Part, Question

3001 Suppl, 72|              on the liberality of the ~person supplicated. Hence prayer
3002 Suppl, 72|         through the liberality of the ~person supplicated, obtains that
3003 Suppl, 72|              the ~suppliant, or by the person supplicated for: and so,
3004 Suppl, 72|             Apostle ~speaking in their person says: "Then we who are alive,
3005 Suppl, 77|              to the ~perfection of the person rising again.~Aquin.: SMT
3006 Suppl, 77|            seed will rise again in the person ~born of the seed; while
3007 Suppl, 79|                will be greater in one ~person than in another. Now its
3008 Suppl, 80|                thing. In like manner a person is said to have subtle sight,
3009 Suppl, 81|               Para. 1/1~Reply OBJ 2: A person is said to need a thing
3010 Suppl, 82|                be lightsome: even so a person who says that a dog [*The
3011 Suppl, 83|                we say that a mutilated person is deformed, ~because he
3012 Suppl, 83|               sin prevent; and so if a person rise again with such ~defects
3013 Suppl, 84|               demerits contained in a ~person's conscience cannot be known
3014 Suppl, 85|              man is both an individual person and a part of the ~whole
3015 Suppl, 85|           careful not only of his own ~person, but also of his family,
3016 Suppl, 86|                which proves that some ~person ought to be judged. In this
3017 Suppl, 86|             judge nations." Thirdly, a person is said to judge assessorially ~
3018 Suppl, 86|            action exercised on another person, it ~follows that, properly
3019 Suppl, 86|               twelve apostles in whose person ~he made this promise to
3020 Suppl, 86|            Para. 2/2~Further, the same person is not judge and judge's
3021 Suppl, 88|            darkened in ~reference to a person when he encounters a great
3022 Suppl, 88|                to shine brighter for a person, and the whole ~world to
3023 Suppl, 89|           thing. Therefore, ~just as a person in whose sight the image
3024 Suppl, 89|                substance either of the person understanding or of the
3025 Suppl, 89|         discourse ~(thus we see that a person is alive from the fact that
3026 Suppl, 91|              or compassion may be in a person in two ways: first ~by way
3027 Suppl, 91|                reason's choice ~when a person wishes another's evil to
3028 Suppl, 91|                wish the cessation of a person's unhappiness. But the ~
3029 Suppl, 91|       something annexed to it. ~Thus a person sometimes rejoices in his
3030 Suppl, 92|        perfection or adornment ~of any person whatever is called an endowment;
3031 Suppl, 92|             that is of Christ, is the ~Person of the Father alone: while
3032 Suppl, 92|            manner appropriated to each Person. To the Person ~of the Father,
3033 Suppl, 92|    appropriated to each Person. To the Person ~of the Father, as endowing,
3034 Suppl, 92|              of the two natures in one Person, in regard to ~which the
3035 Suppl, 92|            Para. 2/2~Further, the same person does not both give and receive
3036 Suppl, 92|              assumed into the unity of Person by the Word, never was ~
3037 Suppl, 93|             God: ~wherefore the more a person is transformed into a spiritual
3038 Suppl, 93|               so far as by virginity a person acquires a ~certain spirituality
3039 Suppl, 93|             fruit is a reward due to a person in that he passes ~from
3040 Suppl, 93|                in connection with any ~person, place, or any other circumstance;
3041 Suppl, 93|         Wherefore since by virginity a person wins a signal victory over ~
3042 Suppl, 93|       punishment ~inflicted by another person with force. Therefore an
3043 Suppl, 93|                happens at times that a person is wounded for the ~faith,
3044 Suppl, 93|             salvation, when, to wit, a person is seized by a persecutor
3045 Suppl, 93|             not a reason for calling a person a martyr, as in the case
3046 Suppl, 93|            only as ~are inflicted on a person's own body and are of a
3047 Suppl, 93|                  Accordingly whether a person lose his temporalities,
3048 Suppl, 93|                end; ~for instance if a person were willing to be slain
3049 Suppl, 93|               God's sake. Hence when a person dies for the common good ~
3050 Suppl, 93|              virginity and martyrdom a person wins a most ~perfect victory
3051 Suppl, 93|          gained over the devil, when a person not only refuses to yield
3052 Suppl, 93|            Thes. Para. 1/1~Whether one person has an aureole more excellently
3053 Suppl, 93|               excellently than another person?~Aquin.: SMT XP Q[96] A[
3054 Suppl, 93|                 It would seem that one person has not the aureole either
3055 Suppl, 93|                perfectly than another ~person. For things which have reached
3056 Suppl, 94|               the mode of guilt in the person who is burned at the stake,
3057 Suppl, 94|               the mode of guilt in the person punished; ~wherefore Gregory
3058 Suppl, 95|             Para. 1/1~I answer that, A person may repent of sin in two
3059 Suppl, 95|             any one: and accordingly a person ~may hate God not in Himself,
3060 Suppl, 95|          imperfection; for instance ~a person may consider his defective
3061 Suppl, 96|               account of ingratitude a person ~deserves to lose all benefits.
3062 Suppl, 96|        according to the dignity of the person sinned against, so that
3063 Suppl, 96|              sinned against, so that a person ~who strikes one in authority
3064 Suppl, 96|             that the more grievously a person sins ~the more grievously
3065 Suppl, 96|                sinner: for sometimes a person who commits an offense ~
3066 Suppl, 96|          Divine justice, sin renders a person worthy to be altogether ~
3067 Suppl, 96|              is contrary to charity ~a person is expelled for ever from
3068 Suppl, 96|             not of the dignity in the ~person offended: for if the latter
3069 Suppl, 96|            change in the merits of the person threatened. Hence: "I ~will
3070 Appen1, 1|                which is proper to ~the person, since a man undergoes sensible
3071 Appen1, 1|              far as he ~suffers in his person. Hence, as his guilt did
3072 Appen1, 1|       voluntary not by the will of the person, but ~only by the will of
3073 Appen1, 1|           voluntary by the will of the person in which it is; wherefore ~
3074 Appen1, 1|               if ~venial sin were in a person without grace, it would
3075 Appen1, 2|              of the disposition of the person ~punished, because the same
3076 Appen1, 2|              then than now. ~Even so a person who has a better temperament
3077 Appen1, 2|              the debt of punishment, a person is freed from ~that obligation
3078 Appen1, 2|            Thes. Para. 1/1~Whether one person is delivered from this punishment
3079 Appen1, 2|                 It would seem that one person is not delivered from this ~