1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3027
Part, Question
501 1, 105 | operation of the will is a certain inclination of the willer ~
502 1, 106 | that, The angels speak in a certain way. But, as Gregory says ~(
503 1, 107 | superior angels enjoy a certain excellence, as regards this ~
504 1, 107 | Secondly, as meaning a certain excellence of strength;
505 1, 107 | name 'virtues' signifies a certain virile ~and immovable strength";
506 1, 107 | Domination" means ~first "a certain liberty, free from servile
507 1, 107 | Secondly, it signifies "a certain ~rigid and inflexible supremacy
508 1, 107 | simply, but exists with a certain sharpness, as being of most
509 1, 107 | Cherubim" comes from a certain excess of ~knowledge; hence
510 1, 107 | in themselves, and in a certain way bear Him to the inferior
511 1, 107 | orders whose names denote a ~certain kind of common government
512 1, 107 | bodies are ruled in a certain order; the inferior by the
513 1, 107 | as this name expressed a certain strength, giving ~efficacy
514 1, 107 | angelic ~offices, it will to a certain degree remain after the
515 1, 107 | Day of Judgment, ~and to a certain degree will cease. It will
516 1, 107 | Para. 1/1~OBJ 2: Further, certain offices belong to the orders
517 1, 107 | xiii, xvi). Still, by a certain special dispensation it
518 1, 108 | Dominations" ~imports a certain liberty; all of which are
519 1, 109 | which is ~accompanied with a certain bodily change, is subject
520 1, 109 | corporeal seed to produce certain effects. But they cannot
521 1, 110 | sensitive principle"; so that a certain ~appearance ensues, as if
522 1, 112 | hence it was said to a certain one: "Keep this man; and
523 1, 112 | man can avoid evil to a certain degree, but ~not in any
524 1, 112 | nature belongs to man, ~to a certain degree directs man to good,
525 1, 112 | their being protected from ~certain evils which would hurt both
526 1, 112 | separate, but by reason of a certain intimate tie, is still part ~
527 1, 113 | Divine power, by ~deputing certain ministers to assail man,
528 1, 113 | inferior powers of man, in a ~certain degree: by which powers,
529 1, 113 | cause of a ~disposition to a certain effect, it is said to be
530 1, 113 | another; but they can ~employ certain seeds that exist in the
531 1, 113 | which ~can be produced by certain natural powers, to which
532 1, 113 | as the transformation of ~certain things into serpents or
533 1, 113 | sometimes by the power ~of certain bodies. Secondly, from without:
534 1, 113 | of God: the ~former, by certain private compacts; the latter
535 1, 113 | understand it to be so for a certain ~definite time: wherefore (
536 1, 114 | fate, ~which is ascribed to certain bodies. Concerning corporeal
537 1, 114 | Whether there exist in bodies certain seminal virtues?~(3) Whether
538 1, 114 | Avicenna, who ~follows him to a certain extent, held that corporeal
539 1, 114 | says that demons produce ~certain results by employing with
540 1, 114 | employing with a hidden movement certain seeds, which ~they know
541 1, 114 | Further, there are said to be certain "causal virtues" ~(Augustine,
542 1, 114 | corporeal and visible fashion, certain seeds lie ~hidden in the
543 1, 114 | and passive virtues are in certain parts of ~corporeal things:
544 1, 114 | movement for the ~production of certain results, we speak of the
545 1, 114 | inferior nature are ruled in a certain order by those of a more ~
546 1, 114 | Therefore the more ~immovable certain things are, the more are
547 1, 114 | and concupiscible have a certain force in ~inclining the
548 1, 114 | the ~demons, according to certain phases of the moon, can
549 1, 114 | Further, necromancers observe certain constellations in order
550 1, 114 | the demons are confined to certain inferior bodies, namely, "
551 1, 114 | stones, animals, and to certain sounds and words, forms
552 1, 114 | on ~earth men fabricate certain powers useful in producing
553 1, 114 | powers useful in producing certain effects of ~the stars."
554 1, 114 | harass men, according to certain phases of the ~moon, happens
555 1, 114 | the demons, according to certain phases of the moon, disturb ~
556 1, 114 | Demons when summoned through certain constellations, come ~for
557 1, 114 | they consider that under certain constellations corporeal
558 1, 114 | heavenly bodies produces certain inclinations in ~corporeal
559 1, 115 | twisted its application to a ~certain force in the position of
560 1, 115 | Reply OBJ 2: Nothing hinders certain things happening by luck
561 1, 115 | God to the production of certain effects, thus ~it has the
562 1, 115 | Providence is served by certain spirits; ~whether by the
563 1, 115 | fate ~could be changed by certain sacrifices, as Gregory of
564 1, 115 | Providence, it derives a certain ~unchangeableness, not of
565 1, 116 | save to ~propose to him certain signs, so as to signify
566 1, 116 | in every man there is a certain principle of knowledge,
567 1, 116 | intellect, through which certain universal principles of ~
568 1, 116 | universal principles to certain ~particular things, the
569 1, 116 | Firstly, by proposing to him certain helps ~or means of instruction,
570 1, 116 | instance, he may put before him certain less universal ~propositions,
571 1, 116 | apostles the angels learned certain mysteries; that is to say, ~
572 1, 116 | 3 Para. 1/1~Reply OBJ 3: Certain men in this state of life
573 1, 116 | of life are greater than certain ~angels, not actually, but
574 1, 116 | than that ~possessed by certain angels. In the same way
575 1, 116 | agents for the production of certain effects. Much less therefore
576 1, 116 | contact with them to a ~certain distance: in the same way
577 1, 116 | which obeys the reason in a certain way, as stated ~above (Q[
578 1, 116 | 1~Reply OBJ 1: There are certain spiritual substances whose
579 1, 116 | are not ~determinate to certain bodies; such are the angels
580 1, 116 | naturally ~determinate to move a certain body, that substance will
581 1, 117 | brought into existence by certain ~corporeal agents that reduce
582 1, 117 | animal or plant derives a certain active force from the ~soul
583 1, 117 | the instrument derives a certain motive ~power from the principal
584 1, 117 | generator, is, as it were, a certain ~movement of this soul itself:
585 1, 117 | the saw or the axe, but ~a certain movement towards that form.
586 1, 117 | spirit, moreover, there is a certain heat derived from the power
587 1, 117 | disposed for the reception of a certain species of form.~Aquin.:
588 1, 118 | Para. 2/6~Now there are certain things whose form cannot
589 1, 118 | form cannot exist but in a certain individual matter, which,
590 1, 118 | naturally ~extend beyond a certain fixed quantity; nor again
591 1, 118 | form ~remains confined to a certain determinate matter, on which
592 1, 118 | active seminal power is a certain impression derived from
593 1, 118 | by the seminal power a certain matter truly assumes the
594 1, 118 | De Gener. i, 5), when a certain ~matter is directly transformed
595 1, 118 | first of all receives a certain common virtue in regard
596 1, 118 | since it is ~limited to a certain part of the body, it would
597 2, 1 | necessity, be determined to some certain one, which has the nature
598 2, 1 | is nothing else than a certain movement ~proceeding from
599 2, 1 | its effects according to a certain fixed form; it follows that ~
600 2, 1 | follows that ~there is a certain measure to the flow of good
601 2, 2 | suffice for nature in a certain measure. But the desire
602 2, 2 | goods by which he has a certain share of happiness. And
603 2, 2 | a corporeal organ, has a certain ~infinity in regard to the
604 2, 3 | bodily senses will receive a certain ~overflow, so as to be perfected
605 2, 3 | imperfect prudence is ~in certain irrational animals, who
606 2, 3 | animals, who are possessed of certain particular ~instincts in
607 2, 3 | inasmuch as it partakes of a certain likeness to ~that which
608 2, 3 | speculative sciences is a certain participation of true and
609 2, 3 | why we ~should not admit a certain imperfect happiness in the
610 2, 4 | For delight consists in a certain repose of the will. Now
611 2, 4 | intellect, in so far as a certain imperfect knowledge of the
612 2, 4 | operation from vision; but ~a certain relation to the end already
613 2, 4 | of the ~intellect: but a certain act of the will precedes
614 2, 4 | act of the will precedes a certain act of the ~intellect. For
615 2, 4 | but bodily good can add a certain charm and perfection to
616 2, 4 | the ~animal body; or for certain operations which belong
617 2, 4 | Happiness, but by reason of a certain fitness and adornment.~Aquin.:
618 2, 5 | Para. 1/3~I answer that, A certain participation of Happiness
619 2, 5 | hope"; or on account of a certain participation of ~Happiness,
620 2, 5 | this life, on account of a certain likeness to true Happiness.
621 2, 5 | through sickness; or again by certain occupations, ~whereby a
622 2, 5 | following the ~error of certain Platonists, held that man
623 2, 5 | last end, in respect of ~certain preliminary dispositions
624 2, 5 | of a ~lower angel, as to certain notions of the Divine works:
625 2, 5 | desire ~this; for some desire certain things amiss, and yet they
626 2, 5 | belong to Happiness, to have certain things that man desires;
627 2, 6 | to be gained by means of certain acts, we ~must in due sequence
628 2, 6 | because voluntary acts have certain circumstances, according
629 2, 6 | violent, not simply ~but in a certain respect. The same remark
630 2, 6 | For this is violent in a certain respect, i.e. as to that ~
631 2, 6 | condition, is such in a ~certain respect; whereas what is
632 2, 6 | simply, but involuntary ~in a certain respect. For a thing is
633 2, 6 | is not simply, ~but in a certain respect. Now that which
634 2, 6 | is ~involuntary, under a certain condition, that is to say,
635 2, 6 | causes ~involuntariness to a certain extent. Therefore concupiscence
636 2, 6 | causes involuntariness to a certain extent. Therefore concupiscence ~
637 2, 6 | fear is involuntary, to a certain ~extent, but that which
638 2, 6 | causes involuntariness in a certain respect, inasmuch as ~it
639 2, 6 | which is voluntary to a certain extent, ~as stated above.
640 2, 7 | to an end by means of a certain ~commensurateness, which
641 2, 7 | but it is, as it were, a ~certain accidental quality of the
642 2, 8 | powers: since habits are certain determinations of powers
643 2, 8 | determinations of powers to certain ~special acts. Moreover,
644 2, 9 | appetite ~man is changed to a certain disposition. Wherefore according
645 2, 9 | being less excellent in a certain respect. Accordingly the
646 2, 10 | but ~only when it is in a certain determinate disposition.
647 2, 10 | of reason retains, to a certain extent, its freedom: ~and
648 2, 10 | of the will remains in a certain degree. ~Accordingly in
649 2, 11 | Further, enjoyment implies a certain delight. But sensible ~delight
650 2, 11 | last place, and in which a ~certain sweetness is to be perceived.
651 2, 11 | calm the ~appetite with a certain sweetness and delight. Now
652 2, 11 | indeed by ~called fruit in a certain manner; but we cannot be
653 2, 11 | called because they are certain ~effects of the Holy Ghost
654 2, 11 | that, To enjoy implies a certain relation of the will to
655 2, 13 | choice is accomplished in a certain movement of the soul towards
656 2, 13 | choice "is the desire of certain things on account of an
657 2, 13 | choice: there must be a certain discrimination of one thing
658 2, 13 | irrational ~animals we notice certain marks of sagacity, in so
659 2, 13 | For which reason, too, certain ~animals are called prudent
660 2, 13 | Further, men are chosen for certain posts, whether secular or ~
661 2, 13 | judgment to decide whether a certain thing is possible; but in ~
662 2, 14 | that anything be known for certain, it is ~necessary to take
663 2, 14 | twofold source. First, because certain determinate ends are gained ~
664 2, 14 | determinate ends are gained ~by certain determinate means: as happens
665 2, 14 | arts which are governed ~by certain fixed rules of action; thus
666 2, 14 | question as to whether a certain ~thing is possible to us,
667 2, 14 | self-evident, ~which are absolutely certain. But such like certainty
668 2, 14 | one science ~postulates certain things from another, without
669 2, 14 | something may be taken for ~certain, not simply, indeed, but
670 2, 14 | this can be taken for a certain fact.~
671 2, 15 | and thus it implies a certain distance from ~that to which
672 2, 15 | with," and this implies a certain union to the object of consent.
673 2, 15 | consent has not, namely, a ~certain relation to something to
674 2, 16 | things that are adapted to a certain end are said ~to be "useful";
675 2, 16 | naturally proportionate to a certain end, are said to desire ~
676 2, 17 | someone to do ~something, by a certain motion of intimation. Now
677 2, 17 | answer that, Nothing prevents certain things being distinct in
678 2, 17 | reason" is a being only in a certain respect. Wherefore ~those
679 2, 17 | simply, though many in a ~certain respect. Thus, in the genus
680 2, 17 | distinct simply, and one in a certain ~respect: thus many men
681 2, 17 | many simply, and one in ~a certain respect: since to be one
682 2, 17 | reason directing, with a certain motion, something to act.
683 2, 17 | The comparison holds in a certain respect: because, to wit, ~
684 2, 17 | movements are conditioned by a certain natural change of heat and
685 2, 18 | plenitude of His Being in a certain unity: ~whereas every other
686 2, 18 | proper fulness of being in a certain ~multiplicity. Wherefore
687 2, 18 | be good simply, but in a certain respect, inasmuch as ~it
688 2, 18 | simply, and a non-being ~in a certain respect, as was stated in
689 2, 18 | good, which is good ~in a certain respect, but simply evil.~
690 2, 18 | thing from being in act in a certain ~respect, so that it can
691 2, 18 | that it can act; and in a certain respect deficient in act, ~
692 2, 18 | its species, but also in certain additions which accrue ~
693 2, 18 | accrue ~to it by reason of certain accidents: and such are
694 2, 18 | unsuitable to reason. Now certain actions ~are called human
695 2, 18 | Para. 1/2~I answer that, Certain actions are called human,
696 2, 18 | ii, 18) that ~"there are certain deeds of a middle kind,
697 2, 18 | moral action ~to be in a certain species of evil; for theft
698 2, 18 | this very reason it has ~a certain species of good or evil.
699 2, 18 | of good or evil, except a certain other condition be presupposed,
700 2, 19 | Although an action can, in a certain way, be man's last ~end;
701 2, 19 | a measure should be most certain. But the eternal law is ~
702 2, 19 | something because we intend a certain end. And ~then the order
703 2, 19 | it comes to pass that a certain ~will is good from willing
704 2, 19 | conformed to ~the Divine, in a certain degree. Because inasmuch
705 2, 20 | intensity: for these are certain external actions, which,
706 2, 21 | in an action done for a certain end, and ~lacking due order
707 2, 22 | weakness, ~their acts bear a certain resemblance to ours."~
708 2, 23 | this very fact it has a ~certain contrariety to the concupiscible
709 2, 23 | the appetitive power, a certain ~inclination, aptitude or
710 2, 24 | the man who is angry in a certain way, i.e. ~according to,
711 2, 24 | Divine reason, there is a ~certain likeness of moral good in
712 2, 25 | Thus hope adds to desire a certain effort, and a certain raising ~
713 2, 25 | a certain effort, and a certain raising ~of the spirits
714 2, 25 | aversion or detestation a certain lowness of spirits, on ~
715 2, 25 | Further, love implies a certain union; since it is a "uniting
716 2, 26 | however, in man, has a certain share of ~liberty, in so
717 2, 26 | gives the appetite, first, a certain ~adaptation to itself, which
718 2, 26 | in addition to ~love, a certain perfection of love, in so
719 2, 26 | contrary, We are said to love certain things, because we desire ~
720 2, 27 | AA[1],2), love implies a ~certain connaturalness or complacency
721 2, 27 | good simply. And thus a certain love is evil, in so far
722 2, 27 | some love through having a certain general knowledge of them:
723 2, 27 | in ~himself, there is a certain likeness of proportion:
724 2, 27 | they have them according to certain seminal principles in the
725 2, 28 | carried ~out of himself, in a certain sense; in so far, namely,
726 2, 28 | goodness, it happens that certain small goods cannot, ~in
727 2, 28 | Further, fervor denotes a certain excess of heat; which excess ~
728 2, 28 | A[1]), love ~denotes a certain adapting of the appetitive
729 2, 28 | passion of love, i.e. a certain bodily change, it happens ~
730 2, 29 | intellectual appetite, love is a ~certain harmony of the appetite
731 2, 29 | 1]), love consists in a certain ~agreement of the lover
732 2, 29 | while hatred consists in a ~certain disagreement or dissonance.
733 2, 29 | the ~same that one love a certain thing, or that one hate
734 2, 29 | perception is accompanied by a certain impression; when ~once the
735 2, 30 | concupiscence; either by reason of a certain likeness; ~or on account
736 2, 30 | to be rich, ~not up to a certain limit, but to be simply
737 2, 30 | Philosopher (Polit. i, ~3), why a certain concupiscence is finite,
738 2, 30 | of infinite power, in a certain ~sense, in so far as it
739 2, 30 | the infinite, taken in a ~certain way, is proportionate to
740 2, 31 | Rhet. i, 11) "delight is a certain movement of the soul and ~
741 2, 31 | perception there arises a certain movement of the soul in
742 2, 31 | For though delight is a ~certain repose of the appetite,
743 2, 31 | since sometimes one feels ~a certain delight in the body, without
744 2, 31 | cheerfulness" is so called from certain special signs and effects
745 2, 31 | As stated above (A[3]), a certain delight arises from the ~
746 2, 31 | intellectual soul, are themselves a certain ~good of the agent, and
747 2, 31 | pleasures, save by reason of a certain reaction of the ~superior
748 2, 32 | thinking of or looking at certain things; or in some other ~
749 2, 32 | proportionate thereto according to a certain ~measure. Wherefore if it
750 2, 32 | Further, movement implies a certain innovation, which is the ~
751 2, 32 | mode of being consists in a certain measure; and ~therefore
752 2, 32 | takes a natural pleasure in certain kinds of ill-doing, such
753 2, 32 | presiding seem to imply a certain unlikeness. But "it is ~
754 2, 32 | those who are satiated with certain delights, derive not ~pleasure
755 2, 32 | health, is conditioned ~by a certain measure: wherefore superfluous
756 2, 32 | one another, ~there is a certain likeness between them: but
757 2, 32 | likeness is ~conditioned by a certain superiority, since ruling
758 2, 32 | which are contrary to ~certain sorrows, are more sought
759 2, 32 | goods are conditioned by a certain fixed measure: ~wherefore
760 2, 33 | perceives that he has attained a certain perfection, which is a ~
761 2, 33 | to love by ~reason of a certain spreading out, in so far
762 2, 33 | OBJ 2: Desire includes a certain expansion arising from the ~
763 2, 33 | pleasure is, as ~it were, a certain repose of the movement of
764 2, 33 | Accordingly there is a certain pleasure that is ~taken
765 2, 33 | pleasure is followed by a certain alteration in the ~body,
766 2, 34 | natural order there is a certain natural repose, whereby
767 2, 34 | be good simply, but in a certain ~respect, or an apparent
768 2, 34 | bodily pleasure consists in a certain movement and ~"becoming,"
769 2, 34 | of God, which implies a certain ~pleasure in the last end.
770 2, 34 | end. And in this sense a certain pleasure of man may ~be
771 2, 34 | even good at all. Thus a certain science is supremely ~good,
772 2, 34 | effect from its cause is more certain ~than judgment of cause
773 2, 35 | from a strong desire ~for a certain pleasure, one does not shrink
774 2, 35 | ourselves to conceive a certain love for those who are there ~
775 2, 35 | but also that they have a certain mutual affinity or fittingness.
776 2, 35 | contrary things, implies a certain likeness, e.g. to recede
777 2, 35 | contrary, but they also ~have a certain mutual fittingness and affinity:
778 2, 35 | is unfitting to think of certain things." ~Therefore sorrow
779 2, 35 | are like remedies against certain annoyances; thus a man ~
780 2, 35 | Now it happens that a certain good is suitable without
781 2, 35 | said to be a ~species of a certain genus, through having something
782 2, 35 | of sorrow consists in a ~certain "flight of the appetite."
783 2, 36 | each thing consists in a certain ~unity, inasmuch as each
784 2, 37 | consumes at the same time. For certain things, ~taken metaphorically,
785 2, 37 | suitable to it. Therefore certain actions are not ~hindered
786 2, 37 | internal or ~external; but certain movements are sometimes
787 2, 37 | sorrows ~on account of a certain thing, the more one strives
788 2, 37 | man's life consists in a certain movement, which flows from
789 2, 37 | human ~nature according to a certain fixed measure. Consequently
790 2, 38 | sorrow ~itself implies a certain weariness or ailing of the
791 2, 38 | actual state, he feels a certain amount of pleasure. For
792 2, 38 | affect the body, ~denote a certain transmutation of the heart.
793 2, 39 | wherefore in condemnation of certain men, it is ~written (Prov.
794 2, 39 | Ethic. viii, 10). But a certain pleasure is the ~greatest
795 2, 39 | pleasure of bliss. Therefore a certain pain is ~the greatest evil.~
796 2, 40 | that, Since hope denotes a certain stretching out of the ~appetite
797 2, 40 | we say that a stone is ~certain to tend downwards. This
798 2, 40 | animals, who act from a certain natural instinct. Consequently,
799 2, 40 | knowledge; it also causes a certain habit, by reason of custom, ~
800 2, 40 | in war, on account of a certain ~hope that attaches to it.
801 2, 41 | it is accompanied by ~a certain transmutation - i.e. contraction -
802 2, 41 | we must observe that ~certain passions of the soul are
803 2, 41 | desire and avoidance, imply a certain ~inclination to pursue what
804 2, 41 | passions of the soul denote certain movements, whereto the natural ~
805 2, 41 | diversity of effects, and for ~certain special reasons. Consequently
806 2, 42 | of nature is feared to a ~certain extent, and to a certain
807 2, 42 | certain extent, and to a certain extent not. For since fear
808 2, 42 | evil with the addition of a certain arduousness ~or difficulty;
809 2, 42 | to suffer something for a certain length of time, we should ~
810 2, 43 | is through his loving a ~certain good, that whatever deprives
811 2, 44 | the soul, fear implies a certain ~contraction: the reason
812 2, 44 | causes fear there ensues a certain contraction in the appetite.
813 2, 44 | about the future. But a certain fear "drives away all ~thought,
814 2, 44 | simply evil, but have a certain ~magnitude, both because
815 2, 44 | fear there takes place a ~certain contraction from the outward
816 2, 44 | in so far as it causes a certain ~solicitude, and makes a
817 2, 45 | But because evil has a certain relation to good, ~since
818 2, 45 | the appetite, and ~in a certain bodily transmutation; a
819 2, 45 | all the difficulties ~of a certain situation: hence there arises
820 2, 46 | of several causes, has a certain generality, inasmuch ~as
821 2, 46 | are ~good and evil in a certain elevation or arduousness.
822 2, 46 | both, ~anger requires a certain arduousness: for the movement
823 2, 46 | metaphorically ~speaking there is a certain justice and injustice between
824 2, 46 | prevents ~them from causing a certain specific difference thereof.~
825 2, 46 | anger, which consists in a certain quickness of ~temper, rather
826 2, 47 | notion of injury, and to a certain extent calls for mercy ~
827 2, 47 | yet it ~naturally seeks a certain superiority, and is angry
828 2, 48 | the fervor of love has a certain ~sweetness and gentleness;
829 2, 48 | the fervor of anger has a certain bitterness ~with a tendency
830 2, 48 | act, yet, since it needs certain sensitive powers for ~the
831 2, 49 | properly speaking, implies a ~certain mode of substance. Now mode,
832 2, 49 | wherefore it implies a certain ~determination according
833 2, 49 | determination according to a certain measure. Therefore, just
834 2, 49 | difficult; ~inasmuch as a certain nature is the end of generation
835 2, 49 | 1: Disposition implies a certain order, as stated above (
836 2, 49 | word "habit" ~implies a certain lastingness: while the word "
837 2, 50 | that disposition would be a certain intensity of passion or ~
838 2, 50 | 2],3), habit implies a ~certain disposition in relation
839 2, 50 | accidents themselves there is a certain order, the subject, ~according
840 2, 50 | they obey reason, in a certain sense they are said to be
841 2, 50 | There are in them, however, certain dispositions in relation ~
842 2, 50 | so in this ~sense, to a certain extent, we can admit the
843 2, 50 | apprehension, we may ~admit of certain habits whereby man has a
844 2, 50 | operation of man is to a certain extent ~an operation of
845 2, 50 | appetitive power is nothing but a certain inclination, as ~we have
846 2, 50 | appetitive powers, there ~be certain qualities to incline them,
847 2, 51 | foregoing ways. For there is a certain natural disposition demanded
848 2, 51 | such a disposition ~has a certain latitude, it happens that
849 2, 51 | There are, therefore, in man certain natural habits, owing their ~
850 2, 51 | the habit; but ~only as to certain principles thereof, as,
851 2, 51 | stated in Ethic. ii, 1. But a certain agent is to be found, in ~
852 2, 51 | the acts be multiplied a certain ~quality is formed in the
853 2, 51 | principle, it is possible for a certain active ~principle to entirely
854 2, 51 | some fixed motive, gives certain ~things to some, which He
855 2, 52 | due ~to it; wherefore a certain quantity is reputed great
856 2, 52 | were material and so had a certain ~want of definiteness, on
857 2, 52 | individual; but down to a certain point it may decrease and
858 2, 52 | as stated above (A[1]), certain accidents are of ~themselves
859 2, 53 | we do not say; but that a certain ~decrease in the essence
860 2, 53 | increase and ~decrease in certain accidents: wherefore to
861 2, 53 | other qualities; save that certain habits and other qualities;
862 2, 53 | other qualities; save ~that certain habits increase or diminish
863 2, 54 | object, we shall ~find a certain multiplicity therein. But
864 2, 55 | the cause of virtue; (5) ~certain properties of virtue.~Aquin.:
865 2, 55 | answer that, Virtue denotes a certain perfection of a power. Now
866 2, 55 | object fixes the virtue to a certain ~species, and here we are
867 2, 56 | equal ~footing, but in a certain order. And thus one virtue
868 2, 56 | good except in regard to a certain aptness, nor do they make
869 2, 56 | powers ~is nothing else but a certain habitual conformity of these
870 2, 57 | Philosopher (Ethic. vi, ~1) places certain intellectual virtues in
871 2, 57 | Reply OBJ 2: Virtue is about certain things in two ways. In the
872 2, 57 | with one another, but in a certain order. ~The same is to be
873 2, 57 | the right reason about certain ~works to be made." And
874 2, 57 | is the right reason about certain works. But diversity of
875 2, 57 | counselling takes place in certain arts also, as stated in ~
876 2, 58 | not blindly, but with a certain power of opposition; ~wherefore
877 2, 58 | that are free, having a certain right of opposition. Hence
878 2, 58 | needs to be perfected by certain habits, whereby it becomes ~
879 2, 60 | operations as its product; and a certain pleasure or sorrow ~which
880 2, 60 | is that good and evil, in certain ~operations, are taken from
881 2, 60 | follow one another in a certain order, ~as being directed
882 2, 60 | to the same object in a ~certain order, as stated above:
883 2, 60 | man's lower powers in a ~certain order, and even extends
884 2, 61 | principles are found chiefly in certain acts ~and passions. Thus
885 2, 61 | of a due end, implies a certain rectitude, which seemingly ~
886 2, 61 | take them as signifying certain ~general conditions of the
887 2, 61 | wit, prudence is merely a certain rectitude of discretion
888 2, 61 | matters whatever; justice, a certain rectitude of the mind, ~
889 2, 61 | should be accompanied by a certain firmness so as not to be
890 2, 61 | the other three imply a certain ~share of reason by way
891 2, 61 | virtues are taken ~to denote certain general conditions of virtue,
892 2, 62 | Para. 1/1~Reply OBJ 1: A certain nature may be ascribed to
893 2, 62 | nature may be ascribed to a certain thing in two ~ways. First,
894 2, 62 | intellect, man receives certain ~supernatural principles,
895 2, 62 | pertains to hope - and as to a certain spiritual ~union, whereby
896 2, 62 | this movement is due to a ~certain conformity of the thing
897 2, 62 | Faith and hope imply a certain imperfection: since faith
898 2, 63 | found instilled by nature certain naturally known principles
899 2, 63 | disposed either well or ill to certain virtues: because, to wit, ~
900 2, 63 | virtues: because, to wit, ~certain sensitive powers are acts
901 2, 63 | sensitive powers are acts of certain parts of the body, according ~
902 2, 63 | to reason. There are also certain mortal sins which ~man can
903 2, 63 | above (A[1]; Q[51], A[1]), certain seeds or ~principles of
904 2, 63 | our actions, arise from certain natural principles pre-existing
905 2, 64 | intellectual virtue consists in a certain mean, by way of ~conformity
906 2, 65 | have the ~art of making certain things, without the art
907 2, 65 | without the art of making certain others. ~Now prudence is
908 2, 65 | distinguish them according to certain general properties ~of the
909 2, 65 | he will indeed acquire a certain habit of restraining his
910 2, 65 | passions have their ~rise in certain initial passions, viz. love
911 2, 65 | hatred, and terminate in ~certain others, viz. pleasure and
912 2, 65 | make man well disposed ~to certain ends, which are the starting-point
913 2, 65 | one thing suffices for a certain purpose, it is superfluous
914 2, 65 | some saints who are without certain virtues. For Bede says (
915 2, 65 | account of their not having certain ~virtues, than rejoiced
916 2, 65 | contains a principle of certain works, it has also ~whatever
917 2, 65 | their ~works, by reason of certain ordinary dispositions remaining
918 2, 65 | 3 Para. 1/1~Reply OBJ 3: Certain saints are said not to have
919 2, 65 | saints are said not to have certain virtues, in so ~far as they
920 2, 65 | love of God, but also a ~certain friendship with Him; which
921 2, 65 | implies, besides love, a certain ~mutual return of love,
922 2, 65 | God, ~which consists in a certain familiar colloquy with Him,
923 2, 66 | moral ~virtue, which are certain particular matters of action.
924 2, 66 | object, or because it is more certain." Hence if the objects be
925 2, 66 | greater which possesses more ~certain knowledge. But a virtue
926 2, 66 | But a virtue which is less certain about a higher and ~better
927 2, 66 | preferable to that which is more certain about an ~object of inferior
928 2, 66 | Enchiridion viii), ~and it adds a certain movement of stretching forward
929 2, 66 | their very nature, imply a certain distance from the ~object:
930 2, 67 | element ~in these virtues is a certain inclination of the appetitive
931 2, 67 | operations according to a certain mode: and since this mode ~
932 2, 67 | reason and will, wherein ~are certain nurseries of these virtues,
933 2, 68 | God, but withdrawal from certain ~things through reverence
934 2, 68 | the virtues and to ~remedy certain defects, as is shown in
935 2, 69 | Para. 1/1~On the contrary, Certain things are included among
936 2, 69 | Para. 1/1~OBJ 2: Further, certain punishments are set down
937 2, 69 | the first place, indicated certain beatitudes as ~removing
938 2, 69 | viz. riches and honors, a certain excellence and ~abundance,
939 2, 70 | Ghost, the Apostle numbers ~certain virtues, viz. charity, meekness,
940 2, 70 | to perfection, and has a certain sweetness. This ~fruit has
941 2, 70 | be reduced to these by a certain kind of fittingness, in
942 2, 71 | Further, virtue denotes a certain perfection of power. But
943 2, 71 | is ~deemed above it in a certain respect, if it surpasses
944 2, 71 | badness, but habit excels in a certain respect.~Aquin.: SMT FS
945 2, 71 | acts, not simply, but in a certain ~respect, i.e. virtually.
946 2, 72 | proper object. Hence we find certain acts differing from one ~
947 2, 73 | opinion arose the error of certain heretics, who not only hold
948 2, 73 | of health consists in a certain ~commensuration of the humors,
949 2, 73 | of virtue consists in a certain commensuration of the human
950 2, 73 | considered in respect of a certain ~extension of the virtue
951 2, 73 | in ~each case there is a certain superiority, in that the
952 2, 74 | but the other powers have certain determinate goods and evils,
953 2, 74 | nevertheless, in us, they have a ~certain excellence through being
954 2, 74 | animals by reason ~of a certain excellence consisting in
955 2, 75 | evil, which consists in a certain privation, has a deficient
956 2, 75 | the sensitive appetite, as certain ~external sensibles move
957 2, 75 | be disposed thereto in a certain way; and even the sensitive
958 2, 76 | or when one knows that a certain act is ~pleasurable, but
959 2, 76 | purpose to be ignorant of certain ~things that he may sin
960 2, 77 | operations of the soul, a certain attention is requisite,
961 2, 77 | will, yet it occasions a certain change in the ~judgment
962 2, 77 | knowledge, which is most certain, does not hold ~the foremost
963 2, 77 | Further, passion causes a certain ignorance of a particular ~
964 2, 78 | for anyone to sin through certain malice, ~i.e. purposely?~(
965 2, 78 | through habit, sins through certain ~malice?~(3) Whether every
966 2, 78 | every one that sins through certain malice, sins through ~habit?~(
967 2, 78 | grievous to sin through certain malice, than ~through passion?~
968 2, 78 | Whether anyone sins through certain malice?~Aquin.: SMT FS Q[
969 2, 78 | sins purposely, or through certain ~malice. Because ignorance
970 2, 78 | is opposed to purpose or certain malice. Now ~"every evil
971 2, 78 | Therefore ~no one sins through certain malice.~Aquin.: SMT FS Q[
972 2, 78 | sin purposely or ~through certain malice.~Aquin.: SMT FS Q[
973 2, 78 | he is said to sin through certain malice or on purpose, because ~
974 2, 78 | ignorant, when he sins ~through certain malice.~Aquin.: SMT FS Q[
975 2, 78 | through habit, sins through certain malice?~Aquin.: SMT FS Q[
976 2, 78 | through habit, sins ~through certain malice. Because sin committed
977 2, 78 | Because sin committed through certain malice, ~seems to be most
978 2, 78 | always committed through certain malice.~Aquin.: SMT FS Q[
979 2, 78 | are not committed through certain malice. Therefore the ~sins
980 2, 78 | are not committed through certain malice.~Aquin.: SMT FS Q[
981 2, 78 | man commits a sin through certain malice, he is ~glad after
982 2, 78 | are not committed through certain ~malice.~Aquin.: SMT FS
983 2, 78 | A sin committed through certain malice is one that is ~done
984 2, 78 | habit is committed ~through certain malice.~Aquin.: SMT FS Q[
985 2, 78 | he must needs sin through certain malice: because to anyone
986 2, 78 | and this is to sin through certain malice. ~Wherefore it is
987 2, 78 | through habit, sins through ~certain malice.~Aquin.: SMT FS Q[
988 2, 78 | between sin committed through ~certain malice and sin committed
989 2, 78 | Whether one who sins through certain malice, sins through habit?~
990 2, 78 | that whoever sins through certain malice, sins ~through habit.
991 2, 78 | habit." Now to sin through certain malice is ~to sin through
992 2, 78 | Therefore ~no one sins through certain malice, unless he has the
993 2, 78 | the man who sins through certain ~malice. Therefore a man
994 2, 78 | man comes to sin through certain malice, not from the ~outset,
995 2, 78 | whenever a man sins through certain malice, his will ~must needs
996 2, 78 | passion, he sins not ~through certain malice, but through weakness,
997 2, 78 | whenever anyone sins through certain malice, he sins through ~
998 2, 78 | which is to sin through certain malice.~Aquin.: SMT FS Q[
999 2, 78 | amounts to a sin through certain malice; for then alone does
1000 2, 78 | does anyone sin ~through certain malice, when his will is
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