Part, Question

1501   2, 87  |           either reveres or ~loves the person by whom he swears." The
1502   2, 87  |            either reveres or loves the person by whom he swears." Now
1503   2, 87  |             reverence or love ~for the person by whom he swears: he does
1504   2, 87  |              reverence or love of that person, but to something else that
1505   2, 87  |               an assertion. But when a person ~makes an assertion about
1506   2, 87  |               under oath. Now, "such a person is loosed by the Roman Pontiffs ~
1507   2, 87  |                 1/1~OBJ 4: Further, no person can be under two opposite
1508   2, 87  |        obligations. Yet ~sometimes the person who swears and the person
1509   2, 87  |              person who swears and the person to whom he swears have ~
1510   2, 87  |              things to be done by ~the person who swears.~Aquin.: SMT
1511   2, 87  |                of an assertion, that a person say what he proposes to
1512   2, 87  |          whereby he is beholden to the person to whom he ~promises something;
1513   2, 87  |               as the ~intention of the person to whom he swears, if this
1514   2, 87  |            sound ~understanding of the person to whom the oath is made.
1515   2, 87  |             oath as understood by the ~person to whom it is made." And
1516   2, 87  |         stability, on the ~part of the person who takes the vow: but it
1517   2, 87  |            used for the benefit of the person ~to whom the promise is
1518   2, 87  |                 can be released by the person to whom he made it: for
1519   2, 87  |             kindness. In this case the person to whom the promise is made
1520   2, 87  |               voided by a condition of person or time?~Aquin.: SMT SS
1521   2, 87  |               voided by a condition of person ~or time. An oath, according
1522   2, 87  |               voided by a condition of person or time.~Aquin.: SMT SS
1523   2, 87  |         Therefore it would seem that a person ought not to be ~debarred
1524   2, 87  |               Now it derogates ~from a person's dignity that one should
1525   2, 88  |               to adjure is to induce a person to swear. Now it belongs ~
1526   2, 88  |             Further, whoever adjures a person, by that very fact associates ~
1527   2, 91  |                in the ~name of another person, proffer things that are
1528   2, 93  |          without writing upon them, a ~person may happen to draw; or by
1529   2, 93  |     occurrences; for ~instance, when a person's mind becomes anxious through
1530   2, 94  |              to an evil end, as when a person gives an alms for the ~sake
1531   2, 95  |                to tempt is to test the person ~tempted. Now we put a person
1532   2, 95  |          person ~tempted. Now we put a person to the test by words or
1533   2, 95  |             word or deed, to ~put some person to the test; and sometimes
1534   2, 95  |              does not intend to test a person, yet that which he does
1535   2, 95  |               above (A[1]), to tempt a person is to put him ~to a test.
1536   2, 95  |               evident that to ~tempt a person pertains to irreverence
1537   2, 96  |               Para. 1/1~Reply OBJ 2: A person who swears not to enter
1538   2, 96  |             enjoin an oath ~on another person.~Aquin.: SMT SS Q[98] A[
1539   2, 96  |              to receive an oath from a person is less than to impose ~
1540   2, 96  |                receive an oath from a ~person, especially if he swear
1541   2, 96  |              answer that, As regards a person who demands an oath from
1542   2, 96  |            demands an oath as a public person, in ~accordance with the
1543   2, 96  |                requisition of a ~third person: he does not seem to be
1544   2, 96  |               he demands an oath of a ~person, whether he knows that he
1545   2, 96  |                exacts the oath but the person at whose ~instance he demands
1546   2, 96  |              does not tend to another ~person's injury: because if it
1547   2, 97  |        decision, and doubt whether the person chosen by the ~sovereign
1548   2, 97  |                Now as "honor is in the person who honors and not in the
1549   2, 97  |            again irreverence is in the person who behaves ~irreverently
1550   2, 97  |              if a judge were to take a person from a sacred place for
1551   2, 97  |             the violation of a sacred ~person, it would follow that every
1552   2, 97  |              sin committed by a sacred person is a ~sacrilege, since every
1553   2, 97  |           since every sin violates the person of the sinner. Therefore ~
1554   2, 97  |            committed against a ~sacred person is a graver sin than that
1555   2, 97  |              sin committed by a sacred person is a sacrilege ~materially
1556   2, 97  |              sin committed by a sacred person is a sacrilege only when
1557   2, 97  |                for ~violating a sacred person, and for burning or destroying
1558   2, 98  |         someone maliciously hinders a ~person from obtaining a bishopric
1559   2, 98  |             for the baptism. Hence the person who is in charge of the
1560   2, 98  |               The money exacted of the person absolved is not the price ~
1561   2, 98  |                the demand is made of a person unwilling to pay. But if ~
1562   2, 98  |               of pious offices to any ~person. The ordinance would be
1563   2, 98  |               Para. 1/1~Reply OBJ 3: A person to whom a spiritual power
1564   2, 98  |            admitting to a ~monastery a person who has proved his regard
1565   2, 98  |              it is lawful to ~incite a person's regard for a monastery
1566   2, 98  |              unsold. Wherefore let ~no person sell a church, or a prebend,
1567   2, 98  |            bishop, before presenting a person to a ~benefice, to decide,
1568   2, 98  |        ecclesiastical benefice at some person's request. ~Therefore this
1569   2, 98  |                If likewise, to grant a person's request ~for the bestowal
1570   2, 98  |            spiritual thing gratis on a person by ~reason of kinship or
1571   2, 98  |               based. But ~to present a person to an ecclesiastical benefice
1572   2, 98  |           request made for an unworthy person ~implies, seemingly, that
1573   2, 98  |           request be made for a worthy person, the ~deed itself is not
1574   2, 98  |                thing is granted to the person for whom the ~request is
1575   2, 98  |               to the worthiness of the person, but to human favor. If, ~
1576   2, 98  |           human favor. If, ~however, a person asks for himself, that he
1577   2, 98  |               is made for ~an unworthy person. But, if one be in need,
1578   2, 98  |               fitting punishment for a person to be deprived of ~what
1579   2, 98  |               happens sometimes that a person acquires something spiritual,
1580   2, 98  |              by his own sin. Yet, if a person ~who has acquired an ecclesiastical
1581   2, 98  |                5: Further, sometimes a person obtains admission to a monastery
1582   2, 98  |                1], ad 2). Therefore ~a person should not always be deprived
1583   2, 98  |               his lord's property to a person, against his lord's will
1584   2, 98  |             when one buys a thing of a person who cannot sell it. ~Wherefore
1585   2, 99  |            does piety make one offer a person?~(3) Whether piety is a
1586   2, 99  |         consists in rendering ~another person his due, wherever there
1587   2, 99  |          aspect of something ~due to a person, there is a special virtue.
1588   2, 100 |               universal way, ~so too a person who, in some way, exercises
1589   2, 100 |      perfection of human life: while a person who is in a ~position of
1590   2, 100 |                is moved. Wherefore, a ~person in a position of dignity
1591   2, 100 |               be proportionate ~to the person to whom it is paid not only
1592   2, 101 |              denotes a witnessing to a person's excellence. ~Therefore
1593   2, 101 |               of honor, in so far as a person is honored in order that
1594   2, 101 |           because by paying honor to a person we bear witness to a person'
1595   2, 101 |            person we bear witness to a person's ~excelling goodness absolutely,
1596   2, 101 |              our bearing ~witness to a person's goodness is that his goodness
1597   2, 101 |             Further, honor is due to a person in acknowledgment of his ~
1598   2, 101 |                an ~acknowledgment of a person's excelling goodness. Now
1599   2, 101 |              excelling goodness. Now a person's ~excellence may be considered,
1600   2, 101 |              honor is always ~due to a person, on account of some excellence
1601   2, 101 |                 Body Para. 2/2~For the person honored has no need to be
1602   2, 101 |                showing ~reverence to a person, one does not always refer
1603   2, 101 |          Wherefore reverence paid to a person as the image of God ~redounds
1604   2, 102 |              look upon the will of the person commanding him, as being
1605   2, 102 |              justice, excess is in the person who ~retains another's property,
1606   2, 102 |        property, and deficiency in the person who does not ~receive his
1607   2, 102 |         Reverence regards directly the person that excels: ~wherefore
1608   2, 102 |            regards the precept of the ~person that excels, and therefore
1609   2, 102 |           since ~obedience is due to a person's precept on account of
1610   2, 102 |           moved by the ~command of the person he obeys, just as natural
1611   2, 102 |           moved at the ~bidding of the person who commands him, by a certain
1612   2, 103 |            Para. 1/1~OBJ 3: Further, a person is said to be disobedient
1613   2, 103 |              sins are against the very person of the ~commander, such
1614   2, 103 |            Consequently the higher the person who commands, the more grievous
1615   2, 103 |              things commanded. For the person commanding ~does not equally
1616   2, 103 |            commands: since every ~such person desires above all the end,
1617   2, 103 |                in the intention of the person ~commanding. As to the commandments
1618   2, 103 |                in the intention of the person ~commanding.~Aquin.: SMT
1619   2, 103 |             because ~reverence for the person commanding should give rise
1620   2, 104 |             thirdly it is found in the person that excels in dignity,
1621   2, 104 |               God, or our father, or a person excelling ~in dignity, is
1622   2, 104 |                seems to ~pass from one person to another. Therefore thanksgiving
1623   2, 104 |              hurtful or useless to the person repaid. Therefore favors
1624   2, 104 |                matters much whether ~a person does a kindness to us for
1625   2, 104 |            this is not ~imputed to the person who repays him, as Seneca
1626   2, 104 |               1~OBJ 2: Further, if one person repays another more than
1627   2, 105 |             sin is in the power of the person who commits it: ~because,
1628   2, 105 |               necessary to deceive the person who receives assistance,
1629   2, 105 |               wishing not to shame the person on whom he is conferring
1630   2, 105 |               regard to an ~ungrateful person. The first is what he deserves
1631   2, 105 |               a favor on an ungrateful person affords him ~an occasion
1632   2, 106 |             chiefly to the evil of the person on whom he takes vengeance
1633   2, 106 |               of the punishment of the person who has sinned ~(for instance
1634   2, 106 |            Sometimes a wrong done to a person reflects on God and the ~
1635   2, 106 |            then it is the duty of that person to avenge the wrong. For ~
1636   2, 106 |        inflicted on a man ~affects his person, he should bear it patiently
1637   2, 106 |                 1 Kgs. 4). Therefore a person is to be punished without
1638   2, 106 |              sin of Judas. Therefore a person is sometimes punished without ~
1639   2, 106 |                good, and in this way a person is sometimes ~punished without
1640   2, 106 |           least important, sometimes a person is punished in his temporal ~
1641   2, 106 |             master. Secondly, when one person's sin is ~transmitted to
1642   2, 106 |             Para. 2/4~First, through a person becoming, without any fault
1643   2, 106 |                because the good of one person may depend on the good of ~
1644   2, 106 |                punished also in their ~person, and because this is for
1645   2, 107 |              stand for that by which a person ~says what is true, in which
1646   2, 107 |               Para. 1/1~Reply OBJ 3: A person who says what is true, utters
1647   2, 107 |                is true, not ~whereby a person says what is true. Life
1648   2, 107 |              another, inasmuch as one ~person manifests to another the
1649   2, 108 |                the fact namely, that a person intends to say what is false; ~
1650   2, 108 |               1] Body Para. 5/5~That a person intends to cause another
1651   2, 108 |               of ~sign. Wherefore if a person intended to signify something
1652   2, 108 |             aggravated, if ~by lying a person intends to injure another,
1653   2, 108 |              intended ~to help another person, or to save him from being
1654   2, 108 |            something useful to another person is intended. This usefulness ~
1655   2, 108 |           raising a false opinion in a person's ~mind, than by someone
1656   2, 108 |           since forsooth he wishes the person to whom he ~lies to have
1657   2, 108 |           neighbor; for instance, if a person be deceived as to some ~
1658   2, 108 |                one's neighbor, ~in his person, his possessions or his
1659   2, 108 |                  Now a circumstance of person does not transfer a sin
1660   2, 108 |              something annexed to that person, for ~instance if it be
1661   2, 109 |         imitate the ~complexion of the person they simulate, at one time
1662   2, 109 |       dissimulation, but only when one person simulates ~another, as when
1663   2, 109 |            when a sinner simulates the person of a just man.~Aquin.: SMT
1664   2, 109 |               by a hypocrite we mean a person whose ~intention is directed
1665   2, 110 |                 thus it is said in the person of the ~king of Tyre (Ezech.
1666   2, 111 |             circumstances. Secondly, a person ~belittles himself by forsaking
1667   2, 111 |            about matters affecting the person: so that ~in this respect
1668   2, 111 |                happens at times that a person, by outward words ~or signs,
1669   2, 112 |          pertain to ~simulation that a person should show signs of friendship
1670   2, 112 |                is directed to ~another person, even as justice is: yet
1671   2, 113 |              is not ~a sin to praise a person, according to Prov. 31:28, "
1672   2, 113 |                OBJ 1: One may praise a person both well and ill, according
1673   2, 113 |               were to wish to please a person by praising him, in ~order
1674   2, 113 |              if one wished to praise a person for things in ~which he
1675   2, 113 |           flattery seeks to please the person flattered, whereas the ~
1676   2, 113 |             not the displeasure of the person defamed, since at times ~
1677   2, 113 |              one desire to flatter any person of higher ~standing, whether
1678   2, 114 |              words, when, namely, one ~person contradicts another's words.
1679   2, 114 |              arises on account of the ~person who speaks, the contradictor
1680   2, 114 |          reason of the speaker being a person to whom someone does not ~
1681   2, 114 |                more grievous to harm a person openly, by ~violence as
1682   2, 115 |          certain affection towards the person to whom he gives: ~wherefore
1683   2, 115 |               liberality arises from a person being affected in a certain
1684   2, 116 |             committed against a man's ~person, and after this comes a
1685   2, 120 |             the payment of debt to any person, as secondary matter included ~
1686   2, 120 |              that are inflicted on the person of our neighbor are understood ~
1687   2, 120 |                that are inflicted on a person connected with one's neighbor, ~
1688   2, 121 |               Reply OBJ 2: Sometimes a person performs the exterior act
1689   2, 121 |               waged against their own ~person, and this for the sake of
1690   2, 121 |                 attacked by a stronger person, whereas aggression denotes
1691   2, 121 |                 nature. Wherefore if a person without forethought does
1692   2, 121 |               Yet is it possible for a person even without the habit of
1693   2, 121 |                  A[3]), or as making a person expose himself ~to danger
1694   2, 121 |                1/1~OBJ 3: Further, the person of a man is more excellent
1695   2, 121 |             fortitude is about a man's person, for it is this that a ~
1696   2, 121 |                man does not expose his person to dangers of death except ~
1697   2, 122 |               of your courage?" Now a ~person is praised on account of
1698   2, 122 |              consequently; wherefore a person is ~not called a martyr
1699   2, 122 |              namely in the fact that a person willingly ~suffers being
1700   2, 122 |               also by deeds, whereby a person shows that he has faith, ~
1701   2, 122 |             one who is Christ's. Now a person is said to ~be Christ's,
1702   2, 125 |              harm either to the daring person who puts himself in ~danger
1703   2, 127 |              it is an attestation to a person's virtue, as stated above ~(
1704   2, 127 |                   In his ~sight a vile person is contemned [*Douay: 'The
1705   2, 129 |          denotes ~reverence shown to a person in witness of his excellence.
1706   2, 130 |         consistent good report about a person, together with praise":
1707   2, 131 |               OBJ 2: Nothing hinders a person who has a virtuous habit
1708   2, 132 |            that ~which regards a man's person is little in comparison
1709   2, 132 |             danger that ~threatens the person, whereas the arduous thing
1710   2, 132 |           account than danger to one's person. Wherefore ~magnificence
1711   2, 134 |       patiently, but ~even attacks the person who inflicts the evil. Therefore
1712   2, 134 |               of time, in so far ~as a person waits for a long time, is
1713   2, 135 |             act. Sometimes, however, a person who has the habit, begins
1714   2, 135 |                hence it is said in the person of the wicked (Wis. 5:7): "
1715   2, 135 |              it does not follow that a person who has the ~habit of virtue
1716   2, 136 |                 it is no wonder, if a ~person is overcome by strong and
1717   2, 136 |              Isidore says (Etym. x) "a person is said to be ~pertinacious
1718   2, 138 |                that it is a duty for a person not to fear dangers of death.~
1719   2, 142 |            reproach that attaches to a person, just as the clarity of
1720   2, 142 |                of glory consists ~in a person being honored. And since
1721   2, 142 |               Hom. ~xx), we speak of a person "blushing," in the latter
1722   2, 142 |               denotes attestation to a person's defect, especially that ~
1723   2, 142 |               Hence the more weighty a person's attestation is ~considered
1724   2, 142 |              more does he make another person ashamed. Now a ~person's
1725   2, 142 |         another person ashamed. Now a ~person's attestation may be considered
1726   2, 142 |                the truth attaches to a person's attestations for two reasons.
1727   2, 142 |              shame may be lacking in a person in two ways. First, because ~
1728   2, 143 |            being honored or praised, a person acquires ~clarity in the
1729   2, 144 |             whom he lives, for his own person, and for the requirements ~
1730   2, 144 |             whom he lives, for his own person, and for the requirements
1731   2, 145 |            precept to be ~binding on a person in whom for some special
1732   2, 145 |             the result being that ~one person needs more, and another
1733   2, 145 |            different ~people, and each person is bound to conform to that
1734   2, 146 |                of a sin depends on the person who sins, and from this
1735   2, 147 |              hoary head, and honor the person of the aged man." Now the ~
1736   2, 148 |             the drinker is the kind of person to be ~made drunk by the
1737   2, 148 |          preceding act was sinful, the person is not altogether excused
1738   2, 149 |            belongs to the ~body: for a person is said to be chaste because
1739   2, 150 |             virginity denotes that the person possessed thereof is unseared
1740   2, 150 |              virginity, in so far as a person, through purposely ~abstaining
1741   2, 150 |                to be ~fulfilled by one person; and a duty of this kind
1742   2, 150 |               but are fulfilled by one person doing this, ~and another
1743   2, 150 |            they cannot be done by one ~person.~Aquin.: SMT SS Q[152] A[
1744   2, 150 |             Para. 1/1~Reply OBJ 2: The person who, beside the dictate
1745   2, 150 |              his sin. In like manner a person who has lost ~virginity
1746   2, 150 |        conjugal continence, a ~married person may be better than a virgin
1747   2, 150 |                 if to wit, the married person is more prepared ~in mind
1748   2, 150 |          Secondly, because perhaps the person who ~is not a virgin has
1749   2, 151 |               be ~against virtue for a person to set himself to sleep.
1750   2, 152 |           Secondly, with regard to the person under whose authority the ~
1751   2, 152 |               Para. 1/1~Reply OBJ 5: A person, who, while given to works
1752   2, 152 |                is committed against a ~person more closely united to the
1753   2, 152 |                or unclean, or covetous person (which is the serving of ~
1754   2, 152 |                OBJ 3: Further, to do a person an injury would seem to
1755   2, 152 |          violated who is under another person's authority. Therefore adultery ~
1756   2, 152 |                is either a consecrated person, who is desired for ~sexual
1757   2, 152 |              be done ~to a consecrated person. Again, one may commit a
1758   2, 152 |                sins, by which no other person is injured. Therefore the ~
1759   2, 152 |              owe a greater love to the person against whom that sin is
1760   2, 152 |                so as to injure another person besides. ~Wherefore simple
1761   2, 152 |          without injustice to ~another person, is the least grave among
1762   2, 153 |              such things we speak of a person as ~being continent or incontinent,
1763   2, 154 |             sin of intemperance. For a person's sin is ~cured by admonishment
1764   2, 154 |          indeed it is ~pardonable if a person is overcome by strong and
1765   2, 155 |                provoked to hatred of a person," so that apparently clemency
1766   2, 155 |              or the ~correction of the person punished. Hence love makes
1767   2, 155 |                judges equitable that a person ~be no further punished.~
1768   2, 156 |               a mutable good, but to a person's ~evil. Therefore anger
1769   2, 156 |            evil of punishment for some person, under the aspect of ~a
1770   2, 156 |           stern." ~According to him, a person is said to be "sullen" whose
1771   2, 156 |                reasons. For a "sullen" person has ~an abiding anger on
1772   2, 156 |             one is on the ~part of the person with whom a man is angry,
1773   2, 157 |               in view a default of the person ~punished, but merely the
1774   2, 157 |            regards the default of the ~person punished, but exceeds in
1775   2, 159 |             this is detrimental to the person to whom he subjects ~himself;
1776   2, 159 |                it possible for another person to have something ~that
1777   2, 159 |              to ~show it in one's very person, one's eyes fixed on the
1778   2, 160 |               to show it in one's very person, one's eyes fixed on the ~
1779   2, 161 |            some circumstance of place, person, or time. The former gravity
1780   2, 161 |             sin as resulting ~from the person of the sinner.~Aquin.: SMT
1781   2, 162 |              spiritual welfare ~of the person who suffers these penalties,
1782   2, 162 |           previous ~alteration: thus a person is said to die, when he
1783   2, 162 |               that which pertains to a person's dignity does not, ~seemingly,
1784   2, 164 |                of ~studiousness. For a person is said to be studious because
1785   2, 164 |                 2, that "every vicious person is ignorant of what he ought
1786   2, 166 |           actions directed to ~another person, as justice, or about passions,
1787   2, 166 |               not directed to another ~person, nor are they passions.
1788   2, 166 |          respect of fittingness to the person; secondly, in ~respect of
1789   2, 166 |             according to their sex and person," and ~this regards the
1790   2, 166 |               what is becoming to the ~person, wherefore he says that
1791   2, 167 |      consistent with the estate of the person, according to the general ~
1792   2, 168 |              to offend ~the eye of any person whatever." Therefore it
1793   2, 169 |           might, however, reply that a person is called a prophet, even
1794   2, 170 |               are more applicable to a person while asleep than while
1795   2, 171 |              other hand, sometimes the person whose mind is moved to ~
1796   2, 172 |             who is able to heal a sick person by means of fewer and more ~
1797   2, 172 |               be divinely infused in a person, not ~that he may know some
1798   2, 172 |              to ~the appearance of the person seen: for it is a higher
1799   2, 173 |              however, that sometimes a person is said to be ~carried away,
1800   2, 173 |              was attending, as ~when a person's mind wanders contrary
1801   2, 173 |         outside the inclination of the person who ~is rapt; whereas the
1802   2, 174 |               OBJ 3: Christ in His own person purposed preaching to only
1803   2, 174 |             abides like a habit in the person ~who has it, and "he can
1804   2, 175 |             withdrawn on ~account of a person's fault, and yet he does
1805   2, 176 |              another way in proof of a person's ~holiness, which God desires
1806   2, 178 |               many things from which a person ~intends to gather one simple
1807   2, 178 |                but because one sees a ~person whom one loves. Since, then,
1808   2, 180 |                it is clear that when a person is called from ~the contemplative
1809   2, 181 |                from ~"standing." Now a person is said to stand on account
1810   2, 181 |                a proxy, but in his own person"; and ~"state" here has
1811   2, 181 |                obligation binding ~his person, in so far, to wit, as a
1812   2, 181 |             regards a condition of the person himself.~Aquin.: SMT SS
1813   2, 181 |             the same state or duty one person is above another. Hence ~
1814   2, 181 |              same subject: thus when a person is appointed to a ~higher
1815   2, 183 |              it was not easy to find a person to accept this ~burden,
1816   2, 183 |              higher prelates, in whose person it is said (1 Cor. 4:1): "
1817   2, 183 |                be ~removed by the very person who is appointed to the
1818   2, 183 |                removed, neither by the person appointing nor by the one ~
1819   2, 183 |          considered on the part of the person designate, and something ~
1820   2, 183 |               undone, or for whom some person ~in authority has spoken,
1821   2, 183 |                 3/3~On the part of the person appointed, it is not required
1822   2, 183 |                 results from a certain person being in authority: for
1823   2, 183 |                impending danger to his person, since the good shepherd ~
1824   2, 183 |                provided for by another person in the absence of the pastor,
1825   2, 183 |         account of some danger to ~his person. Hence Augustine says (Ep.
1826   2, 183 |          according to the needs of his person ~or office, and the manner
1827   2, 183 |             virtually, so that if any ~person be lawfully set above them,
1828   2, 184 |             kind of sin than a secular person?~Aquin.: SMT SS Q[186] A[
1829   2, 184 |      perfection is shown to us in the ~person of Abraham, to whom the
1830   2, 184 |               no reason why any weaker person should presume to have ~
1831   2, 184 |                the ordering of another person. The distinction of habit ~
1832   2, 185 |           declared to be unlawful to a person in two ~ways. First, because
1833   2, 185 |             said to be unlawful for a ~person to preach, teach, or do
1834   2, 185 |               but it suffices that one person ~apply himself to this business
1835   2, 185 |            becomes the property of the person ~to whom it is given. Wherefore
1836   2, 185 |               is absurd ~to say that a person may accept an alms of some
1837   2, 185 |                2/4~A thing is due to a person in two ways. First, on account
1838   2, 185 |               a thing becomes due to a person through his affording ~others
1839   2, 185 |             other reasons for which a ~person has a claim to live at the
1840   2, 185 |              Body Para. 2/4~But that a person wish to signify this to
1841   2, 186 |               in one religious order a person retained some one ~thing
1842   2, 187 |             Whether it is lawful for a person to be bound by vow to enter ~
1843   2, 187 |              it is not necessary for a person to be ~practiced in the
1844   2, 187 |              it is not necessary for a person ~first of all to keep the
1845   2, 187 |             power. Now it ~is not in a person's power to enter religion,
1846   2, 187 |              this would not be so if a person after vowing to ~enter religion
1847   2, 187 |              will and intention of the person who takes the vow. ~Accordingly
1848   2, 187 |                remain always. Nor is a person accounted to turn or to
1849   2, 187 |             scandal on the part of the person leaving, since in doing ~
1850   2, 187 |           seemingly unlawful to bind a person to an ~obligation that can
1851   2, 187 |         encounters an obstacle, if the person who makes a vow to God is
1852   2, 187 |             puberty, ~however much the person who makes profession may
1853   2, 187 |             Hence it is unlawful for a person having children to enter ~
1854   2, 187 |               the free disposal of his person, for "a slave ~belongs wholly
1855   2, 187 |                freely disposing of his person by transferring himself
1856   2, 187 |              fulfil it. Wherefore if a person is ~under an obligation
1857   2, 187 |               an obligation not on the person of a freeman, but on his ~
1858   2, 187 |             his ~property, because the person of a freeman "is above all
1859   2, 187 |            Para. 1/1~OBJ 3: Further, a person is bound to fulfil what
1860   2, 187 |              religion. ~Therefore if a person may lawfully pass from one
1861   2, 187 |               The solemn vow whereby a person is bound to a less strict ~
1862   2, 187 |               the simple vow whereby a person is bound to a ~stricter
1863   2, 187 |            after taking a simple vow a person were to be ~married, his
1864   2, 187 |             solemn vow. Consequently a person who is professed in a less ~
1865   2, 187 |          inordinateness. First, if one person force another by violence
1866   2, 187 |            Praesens). Secondly, if one person persuade another simoniacally
1867   2, 187 |             where one ~provides a poor person with necessaries by educating
1868   2, 187 |                any compact one gives a person little ~presents for the
1869   2, 187 |            fellowship. Thirdly, if one person entices ~another by lies:
1870   2, 187 |               is to be feared that the person thus enticed may ~turn back
1871   2, 187 |            gives a bad example to the ~person converted, whence he becomes
1872   2, 187 |               the greater. Wherefore a person ~who is bound by vow or
1873   2, 187 |                to the strength ~of the person who intends to enter. And
1874   3      |             showed unto ~us in His own Person the way of truth, whereby
1875   3, 1   |            nature to Himself that ~one Person is made up of these three -
1876   3, 1   |            previously united to God in Person, ~it was afterwards united
1877   3, 1   |              united to God in unity of person was not fitting to ~human
1878   3, 1   |                to God as to become one person, let not ~these proud spirits
1879   3, 1   |            whereas the goodness of any person or persons ~could not be
1880   3, 1   |               because the greater the ~person we offend, the more grievous
1881   3, 1   |             should be united to God in person ~exceeds the limits of the
1882   3, 1   |                which ~is proper to one person. And in this respect Christ
1883   3, 1   |             rather than the sin of one person. But the sin of the nature
1884   3, 2   |            union itself; secondly, the Person assuming; thirdly, the ~
1885   3, 2   |           Whether it took place in the Person?~(3) Whether it took place
1886   3, 2   |            hypostasis?~(4) Whether the Person or hypostasis of Christ
1887   3, 2   |              united flesh to Itself in Person.~Aquin.: SMT TP Q[2] A[1]
1888   3, 2   |             unity, viz. of nature and ~person - results in each individual -
1889   3, 2   |              FP, Q[3], A[8]). Unity of person results ~from them, however,
1890   3, 2   |       Incarnate Word took place in the Person?~Aquin.: SMT TP Q[2] A[2]
1891   3, 2   |             did not take ~place in the person. For the Person of God is
1892   3, 2   |           place in the person. For the Person of God is not distinct from
1893   3, 2   |             did not take place in the ~person.~Aquin.: SMT TP Q[2] A[2]
1894   3, 2   |                says (De Duab. Nat.), a person is an ~individual substance
1895   3, 2   |                union took place in the person.~Aquin.: SMT TP Q[2] A[2]
1896   3, 2   |                union took place in the person.~Aquin.: SMT TP Q[2] A[2]
1897   3, 2   |               Para. 1/1~I answer that, Person has a different meaning
1898   3, 2   |       suppositum is to be applied to a person in rational or intellectual ~
1899   3, 2   |         intellectual ~creatures; for a person is nothing else than "an
1900   3, 2   |                 whatever adheres to a ~person is united to it in person,
1901   3, 2   |              person is united to it in person, whether it belongs to its
1902   3, 2   |              united to God the Word in person, ~it is nowise united to
1903   3, 2   |               union took ~place in the Person of the Word, and not in
1904   3, 2   |             Although in God Nature and Person are not really distinct, ~
1905   3, 2   |                said above, inasmuch as person ~signifies after the manner
1906   3, 2   |              of God took place in the ~person, and not in the nature.~
1907   3, 2   |               understood by the ~word "person"). Now it is a greater dignity
1908   3, 2   |               Christ it exists ~in the Person of the Word. Thus to perfect
1909   3, 2   |               in rational nature, is a person, but that alone ~which exists
1910   3, 2   |               of individual, ~is not a person, because it does not exist
1911   3, 2   |               this is signified by a ~"person" being defined as "an individual
1912   3, 2   |              more perfect, viz. in the Person of the Word. Therefore the ~
1913   3, 2   |                union took place in the person.~Aquin.: SMT TP Q[2] A[3]
1914   3, 2   |             relation of hypostasis to ~person, although granting that
1915   3, 2   |         granting that there is but one person in Christ, held, ~nevertheless,
1916   3, 2   |                union took place in the person and not in the hypostasis. ~
1917   3, 2   |              erroneous. First, because person ~only adds to hypostasis
1918   3, 2   |               says (De Duab. Nat.), "a person is an individual substance ~
1919   3, 2   |                hypostasis and a proper person. And the holy ~Fathers,
1920   3, 2   |         Trinity received no augment of person or subsistence." Now "subsistence" ~
1921   3, 2   |         because if it is granted ~that person adds to hypostasis something
1922   3, 2   |              it is said by some that a person is a "hypostasis ~distinguished
1923   3, 2   |                union took place in the person and not in the hypostasis,
1924   3, 2   |             another, yet He is not one person and another. And I say '
1925   3, 2   |              in the Trinity we say one Person and ~another (so as not
1926   3, 2   |              after the Incarnation the Person or Hypostasis of Christ
1927   3, 2   |                 It would seem that the Person of Christ is not composite.
1928   3, 2   |                not composite. For the ~Person of Christ is naught else
1929   3, 2   |                is naught else than the Person or hypostasis of the ~Word,
1930   3, 2   |                A[2]). But in the Word, Person ~and Nature do not differ,
1931   3, 2   |              it is impossible that the Person of Christ be composite.~
1932   3, 2   |              it is impossible that the Person of ~Christ be composed of
1933   3, 2   |               that this ~will not be a person but a nature; and hence
1934   3, 2   |                 1/2~I answer that, The Person or hypostasis of Christ
1935   3, 2   |             Secondly, in the aspect of person or hypostasis ~to which
1936   3, 2   |              in a nature; and thus the Person of Christ ~subsists in two
1937   3, 2   |                 said to be a composite person, insomuch as one being subsists
1938   3, 2   |               2: This composition of a person from natures is not so called ~
1939   3, 2   |               of soul and body in us a person or a human hypostasis ~is
1940   3, 2   |               Christ there ~would be a person or hypostasis besides the
1941   3, 2   |               forced to admit a second person or hypostasis in ~Christ,
1942   3, 2   |                mere men ~resulted in a person. But this happens in mere
1943   3, 2   |             Christ a new hypostasis or person does not result, but ~what
1944   3, 2   |                existing hypostasis or ~Person. Nor does it therefore follow
1945   3, 2   |            which is a suppositum or a ~person of that nature, but in the
1946   3, 2   |                that nature, but in the Person of the Son of God.~Aquin.:
1947   3, 2   |            persons. For they held the ~Person of the Son of God to be
1948   3, 2   |                to be distinct from the Person of the Son of ~man, and
1949   3, 2   |            them. For some conceded one person in Christ, but ~maintained
1950   3, 2   |                of keeping the unity of person, held that ~the soul of
1951   3, 2   |           stress ~is laid on the word "person," we must have in mind that
1952   3, 2   |           Nestorius ~spoke of unity of person on account of the unity
1953   3, 2   |               such a one as holds "one person in dignity, honor and ~adoration,
1954   3, 2   |                 being in hypostasis or person; while in time the human
1955   3, 2   |                is of the hypostasis or person. Hence the human ~nature
1956   3, 2   |               the Divine hypostasis or Person in which the union is ~terminated.
1957   3, 2   |             they come ~together in one Person of the Son of God. Now,
1958   3, 2   |             they come ~together in one Person. Now all relations which
1959   3, 2   |        personality, so that the Divine Person subsists in human nature.~
1960   3, 2   |              the same. For ~whatsoever Person assumes unites, and not
1961   3, 2   |                not conversely. For the Person of ~the Father united the
1962   3, 2   |            there arises what is one in person and nature; whereas ~from
1963   3, 2   |                results what is one ~in person only. Therefore the union
1964   3, 2   |                the unity of the Divine Person, in which the two natures
1965   3, 2   |                The unity of the Divine Person is greater than numerical ~
1966   3, 2   |              For the unity of a Divine Person ~is an uncreated and self-subsisting
1967   3, 2   |                the unity of the Divine Person, and not by reason of the
1968   3, 2   |                the unity of the Divine Person, but is united to it.~Aquin.:
1969   3, 2   |             things united, and not the Person ~in Whom the union takes
1970   3, 2   |                The unity of the Divine Person is greater than the unity
1971   3, 2   |             greater than the unity of ~person and nature in us; and hence
1972   3, 2   |             assumed so as to be in the Person of the Son of ~God. But
1973   3, 2   |               is ~united to the Divine Person may be called a grace, inasmuch
1974   3, 2   |            Divine Nature itself in the Person of the Son. Now the ~thing
1975   3, 2   |             being united to the Divine Person belongs to the ~whole human
1976   3, 2   |                 but in ~subsistence or person.~Aquin.: SMT TP Q[2] A[11]
1977   3, 2   |                the ~nature, but in the Person, as was said above (A[2]).
1978   3, 2   |               was united to the Divine Person, and His soul was filled
1979   3, 3   |               UNION ON THE PART OF THE PERSON ASSUMING (EIGHT ARTICLES)~
1980   3, 3   |               union on the part of the Person assuming, and ~under this
1981   3, 3   |               is befitting to a Divine Person?~(2) Whether it is befitting
1982   3, 3   |                assume?~(4) Whether one Person can assume without another? ~(
1983   3, 3   |             another? ~(5) Whether each Person can assume?~(6) Whether
1984   3, 3   |                nature?~(7) Whether one Person can assume two individual
1985   3, 3   |               was more fitting for the Person of the Son of God to ~assume
1986   3, 3   |                than for another Divine Person?~Aquin.: SMT TP Q[3] A[1]
1987   3, 3   |              is befitting for a Divine Person to assume?~Aquin.: SMT TP
1988   3, 3   |              not befitting to a Divine Person to ~assume a created nature.
1989   3, 3   |           created nature. For a Divine Person signifies something most ~
1990   3, 3   |              be befitting to a ~Divine Person to assume a created nature.~
1991   3, 3   |               it is of the nature of a person to ~be incommunicable, as
1992   3, 3   |              not befitting to a Divine Person to assume, i.e. to take
1993   3, 3   |              Para. 1/1~OBJ 3: Further, person is constituted by nature.
1994   3, 3   |               it is not befitting to a Person ~to assume a nature.~Aquin.:
1995   3, 3   |                of a servant to His own Person." But the only-Begotten
1996   3, 3   |             the only-Begotten God is a Person. ~Therefore it is befitting
1997   3, 3   |         Therefore it is befitting to a Person to take, i.e. to assume
1998   3, 3   |               Now of this assumption a Person is both the principle and
1999   3, 3   |               it properly belongs to a person to act, and ~this assuming
2000   3, 3   |              Divine action. Likewise a Person ~is the term of this assumption,