to be
933 2, 46 | that it ~seeks; and the person on whom it seeks vengeance;
934 2, 46 | to quarrel with ~such a person, is therefore immediately
935 2, 46 | man desires this, that the person whom he is ~hurting, may
936 2, 47 | on the part of the angry person;~(4) Of the cause of anger
937 2, 47 | anger on the part of the person with whom one is ~angry.~
938 2, 47 | that which is done to the person who ~seeks vengeance: for
939 2, 47 | to God, ~inasmuch as the person injured is an object of
940 2, 47 | Thes. Para. 1/1~Whether a person's defect is a reason for
941 2, 47 | 1: It would seem that a person's defect is not a reason
942 2, 47 | Therefore littleness of a person is a reason for being less
943 2, 47 | death. Therefore defect of a person does not provoke ~anger
944 2, 47 | borne with it." Therefore a person's ~defect is not a reason
945 2, 47 | deficiency or ~littleness in the person with whom we are angry,
946 2, 61 | distributions in respect of another person, and on a ~basis of equality.
947 2, 62 | loved. Hope also regards the person ~from whom a man hopes to
948 2, 64 | thus, by ~confessing one Person and two natures in Christ,
949 2, 64 | Eutyches, who held to one ~person and one nature. Therefore
950 2, 65 | just as ~friendship with a person would be impossible, if
951 2, 73 | Whether on the position of the person sinned against? ~(10) Whether
952 2, 73 | of the excellence of the person ~sinning?~Aquin.: SMT FS
953 2, 73 | taken on the part of ~the person against whom sin is committed:
954 2, 73 | or ~unclean, or covetous person," etc.; so that adultery
955 2, 73 | of the condition of the person ~against whom it is committed?~
956 2, 73 | of the ~condition of the person against whom it is committed.
957 2, 73 | Therefore the condition of the person against whom a sin is committed ~
958 2, 73 | if the condition of the person aggravated the sin, this ~
959 2, 73 | still more the case if the person be near of kin, because,
960 2, 73 | But the kinship of a ~person sinned against does not
961 2, 73 | Therefore kinship of the person ~sinned against does not
962 2, 73 | Further, the condition of the person who sins aggravates a sin ~
963 2, 73 | manner, on the part of the person ~sinned against, the sin
964 2, 73 | injury on a rich and powerful person than on a poor man, since "
965 2, 73 | Therefore the condition of the ~person sinned against does not
966 2, 73 | Therefore the condition of ~the person sinned against aggravates
967 2, 73 | 1/2~I answer that, The person sinned against is, in a
968 2, 73 | a sin, in respect of the person sinned against, may be considered
969 2, 73 | injury inflicted on ~such a person redounds on to God according
970 2, 73 | it is committed against a person more closely ~united to
971 2, 73 | grievously, ~according as the person against whom he sins, is
972 2, 73 | committed against a private person; hence it is ~expressly
973 2, 73 | that an injury done to a person ~of prominence, is all the
974 2, 73 | an injury on a virtuous person, so far as ~he is concerned,
975 2, 73 | those who sin against a person of higher rank; for this
976 2, 73 | Whether the excellence of the person sinning aggravates the sin?~
977 2, 73 | that the excellence of the person sinning does not ~aggravate
978 2, 73 | by the excellence of the person sinning.~Aquin.: SMT FS
979 2, 73 | by the excellence of the ~person sinning.~Aquin.: SMT FS
980 2, 73 | of the excellence of the ~person sinning.~Aquin.: SMT FS
981 2, 73 | to be a more excellent ~person."~Aquin.: SMT FS Q[73] A[
982 2, 73 | because a more excellent person, e.g. one who excels in
983 2, 73 | with the excellence of the person sinning: for ~instance,
984 2, 74 | to the object in which a ~person takes delight. Now it happens
985 2, 74 | and an end, in which the person who delights in it, rests. ~
986 2, 76 | is ignorant. Therefore a person in ignorance would be continually ~
987 2, 76 | Now it may happen that a person ~ignores some circumstance
988 2, 76 | remains in the ignorant person, the ~intention of sin remains
989 2, 78 | subject to the will of the person who has that ~habit. Hence
990 2, 79 | we are said to expose a person to danger if we do not protect
991 2, 79 | opposed to the good of the person punished, ~who is thereby
992 2, 79 | the cause of this is ~the person who closed the shutters.
993 2, 81 | sin is not the sin of this person, except inasmuch as this ~
994 2, 81 | except inasmuch as this ~person receives his nature from
995 2, 81 | already affixed to a certain person.~Aquin.: SMT FS Q[81] A[
996 2, 81 | something may belong to the person as such, and also ~something
997 2, 81 | only as the nature of that person, ~i.e. in respect of the
998 2, 81 | pertaining only to the person.~Aquin.: SMT FS Q[81] A[
999 2, 81 | would be contracted by a person formed miraculously ~from
1000 2, 81 | would be contracted by a person ~formed miraculously from
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