1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3045
Part, Question
1 1, 66 | without substance, as ~in the Sacrament of the Altar. He could,
2 1, 67 | without substance, as ~in the Sacrament of the Altar. He could,
3 1, 91 | 5:32): "This is a great ~sacrament; but I speak in Christ and
4 1, 110 | enlightenment to baptism, as "the sacrament of faith." But faith is ~
5 2, 20 | obstacle to the reception of a sacrament.~Aquin.: SMT FS Q[20] A[
6 2, 101 | Law ~the sacrifice is the Sacrament of the Altar. Therefore
7 2, 101 | ceremonies ~require." Of the sacrament of Order it is written (
8 2, 101 | this Sacrifice is also a ~sacrament. But the sacrifices of the
9 2, 102 | Paschal lamb signified the sacrament ~of the Eucharist, according
10 2, 102 | of Christ's body in the Sacrament; and the flesh was roasted ~
11 2, 102 | For Baptism, which is the sacrament ~of Faith, corresponds to
12 2, 102 | Baptism." In the New Law the sacrament ~of the Eucharist corresponds
13 2, 102 | of the paschal lamb. The ~sacrament of Penance in the New Law
14 2, 102 | purifications ~of the Old Law. The sacrament of Orders corresponds to
15 2, 102 | and of the priests. To the sacrament of Confirmation, ~which
16 2, 102 | Confirmation, ~which is the sacrament of the fulness of grace,
17 2, 102 | would be no ~corresponding sacrament of the Old Law, because
18 2, 102 | The same applies to the sacrament of Extreme ~Unction, which
19 2, 102 | of nature, but not as the sacrament of the union of Christ with ~
20 2, 102 | contrary to ~the nature of the sacrament.~Aquin.: SMT FS Q[102] A[
21 2, 103 | Para. 1/1~Reply OBJ 3: The sacrament of circumcision was established
22 2, 103 | Hence it cannot be called a sacrament of the Law as ~though it
23 2, 113 | For we see that by the sacrament of ~Baptism, infants and
24 2, 113 | brought about without a sacrament; because as ~original sin,
25 2, 113 | Baptism, or of any other ~sacrament, unless he intended to make
26 2, 113 | intended to make use of this sacrament, and this can ~only be by
27 2, 1 | Christ is contained in the Sacrament of the altar. But ~it might
28 2, 1 | 1/1~OBJ 6: Further, the sacrament of the Eucharist presents
29 2, 1 | may be considered in the sacrament of the ~Eucharist. One is
30 2, 1 | is the fact that it is a sacrament, and in this respect it ~
31 2, 2 | 32) that "this is a great sacrament . . . in Christ and the ~
32 2, 2 | was ignorant about this ~sacrament.~Aquin.: SMT SS Q[2] A[7]
33 2, 37 | is separated can confer a sacrament even as he can ~have it."
34 2, 37 | the power of conferring a sacrament is a very great power. ~
35 2, 37 | person who ~confers the sacrament.~Aquin.: SMT SS Q[39] A[
36 2, 68 | God's minister: and the sacrament is more binding than any
37 2, 79 | visible sacrifice is the ~sacrament or sacred sign of the invisible
38 2, 81 | the Eucharist is the chief sacrament, and bread is the chief
39 2, 87 | man: and this is either a sacrament or the Name of ~God. The
40 2, 87 | treating of the taking of a sacrament will be in the ~Third Part
41 2, 97 | sanctified: chief of which is the sacrament ~of the Eucharist, for it
42 2, 97 | is committed against this sacrament is the gravest of all. The ~
43 2, 98 | 1/1~OBJ 3: Further, the sacrament of Penance is a necessary
44 2, 98 | of Penance is a necessary sacrament ~consisting chiefly in the
45 2, 98 | unlawful to ~buy or sell a sacrament.~Aquin.: SMT SS Q[100] A[
46 2, 98 | Further, marriage is a sacrament. But sometimes money is
47 2, 98 | Therefore it is lawful to sell a sacrament.~Aquin.: SMT SS Q[100] A[
48 2, 98 | supply the lack of ~the sacrament.~Aquin.: SMT SS Q[100] A[
49 2, 98 | Matrimony is not only a sacrament of the Church, but also
50 2, 98 | if it be considered as a ~sacrament of the Church. Hence, according
51 2, 98 | account of the efficacy of the sacrament: ~but he does not receive
52 2, 150 | are commemorated in the Sacrament of the Altar." By ~this
53 2, 152 | where we shall treat of the sacrament of matrimony. ~Wherefore,
54 2, 182 | serving Christ Himself in the sacrament of the altar. ~For this
55 2, 185 | for this is because the sacrament of the altar ~wherever it
56 3, 1 | Apostle says is "a great sacrament . . . in Christ and in the ~
57 3, 22 | visible ~sacrifice is a sacrament, that is a sacred sign,
58 3, 29 | Resurrection of ~our Lord, and the Sacrament of the Altar. Wherefore
59 3, 29 | parents, offspring, faith and sacrament. The ~offspring we know
60 3, 29 | there was no ~adultery: sacrament, since there was no divorce.
61 3, 38 | baptism of John was not a sacrament properly so called ~[per
62 3, 38 | Secondly, because, when in a ~sacrament, that is omitted which belongs
63 3, 38 | belongs of necessity to the sacrament, ~not only must the omission
64 3, 38 | baptism of Christ, ~which is a sacrament of the New Law.~
65 3, 39 | and baptism is called the "sacrament of faith." Now ~by faith
66 3, 46 | order to accomplish the ~sacrament of His death, when with
67 3, 46 | mankind ~is called to the sacrament of His Passion. But because
68 3, 48 | visible sacrifice ~is a sacrament - that is, a sacred sign -
69 3, 48 | partaken of by them under the Sacrament. Secondly, because being ~
70 3, 49 | unto Christ's death by the sacrament of ~Baptism. Hence it is
71 3, 52 | parents' faith or by ~any sacrament of faith. Consequently,
72 3, 52 | sacraments, especially by the sacrament of the Eucharist, as shall
73 3, 52 | expiation. Consequently, the sacrament of the Eucharist delivers
74 3, 55 | aforesaid way, "until the Sacrament of the bread; that when ~
75 3, 60 | GENERAL (QQ[60]-65)~WHAT IS A SACRAMENT? (EIGHT ARTICLES)~After
76 3, 60 | consider specially each ~sacrament.~Aquin.: SMT TP Q[60] Out.
77 3, 60 | fivefold: (1) What is a ~sacrament? (2) Of the necessity of
78 3, 60 | of inquiry:~(1) Whether a sacrament is a kind of sign?~(2) Whether
79 3, 60 | sign of a sacred thing is a sacrament?~(3) Whether a sacrament
80 3, 60 | sacrament?~(3) Whether a sacrament is a sign of one thing only,
81 3, 60 | of several?~(4) Whether a sacrament is a sign that is something
82 3, 60 | thing is required for a sacrament?~(6) Whether signification
83 3, 60 | words is necessary for a ~sacrament?~(7) Whether determinate
84 3, 60 | Thes. Para. 1/1~Whether a sacrament is a kind of sign?~Aquin.:
85 3, 60 | 1~OBJ 1: It seems that a sacrament is not a kind of sign. For
86 3, 60 | not a kind of sign. For sacrament ~appears to be derived from "
87 3, 60 | than of a sign. Therefore a sacrament is a kind of cause rather ~
88 3, 60 | Para. 1/1~OBJ 2: Further, sacrament seems to signify something
89 3, 60 | Therefore it seems ~that a sacrament is not a kind of sign.~Aquin.:
90 3, 60 | oath is sometimes called a sacrament: for it is ~written in the
91 3, 60 | nor be allowed to take ~a sacrament," i.e. an oath. But an oath
92 3, 60 | therefore ~it seems that a sacrament is not a kind of sign.~Aquin.:
93 3, 60 | visible sacrifice ~is the sacrament, i.e. the sacred sign, of
94 3, 60 | a thing may be called a "sacrament," either ~from having a
95 3, 60 | sanctity, and in this sense a sacrament is a ~"sacred secret"; or
96 3, 60 | sign: and in this way a sacrament is a kind of ~sign.~Aquin.:
97 3, 60 | But sanctity from which a sacrament is denominated, is ~not
98 3, 60 | it does not follow that a sacrament need always imply ~causality.~
99 3, 60 | This argument considers sacrament in the sense of a "sacred ~
100 3, 60 | to be ~sacred and to be a sacrament: because according to the
101 3, 60 | this ~sense it is called a sacrament: not in the sense in which
102 3, 60 | sacraments now; the word "sacrament" being thus used not equivocally
103 3, 60 | sign of a holy thing is a sacrament?~Aquin.: SMT TP Q[60] A[
104 3, 60 | sign of a sacred thing is a sacrament. ~For all sensible creatures
105 3, 60 | sign of a sacred thing is a sacrament.~Aquin.: SMT TP Q[60] A[
106 3, 60 | sign of a sacred thing is a sacrament.~Aquin.: SMT TP Q[60] A[
107 3, 60 | sign of a sacred thing is a sacrament.~Aquin.: SMT TP Q[60] A[
108 3, 60 | defined. Now ~some define a sacrament as being "the sign of a
109 3, 60 | sign of a sacred thing is a sacrament.~Aquin.: SMT TP Q[60] A[
110 3, 60 | the known. Consequently a sacrament properly so ~called is that
111 3, 60 | that properly speaking a sacrament, as considered by us now,
112 3, 60 | Thes. Para. 1/1 ~Whether a sacrament is a sign of one thing only?~
113 3, 60 | 1~OBJ 1: It seems that a sacrament is a sign of one thing only.
114 3, 60 | Therefore it seems that a sacrament is not a sign of several
115 3, 60 | as stated above (A[2]), a sacrament signifies a holy ~thing
116 3, 60 | Therefore it seems that a sacrament does not signify ~several
117 3, 60 | above (A[2], ad 3) that a sacrament ~signifies properly the
118 3, 60 | On the contrary, In the Sacrament of the Altar, two things
119 3, 60 | As stated above (A[2]) a sacrament properly speaking is ~that
120 3, 60 | sacraments. Consequently ~a sacrament is a sign that is both a
121 3, 60 | human nature. In this way a sacrament signifies the three things ~
122 3, 60 | 1/1~Reply OBJ 2: Since a sacrament signifies that which sanctifies,
123 3, 60 | OBJ 3: It is enough for a sacrament that it signify that ~perfection
124 3, 60 | Thes. Para. 1/1~Whether a sacrament is always something sensible?~
125 3, 60 | 1~OBJ 1: It seems that a sacrament is not always something
126 3, 60 | that is ~required for a sacrament is something that is a sign
127 3, 60 | sensible is not required for a sacrament.~Aquin.: SMT TP Q[60] A[
128 3, 60 | element and this becomes a sacrament"; and he is speaking ~there
129 3, 60 | things are required for a sacrament?~Aquin.: SMT TP Q[60] A[
130 3, 60 | are not required for a ~sacrament. For sensible things are
131 3, 60 | be suitable to the same ~sacrament. Therefore determinate things
132 3, 60 | signification in this or that sacrament.~Aquin.: SMT TP Q[60] A[
133 3, 60 | What else is a ~corporeal sacrament but a kind of visible word?"
134 3, 60 | Para. 1/1~OBJ 2: Further, a sacrament is some one thing, but it
135 3, 60 | element, and this ~becomes a sacrament."~Aquin.: SMT TP Q[60] A[
136 3, 60 | Body Para. 3/3~Thirdly, a sacrament may be considered on the
137 3, 60 | words in consecrating the ~sacrament of the Eucharist, when He
138 3, 60 | sense is ~expressed, the sacrament is complete.~Aquin.: SMT
139 3, 60 | Church intends: and thus the sacrament seems to be defective. But
140 3, 60 | deprive them of sense, the sacrament seems ~to be defective.
141 3, 60 | this mispronunciation, the ~sacrament is complete. This would
142 3, 60 | it will not be the same sacrament.~Aquin.: SMT TP Q[60] A[
143 3, 60 | interruption. If therefore, the sacrament is ~not rendered invalid
144 3, 60 | etc. Yet ~both confer the sacrament validly. Therefore it is
145 3, 60 | intention is ~essential to the sacrament, as will be explained further
146 3, 60 | Church, it seems that the ~sacrament is invalid: because he seems
147 3, 60 | words: because then ~the sacrament is clearly rendered invalid.
148 3, 60 | destroyed; and consequently the sacrament ~is invalid. Wherefore Didymus
149 3, 60 | consequently the validity of the sacrament. Thus in the form of the ~
150 3, 60 | consequently cause the ~sacrament to be invalid; although
151 3, 60 | such an addition makes ~the sacrament invalid. But if the addition
152 3, 60 | the ~essential sense, the sacrament is not rendered invalid.
153 3, 60 | would ~therefore render the sacrament invalid: whereas if the
154 3, 60 | baptismal ~grace, then the sacrament is not rendered void.~Aquin.:
155 3, 60 | destroy ~the essence of the sacrament.~Aquin.: SMT TP Q[60] A[
156 3, 60 | consequently, the validity of the sacrament. But this is ~not the case
157 3, 60 | sense of the words, the sacrament is invalidated: as ~happens
158 3, 60 | words does not vary, the ~sacrament is not invalidated, according
159 3, 61 | Further, matrimony is a sacrament, according to Eph. 5:32: "
160 3, 61 | 5:32: "This ~is a great sacrament; but I speak in Christ and
161 3, 61 | of innocence, not as ~a sacrament, but as a function of nature.
162 3, 61 | Para. 1/1~Reply OBJ 3: The sacrament of Melchisedech which preceded
163 3, 61 | the Law is ~more like the Sacrament of the New Law in its matter:
164 3, 61 | the thing signified by the sacrament, i.e. the ~Passion of Christ:
165 3, 61 | continuation of one and the same ~sacrament, where there was no interruption
166 3, 62 | keeping with an effect. But a sacrament is a ~sign of grace. Therefore
167 3, 62 | fulfil the conditions of a sacrament; being ordained to ~something
168 3, 62 | obtaining the end of the sacrament. It is thus that ~sacramental
169 3, 62 | contained in a corporeal sacrament.~Aquin.: SMT TP Q[62] A[
170 3, 62 | De Sacram. i) that "a ~sacrament, through its being sanctified,
171 3, 62 | as in its sign; ~for a sacrament is a sign of grace. Secondly,
172 3, 62 | as ~stated above (A[1]) a sacrament of the New Law is an instrumental
173 3, 62 | Wherefore grace is in a sacrament of the New Law, not as to
174 3, 62 | Grace is said to be in a sacrament not as in its subject; ~
175 3, 62 | contained by it. But, in a sacrament, grace has a ~passing and
176 3, 62 | to ~exist as soon as the sacrament is complete. Therefore it
177 3, 62 | concur in the completion of a sacrament, namely, words and things:
178 3, 62 | and things: while ~in one sacrament there can be but one power.
179 3, 62 | But if we hold ~that a sacrament is an instrumental cause
180 3, 62 | principal agent, so does a sacrament ~receive spiritual power
181 3, 62 | things combine to form one sacrament.~Aquin.: SMT TP Q[62] A[
182 3, 62 | Divine Word perfects ~the sacrament "not because it is spoken,
183 3, 62 | As stated above (A[1]) a sacrament in causing grace works ~
184 3, 62 | instrument, whereas the sacrament is as a separate instrument. ~
185 3, 63 | indelible?~(6) Whether every sacrament imprints a character?~Aquin.:
186 3, 63 | Thes. Para. 1/1~Whether a sacrament imprints a character on
187 3, 63 | 1~OBJ 1: It seems that a sacrament does not imprint a character
188 3, 63 | imprinted by a sensible sacrament: since we know that a ~certain
189 3, 63 | comparison to the ~sensible sacrament by which it is imprinted.
190 3, 63 | that is conferred by the sacrament. Now grace is poured ~forth
191 3, 63 | as regards the ~exterior sacrament, and a sacrament in regard
192 3, 63 | exterior sacrament, and a sacrament in regard to the ultimate
193 3, 63 | character be considered as a sacrament: and thus it is a ~sign
194 3, 63 | which is conferred in the sacrament. ~Secondly, if it be considered
195 3, 63 | character is imprinted by each sacrament of the New Law?~Aquin.:
196 3, 63 | the New Law: because each sacrament of the New Law makes man
197 3, 63 | character is imprinted by each ~sacrament of the New Law.~Aquin.:
198 3, 63 | consecrated. But by each sacrament of ~the New Law man becomes
199 3, 63 | character is imprinted by ~each sacrament of the New Law.~Aquin.:
200 3, 63 | is both a reality and a sacrament. But in ~each sacrament
201 3, 63 | sacrament. But in ~each sacrament of the New Law, there is
202 3, 63 | something which is only a sacrament, and something which is ~
203 3, 63 | which is ~both reality and sacrament. Therefore a character is
204 3, 63 | character is imprinted by each ~sacrament of the New Law.~Aquin.:
205 3, 63 | 6] Body Para. 2/3~Now a sacrament may belong to the Divine
206 3, 63 | Church. And by ~this same sacrament a character is not imprinted
207 3, 63 | Para. 3/3~But it is the sacrament of order that pertains to
208 3, 63 | agents: for it is by this sacrament that men are deputed to
209 3, 63 | sacraments on others: while the sacrament of Baptism pertains to the ~
210 3, 63 | 1/1~Reply OBJ 1: Every sacrament makes man of the a participator
211 3, 63 | effect thereof. But ~every sacrament does not depute a man to
212 3, 63 | this that is required for a sacrament to imprint a character.~
213 3, 63 | character is a reality and a sacrament, it does ~not follow that
214 3, 63 | whatever is a reality and a sacrament, is also a ~character. With
215 3, 63 | reality and what is the sacrament.~
216 3, 64 | an unbeliever to confer a sacrament?~(10) Whether a right intention
217 3, 64 | for the receiver of the sacrament through the devotion of
218 3, 64 | Para. 1/1~OBJ 2: Further, a sacrament is a kind of sign. Now sensible
219 3, 64 | laws. But the power of a ~sacrament is from God alone, as we
220 3, 64 | God alone can institute a sacrament.~Aquin.: SMT TP Q[64] A[
221 3, 64 | an agent in ~respect of a sacrament is twofold; viz. he who
222 3, 64 | he who makes use of the sacrament instituted, by applying
223 3, 64 | effect. Now the power of a sacrament cannot be from him ~who
224 3, 64 | him ~who makes use of the sacrament: because he works but as
225 3, 64 | follows that the power of the sacrament is from the ~institutor
226 3, 64 | from the ~institutor of the sacrament. Since, therefore, the power
227 3, 64 | therefore, the power of the sacrament ~is from God alone, it follows
228 3, 64 | are not ~essential to the sacrament; but belong to the solemnity
229 3, 64 | that are essential to the sacrament, are ~instituted by Christ
230 3, 64 | saying (De Sacram. i) that "a sacrament ~owes its signification
231 3, 64 | without ~conferring the sacrament, except he produce the sacramental
232 3, 64 | without conferring ~the sacrament; as in the case of Magdalen
233 3, 64 | in virtue of which the sacrament operates. But the sacraments
234 3, 64 | conferring the exterior sacrament. ~Thus it is clear how to
235 3, 64 | for the ~sacraments, the sacrament is invalid; for instance,
236 3, 64 | minister required for a sacrament is ~one who is without the
237 3, 64 | minister be wicked, the sacrament ~has no effect.~Aquin.:
238 3, 64 | A thing is required in a sacrament in two ways. First, as ~
239 3, 64 | if this be wanting, the sacrament is invalid; ~for instance,
240 3, 64 | thing is ~required for a sacrament, by reason of a certain
241 3, 64 | ministers are required for a sacrament.~Aquin.: SMT TP Q[64] A[
242 3, 64 | OBJ 2: He who approaches a sacrament, receives it from a minister ~
243 3, 64 | ministry, he that receives a sacrament from him, does not ~communicate
244 3, 64 | ministry, he that receives a ~sacrament from him sins, because he
245 3, 64 | without ~conferring the sacrament; so neither did He bind
246 3, 64 | required for the validity of a ~sacrament?~Aquin.: SMT TP Q[64] A[
247 3, 64 | required for the ~validity of a sacrament. For the minister of a sacrament
248 3, 64 | sacrament. For the minister of a sacrament works ~instrumentally. But
249 3, 64 | for the perfecting of ~a sacrament.~Aquin.: SMT TP Q[64] A[
250 3, 64 | required for the validity of a ~sacrament, he who approaches a sacrament
251 3, 64 | sacrament, he who approaches a sacrament could not know whether he
252 3, 64 | whether he has ~received the sacrament. Consequently he could have
253 3, 64 | Therefore in this ~respect the sacrament would be invalid through
254 3, 64 | the absence of ~which the sacrament is invalid: and that this
255 3, 64 | intention of approaching the sacrament, is made ~good by Christ,
256 3, 64 | never imprinted save by a ~sacrament.~Aquin.: SMT TP Q[64] A[
257 3, 64 | that the minister of a ~sacrament acts in the person of the
258 3, 64 | for the validity of the sacrament, ~except the contrary be
259 3, 64 | of ~the recipient of the sacrament.~Aquin.: SMT TP Q[64] A[
260 3, 64 | for the validity ~of the sacrament; for instance if, when a
261 3, 64 | distracted by other matters, ~the sacrament is valid in virtue of his
262 3, 64 | Nevertheless, ~the minister of a sacrament should take great care to
263 3, 64 | necessity in the minister of a sacrament?~Aquin.: SMT TP Q[64] A[
264 3, 64 | necessity in the minister of a ~sacrament. For, as stated above (A[
265 3, 64 | necessary for the validity of a sacrament. But "faith directs in ~
266 3, 64 | without the true faith, the ~sacrament is invalid.~Aquin.: SMT
267 3, 64 | ungodly men." ~Therefore a sacrament requires of necessity that
268 3, 64 | excommunicate cannot ~confer a sacrament of the Church: since he
269 3, 64 | sacraments belongs. Therefore a ~sacrament requires of necessity that
270 3, 64 | just as the validity of a sacrament does not require ~that the
271 3, 64 | unbeliever can confer a true sacrament, ~provided that the other
272 3, 64 | regard to the reality of the sacrament which ~he confers: for instance,
273 3, 64 | intention ~of conferring the sacrament. But if his faith be defective
274 3, 64 | defective in regard to ~the very sacrament that he confers, although
275 3, 64 | Church intends to confer a sacrament by that which is outwardly ~
276 3, 64 | intention ~suffices for a sacrament: because as stated above (
277 3, 64 | ad 2) the ~minister of a sacrament acts in the person of the
278 3, 64 | these confer neither the sacrament nor ~the reality of the
279 3, 64 | nor ~the reality of the sacrament. But some do observe the
280 3, 64 | these confer indeed the sacrament but not the reality. I ~
281 3, 64 | receiving the ~effect of the sacrament. Wherefore Augustine (Fulgentius,
282 3, 64 | regard to the reality of the sacrament, not as to ~the sacrament
283 3, 64 | sacrament, not as to ~the sacrament itself.~Aquin.: SMT TP Q[
284 3, 64 | do not confer even the ~sacrament: but in this respect we
285 3, 64 | does indeed confer the ~sacrament, but he sins in so doing.
286 3, 64 | also sins that receives a ~sacrament from such a man: so that
287 3, 64 | receive the reality of the ~sacrament, unless ignorance excuses
288 3, 64 | Whether the validity of a sacrament requires a good intention
289 3, 64 | seems that the validity of a sacrament requires a good ~intention
290 3, 64 | Therefore the validity of ~a sacrament requires of necessity a
291 3, 64 | playful intention destroys a sacrament: for instance, if someone
292 3, 64 | perverse intention destroy a sacrament: for instance, if somebody
293 3, 64 | intention is perverse, the sacrament is ~invalid.~Aquin.: SMT
294 3, 64 | minister does not annul the ~sacrament: neither, therefore, does
295 3, 64 | First in regard to the sacrament: for instance, when a man
296 3, 64 | not ~intend to confer a sacrament, but to make a mockery of
297 3, 64 | takes away the truth of the sacrament, especially if ~it be manifested
298 3, 64 | something that ~follows the sacrament: for instance, a priest
299 3, 64 | intention does ~not annul the sacrament; but the minister himself
300 3, 64 | to the validity of ~the sacrament and as to the use thereof:
301 3, 64 | intention ~that perfects the sacrament, while the latter conduces
302 3, 64 | the latter, perfects the ~sacrament indeed, but gains no merit
303 3, 64 | necessary for the validity of a sacrament. Consequently, ~there is
304 3, 64 | the minister perverts the sacrament in so far as it is his ~
305 3, 65 | there should be but one sacrament.~Aquin.: SMT TP Q[65] A[
306 3, 65 | Para. 1/1~OBJ 2: Further, a sacrament is intended as a remedy
307 3, 65 | the ~Old Law there was no sacrament corresponding to Confirmation
308 3, 65 | A[3]. But there is no ~sacrament instituted as a remedy for
309 3, 65 | Sacrifice of the Church is one sacrament, called the Eucharist. Therefore ~
310 3, 65 | spiritual life there is the sacrament of ~order, according to
311 3, 65 | since it is not only a sacrament ~but also a function of
312 3, 65 | Church; ~and to these the sacrament of order belongs. The recipients
313 3, 65 | cleansing, however, cannot be a sacrament of the New Law, which confers ~
314 3, 65 | 1/1~Reply OBJ 4: In the sacrament of Confirmation we receive
315 3, 65 | There was need for a special sacrament to be applied as a ~remedy
316 3, 65 | for the conferring of a sacrament; thus the altar and ~vessels
317 3, 65 | 2: Further, through the sacrament of order man receives the
318 3, 65 | something spiritual it is a sacrament. ~And because it has the
319 3, 65 | himself, are placed before the sacrament of order, in which a man
320 3, 65 | generation: whereas the sacrament of the ~Eucharist is ordained
321 3, 65 | Eucharist." Therefore ~this sacrament is greater than all the
322 3, 65 | Absolutely speaking, the sacrament of the Eucharist is ~the
323 3, 65 | it is manifest that the ~sacrament of order is ordained to
324 3, 65 | the Eucharist: and ~the sacrament of Baptism to the reception
325 3, 65 | fear to abstain from this ~sacrament. By Penance and Extreme
326 3, 65 | signification, ~touches this sacrament; in so far as it signifies
327 3, 65 | 5:32): "This is a great sacrament: but I speak in ~Christ
328 3, 65 | contained ~substantially in the sacrament itself of the Eucharist.~
329 3, 65 | deputed to any duty by the sacrament of the Eucharist, ~rather
330 3, 65 | Eucharist, ~rather is this sacrament the end of all duties, as
331 3, 65 | priesthood. Wherefore the ~sacrament that unites man to Christ
332 3, 65 | Himself, is greater than a sacrament ~that imprints Christ's
333 3, 65 | to be superfluous. But no sacrament is ~superfluous, because "
334 3, 65 | as Baptism is a necessary sacrament, ~so is the Eucharist.~Aquin.:
335 3, 65 | can be saved without the sacrament of Baptism, ~provided that
336 3, 65 | religion, debar him from the sacrament, as we shall state further
337 3, 65 | contempt of religion in any sacrament is a hindrance ~to salvation.
338 3, 65 | after Baptism; while the ~sacrament of order is necessary to
339 3, 65 | amount to contempt of the sacrament, if ~anyone does not trouble
340 3, 65 | not trouble to receive a sacrament that is not necessary for ~
341 3, 66 | BAPTISM (QQ[66]-71)~OF THE SACRAMENT OF BAPTISM (TWELVE ARTICLES)~
342 3, 66 | have now to consider each sacrament specially: (1) Baptism; (
343 3, 66 | Things pertaining to the sacrament of Baptism; (2) The minister
344 3, 66 | 2) The minister of this ~sacrament; (3) The recipients of this
345 3, 66 | The recipients of this sacrament; (4) The effect of this ~
346 3, 66 | 4) The effect of this ~sacrament.~Aquin.: SMT TP Q[66] Out.
347 3, 66 | the institution of this sacrament; ~(3) Whether water be the
348 3, 66 | the proper matter of this sacrament?~(4) Whether plain water
349 3, 66 | a suitable form of this sacrament: "I baptize thee ~in the
350 3, 66 | element, and this becomes a sacrament." Now, the element is ~the
351 3, 66 | 3~I answer that, In the sacrament of Baptism, three things
352 3, 66 | namely, that which is "sacrament only"; that which is ~"reality
353 3, 66 | that which is ~"reality and sacrament"; and that which is "reality
354 3, 66 | reality only." That which is ~sacrament only, is something visible
355 3, 66 | is the very nature of a sacrament. And this ~outward something
356 3, 66 | the water itself is the sacrament: which seems to be the meaning
357 3, 66 | general definition of ~a sacrament he says that it is "a material
358 3, 66 | sanctification, there the sacrament is completed where the ~
359 3, 66 | sanctification. Consequently the sacrament is not ~completed in the
360 3, 66 | character is both reality and sacrament: because it is ~something
361 3, 66 | the reality only, in this ~sacrament - namely, the reality signified
362 3, 66 | OBJ 1: That which is both sacrament and reality - i.e. the ~
363 3, 66 | done ~outwardly, and is the sacrament only; but as to that which
364 3, 66 | ultimate reality of the ~sacrament - namely, "regeneration"
365 3, 66 | whence ~it is called the "Sacrament of Faith." Likewise Dionysius
366 3, 66 | added, the element becomes a sacrament, ~not in the element itself,
367 3, 66 | New Law: especially the sacrament of ~Baptism since the Apostle
368 3, 66 | Baptism is a necessary sacrament, as stated above (Q[65]~,
369 3, 66 | Wherefore it seems that ~a sacrament is then instituted, when
370 3, 66 | if we consider it as a ~sacrament. But the obligation of receiving
371 3, 66 | obligation of receiving this sacrament was proclaimed ~to mankind
372 3, 66 | adaptability to ~Baptism as the "sacrament of Faith."~Aquin.: SMT TP
373 3, 66 | suitable to our need of this sacrament: for it can easily be obtained ~
374 3, 66 | Wherefore blood belongs to the sacrament of the Eucharist, ~while
375 3, 66 | while water belongs to the sacrament of Baptism. Yet this latter ~
376 3, 66 | Baptism. Yet this latter ~sacrament derives its cleansing virtue
377 3, 66 | minister. Now the minister of a sacrament acts as an instrument, as ~
378 3, 66 | minister who ~confers the sacrament outwardly. Wherefore both
379 3, 66 | indicated as conferring the sacrament by His own power, in the ~
380 3, 66 | invocation of ~the Trinity, the sacrament is validly conferred. As
381 3, 66 | or as the Greeks do, the sacrament is not ~valid; according
382 3, 66 | the Persons. Nor is ~the sacrament valid if conferred in any
383 3, 66 | instituted in regard to a sacrament, it is ~invalid; save by
384 3, 66 | Now Christ commanded the sacrament of Baptism to be ~given
385 3, 66 | Three; ~because just as a sacrament requires sensible matter,
386 3, 66 | for the validity of the sacrament it is not ~enough to imply
387 3, 66 | 1~I answer that, In the sacrament of Baptism water is put
388 3, 66 | admonishes us to confer the sacrament ~of Baptism to each one
389 3, 66 | Baptism, it ~follows that the sacrament of Baptism is conferred
390 3, 66 | does not suffice for the sacrament of Baptism, and trine ~immersion
391 3, 66 | being essential to the sacrament: whereas ~the mode of washing
392 3, 66 | washing is accidental to the sacrament. Consequently, as ~Gregory
393 3, 66 | immersion essential to the sacrament.~Aquin.: SMT TP Q[66] A[
394 3, 66 | Eucharist is a more perfect sacrament than Baptism, ~as stated
395 3, 66 | above (Q[65], A[3]). But the sacrament of the Eucharist is ~reiterated.
396 3, 66 | renewed": and that "the sacrament ~of Christ is not less enduring
397 3, 66 | murderer, Christ's; for that sacrament is so sacred, that ~not
398 3, 66 | not be used in the ~same sacrament. But water is used for washing
399 3, 66 | 4~I answer that, In the sacrament of Baptism something is
400 3, 66 | which is ~essential to the sacrament, and something which belongs
401 3, 66 | certain ~solemnity of the sacrament. Essential indeed, to the
402 3, 66 | Essential indeed, to the sacrament are both ~the form which
403 3, 66 | the principal cause of the sacrament; and the ~minister who is
404 3, 66 | certain solemnity of the sacrament.~Aquin.: SMT TP Q[66] A[
405 3, 66 | in conjunction with the sacrament for three ~reasons. First,
406 3, 66 | their reverence for the sacrament. For if there were nothing
407 3, 66 | of the substance of the ~sacrament; but the use of oil or chrism
408 3, 66 | good works; so that the sacrament of faith may purify the ~
409 3, 66 | belong to the solemnity of a ~sacrament are not essential to it,
410 3, 66 | since ~they pertain to the sacrament's wellbeing, as stated above.~
411 3, 66 | 2: Further, Baptism is a sacrament, as we have made clear above ~(
412 3, 66 | but Baptism of Water is a sacrament. Therefore we ~should not
413 3, 66 | stated above (Q[60], A[1]), a sacrament is a kind of ~sign. The
414 3, 66 | character is both reality and a sacrament. And we do not ~say that
415 3, 66 | considering the nature ~of a sacrament; but considering the sacramental
416 3, 67 | THE MINISTERS BY WHOM THE SACRAMENT OF BAPTISM IS CONFERRED (
417 3, 67 | the ministers by whom the sacrament of Baptism ~is conferred.
418 3, 67 | a layman can confer the sacrament of Baptism?~(4) Whether
419 3, 67 | celebrant in conferring a sacrament, but to minister to others,
420 3, 67 | a ~deacon to confer the sacrament of Baptism officially as
421 3, 67 | for the ~reception of a sacrament.~Aquin.: SMT TP Q[67] A[
422 3, 67 | Because Baptism is a necessary sacrament, deacons are ~allowed to
423 3, 67 | consecrated virgins." But the sacrament of Baptism is ~greater than
424 3, 67 | purpose of celebrating ~the sacrament of Christ's Body, as stated
425 3, 67 | A[3]). Now that ~is the sacrament of ecclesiastical unity,
426 3, 67 | above (Q[65], A[3]), the sacrament of Baptism ~holds the first
427 3, 67 | as Baptism is a necessary sacrament, so is Penance. ~But a layman
428 3, 67 | is not essential to the ~sacrament. Consequently, if a layman
429 3, 67 | yet he would confer the sacrament; nor would ~the person thus
430 3, 67 | baptized can confer the sacrament of Baptism?~Aquin.: SMT
431 3, 67 | baptized cannot confer the ~sacrament of Baptism. For "none gives
432 3, 67 | non-baptized person has not the sacrament of Baptism. Therefore he
433 3, 67 | Further, a man confers the sacrament of Baptism inasmuch as he
434 3, 67 | Therefore he cannot ~confer the sacrament of Baptism.~Aquin.: SMT
435 3, 67 | it is more to confer a sacrament than to receive it. But ~
436 3, 67 | therefore, can he confer any sacrament.~Aquin.: SMT TP Q[67] A[
437 3, 67 | baptized can confer the ~sacrament of Baptism.~Aquin.: SMT
438 3, 67 | pagans, can confer the ~sacrament of Baptism, provided they
439 3, 67 | Church be not observed, the sacrament of Baptism is not conferred. ~
440 3, 67 | as the essentials of the ~sacrament are concerned, any water
441 3, 67 | would receive not only the sacrament but also the reality ~of
442 3, 67 | also the reality ~of the sacrament. But if this were done outside
443 3, 67 | frustrated, although the sacrament itself would ~not be invalidated.~
444 3, 67 | 3: Further, Baptism is a sacrament of the greatest necessity.
445 3, 67 | 1/3~I answer that, The Sacrament of Baptism derives its power
446 3, 67 | some ~maintain that the sacrament of Baptism would not be
447 3, 67 | the Greeks ~receive the sacrament of Baptism: and yet this
448 3, 67 | this seems to annul the sacrament ~of Baptism.~Aquin.: SMT
449 3, 67 | first ~would confer the sacrament of Baptism; while the other,
450 3, 67 | inwardly would confer ~one sacrament by means of both together.~
451 3, 67 | is not essential ~to the sacrament, and in a case of necessity
452 3, 67 | baptizing is essential to the sacrament, wherefore as ~the godparent
453 3, 68 | Consequently although the sacrament itself of Baptism was not ~
454 3, 68 | of which Baptism is the ~sacrament, was always necessary.~Aquin.:
455 3, 68 | A[1]; Q[65], A[4]), the sacrament of ~Baptism is necessary
456 3, 68 | consisting in a visible sacrament, without the invisible ~
457 3, 68 | Since, therefore, the sacrament ~of Baptism pertains to
458 3, 68 | obtain salvation without the sacrament of Baptism, by means of
459 3, 68 | 1/2~I answer that, The sacrament or Baptism may be wanting
460 3, 68 | indicates ~contempt of the sacrament, in regard to those who
461 3, 68 | Para. 2/2~Secondly, the sacrament of Baptism may be wanting
462 3, 68 | Para. 1/1~Reply OBJ 3: The sacrament of Baptism is said to be
463 3, 68 | available for them besides ~the sacrament of Baptism.~Aquin.: SMT
464 3, 68 | certain reverence for the sacrament ~demands a delay whereby
465 3, 68 | being that they ~receive the sacrament with greater devotion.~Aquin.:
466 3, 68 | no time to ~receive the sacrament, while he awaits the season
467 3, 68 | Therefore it seems that the sacrament of Baptism should be ~offered
468 3, 68 | souls, it seems that this sacrament should be offered to sinners.~
469 3, 68 | Therefore it ~seems that the sacrament of Baptism should be offered
470 3, 68 | sinners in this sense the sacrament of Baptism should be conferred, ~
471 3, 68 | sinners in this sense the sacrament of ~Baptism should not be
472 3, 68 | that on such a man the sacrament of Baptism is not to be
473 3, 68 | outwardly. Therefore the sacrament of ~Baptism is not to be
474 3, 68 | Reply OBJ 3: Baptism is the sacrament of faith. Now dead faith
475 3, 68 | Neither, therefore, can the sacrament of Baptism give salvation ~
476 3, 68 | minister, belongs ~to the sacrament of Penance, which is not
477 3, 68 | intention of receiving the sacrament of Baptism is required ~
478 3, 68 | intention of receiving the sacrament of Baptism ~is not required
479 3, 68 | it were, "patient" in the sacrament. But an intention is required
480 3, 68 | order that he receive the sacrament.~Aquin.: SMT TP Q[68] A[
481 3, 68 | intention of receiving the sacrament.~Aquin.: SMT TP Q[68] A[
482 3, 68 | precisely the receiving of the sacrament. Therefore ~on the part
483 3, 68 | intention of receiving the sacrament.~Aquin.: SMT TP Q[68] A[
484 3, 68 | intention of receiving the sacrament, ~he must be rebaptized.
485 3, 68 | the one baptized. ~For the sacrament of Baptism was instituted
486 3, 68 | without faith there can be no sacrament of Baptism.~Aquin.: SMT
487 3, 68 | intention of receiving the sacrament is required for ~Baptism.
488 3, 68 | faith, since Baptism is the ~sacrament of right faith: for thereby
489 3, 68 | faith cannot receive the sacrament of ~Baptism.~Aquin.: SMT
490 3, 68 | ultimate ~effect of the sacrament, cannot be had. And thus
491 3, 68 | which are essential ~to the sacrament. For the sacrament is not
492 3, 68 | to the sacrament. For the sacrament is not perfected by the
493 3, 68 | have ~right faith about the sacrament of Baptism: and so he is
494 3, 68 | intention of receiving that sacrament. Yet even if he ~think not
495 3, 68 | not aright concerning this sacrament, it is enough, for the ~
496 3, 68 | for the ~receiving of the sacrament, that he should have a general
497 3, 68 | Reply OBJ 4: Just as the sacrament of Baptism is not to be
498 3, 68 | Yet each receives ~the sacrament if it be conferred on him,
499 3, 68 | intention ~to receive the sacrament is required in one who is
500 3, 68 | they cannot ~receive the sacrament of Baptism.~Aquin.: SMT
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