Part, Question

1001   2, 83  |             powers seem to regard ~the person, in as much as they are
1002   2, 83  |             which are the sins of the ~person.~Aquin.: SMT FS Q[83] A[
1003   2, 85  |                of ~human nature in the person of the first man, may be
1004   2, 87  |             for a sin?~(8) Whether one person can incur punishment for
1005   2, 87  |               to the ~greatness of the person sinned against (thus it
1006   2, 88  |               Christ. i, ~3,4). But no person, in sinning, cleaves to
1007   2, 88  |              Now it may happen that a ~person in committing a sin generically
1008   2, 89  |               Because the dignity of a person is circumstance that ~aggravates
1009   2, 89  |                the circumstance of the person does not make a mortal sin
1010   2, 89  |              Because excellence of the person of the person never diminishes
1011   2, 89  |        excellence of the person of the person never diminishes sin, but, ~
1012   2, 90  |               1], ad 1), a law is in a person not only ~as in one that
1013   2, 90  |               1~Reply OBJ 2: A private person cannot lead another to virtue ~
1014   2, 91  |               and measure, can be in a person in two ways: in one way,
1015   2, 92  |           competency even of a private person, who cannot make a law.
1016   2, 93  |               Father is the name of a ~Person: but all things that are
1017   2, 97  |            shall you respect any man's person, because it is the judgment
1018   2, 97  |                1/1~Reply OBJ 1: When a person is dispensed from observing
1019   2, 97  |             when the condition of ~any person requires that he should
1020   2, 97  |                man stands as a private person to the public law to which
1021   2, 100 |              hoary head, and honor the person of ~the aged man," and the
1022   2, 100 |            neighbor - sometimes in his person, i.e. as to his personal
1023   2, 100 |             not kill": sometimes in a ~person united to him, as to the
1024   2, 100 |           sakes have I done it ~in the person of Christ." Therefore superiors
1025   2, 100 |              hoary head, and honor the person of the aged man"; and ~likewise
1026   2, 100 |                said (Dt. 21:20) in the person of parents: "He ~slighteth
1027   2, 101 |              in every place and by any person. Many ~such like things
1028   2, 105 |            through the ~neglect of the person to whom they were lent,
1029   2, 105 |             for the animal, unless the person who had charge of it were ~
1030   2, 105 |         transferred for the use of the person to whom they ~are transferred,
1031   2, 105 |             servant had, even his very person, was the ~property of his
1032   2, 106 |           state corresponding with the Person of the Father, ~viz. the
1033   2, 106 |             state corresponding to the Person of ~the Son: viz. the state
1034   2, 107 |       admonishing us to hate, not the ~person, but his sin. As to discriminating
1035   2, 109 |         Apostle (Rm. 7:25) says in the person of one who is ~restored: "
1036   2, 111 |                beyond the merit of the person. But whereas it ~is bestowed
1037   2, 111 |            merit; and this regards the person whose it is to do meritorious
1038   2, 111 |           either the idiom in which a ~person can be understood, and thus
1039   2, 112 |               1~Reply OBJ 2: As in the person of Christ the humanity causes
1040   2, 113 |               Hence it is said in his ~person (Wis. 7:7): "I wished, and
1041   2, 114 |            both these are in the same ~person. And therefore a man can
1042   2, 1   |          believed and seen by the same person. Hence it is equally ~impossible
1043   2, 1   |                of ~belief for the same person. It may happen, however,
1044   2, 1   |              is ~possible for the same person, about one and the same
1045   2, 1   |                1/1~OBJ 4: Further, the Person of the Father is no less
1046   2, 1   |             Father is no less than the Person of ~the Son, and of the
1047   2, 1   |            several articles about the ~Person of the Holy Ghost, and likewise
1048   2, 1   |                 and likewise about the Person of the Son. ~Therefore there
1049   2, 1   |             several articles about the Person of the Father.~Aquin.: SMT
1050   2, 1   |              by appropriation, of the ~Person of the Father and of the
1051   2, 1   |               of the Father and of the Person of the Holy Ghost, so too
1052   2, 1   |          something appropriated to the Person of the Son, in respect of
1053   2, 1   |           however, with regard to each Person, certain points have ~to
1054   2, 1   |               for an article about the Person of the Son in order to ~
1055   2, 1   |               third ~article about the Person of the Holy Ghost, against
1056   2, 1   |             Holy ~Ghost than about the Person of the Father, Who is never
1057   2, 1   |           drawn up in a symbol in the ~person, as it were, of the whole
1058   2, 2   |          descend into ~hell in His own Person. But he did not ignore the
1059   2, 4   |            should remain inactive in a person having living faith.~Aquin.:
1060   2, 4   |              if (the authority of) the person from whom we hear greatly ~
1061   2, 5   |               sign, by raising a ~dead person to life, the intellect of
1062   2, 8   |        together with faith in the same person?~(3) Whether the understanding
1063   2, 10  |            humanity of Christ from the Person ~of God the Son. Now the
1064   2, 10  |             OBJ 4: It is said in God's person (Ezech. 18:32 [*Ezech. 33:
1065   2, 10  |        Communication with a particular person is forbidden to ~the faithful,
1066   2, 10  |                 as a punishment of the person with whom ~they are forbidden
1067   2, 11  |           every ~form of unbelief, the person to whose words assent is
1068   2, 11  |              which one assents to that person hold a secondary place.
1069   2, 11  |             any means; but only when a person has a false opinion about ~
1070   2, 11  |              written (Jer. 3:1) in the person of the ~Lord: "Thou hast
1071   2, 11  |            shall you respect any man's person, because it is the judgment
1072   2, 11  |               wish such a good to that person, ~rather should we desire
1073   2, 13  |                the whole Trinity, each Person of which is a Spirit and
1074   2, 13  |             not only of his brother's ~person, but also of the increase
1075   2, 15  |                Incarnation whereby one Person ~is God and man. This explanation
1076   2, 16  |         arduous and pertaining to ~the person who hopes. Secondly, we
1077   2, 16  |               as when someone wishes a person some ~good for his own sake;
1078   2, 17  |                hoped," are said in His person. Therefore in the blessed ~
1079   2, 18  |                fears harm to one's own person.~Aquin.: SMT SS Q[19] A[
1080   2, 19  |         happiness may be lacking ~in a person in two ways: first, through
1081   2, 22  |                Friendship extends to a person in two ways: first in ~respect
1082   2, 22  |               friendship for a certain person, for his sake he loves all ~
1083   2, 22  |          virtuous man as the principal person, but for his sake we love ~
1084   2, 22  |            done in respect of ~another person, but under a different aspect
1085   2, 22  |             done in respect of another person, under the aspect of the ~
1086   2, 23  |            Whether it increases in the person who has it?~(5) Whether
1087   2, 23  |            secondly with regard to the person ~who loves. With regard
1088   2, 23  |                 2/2~On the part of the person who loves, charity is perfect,
1089   2, 24  |             honor regards the ~honored person's own good, for it is given
1090   2, 24  |             good, for it is given to a person in recognition of ~his own
1091   2, 24  |               hatred." Now hatred of a person's evil is equivalent to
1092   2, 24  |              thing may be loved as the person who is the object of ~friendship,
1093   2, 25  |             relations towards ~another person in whom the good, which
1094   2, 25  |            Further, the more we love a person, the more we avoid injuring ~
1095   2, 25  |                than he loves any other person.~Aquin.: SMT SS Q[26] A[
1096   2, 25  |             One's obligation to love a person is proportionate to ~the
1097   2, 25  |                of love is God, and the person who loves, it must needs
1098   2, 25  |              arises on the part of the person who loves, as stated ~above (
1099   2, 25  |           degree of good one wills the person one loves.~Aquin.: SMT SS
1100   2, 26  |              act of the charity of the person loved; for ~this act is
1101   2, 26  |         however, ~in proportion to the person he loves. For a better man
1102   2, 26  |               the good which is in the person ~loved. On the other hand,
1103   2, 26  |            that ~"to love is to wish a person well"; and this is goodwill.
1104   2, 26  |               will, whereby we wish a ~person well, even without presupposing
1105   2, 28  |               mercy on the part of the person pitied?~(2) To whom does
1106   2, 28  |                pity is a defect in the person who pities?~Aquin.: SMT
1107   2, 28  |                is not a defect in ~the person who takes pity. For it is
1108   2, 28  |                 is not a defect in the person who pities.~Aquin.: SMT
1109   2, 28  |                is not a defect in ~the person who pities.~Aquin.: SMT
1110   2, 28  |              from the very fact that a person takes pity on anyone, it ~
1111   2, 28  |           appetite, in as much as one ~person's evil is displeasing to
1112   2, 28  |              namely the ~misery of the person pitied.~Aquin.: SMT SS Q[
1113   2, 29  |             good to an ~excommunicated person, since, by doing so, he
1114   2, 29  |            rather as belonging ~to the person to whom it is due: for instance,
1115   2, 30  |            Secondly, in respect of the person ~sinned against; and if
1116   2, 30  |              deemed probable that the ~person in need can be relieved
1117   2, 30  |           truth." And in order to be a person's well-wisher and well-doer,
1118   2, 30  |          expression "necessary to the ~person" [*The official necessities
1119   2, 30  |              official necessities of a person in position] taking the ~
1120   2, 30  |            position] taking the ~word "person" as expressive of dignity).
1121   2, 30  |                the delivery of ~such a person, since the common good is
1122   2, 30  |         ill-gotten if it be due to the person from whom it is ~gotten,
1123   2, 30  |             and may not be kept by the person who has obtained possession
1124   2, 30  |               may not return it to the person from whom he received it, ~
1125   2, 30  |               betrothed."] Therefore a person is not ~prevented from giving
1126   2, 30  |             unless he act in another's person; thus when a man is ~appointed
1127   2, 31  |         Whether one ought to correct a person who becomes worse through ~
1128   2, 31  |             his good: and to procure a person's good is an act of charity, ~
1129   2, 31  |                some fixed and ~certain person, whether it be a material
1130   2, 31  |              spiritual ~charge of some person is bound to seek him out,
1131   2, 31  |                due, not to any certain person, but to all our ~neighbors
1132   2, 31  |             everyone in respect of any person towards whom ~he is bound
1133   2, 31  |             there be something in that person which ~requires correction.~
1134   2, 31  |              that has charge of a sick person, must not cease to take
1135   2, 31  |              fear of scandalizing ~the person to be corrected.~Aquin.:
1136   2, 31  |              omitted for fear lest the person corrected ~become worse.~
1137   2, 31  |               not be omitted lest the ~person corrected be disturbed,
1138   2, 31  |               the length of accusing a person publicly, without ~previously
1139   2, 31  |                but the sinner, and the person sinned ~against, either
1140   2, 32  |          reason of the disorder in the person who sins, secondly ~by reason
1141   2, 32  |              the hurt inflicted on the person sinned against. On the ~
1142   2, 37  |            charity unites not only one person to another with the bond
1143   2, 37  |              any fault whatever in the person who ~confers the sacrament.~
1144   2, 37  |             the intercourse whereby a ~person by salutary admonitions
1145   2, 38  |                the sword (as a private person) by the ~authority of the
1146   2, 38  |              or judge, or (as a public person) through zeal ~for justice,
1147   2, 41  |       signifies resentment against the person who commits a sin, which ~
1148   2, 41  |                 passive scandal in the person scandalized, and active
1149   2, 41  |             and active scandal in the ~person who gives scandal, and so
1150   2, 41  |         scandal is always a sin in the person scandalized; ~for he is
1151   2, 41  |         without sin on the part of the person ~whose action has occasioned
1152   2, 41  |                as for instance, when a person ~is scandalized at another'
1153   2, 41  |                is ~always a sin in the person who gives scandal, since
1154   2, 41  |         without sin on the part of the person ~scandalized, as stated
1155   2, 41  |              be a venial sin to lead a person into venial ~sin: and yet
1156   2, 41  |         denotes a stumbling ~whereby a person is disposed to a spiritual
1157   2, 41  |             more; for instance, when a person is disturbed by a ~movement
1158   2, 41  |         downfall, for instance, when a person goes so far as to commit
1159   2, 41  |               a slight indiscretion, a person either commits a ~venial
1160   2, 41  |          mortal sin, ~either because a person commits a mortal sin, or
1161   2, 41  |              direct scandal, as when a person intends to lead another ~
1162   2, 41  |             obstacle which is put in a person's ~spiritual way. Now even
1163   2, 41  |           implies that the mind of the person who ~takes scandal is unsettled
1164   2, 41  |               another, but in the very person who ~is scandalized, because,
1165   2, 41  |                need on the part of the person in want; and then ~the same
1166   2, 42  |              friendship is between one person and another, wherefore ~
1167   2, 42  |               A man gratifies more the person he loves more, so that if ~
1168   2, 45  |              affecting the good of one person, are all ~distinct sciences.
1169   2, 48  |               subject is an individual person. Now each ~individual person
1170   2, 48  |           person. Now each ~individual person can direct himself sufficiently
1171   2, 55  |          remedy used for curing a sick person, and ~then it was drawn
1172   2, 55  |            that is adjusted to another person according to some kind of ~
1173   2, 55  |               commensurated to another person, by agreement, or by common ~
1174   2, 55  |              commensurated to another ~person, or when this is decreed
1175   2, 55  |             commensurate with another ~person. Now this may happen in
1176   2, 55  |              commensurate with another person, not according as it is
1177   2, 55  |           commensuration with another ~person. Now "another" has a twofold
1178   2, 55  |                differences between one person and another in a ~state,
1179   2, 55  |               is due to each ~class of person in respect of his particular
1180   2, 56  |                also in relation to the person to whom they are ~directed.
1181   2, 56  |              he brings no gain to the ~person to whom he does what he
1182   2, 56  |               or to another individual person. ~Accordingly, just as in
1183   2, 56  |                  in each of which one ~person is, as it were, part of
1184   2, 56  |             justice is towards another person so ~is legal justice. Now
1185   2, 56  |                actions of a courageous person . . . the actions of a temperate
1186   2, 56  |             the actions of a temperate person . ~. . and the actions of
1187   2, 56  |                the actions of a gentle person" (Ethic. v, 5).~Aquin.:
1188   2, 56  |               proportionate to another person, wherefore the mean of justice
1189   2, 56  |                thing and the ~external person. Now equality is the real
1190   2, 56  |            which it bears to a private person: wherefore each ~injury
1191   2, 56  |            proportionate to some other person to whom we are related by ~
1192   2, 56  |             the individual good of one person. In this sense the ~Philosopher
1193   2, 56  |              sole good of the virtuous person himself, ~whereas justice
1194   2, 56  |                respect of the virtuous person being ~well disposed towards
1195   2, 56  |          somewhat the good of ~another person, as stated in Ethic. v,
1196   2, 57  |              an inequality between one person and ~another, when one man
1197   2, 57  |                that relate to another ~person. On the other hand justice
1198   2, 57  |            less being assigned to some person than is due to him. To ~
1199   2, 57  |             Reply OBJ 2: An individual person may be considered in two
1200   2, 57  |             always referred to another person. Secondly, this or that
1201   2, 57  |           injury inflicted on ~another person is of itself contrary to
1202   2, 57  |           injury ~inflicted on another person, it is evident that to do
1203   2, 57  |            contrary to the will of the person who suffers therefrom: ~
1204   2, 57  |              always hurtful to another person, but imply a disorder affecting
1205   2, 58  |         virtuous habit; thus a chaste ~person decides rightly about matters
1206   2, 58  |              evident ~indications of a person's wickedness, we ought to
1207   2, 58  |           question ~of the good of the person who judges, if he judge
1208   2, 58  |             chiefly on the part of the person about whom judgment is being ~
1209   2, 58  |             but it may suffer from the person who ~ought to accept it.
1210   2, 59  |            rendering something to one ~person, while distributive justice
1211   2, 59  |                relation to each single person. ~This order is directed
1212   2, 59  |              deserts of persons. Now a person's deserts ~are considered
1213   2, 59  |              in distributive justice a person receives all the more of ~
1214   2, 59  |                a way that even as one ~person surpasses another, so that
1215   2, 59  |             that which is given to one person surpasses ~that which is
1216   2, 59  |                thing, so that ~the one person should pay back to the other
1217   2, 59  |              In actions and passions a person's station affects the ~quantity
1218   2, 59  |               a prince than a ~private person. Hence in distributive justice
1219   2, 59  |              in distributive justice a person's station is ~considered
1220   2, 59  |               commutations between one person and another, and ~this belongs
1221   2, 59  |             does an injury to the very person ~of another, for instance
1222   2, 59  |                commutation between one person and ~another; and again
1223   2, 59  |            uses another man's chattel, person, or work against his will,
1224   2, 59  |             the other man's chattel or person, or ~against a person connected
1225   2, 59  |               or person, or ~against a person connected with him. If the
1226   2, 59  |               be against another man's person, it may affect ~either the
1227   2, 59  |              the very substance of his person, or his dignity. If it be
1228   2, 59  |          against ~the substance of his person, a man is injured secretly
1229   2, 59  |                a man is injured in the person of his wife, secretly ~(
1230   2, 59  |              part) by adultery, in the person of his slave, if the ~latter
1231   2, 59  |          properly injuries against the person; yet the latter, since a
1232   2, 59  |       transfers his chattel to another person. And if he ~transfer it
1233   2, 59  |              depend chiefly on what a ~person has done for the good of
1234   2, 59  |           regards the thing in which a person has suffered loss. Now in ~
1235   2, 59  |                whereby a man harms the person of his ~neighbor; for instance
1236   2, 59  |                the first place, when a person injures the person of one
1237   2, 59  |              when a person injures the person of one who ~is greater,
1238   2, 59  |             the thing received by ~one person and the thing received by
1239   2, 60  |                make restitution to the person from whom ~something has
1240   2, 60  |            been taken?~(6) Whether the person who has taken something
1241   2, 60  |              it?~(7) Whether any other person is bound to restitution?~(
1242   2, 60  |             the same as to reinstate a person ~in the possession or dominion
1243   2, 60  |             justice, occasioned by one person having what belongs ~to
1244   2, 60  |               which can pass from one ~person to another, since they remain
1245   2, 60  |              harm or profit on another person, so too the term ~"restitution"
1246   2, 60  |               4: Further, to prevent a person from obtaining a good thing
1247   2, 60  |            intention is to ~injure the person whom one hinders, through
1248   2, 60  |              the judgment of a prudent person: but one is not ~bound in
1249   2, 60  |             been assigned to a certain person, ~and someone, for some
1250   2, 60  |                of the thing, as when a person intends to use violence
1251   2, 60  |             brings a loss upon another person, seemingly, ~takes from
1252   2, 60  |             must always be made to the person from whom a thing ~has been
1253   2, 60  |             not always be made to the ~person from whom a thing has been
1254   2, 60  |              not always be made to the person from whom a thing has been
1255   2, 60  |               make ~restitution to the person from whom one has taken
1256   2, 60  |                make restitution to the person from whom a thing ~has been
1257   2, 60  |             not ~always be made to the person from whom a thing has been
1258   2, 60  |             ought to succor some other person rather than make ~restitution
1259   2, 60  |              not always be made to the person from whom something ~has
1260   2, 60  |        restitution must be made to the person ~from whom a thing has been
1261   2, 60  |           grievously ~injurious to the person to whom it is to be restored,
1262   2, 60  |            directed to the good of the person to whom it is made, since
1263   2, 60  |               Para. 1/1~Reply OBJ 2: A person may give a thing unlawfully
1264   2, 60  |                1/1~Reply OBJ 3: If the person to whom restitution is due
1265   2, 60  |              careful inquiry about his person. If ~the person to whom
1266   2, 60  |              about his person. If ~the person to whom restitution is due
1267   2, 60  |                transferring to another person (for instance a ~relative
1268   2, 60  |                be restored, not by the person that took it, but by ~the
1269   2, 60  |                compensate the injured ~person, so too he that is guilty
1270   2, 60  |                bound to compensate the person who has done him a favor,
1271   2, 60  |              to the latter, ~as when a person takes a light from another'
1272   2, 60  |               the loss incurred by the person from whom a thing has been
1273   2, 60  |               ought they to refund the person who has ~made restitution,
1274   2, 60  |              in any way whatever, ~the person from whom the thing was
1275   2, 60  |               and because ~sometimes a person cooperates towards a thing
1276   2, 60  |              As stated above (A[6]), a person is bound to restitution ~
1277   2, 60  |                restitution to the same person. Yet those ~who are principals
1278   2, 60  |            restore the property of the person who ~has been unjustly injured.~
1279   2, 60  |             ask for a respite from the person who is empowered to ~grant
1280   2, 60  |       immediate restitution: even as a person is altogether ~excused from
1281   2, 60  |             through another to ask the person to ~whom he owes compensation
1282   2, 61  |              not a sin. For the word ~"person" includes a reference to
1283   2, 61  |           shall you respect any ~man's person." Therefore respect of persons
1284   2, 61  |               allotted to a particular person is due to him, this is respect ~
1285   2, 61  |            this is respect ~not of the person but of the cause. Hence
1286   2, 61  |                 the due cause, not the person; but if, in conferring something
1287   2, 61  |                there is respect of the person, since you ~give him something
1288   2, 61  |              simply because he is this person. And any circumstance that
1289   2, 61  |              is to be referred ~to his person: for instance if a man promote
1290   2, 61  |                that a circumstance of ~person makes a man worthy as regards
1291   2, 61  |               the same circumstance of person will amount to ~respect
1292   2, 61  |              those circumstances of ~a person which result in dignity
1293   2, 61  |        pertaining ~to circumstances of person, wherefore such conditions
1294   2, 61  |               Cap. Cum dilectus.) ~the person to be chosen should be "
1295   2, 61  |            something is ~allotted to a person out of proportion to his
1296   2, 61  |               must be ~observed that a person's worthiness may be considered
1297   2, 61  |            than ~"reverence shown to a person in recognition of his virtue,"
1298   2, 61  |            hoary ~head, and, honor the person of the aged man." But this
1299   2, 61  |                answer that, To honor a person is to recognize him as having
1300   2, 61  |            alone is the due cause of a person being honored. Now it ~is
1301   2, 61  |               is to be observed that a person may be honored not only
1302   2, 61  |       inflicted on one who injures the person of a prince than on ~one
1303   2, 61  |                on ~one who injures the person of others. Therefore respect
1304   2, 61  |                to imply respect of the person of the ~needy. Therefore
1305   2, 61  |                not good to accept ~the person in judgment [*Vulg.: 'It
1306   2, 61  |              is not good to accept the person of ~the wicked, to decline
1307   2, 61  |            something is allotted ~to a person out of that proportion to
1308   2, 61  |                among many, and how one person is to ~restore to another
1309   2, 61  |                1/1~Reply OBJ 2: When a person is more severely punished
1310   2, 61  |            committed against a greater person, there is no respect of
1311   2, 62  |              injured either in his own person, or in a person ~connected
1312   2, 62  |                his own person, or in a person ~connected with him, or
1313   2, 62  |            individual, or to a public ~person only?~(4) Whether this is
1314   2, 62  |             away. Now every individual person is compared ~to the whole
1315   2, 62  |             Para. 1/1~Reply OBJ 1: The person by whose authority a thing
1316   2, 62  |          virtue of the judgment of the person ~to whom it pertains to
1317   2, 62  |         without sin, kill an innocent ~person.~Aquin.: SMT SS Q[64] A[
1318   2, 62  |             injury is inflicted on the person sinned against. Now to be
1319   2, 62  |             sinful than to an innocent person, because the ~latter, by
1320   2, 62  |               innocent or a righteous ~person.~Aquin.: SMT SS Q[64] A[
1321   2, 62  |          justice, ~to slay an innocent person: for instance, when a judge,
1322   2, 62  |                  The innocent and just person ~thou shalt not put to death."~
1323   2, 62  |              be ~in keeping with one's person." Now he who kills a man
1324   2, 62  |               happens by chance that a person is killed as a result of
1325   2, 62  |            good purpose. Therefore the person who did it is not accounted ~
1326   2, 62  |               the result being that a ~person loses his life, he is not
1327   2, 62  |               he is not guilty of that person's death: whereas ~if he
1328   2, 63  |              INJURIES COMMITTED ON THE PERSON (FOUR ARTICLES)~We must
1329   2, 63  |              injuries committed on the person. ~Under this head there
1330   2, 63  |                always a ~sin to maim a person.~Aquin.: SMT SS Q[65] A[
1331   2, 63  |                other reason to ~maim a person.~Aquin.: SMT SS Q[65] A[
1332   2, 63  |              far as it is applied to a person as a punishment for the
1333   2, 63  |               as by public authority a person is lawfully ~deprived of
1334   2, 63  |               with the consent of ~the person whose business it is to
1335   2, 63  |            care for the welfare of the person who ~has a decayed member:
1336   2, 63  |              nature of the body of the person maimed, is nevertheless
1337   2, 63  |              case does it pertain to a person to take anyone's ~life,
1338   2, 63  |              it will be lawful for any person to ~strike anyone, which
1339   2, 63  |             Now it is unlawful to do a person a harm, ~except by way of
1340   2, 63  |              inflicted on a man's own ~person is more against his will
1341   2, 63  |                which is inflicted on a person ~connected with him. Therefore
1342   2, 63  |               an injury inflicted on a person connected ~with another
1343   2, 63  |                1/1~OBJ 3: Further, the person who is connected has a will
1344   2, 63  |             own just ~as the principal person has, so that something may
1345   2, 63  |              the will of the principal person, as in the case of ~adultery
1346   2, 63  |              sin to strike or injure a person in authority than a ~private
1347   2, 63  |              connected ~with any other person, is more grievous, on account
1348   2, 63  |             either the dignity ~of the person, or the greatness of the
1349   2, 63  |               An injury inflicted on a person connected with others is ~
1350   2, 63  |           belongs to the injury of the person with whom ~he is connected,
1351   2, 64  |              are committed against the person, such as murder and ~adultery,
1352   2, 64  |             amputates a limb), or as a person ~connected with him (for
1353   2, 64  |              that which belongs to one person simply, ~from belonging
1354   2, 64  |        involuntary ~on the part of the person from whom something is taken.
1355   2, 64  |                in ~the land of another person [*Inst. II, i, 39: Cod.
1356   2, 64  |               two cases. First, when a person is led to thieve through
1357   2, 64  |               little matters: and the ~person who takes such things can
1358   2, 64  |            will of the owner. And if a person take such like very little
1359   2, 64  |              hand (for instance when a person is in some imminent danger,
1360   2, 64  |     involuntariness on the part of the person from whom ~something is
1361   2, 64  |              only inflicts a loss on a person in his things, but also
1362   2, 64  |             ignominy and injury of his person, and this is of graver import
1363   2, 65  |            monastery. But if an exempt person commits a theft, or a murder
1364   2, 65  |             what he ~knows as a public person. Now the latter knowledge
1365   2, 65  |               matters touching his own person, a man must form his ~conscience
1366   2, 65  |            individual but as a public ~person. Accordingly on two counts
1367   2, 65  |        hindered from loosing a ~guilty person from his punishment. First
1368   2, 65  |               means free to acquit the person accused." On ~the other
1369   2, 65  |             the punishment to a guilty person, provided the ~injured party
1370   2, 65  |            inflict harm on the injured person; who is ~compensated by
1371   2, 66  |            secrets to the ~injury of a person; but not if they be revealed
1372   2, 66  |         account of the absence of the ~person who has something to notify,
1373   2, 66  |         something to notify, or of the person to whom something is ~notified,
1374   2, 66  |        consists in ~falsely charging a person with a crime." Now sometimes
1375   2, 66  |               no man ought to injure a person unjustly, in order to promote ~
1376   2, 66  |              of any injury done to the person ~of the accused, for in
1377   2, 66  |       wrongfully sins both against the person of ~the accused and against
1378   2, 66  |                the injury done to the ~person: and afterwards, referring
1379   2, 66  |            however, does he injure the person of the accused, if ~he accuse
1380   2, 67  |            superior in relation to the person whom he judges. ~Therefore
1381   2, 67  |                 with injury to another person, in order to rescue a ~man
1382   2, 68  |           INJUSTICE WITH REGARD TO THE PERSON OF THE WITNESS (FOUR ARTICLES)~
1383   2, 68  |           injustice with regard to the person of the witness. ~Under this
1384   2, 68  |             specially injurious to any person.~Aquin.: SMT SS Q[70] A[
1385   2, 68  |              Now the ~reliability of a person's evidence is weakened,
1386   2, 68  |             Thus it is manifest that a person's evidence may be rejected
1387   2, 68  |            Para. 1/1~Reply OBJ 1: If a person is disqualified from giving
1388   2, 68  |            give false ~evidence. For a person may happen to give false
1389   2, 68  |              false evidence, as when a person gives false evidence in
1390   2, 69  |              himself, or by some other person ~still more closely united
1391   2, 69  |             for an advocate to plead a person's cause. Therefore it is ~
1392   2, 69  |             answer that, In two ways a person is debarred from performing
1393   2, 69  |                too little," ~so does a person become incompetent by "more"
1394   2, 69  |                 things. But pleading a person's cause seems to be a spiritual
1395   2, 69  |                3: Further, just as the person of the advocate concurs
1396   2, 69  |        physician who attends on a sick person ~to heal him, and to all
1397   2, 70  |               neighbor, either ~in his person, or in his belongings. Therefore
1398   2, 70  |           denotes the dishonoring of a person, and this ~happens in two
1399   2, 70  |           results from excellence, one person ~dishonors another, first,
1400   2, 70  |          jarring of the ear, as when a person speaks too loud. But, considered
1401   2, 70  | inconsiderately it might dishonor the ~person against whom it is uttered.
1402   2, 70  |                to dishonor or pain the person who is the object of the ~
1403   2, 70  |               it is lawful to strike a person, or damnify him in ~his
1404   2, 70  |                say a mocking word to a person whom one has to ~correct.
1405   2, 71  |               public. If, therefore, a person's good name is blackened
1406   2, 71  |        detrimental to the honor of the person reviled. On the other hand,
1407   2, 71  |              have a bad opinion of the person against whom he speaks.
1408   2, 71  |                 but in relation to the person of whom they are said, because ~
1409   2, 71  |             man speak ill of an absent person to one man alone, he ~destroys
1410   2, 71  |              to speak ill of an absent person in order to ~blacken his
1411   2, 71  |                truth." Now sometimes a person tells the truth while backbiting,
1412   2, 71  |          account of his hatred of the ~person detracted, he sins no less
1413   2, 71  |          detractions uttered against a person to come to his knowledge
1414   2, 72  |                OBJ 3: A double-tongued person is properly speaking a tale-bearer. ~
1415   2, 72  |              scorn the friendship of a person with a bad name. Hence it
1416   2, 73  |               if they be imputed to a ~person publicly, it is a case of
1417   2, 73  |               injure the honor of ~the person he rails, the backbiter
1418   2, 73  |          derider intends to shame ~the person he derides. And since this
1419   2, 73  |            backbiter speak of ~another person - while in his own eyes,
1420   2, 73  |           secondly, in relation to the person. When anyone makes game
1421   2, 73  |                evil in relation to the person, just ~as we are wont to
1422   2, 73  |               to make game or fun of a person, is to scorn him altogether,
1423   2, 73  |         greater respect is due to ~the person derided.~Aquin.: SMT SS
1424   2, 73  |            charity in relation to ~the person with whom one jests, but
1425   2, 73  |             charity in relation to the person who is the object of the
1426   2, 74  |                much the graver, as the person whom we curse has a ~greater
1427   2, 74  |               of the sentiments of the person who utters the curse; ~because
1428   2, 74  |              the utterance itself of a person's ~fault is a sin, in as
1429   2, 75  |              thing belong to the same ~person. Therefore it does not seem
1430   2, 76  |         revendicate the house from the person to whom he has granted its
1431   2, 76  |                does not belong to ~the person who paid usury, but to the
1432   2, 76  |             who paid usury, but to the person who bought it. Yet he that ~
1433   2, 76  |                in usury are due to the person ~who acquired them not by
1434   2, 76  |                doing an ~injury to the person who borrows from him under
1435   2, 76  |             scandal on the part of the person who ~seeks to borrow. Nor
1436   2, 76  |                a reason why the other ~person should desist from borrowing
1437   2, 77  |              it has established. Now a person ~establishes the equality
1438   2, 77  |         meritorious; especially when a person resists against an ~instigation
1439   2, 77  |                to moral actions. Now a person is said to transgress in ~
1440   2, 77  |        omission. And in like manner, a person is bound to restitution,
1441   2, 78  |                are directed to another person may by reason of this common ~
1442   2, 78  |            virtue directed to ~another person fall short of the perfection
1443   2, 78  |               the point of view of the person to whom it is due, by ~comparing
1444   2, 79  |             good, since by rendering a person his due, one becomes suitably ~
1445   2, 79  |         praiseworthy, according as the person it is offered to is in greater ~
1446   2, 80  |              and spiritual acts: for a person is said to meditate devoutly
1447   2, 81  |              who ought to approach the person whom he petitions, either ~
1448   2, 81  |            make our needs known to the person to whom ~we pray. But according
1449   2, 81  |                we bend the mind of the person to whom we ~pray, so that
1450   2, 81  |                 Prayer is offered to a person in two ways: first, as to ~
1451   2, 81  |         Further, those who ask another person for something definite ~
1452   2, 81  |                it is useless to ~ask a person to give you what he invites
1453   2, 81  |            obstacle on the part of the person ~we are praying for, according
1454   2, 81  |            will be meritorious for the person who prays thus out of charity, ~
1455   2, 81  |              is offered by any ~single person, whether he pray for himself
1456   2, 81  |                whereby the mind of the person praying is ~raised to God,
1457   2, 81  |               lift up the mind of the ~person praying or of other persons
1458   2, 81  |       considering the attention of the person praying, so ~too, in public
1459   2, 81  |             the effect, whether in the person ~who prays - because he
1460   2, 81  |             praying, or in some ~other person - as when by his kindness
1461   2, 81  |          necessary ~on the part of the person praying, because he recognizes
1462   2, 81  |               pronounced in the common person of the whole Church: and
1463   2, 81  |                true as referred to the person of the Church, from which
1464   2, 81  |               prayer. First, that ~the person who prays should approach
1465   2, 81  |             God, or on the part of the person who asks. The ~reason of
1466   2, 81  |         impetration on the part of the person who asks is "thanksgiving";
1467   2, 82  |                to the reverence of the person ~adored. Now it is evident
1468   2, 83  |                 Further, the greater a person is the greater the honor
1469   2, 84  |         previous agreement: as ~when a person is granted a portion of
1470   2, 84  |              be detrimental to another person, ~as in the case of a son
1471   2, 84  |              be made to any particular person, or out of his ~first-fruits,
1472   2, 85  |            entrusted to any particular person; although it is stated ~
1473   2, 85  |             are transferred to another person by sale; sometimes they
1474   2, 85  |            they are due to some ~other person, thus taxes are due to princes,
1475   2, 85  |         happens ~that one and the same person is giver and receiver, even
1476   2, 86  |             the slaying of an innocent person is not a better good, but
1477   2, 86  |              tend to be harmful to the person, or that ~are quite useless,
1478   2, 86  |              which tend to ~injure the person: and sometimes vows are
1479   2, 86  |              the thing promised to the person to whom the promise is ~
1480   2, 86  |             all matters concerning his person, for instance with ~regard
1481   2, 86  |           individual ~will of some one person. Now the law which derives
1482   2, 86  |               it, in the same way as a person is said to ~dispense food
1483   2, 86  |             Para. 2/2~In like manner a person who takes a vow makes a
1484   2, 86  |                source of danger to the person, so too may be the observance
1485   2, 86  |                the vow, namely, when a person binds himself by vow to ~
1486   2, 86  |        consecration or blessing of the person who takes ~the vow, as stated
1487   2, 86  |           ordered to the upkeep of the person, ~therefore abstinence from
1488   2, 86  |               source of danger to the ~person: and so on this count a
1489   2, 86  |              to ~the upkeep not of the person but of the species, wherefore
1490   2, 86  |       continency does not endanger the person. And if ~indeed accidentally
1491   2, 86  |                source of danger to the person, this ~danger may be obviated
1492   2, 86  |               dispensation of a vow. A person may enter religion ~without
1493   2, 86  |             fault in his decision, the person who took the vow does not ~
1494   2, 86  |                your sakes . . . in the person of Christ." ~And he says
1495   2, 86  |              to honor Christ in Whose ~person he dispenses, or to promote
1496   2, 86  |             prelate were to dispense a person from a vow to enter the
1497   2, 87  |             does not pay anything to a person by calling him to ~witness.
1498   2, 87  |              Para. 1/1 ~Reply OBJ 3: A person is called to give witness,
1499   2, 87  |              comes of the evil' of the person by ~whose infirmity you
1500   2, 87  |          discretion on the part of the person who swears. Secondly, as