1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3045
Part, Question
1001 3, 75 | the veneration of this ~sacrament, if any substance were there,
1002 3, 75 | these may remain in this sacrament, but in order ~that He may
1003 3, 75 | species which remain in this sacrament, as shall be ~said later (
1004 3, 75 | the ~consecration of this sacrament, or dissolved into their
1005 3, 75 | the ~consecration of this sacrament, or dissolved into its original
1006 3, 75 | does not remain, in this sacrament, as ~stated above (A[2]);
1007 3, 75 | becomes black. But in this ~sacrament the substance of the bread
1008 3, 75 | tending to nothing." But this sacrament is wrought by Divine power. ~
1009 3, 75 | power. ~Therefore, in this sacrament the substance of the bread
1010 3, 75 | does not ~remain in this sacrament, some, deeming that it is
1011 3, 75 | can begin to be ~in this sacrament, except by the change of
1012 3, 75 | since the effect of the sacrament is signified by the form: "
1013 3, 75 | s true body is in ~this sacrament, and since it does not begin
1014 3, 75 | to you," namely, ~of this sacrament, "are spirit and life,"
1015 3, 75 | by Divine power in this sacrament; for the ~whole substance
1016 3, 75 | and wine remain in this sacrament ~after the change?~Aquin.:
1017 3, 75 | wine do not remain ~in this sacrament. For when that which comes
1018 3, 75 | does not remain in this sacrament, it seems that ~its accidents
1019 3, 75 | to be any deception in a sacrament of ~truth. But we judge
1020 3, 75 | this is unbecoming to this sacrament.~Aquin.: SMT TP Q[75] A[
1021 3, 75 | it is not befitting this ~sacrament for the accidents of bread
1022 3, 75 | ought not to remain in this sacrament.~Aquin.: SMT TP Q[75] A[
1023 3, 75 | wine. Secondly, lest this sacrament might be derided by ~unbelievers,
1024 3, 75 | is no deception in this sacrament; for the accidents ~which
1025 3, 75 | the bread remains in this sacrament after ~the consecration?~
1026 3, 75 | the bread remains in this ~sacrament after the consecration.
1027 3, 75 | But what remains in this sacrament, nourishes, and performs
1028 3, 75 | the bread remains in this sacrament after the consecration.~
1029 3, 75 | repugnant to the form of the sacrament, wherein it is said: "This
1030 3, 75 | would be unbefitting this sacrament: because the accidents ~
1031 3, 75 | the bread remain in this sacrament, in order that the body
1032 3, 75 | operations are found in this sacrament, not ~on account of the
1033 3, 75 | De Sacram. iv) that this sacrament "is ~made by the words of
1034 3, 75 | Christ's body is in the sacrament; and that the substance
1035 3, 75 | after non-being; in this sacrament, Christ's body ~after the
1036 3, 75 | the ~other; for in this sacrament the whole substance of the
1037 3, 75 | transmutation; whereas in this sacrament the same accidents remain.~
1038 3, 75 | however, use the word in this sacrament, just as in ~natural transmutation.
1039 3, 75 | transmutation. But since in this sacrament the whole substance is ~
1040 3, 75 | Nevertheless, since in this sacrament, after the change, something ~
1041 3, 75 | conversion" is admitted in this sacrament, but not ~in creation, as
1042 3, 76 | WHICH CHRIST IS IN THIS SACRAMENT (EIGHT ARTICLES)~We have
1043 3, 76 | which Christ exists in this ~sacrament; and under this head there
1044 3, 76 | whole Christ is under this sacrament?~(2) Whether the entire
1045 3, 76 | under each species of the sacrament?~(3) Whether the entire
1046 3, 76 | Christ's body are in this sacrament?~(5) Whether the body of
1047 3, 76 | body of Christ is in this sacrament locally?~(6) Whether after
1048 3, 76 | s body, as it is in this sacrament, can be seen by ~the eye?~(
1049 3, 76 | of Christ remains in this sacrament when He is ~seen under the
1050 3, 76 | is contained under this sacrament?~Aquin.: SMT TP Q[76] A[
1051 3, 76 | not contained under this ~sacrament, because Christ begins to
1052 3, 76 | Christ begins to be in this sacrament by conversion of ~the bread
1053 3, 76 | Christ is not under this sacrament.~Aquin.: SMT TP Q[76] A[
1054 3, 76 | Further, Christ is in this sacrament, forasmuch as it is ordained ~
1055 3, 76 | Christ are contained in this sacrament. But there are many other ~
1056 3, 76 | not contained under this sacrament.~Aquin.: SMT TP Q[76] A[
1057 3, 76 | be contained under this sacrament.~Aquin.: SMT TP Q[76] A[
1058 3, 76 | Officiis): "Christ is in this ~sacrament."~Aquin.: SMT TP Q[76] A[
1059 3, 76 | entire Christ is in this sacrament. Yet we must ~know that
1060 3, 76 | something of Christ in this sacrament in a twofold ~manner: first,
1061 3, 76 | were, by the power of the sacrament; secondly, from ~natural
1062 3, 76 | concomitance. By the power of the sacrament, there is under the ~species
1063 3, 76 | under the ~species of this sacrament that into which the pre-existing
1064 3, 76 | concomitance there is also in this sacrament that which is really united ~
1065 3, 76 | soul of Christ is in this sacrament not by the power ~of the
1066 3, 76 | not by the power ~of the sacrament, but from real concomitance.
1067 3, 76 | the ~Godhead to be in this sacrament concomitantly with His body.
1068 3, 76 | And therefore had this sacrament been celebrated ~during
1069 3, 76 | neither by the power of the sacrament, nor from real ~concomitance.
1070 3, 76 | And therefore ~in this sacrament the body indeed of Christ
1071 3, 76 | present by the power of ~the sacrament, but His soul from real
1072 3, 76 | OBJ 2: By the power of the sacrament there is contained under
1073 3, 76 | apparent from the form of this sacrament, wherein it is not said: "
1074 3, 76 | body or blood is under this sacrament by the power of the ~sacrament,
1075 3, 76 | sacrament by the power of the ~sacrament, but not the dimensions
1076 3, 76 | body of Christ is in this sacrament "by way of substance," ~
1077 3, 76 | blood is contained in this ~sacrament, just as the whole substance
1078 3, 76 | under each species of this ~sacrament?~Aquin.: SMT TP Q[76] A[
1079 3, 76 | under both ~species of this sacrament. For this sacrament is ordained
1080 3, 76 | this sacrament. For this sacrament is ordained for the ~salvation
1081 3, 76 | comes the power of this sacrament. If ~nothing, then, be contained
1082 3, 76 | them is superfluous in this sacrament.~Aquin.: SMT TP Q[76] A[
1083 3, 76 | already begun to be in this sacrament by the ~consecration of
1084 3, 76 | bread by the power of the sacrament, while the blood is there ~
1085 3, 76 | present by the power of the sacrament, and His body by real concomitance, ~
1086 3, 76 | and death. ~Hence if this sacrament had been celebrated then,
1087 3, 76 | keeping with the use of this sacrament, that ~Christ's body be
1088 3, 76 | And therefore in this sacrament the blood is ~consecrated
1089 3, 76 | wine by the power of the sacrament, but by real concomitance: ~
1090 3, 76 | follow that He is in this sacrament an infinite number ~of times:
1091 3, 76 | Christ's body is in this sacrament by the power of the sacrament, ~
1092 3, 76 | sacrament by the power of the sacrament, ~while dimensive quantity
1093 3, 76 | Christ's body is in this sacrament substantively, that is, ~
1094 3, 76 | Christ's body is in this sacrament.~Aquin.: SMT TP Q[76] A[
1095 3, 76 | properly and ~directly in this sacrament; such distance of parts
1096 3, 76 | is not compared to this sacrament according to ~such distance,
1097 3, 76 | body ~is compared with this sacrament not by reason of dimensive
1098 3, 76 | Christ's body is in this ~sacrament?~Aquin.: SMT TP Q[76] A[
1099 3, 76 | Christ's body is ~not in this sacrament. For it was said (A[3])
1100 3, 76 | the bread remains in this sacrament, as is evident ~to our senses.
1101 3, 76 | Christ's body be in this sacrament together with ~the dimensive
1102 3, 76 | Christ's body will be in this sacrament even outside the species
1103 3, 76 | Christ's body is in ~this sacrament, only by the consecration
1104 3, 76 | Christ's body to be in this sacrament.~Aquin.: SMT TP Q[76] A[
1105 3, 76 | substance. But in this ~sacrament the entire substance of
1106 3, 76 | Christ's body ~is in this sacrament.~Aquin.: SMT TP Q[76] A[
1107 3, 76 | part of Christ is in this ~sacrament in two ways: in one way,
1108 3, 76 | way, by the power of the sacrament; in ~another, from real
1109 3, 76 | concomitance. By the power of the sacrament the ~dimensive quantity
1110 3, 76 | Christ's body is not in this sacrament; for, by the ~power of the
1111 3, 76 | for, by the ~power of the sacrament that is present in this
1112 3, 76 | that is present in this sacrament, whereat the ~conversion
1113 3, 76 | which takes place in this ~sacrament is terminated directly at
1114 3, 76 | other accidents are in this sacrament.~Aquin.: SMT TP Q[76] A[
1115 3, 76 | altar by the power of ~this sacrament, while its dimensive quantity
1116 3, 76 | Christ's ~body is in this sacrament, not according to its proper
1117 3, 76 | dimensive quantity. But in this sacrament the dimensive ~quantity
1118 3, 76 | Christ's body is in this ~sacrament not by way of commensuration,
1119 3, 76 | Christ's body is in this sacrament as in a place?~Aquin.: SMT
1120 3, 76 | Christ's body is in this sacrament as in a place. ~Because,
1121 3, 76 | be definitively in this ~sacrament, because it is so present
1122 3, 76 | Christ's body is in this sacrament as in a place.~Aquin.: SMT
1123 3, 76 | body of Christ is in this sacrament ~locally.~Aquin.: SMT TP
1124 3, 76 | body of Christ is in this ~sacrament with its dimensive quantity,
1125 3, 76 | Christ's body is in this sacrament ~locally.~Aquin.: SMT TP
1126 3, 76 | But the place, where this ~sacrament is, is much less than the
1127 3, 76 | Christ's ~body is not in this sacrament as in a place.~Aquin.: SMT
1128 3, 76 | Christ's body is in ~this sacrament not after the proper manner
1129 3, 76 | Christ's body is not in this sacrament as ~in a place, but after
1130 3, 76 | substance of bread in this sacrament: hence ~as the substance
1131 3, 76 | Christ's body locally in this sacrament.~Aquin.: SMT TP Q[76] A[
1132 3, 76 | Christ's body is not in this sacrament definitively, ~because then
1133 3, 76 | particular altar where this ~sacrament is performed: whereas it
1134 3, 76 | evident that it is not in this sacrament circumscriptively, because
1135 3, 76 | outside the superficies of the sacrament, nor ~on any other part
1136 3, 76 | Christ's body are ~in this sacrament by real concomitance. And
1137 3, 76 | intrinsic to it are in this sacrament. But to be ~in a place is
1138 3, 76 | for Christ to be in this sacrament as in a ~place.~Aquin.:
1139 3, 76 | Christ's body is in this sacrament movably?~Aquin.: SMT TP
1140 3, 76 | body is movably in this sacrament, because ~the Philosopher
1141 3, 76 | But Christ is in this sacrament," as shown above (Q[74],
1142 3, 76 | Lamb, a ~figure of this sacrament, "there remained nothing
1143 3, 76 | Neither, therefore, if this sacrament be reserved until morning,
1144 3, 76 | is not immovably in this sacrament.~Aquin.: SMT TP Q[76] A[
1145 3, 76 | were to remain under this sacrament ~even until the morrow,
1146 3, 76 | does not remain in this sacrament for all ~coming time. It
1147 3, 76 | ceases to be under this sacrament. And so it seems that ~Christ
1148 3, 76 | that ~Christ is in this sacrament movably.~Aquin.: SMT TP
1149 3, 76 | is not movably in this ~sacrament.~Aquin.: SMT TP Q[76] A[
1150 3, 76 | Himself and being under the sacrament are not the same thing, ~
1151 3, 76 | say that He is under this sacrament, we express a kind of ~relationship
1152 3, 76 | of ~relationship to this sacrament. According to this being,
1153 3, 76 | because Christ is ~not in this sacrament as in a place, as stated
1154 3, 76 | being ~which it has in this sacrament, by any other change whatever,
1155 3, 76 | ceases to be under this sacrament: because whatever ~possesses
1156 3, 76 | ceases to be under this sacrament, not because He ceases to
1157 3, 76 | speaking is immovably in this ~sacrament.~Aquin.: SMT TP Q[76] A[
1158 3, 76 | existence which He has in this ~sacrament, in which He is not present
1159 3, 76 | does not remain under this sacrament if it be ~reserved until
1160 3, 76 | blessing ~departs from the sacrament, if any of its fragments
1161 3, 76 | of Christ remains in this sacrament not only until ~the morrow,
1162 3, 76 | Christ, as it is in this sacrament, can be seen by ~any eye,
1163 3, 76 | Christ, as it is in this sacrament, can ~be seen by the eye,
1164 3, 76 | beholding Christ's body in this sacrament, on account of ~the sacramental
1165 3, 76 | s body as it is in this sacrament.~Aquin.: SMT TP Q[76] A[
1166 3, 76 | Himself as He is in this sacrament. Therefore, for the same ~
1167 3, 76 | Christ as ~it is in this sacrament, for even the devils are
1168 3, 76 | Christ as He is in this sacrament.~Aquin.: SMT TP Q[76] A[
1169 3, 76 | under the species of this ~sacrament.~Aquin.: SMT TP Q[76] A[
1170 3, 76 | s body as it is in this sacrament cannot be seen by any bodily ~
1171 3, 76 | Christ's body are in this sacrament by means of the substance;
1172 3, 76 | relationship either to ~this sacrament or to adjacent bodies; consequently
1173 3, 76 | substantially present ~in this sacrament. But substance, as such,
1174 3, 76 | being which it has in this sacrament, is ~perceptible neither
1175 3, 76 | which Christ is in this sacrament is entirely supernatural,
1176 3, 76 | perceive ~Christ in this sacrament, except through faith, to
1177 3, 76 | medium surrounding this sacrament, not through its own accidents,
1178 3, 76 | Himself existing under the ~sacrament, yet it cannot see the way
1179 3, 76 | which it exists under the ~sacrament, because that belongs to
1180 3, 76 | Christ's eye is under this ~sacrament, in which no other glorified
1181 3, 76 | appears ~miraculously in this sacrament?~Aquin.: SMT TP Q[76] A[
1182 3, 76 | appears miraculously in this sacrament. Because His body ceases
1183 3, 76 | ceases to ~be under this sacrament when the sacramental species
1184 3, 76 | species, or under those of the sacrament. But when such apparitions ~
1185 3, 76 | Christ is contained in this sacrament, and He remains ~entire
1186 3, 76 | appears ~miraculously in this sacrament is sometimes seen as a small
1187 3, 76 | body begins to be in this sacrament by ~consecration and conversion,
1188 3, 76 | occurs, Christ is under the sacrament.~Aquin.: SMT TP Q[76] A[
1189 3, 76 | when ~occasionally in this sacrament flesh, or blood, or a child,
1190 3, 76 | change takes place in the sacrament. And this seems to happen
1191 3, 76 | body is truly under this ~sacrament; just as Christ without
1192 3, 76 | no change is made in the ~sacrament, it is manifest that, when
1193 3, 76 | not cease to be under this sacrament.~Aquin.: SMT TP Q[76] A[
1194 3, 76 | its proper species in this sacrament. ~Secondly, because a glorified
1195 3, 76 | likeness of flesh in this sacrament, continues for a long time; ~
1196 3, 76 | blood are truly in this ~sacrament. And thus it is clear that
1197 3, 76 | Christ truly remains in this sacrament.~Aquin.: SMT TP Q[76] A[
1198 3, 77 | ACCIDENTS WHICH REMAIN IN THIS SACRAMENT (EIGHT ARTICLES)~We must
1199 3, 77 | accidents which remain in this sacrament; under ~which head there
1200 3, 77 | accidents remain in this sacrament without a subject?~Aquin.:
1201 3, 77 | accidents do not remain in this sacrament ~without a subject, because
1202 3, 77 | disorderly or ~deceitful in this sacrament of truth. But for accidents
1203 3, 77 | without a subject in this sacrament.~Aquin.: SMT TP Q[77] A[
1204 3, 77 | without a subject in this sacrament.~Aquin.: SMT TP Q[77] A[
1205 3, 77 | accidents remain in this sacrament without a subject, they
1206 3, 77 | the consecration of this sacrament ~do not obtain any composition.
1207 3, 77 | senses. Therefore, in this sacrament the ~accidents do not remain
1208 3, 77 | senses to remain in this sacrament after consecration, are
1209 3, 77 | accidents continue in this sacrament ~without a subject. This
1210 3, 77 | accidents exist in this ~sacrament without a subject, on account
1211 3, 77 | a subject." But in this sacrament it is not in virtue of ~
1212 3, 77 | Para. 1/1~Whether in this sacrament the dimensive quantity of
1213 3, 77 | 1: It seems that in this sacrament the dimensive quantity of
1214 3, 77 | accidents which remain in this sacrament.~Aquin.: SMT TP Q[77] A[
1215 3, 77 | remaining accidents in this sacrament are sensible, it seems that
1216 3, 77 | it seems that in ~this sacrament they cannot be subjected
1217 3, 77 | qualities remaining in this sacrament are ~divided by the division
1218 3, 77 | accidents ~which remain in this sacrament.~Aquin.: SMT TP Q[77] A[
1219 3, 77 | accidents which ~remain in this sacrament are subjected in the dimensive
1220 3, 77 | accidents remaining in this sacrament, rather than conversely.~
1221 3, 77 | which remains in this ~sacrament without a subject, is not
1222 3, 77 | species remaining in this sacrament can change external ~objects?~
1223 3, 77 | species which remain in this sacrament cannot ~affect external
1224 3, 77 | does not remain in this ~sacrament, as was shown above (Q[75],
1225 3, 77 | does not remain in this sacrament, as is ~clear from what
1226 3, 77 | miracles ~which occur in this sacrament take place in virtue of
1227 3, 77 | Christ succeed in ~this sacrament to the substance of the
1228 3, 77 | not cease to be under this sacrament on account of such change,
1229 3, 77 | do not remain under this sacrament; and this ~either on the
1230 3, 77 | as ~takes place in this sacrament, as is evident from what
1231 3, 77 | wine were to remain in this sacrament, then, as some have maintained,
1232 3, 77 | bread and wine in this ~sacrament, according to what was stated
1233 3, 77 | place miraculously in this sacrament, except in virtue of the ~
1234 3, 77 | Apostle speaking of this sacrament says (1 Cor. ~11:21): "One,
1235 3, 77 | can be said to be in this ~sacrament in two ways. First, as to
1236 3, 77 | species are broken in this sacrament?~Aquin.: SMT TP Q[77] A[
1237 3, 77 | are not broken in this ~sacrament, because the Philosopher
1238 3, 77 | Some held ~that in this sacrament there was no breaking at
1239 3, 77 | stand, ~because in this sacrament of truth the sense is not
1240 3, 77 | quantitative body is seen in this sacrament, which formerly was one,
1241 3, 77 | sacramental species are the sacrament of Christ's true body, so
1242 3, 77 | breaking of these species the sacrament of our Lord's Passion, which
1243 3, 77 | species ~remaining in this sacrament, as they acquire the manner
1244 3, 77 | of Christ abide in this ~sacrament so long as the species remain
1245 3, 78 | 1 - OF THE FORM OF THIS SACRAMENT (SIX ARTICLES)~We must now
1246 3, 78 | consider the form of this sacrament; concerning which there ~
1247 3, 78 | What is the form of this sacrament?~(2) Whether the form for
1248 3, 78 | this is the form of this sacrament: "This is My body," and "
1249 3, 78 | is not the form of this sacrament: "This is My ~body," and, "
1250 3, 78 | belong to the form of this sacrament, wherewith Christ consecrated
1251 3, 78 | belong to the form of this ~sacrament: and the same reason holds
1252 3, 78 | belong to the form of this ~sacrament: and the same hold good
1253 3, 78 | Therefore the form of the sacrament is not a suitable one.~Aquin.:
1254 3, 78 | Further, the form of the sacrament suffices for its perfection; ~
1255 3, 78 | its perfection; ~hence the sacrament of Baptism can be performed
1256 3, 78 | words be the form of this sacrament, it would seem as if this ~
1257 3, 78 | it would seem as if this ~sacrament could be performed sometimes
1258 3, 78 | are not the form of this sacrament.~Aquin.: SMT TP Q[78] A[
1259 3, 78 | comes for ~perfecting the sacrament, the priest uses no longer
1260 3, 78 | words that perfect this ~sacrament."~Aquin.: SMT TP Q[78] A[
1261 3, 78 | 1/1~I answer that, This sacrament differs from the other sacraments
1262 3, 78 | all, in this, that this sacrament is accomplished by ~the
1263 3, 78 | instruments. But in this sacrament the consecration of the ~
1264 3, 78 | minister in performing this sacrament has no ~other act save the
1265 3, 78 | therefore the form of this sacrament differs from the ~forms
1266 3, 78 | signing; but the form of this sacrament implies merely the ~consecration
1267 3, 78 | as when it is said in the sacrament of order, "Take the power," ~
1268 3, 78 | entreaty, as when in the sacrament of Extreme Unction ~it is
1269 3, 78 | etc. But the form ~of this sacrament is pronounced as if Christ
1270 3, 78 | nothing in ~perfecting this sacrament, except to pronounce the
1271 3, 78 | sacraments, performed this ~sacrament without using any form of
1272 3, 78 | Christ accomplished this sacrament by His Divine power, and
1273 3, 78 | of the necessity of this ~sacrament, as stated above (Q[74],
1274 3, 78 | certain perfection of the ~sacrament, in the same way as operation
1275 3, 78 | whole perfection of this ~sacrament is expressed by all those
1276 3, 78 | Eusebius understood that the sacrament was accomplished by those
1277 3, 78 | 1/1~Reply OBJ 3: In the sacrament of Baptism the minister
1278 3, 78 | is of the essence of the ~sacrament: such is not the case in
1279 3, 78 | is not the case in this sacrament; hence there is no ~parallel.~
1280 3, 78 | have contended that this sacrament cannot be ~accomplished
1281 3, 78 | intention of consecrating this sacrament, ~this sacrament would be
1282 3, 78 | consecrating this sacrament, ~this sacrament would be valid because the
1283 3, 78 | gravely in consecrating the sacrament thus, as he would not be ~
1284 3, 78 | prove anything; for it is a sacrament of necessity: whereas the
1285 3, 78 | whereas the lack of ~this sacrament can be supplied by the spiritual
1286 3, 78 | the proper form of this sacrament: ~"This is My body." For
1287 3, 78 | body." For the effect of a sacrament ought to be expressed in ~
1288 3, 78 | s words consecrate ~this sacrament. What word of Christ? This
1289 3, 78 | more proper form of this sacrament if the ~imperative mood
1290 3, 78 | Christ. Now the form of a ~sacrament ought to denote what is
1291 3, 78 | denote what is done in the sacrament. Consequently the ~form
1292 3, 78 | to the properties of this sacrament.~Aquin.: SMT TP Q[78] A[
1293 3, 78 | mind" (Heb. 8:8). But a sacrament is an outward ~visible act.
1294 3, 78 | Therefore, in the form of the sacrament the words "of the ~New Testament"
1295 3, 78 | mystically present in this sacrament. Therefore ~it is out of
1296 3, 78 | that as Baptism ~is the sacrament of faith, so is the Eucharist
1297 3, 78 | so is the Eucharist the sacrament of charity. ~Consequently,
1298 3, 78 | Further, the whole of this sacrament, both as to body and blood, ~
1299 3, 78 | the words whereby this sacrament is consecrated draw ~their
1300 3, 78 | belong to the use of this sacrament, and ~consequently do not
1301 3, 78 | which power works in this sacrament, and is ordained for three ~
1302 3, 78 | blood is consecrated in this sacrament, ~inasmuch as it is the
1303 3, 78 | Christ's blood ~is in this sacrament in a hidden manner, and
1304 3, 78 | OBJ 6: It is called the "Sacrament of Faith," as being an object ~
1305 3, 78 | Christ's ~blood in this sacrament. Moreover Christ's Passion
1306 3, 78 | Baptism is called the "Sacrament of Faith" because it is
1307 3, 78 | faith. This is called the "Sacrament of Charity," as being figurative
1308 3, 78 | priests who consecrate ~this sacrament, and in those others who
1309 3, 78 | uncreated. Therefore this sacrament is not caused by any created
1310 3, 78 | Therefore, neither is this sacrament consecrated by ~any created
1311 3, 78 | New Law. Hence, since this sacrament is ~of greater worth than
1312 3, 78 | words of the form of this sacrament a ~created power which causes
1313 3, 78 | lies ~in the form of this sacrament is not excluded: just as
1314 3, 78 | sensible species in this sacrament are neither Christ's body
1315 3, 78 | present, and consequently the sacrament ~would not be valid: for
1316 3, 78 | element, and this becomes a sacrament." Moreover this ~solution
1317 3, 78 | was in very truth in this sacrament, but merely as in a ~sign,
1318 3, 78 | body begins to be in this sacrament by the ~consecration of
1319 3, 78 | would be present in this sacrament ~without the blood, which
1320 3, 78 | 1/1~OBJ 2: Further, one sacrament has one completion: hence
1321 3, 78 | completed. But all this sacrament is one, ~as stated above (
1322 3, 78 | such is the effect of this sacrament; otherwise it ~would not
1323 3, 78 | present by the power of the sacrament, and the blood by real ~
1324 3, 78 | there by the power of the sacrament, and the body ~by real concomitance,
1325 3, 78 | Para. 1/1~Reply OBJ 2: This sacrament is one in perfection, as
1326 3, 79 | OF THE EFFECTS OF THIS SACRAMENT (EIGHT ARTICLES)~We must
1327 3, 79 | consider the effects of this sacrament, and under this head ~there
1328 3, 79 | inquiry:~(1) Whether this sacrament bestows grace?~(2) Whether
1329 3, 79 | glory is an effect of this sacrament?~(3) Whether the forgiveness
1330 3, 79 | sin is an effect of this sacrament?~(4) Whether venial sin
1331 3, 79 | sin is forgiven by this sacrament?~(5) Whether the entire
1332 3, 79 | sin is forgiven by this ~sacrament?~(6) Whether this sacrament
1333 3, 79 | sacrament?~(6) Whether this sacrament preserves man from future
1334 3, 79 | future sins?~(7) Whether this sacrament benefits others besides
1335 3, 79 | obstacles to the effect of this sacrament.~Aquin.: SMT TP Q[79] A[
1336 3, 79 | is bestowed through this sacrament?~Aquin.: SMT TP Q[79] A[
1337 3, 79 | not bestowed through this sacrament. For ~this sacrament is
1338 3, 79 | this sacrament. For ~this sacrament is spiritual nourishment.
1339 3, 79 | the effect of grace, ~this sacrament belongs only to one in the
1340 3, 79 | not bestowed through this sacrament for it to be had in the
1341 3, 79 | spiritual growth belongs to the sacrament of ~Confirmation, as stated
1342 3, 79 | not ~bestowed through this sacrament.~Aquin.: SMT TP Q[79] A[
1343 3, 79 | 1/1~OBJ 2: Further, this sacrament is given as a spiritual
1344 3, 79 | not given through this ~sacrament.~Aquin.: SMT TP Q[79] A[
1345 3, 79 | body is ~offered up in this sacrament for the salvation of the
1346 3, 79 | not bestowed through this sacrament, at least so far as the
1347 3, 79 | is bestowed through this sacrament.~Aquin.: SMT TP Q[79] A[
1348 3, 79 | that, The effect of this sacrament ought to be considered, ~
1349 3, 79 | what is contained in this sacrament, ~which is Christ; Who,
1350 3, 79 | is represented by this ~sacrament, which is Christ's Passion,
1351 3, 79 | ad 1). And therefore this sacrament works in man the effect
1352 3, 79 | Thirdly, the effect of this sacrament is considered from the way
1353 3, 79 | from the way in ~which this sacrament is given; for it is given
1354 3, 79 | drink. ~And therefore this sacrament does for the spiritual life
1355 3, 79 | Fourthly, the effect of this sacrament is considered from the species ~
1356 3, 79 | Tract. xxvi in Joan.): "O sacrament of ~piety, O sign of unity,
1357 3, 79 | been set forth that this sacrament bestows grace.~Aquin.: SMT
1358 3, 79 | Para. 1/1~Reply OBJ 1: This sacrament has of itself the power
1359 3, 79 | grace before receiving this sacrament except from ~some desire
1360 3, 79 | remains, then, that when the sacrament itself is ~really received,
1361 3, 79 | different fashion from the sacrament of Confirmation, in which ~
1362 3, 79 | Christ's enemies. But by this sacrament grace receives increase,
1363 3, 79 | Para. 1/1~Reply OBJ 2: This sacrament confers grace spiritually
1364 3, 79 | Orth. iv) compares this ~sacrament to the burning coal which
1365 3, 79 | consequently through this ~sacrament, as far as its power is
1366 3, 79 | through the power of this ~sacrament, by being spiritually gladdened,
1367 3, 79 | it is said that ~in this sacrament "the body is offered for
1368 3, 79 | glory is an effect of this sacrament?~Aquin.: SMT TP Q[79] A[
1369 3, 79 | is not an effect of this ~sacrament. For an effect is proportioned
1370 3, 79 | proportioned to its cause. But this sacrament ~belongs to "wayfarers" [
1371 3, 79 | glory, it seems that this ~sacrament does not cause the attaining
1372 3, 79 | follows. But many ~take this sacrament who will never come to glory,
1373 3, 79 | xxi). Consequently, this sacrament is not the cause of ~attaining
1374 3, 79 | species, which happens in this sacrament, than to ~enjoy Him in His
1375 3, 79 | to glory. Therefore this ~sacrament does not cause the attaining
1376 3, 79 | glory is an effect of this sacrament.~Aquin.: SMT TP Q[79] A[
1377 3, 79 | 3~I answer that, In this sacrament we may consider both that
1378 3, 79 | namely, ~the use of the sacrament, and its species.~Aquin.:
1379 3, 79 | these it belongs to this sacrament to cause the ~attaining
1380 3, 79 | Accordingly in the form of this sacrament it is said: "This is the ~
1381 3, 79 | in virtue whereof this sacrament is ~accomplished, is indeed
1382 3, 79 | Him" (Rm. ~8:17), so this sacrament does not at once admit us
1383 3, 79 | come to ~glory through this sacrament who receive it unworthily.
1384 3, 79 | passage, observes: "The ~sacrament is one thing, the power
1385 3, 79 | thing, the power of the sacrament another. Many receive ~it
1386 3, 79 | secure the ~effect of this sacrament.~Aquin.: SMT TP Q[79] A[
1387 3, 79 | belongs to ~the nature of a sacrament, which acts instrumentally.
1388 3, 79 | sin is an effect of this sacrament?~Aquin.: SMT TP Q[79] A[
1389 3, 79 | sin is an effect of this ~sacrament. For it is said in one of
1390 3, 79 | et defunctis): "May this sacrament be a cleansing from crimes."
1391 3, 79 | are blotted out by ~this sacrament. ~Aquin.: SMT TP Q[79] A[
1392 3, 79 | 1/1~OBJ 2: Further, this sacrament, like Baptism, works by
1393 3, 79 | forgiven likewise by this ~sacrament, especially since in the
1394 3, 79 | since in the form of this sacrament it is said: ~"Which shall
1395 3, 79 | is bestowed through this sacrament, as stated ~above (A[1]).
1396 3, 79 | sins ~are forgiven by this sacrament.~Aquin.: SMT TP Q[79] A[
1397 3, 79 | sin, or who handles (the ~sacrament) irreverently; and such
1398 3, 79 | mortal sin, by taking ~the sacrament heaps sin upon sin, rather
1399 3, 79 | that, The power of this sacrament can be considered in two ~
1400 3, 79 | in itself: and thus this sacrament has from Christ's ~Passion
1401 3, 79 | with the recipient of the ~sacrament, in so far as there is,
1402 3, 79 | receiving the fruit of this sacrament. Now whoever is conscious
1403 3, 79 | receiving the effect of this ~sacrament; since he is not a proper
1404 3, 79 | proper recipient of this sacrament, both ~because he is not
1405 3, 79 | which is the effect of this ~sacrament, as long as he retains an
1406 3, 79 | conscious of mortal sin, this sacrament ~does not cause the forgiveness
1407 3, 79 | Para. 3/3~Nevertheless this sacrament can effect the forgiveness
1408 3, 79 | but ~by approaching this sacrament devoutly and reverently
1409 3, 79 | OBJ 1: We ask that this sacrament may be the "cleansing of ~
1410 3, 79 | approach Baptism. But in this sacrament man ~receives Christ within
1411 3, 79 | is not given so in this sacrament. Hence the argument does ~
1412 3, 79 | are forgiven through this sacrament?~Aquin.: SMT TP Q[79] A[
1413 3, 79 | are not forgiven by this sacrament, ~because this is the "sacrament
1414 3, 79 | sacrament, ~because this is the "sacrament of charity," as Augustine
1415 3, 79 | are not forgiven by ~this sacrament.~Aquin.: SMT TP Q[79] A[
1416 3, 79 | sins be forgiven by this sacrament, then all ~of them are forgiven
1417 3, 79 | sin is ~forgiven by this sacrament.~Aquin.: SMT TP Q[79] A[
1418 3, 79 | forbid the receiving of this sacrament: because Augustine says
1419 3, 79 | sins ~taken away by this sacrament.~Aquin.: SMT TP Q[79] A[
1420 3, 79 | Alt. Myst. iv) that this ~sacrament "blots out venial sins,
1421 3, 79 | may be considered in this sacrament, to wit, ~the sacrament
1422 3, 79 | sacrament, to wit, ~the sacrament itself, and the reality
1423 3, 79 | and the reality of the sacrament: and it appears ~from both
1424 3, 79 | appears ~from both that this sacrament has the power of forgiving
1425 3, 79 | forgiving venial sins. For ~this sacrament is received under the form
1426 3, 79 | therefore it belongs to this sacrament to forgive venial sins. ~
1427 3, 79 | 2/2~The reality of this sacrament is charity, not only as
1428 3, 79 | which is kindled in this sacrament; and by this means ~venial
1429 3, 79 | forgiven by the power of this sacrament.~Aquin.: SMT TP Q[79] A[
1430 3, 79 | act is kindled ~by this sacrament; by reason of which act
1431 3, 79 | of charity, to which this sacrament belongs, is ~greater than
1432 3, 79 | same holds good of this sacrament.~Aquin.: SMT TP Q[79] A[
1433 3, 79 | is forgiven through this ~sacrament?~Aquin.: SMT TP Q[79] A[
1434 3, 79 | is forgiven ~through this sacrament. For through this sacrament
1435 3, 79 | sacrament. For through this sacrament man receives the ~effect
1436 3, 79 | is forgiven through ~this sacrament.~Aquin.: SMT TP Q[79] A[
1437 3, 79 | forgiven him." Therefore this sacrament avails ~much more for the
1438 3, 79 | punishment ~is forgiven by this sacrament; for which reason it is
1439 3, 79 | power contained in this ~sacrament. Consequently, it seems
1440 3, 79 | can be taken ~away by this sacrament.~Aquin.: SMT TP Q[79] A[
1441 3, 79 | 1/3~I answer that, This sacrament is both a sacrifice and
1442 3, 79 | is both a sacrifice and a sacrament. it ~has the nature of a
1443 3, 79 | it has ~the nature of a sacrament inasmuch as it is received.
1444 3, 79 | it ~has the effect of a sacrament in the recipient, and the
1445 3, 79 | then, it be considered as a sacrament, it produces its effect
1446 3, 79 | through the power of the sacrament; secondly ~as by a kind
1447 3, 79 | what is ~contained in the sacrament (Q[76], AA[1],2). Through
1448 3, 79 | Through the power of the ~sacrament it produces directly that
1449 3, 79 | Para. 1/1~Reply OBJ 1: The sacrament of Baptism is directly ordained
1450 3, 79 | thing offered, as this sacrament does, nor as to personal
1451 3, 79 | whole be taken away ~by this sacrament, it is due to a defect not
1452 3, 79 | man is preserved by this sacrament from future sins?~Aquin.:
1453 3, 79 | is not preserved by this sacrament from future ~sins. For there
1454 3, 79 | are many that receive this sacrament worthily, who ~afterwards
1455 3, 79 | would not happen if this sacrament ~were to preserve them from
1456 3, 79 | is not an effect ~of this sacrament to preserve from future
1457 3, 79 | Further, the Eucharist is the sacrament of charity, as stated ~above (
1458 3, 79 | Therefore it seems that this sacrament ~does not preserve man from
1459 3, 79 | as an effect not of ~this sacrament, but rather of Baptism.
1460 3, 79 | is ~not an effect of this sacrament.~Aquin.: SMT TP Q[79] A[
1461 3, 79 | be understood that this sacrament preserves from ~spiritual
1462 3, 79 | Body Para. 2/2~Now this sacrament preserves man from sin in
1463 3, 79 | OBJ 1: The effect of this sacrament is received according to
1464 3, 79 | evil. Hence, although this sacrament of itself has the power
1465 3, 79 | as ~after receiving this sacrament.~Aquin.: SMT TP Q[79] A[
1466 3, 79 | Reply OBJ 3: Although this sacrament is not ordained directly
1467 3, 79 | Para. 1/1~Whether this sacrament benefit others besides the
1468 3, 79 | OBJ 1: It seems that this sacrament benefits only the recipients.
1469 3, 79 | the recipients. For ~this sacrament is of the same genus as
1470 3, 79 | Therefore, neither does this sacrament benefit others than the ~
1471 3, 79 | Further, the effects of this sacrament are the attainment of ~grace
1472 3, 79 | sin. If ~therefore this sacrament were to produce its effects
1473 3, 79 | receiving or offering this sacrament.~Aquin.: SMT TP Q[79] A[
1474 3, 79 | multiplied. If therefore this sacrament benefit others besides the ~
1475 3, 79 | more if he receive ~this sacrament through many hosts being
1476 3, 79 | does not ~seem that this sacrament benefits anyone but the
1477 3, 79 | the celebration ~of this sacrament; which would serve no purpose
1478 3, 79 | serve no purpose were the sacrament not ~beneficial to others.
1479 3, 79 | others. Therefore, this sacrament is beneficial not merely ~
1480 3, 79 | stated above (A[3]), this sacrament is not only a ~sacrament,
1481 3, 79 | sacrament is not only a ~sacrament, but also a sacrifice. For,
1482 3, 79 | sacrifice ~inasmuch as in this sacrament Christ's Passion is represented,
1483 3, 79 | it has the ~nature of a sacrament inasmuch as invisible grace
1484 3, 79 | grace is bestowed in this ~sacrament under a visible species.
1485 3, 79 | species. So, then, this sacrament benefits ~recipients by
1486 3, 79 | recipients by way both of sacrament and of sacrifice, because
1487 3, 79 | Para. 1/1~Reply OBJ 1: This sacrament has this in addition to
1488 3, 79 | who are united with this sacrament ~through faith and charity.
1489 3, 79 | of the very nature of the sacrament, but ~offering belongs to
1490 3, 79 | mass, ~the effect of this sacrament is not increased, since
1491 3, 79 | greater effect from the sacrament by ~taking many consecrated
1492 3, 79 | the sacrifice and of the sacrament is multiplied.~Aquin.: SMT
1493 3, 79 | Whether the effect of this sacrament is hindered by venial sin?~
1494 3, 79 | that the effect of this sacrament is not hindered by ~venial
1495 3, 79 | receive the effect of this sacrament. Therefore, ~venial sins
1496 3, 79 | hinder the effect of this sacrament.~Aquin.: SMT TP Q[79] A[
1497 3, 79 | 1/1~OBJ 2: Further, this sacrament is not less powerful than
1498 3, 79 | hinder the effect of this sacrament.~Aquin.: SMT TP Q[79] A[
1499 3, 79 | are taken away by this ~sacrament. Therefore, they do not
1500 3, 79 | burning coal," i.e. this ~sacrament, "will consume our sins,
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