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Part, Question
1 1, 1 | in mind that ~there are two kinds of sciences. There
2 1, 2 | self-evident in either of two ways: on the ~one hand,
3 1, 2 | Demonstration can be made in two ways: One is through the ~
4 1, 2 | exist; because if one of two ~contraries be infinite,
5 1, 3 | nothing added to it can be of two kinds. ~Either its essence
6 1, 3 | To be" can mean either of two things. It may mean the
7 1, 3 | thing can be in a genus in two ways; either absolutely ~
8 1, 3 | whole volume of ~water is two cubits, no part of it can
9 1, 3 | cubits, no part of it can be two cubits. Thus in every ~composite
10 1, 4 | This may be ~seen from two considerations. First, because
11 1, 4 | equal in their likeness; as two ~things equally white are
12 1, 5 | movement can be taken in two ~ways, either as the thing
13 1, 7 | for this would imply that two contradictories are true
14 1, 7 | magnitude, ~can be considered in two ways; mathematically, in
15 1, 7 | infinite circular body: for if two ~lines be drawn from the
16 1, 7 | matters little whether one or two, or many are used, or an
17 1, 8 | said to be in a thing in two ways; in one way ~after
18 1, 8 | article; and therefore two modes of presence are necessary;
19 1, 8 | anywhere, this can be ~taken in two senses. In one sense the
20 1, 9 | THE IMMUTABILITY OF GOD (TWO ARTICLES)~We next consider
21 1, 9 | immutability of God there are two points of inquiry:~(1) Whether
22 1, 9 | thing can be ~called so in two ways: by a power in itself;
23 1, 10 | Thus eternity is known from two sources: first, because
24 1, 10 | 5 Para. 1/1~Reply OBJ 5: Two things are to be considered
25 1, 10 | not differ from time. For two ~measures of duration cannot
26 1, 10 | the ~other; for instance two days or two hours cannot
27 1, 10 | for instance two days or two hours cannot be together; ~
28 1, 11 | OBJ 3: "Many" is taken in two ways: absolutely, and in
29 1, 11 | hence in the first sense two are ~many but not in the
30 1, 12 | Para. 1/3~I answer that, Two things are required both
31 1, 12 | corporeal things, happens from two causes - viz. from the ~
32 1, 12 | Now our soul possesses two cognitive powers; one is
33 1, 12 | than another can ~happen in two ways: either on the part
34 1, 12 | has three angles equal to two right angles, ~he comprehends
35 1, 12 | Now this takes place in two ways. For as things which
36 1, 12 | to any knowable object in two ways. In one way it is ~
37 1, 12 | difference between these two ~kinds of knowledge. Hence,
38 1, 12 | natural reason contains two things: images derived from
39 1, 13 | Now names are thus used in two ways: either according as
40 1, 13 | that since relation has ~two extremes, it happens in
41 1, 13 | thing twice regards it as two; thus it apprehends a ~certain
42 1, 13 | habitude exists between two things ~according to some
43 1, 13 | and this happens whenever two ~extremes are not of one
44 1, 13 | servant and vice ~versa, these two relative terms, "Lord" and "
45 1, 13 | name is communicable in two ways: properly, and by ~
46 1, 13 | false," can be taken in two senses, accordingly ~as
47 1, 14 | that a thing is known in two ways: in itself, and in
48 1, 14 | knower, may be ~understood in two ways. In one way this adverb "
49 1, 14 | thing can be ~considered in two ways; first, in itself,
50 1, 14 | having reference) to one of two terms, ~but as determined
51 1, 15 | itself can be for one of ~two ends: either to be the type
52 1, 15 | agent, as may ~happen in two ways. For in some agents
53 1, 16 | this can be understood in two ways. In the ~one way so
54 1, 16 | to good, as appears from two ~reasons. First, because
55 1, 16 | nature of a circle, ~and that two added to three make five."
56 1, 16 | circle, and the fact that two and three ~make five, have
57 1, 16 | everywhere, can be understood ~in two ways. In one way, as having
58 1, 16 | conformity may vary in ~two ways, even as any other
59 1, 16 | through change in one of the two ~extremes. Hence in one
60 1, 17 | relatively; ~and that in two ways. In one way according
61 1, 17 | man may fail to possess two feet, but not fail to be
62 1, 17 | This can ~take place in two ways. In one way, by the
63 1, 17 | 1~OBJ 2: Further, one of two contraries is not in the
64 1, 19 | upon one or the other of two things, ~and imperfect,
65 1, 19 | to one or the ~other of two things, no action results
66 1, 19 | I answer that, There are two ways in which a thing is
67 1, 19 | can incline to either of two opposites, is changeable ~
68 1, 19 | regards good, a man may in two ways begin to ~will a thing.
69 1, 19 | sufficient explanation, for two reasons. ~First, because
70 1, 19 | can make choice of one of two opposites, inasmuch as He
71 1, 19 | namely, prohibition - and two - namely, counsel and precept -
72 1, 19 | regards the present, and the two latter the future; and because
73 1, 20 | love always tends towards two things; to the good ~that
74 1, 20 | it with the angelic, ~the two are found equal, in the
75 1, 21 | I answer that, There are two kinds of justice. The one
76 1, 21 | debt may be regarded in two ~ways, as due either to
77 1, 21 | a man who pays ~another two hundred pieces of money,
78 1, 22 | part of prudence, to which two other parts are directed -
79 1, 22 | 2 Para. 1/1~Reply OBJ 2: Two things pertain to the care
80 1, 22 | instance, the meeting of two servants, although to ~them
81 1, 22 | was ~on account of these two arguments to which we have
82 1, 22 | Para. 1/1~I answer that, Two things belong to providence -
83 1, 23 | to belong to a person in two ways; ~first, by God's predestination,
84 1, 23 | otherwise that in predestination two things are to ~be considered -
85 1, 23 | be helped by another in two ways; in one ~way, inasmuch
86 1, 24 | life may be understood in two senses. In one ~sense as
87 1, 24 | which one is directed from two sources; ~namely, from predestination,
88 1, 25 | said to be possible in two ways. First in relation
89 1, 25 | certain persons erred in two ways. Some ~laid it down
90 1, 25 | just" may be understood in two ways: one, in ~direct connection
91 1, 26 | In this we may consider two things, namely, the ~object
92 1, 27 | Whether there are more than two processions in God?~Aquin.:
93 1, 27 | I answer that, There are two processions in God; the
94 1, 27 | Whether there are more than two processions in God? ~Aquin.:
95 1, 27 | that there are more than two processions in God. As ~
96 1, 27 | is power. Therefore, if two ~processions exist in God,
97 1, 27 | God there are more than two processions.~Aquin.: SMT
98 1, 27 | there are not more than two who proceed - the ~Son and
99 1, 27 | Therefore there are in Him but two processions.~Aquin.: SMT
100 1, 27 | nature these actions are two, the acts of intelligence ~
101 1, 28 | requires and implies in reality two ~terms. Therefore the divine
102 1, 28 | itself, according to some two aspects thereof. ~The case
103 1, 28 | them as existing between two objects perceived by the
104 1, 28 | genera of accidents there are two points for remark. One is
105 1, 28 | So there are said to be two predicaments only in God,
106 1, 28 | essence; nevertheless ~these two in their own proper idea
107 1, 28 | God. These processions are two ~only, as above explained (
108 1, 28 | each of these ~processions two opposite relations arise;
109 1, 28 | procession: although these two names belong to the processions ~
110 1, 30 | simple or absolute, as two and three and ~four; and
111 1, 30 | existing in things numbered, as two men and two ~horses. So,
112 1, 30 | numbered, as two men and two ~horses. So, if number in
113 1, 30 | creatures, one is part of two, and two of three, as one
114 1, 30 | one is part of two, and two of three, as one man is
115 1, 30 | as one man is part of ~two men, and two of three; but
116 1, 30 | is part of ~two men, and two of three; but this does
117 1, 30 | relative ~opposition. Therefore two opposite relations must
118 1, 30 | relations must needs refer to two ~persons: and if any relations
119 1, 30 | they belong necessarily to two persons. Therefore the ~
120 1, 30 | person of the Son. The other two relations are not ~opposed
121 1, 30 | each other; therefore these two cannot belong to one person: ~
122 1, 30 | essence. How there are in Him two processions ~was above explained (
123 1, 31 | 2 Para. 1/1~Reply OBJ 2: Two things are implied in a
124 1, 31 | Trinity, we ~must beware of two opposite errors, and proceed
125 1, 31 | alone is Father," can mean two things, ~because the word "
126 1, 31 | Father alone is God" includes two ~assertions - namely, that
127 1, 32 | that they ~knew at least two persons. Likewise Trismegistus
128 1, 32 | derogates from faith in two ways. Firstly, as ~regards
129 1, 32 | Reason may be employed in two ways to establish a point: ~
130 1, 32 | 1~Reply OBJ 3: There are two reason why the knowledge
131 1, 32 | 32] A[2] Body Para. 4/6~Two chief motives for this can
132 1, 32 | person in God is related to two ~persons - namely, the person
133 1, 32 | Holy ~Ghost would not be two persons. Nor can it be said
134 1, 32 | Holy Ghost; whereas these two persons are related to the ~
135 1, 32 | related to the ~Father by two relations. For, since the
136 1, 32 | another, it must be said that two relations are not ~specifically
137 1, 32 | Hence, corresponding to the ~two relations of the Son and
138 1, 32 | Father, we must understand two relations in the Father,
139 1, 32 | must be in some one person two or more notions, as in the
140 1, 32 | from another, and by these two modes a person can be ~known.
141 1, 32 | another, He can be known in two ways, because as the Son
142 1, 32 | property; because it belongs to two persons. Three ~are personal
143 1, 32 | Anything is of faith in two ways; directly, where any ~
144 1, 33 | first principle is known in two ways; in one way ~as the
145 1, 33 | call "unbegotten." To admit two innascibles is to suppose ~
146 1, 33 | suppose ~the existence of two Gods, and two divine natures.
147 1, 33 | existence of two Gods, and two divine natures. Hence Hilary
148 1, 33 | God, so there cannot be two innascibles." And ~this
149 1, 33 | especially because, did two innascibles exist, one would
150 1, 34 | interior source as regards two things found in the exterior
151 1, 35 | Para. 1/1 - OF THE IMAGE (TWO ARTICLES)~We next inquire
152 1, 35 | image: about which there are two points ~of inquiry: ~(1)
153 1, 35 | there would be one image of ~two; which is impossible. Hence
154 1, 35 | be found in something in two ways. ~In one way it is
155 1, 36 | answer that, While there are two processions in God, one
156 1, 36 | this name may be shown in two ways. Firstly, from the ~
157 1, 36 | Holy Spirit, if taken as two words, is ~applicable to
158 1, 36 | fact that the Father has two relations, by one of which ~
159 1, 36 | therefore they do not make two persons, ~but belong only
160 1, 36 | the Holy Ghost there were two relations only, whereby
161 1, 36 | as neither would be the two relations whereby the Father
162 1, 36 | Ghost would be one, ~having two relations opposed to the
163 1, 36 | relations opposed to the two relations of the Father.
164 1, 36 | one Person of ~the Father, two persons proceed, the Son
165 1, 36 | Reply OBJ 1: In every action two things are to be considered,
166 1, 36 | property cannot belong to two subjects. Therefore the ~
167 1, 36 | similarly, on account of His two properties, the Father would
168 1, 36 | properties, the Father would be two ~principles of the Son and
169 1, 36 | the Son are not one, but two Spirators, as many assert;
170 1, 36 | Father and the ~Son are not two principles, but one principle
171 1, 36 | to say that the Father is two principles of the ~Son and
172 1, 36 | Holy Ghost - namely, in two ways. Therefore, we must
173 1, 36 | against one property being in two ~"supposita" that possess
174 1, 36 | 1/1~Reply OBJ 4: These two propositions, "The Father
175 1, 36 | stands indeterminately for two persons together. Hence
176 1, 36 | but indistinctly for the two persons as ~above explained.~
177 1, 36 | and indistinctly for the two Persons together.~Aquin.:
178 1, 36 | the Holy Ghost, there are two spirators, by reason of
179 1, 36 | supposita," as also there are two spirating, because acts ~
180 1, 36 | Father and the Son as from two ~distinct persons, as above
181 1, 36 | the Father and the Son are two ~spirating, by reason of
182 1, 36 | the "supposita" but not two ~spirators by reason of
183 1, 37 | OF THE HOLY GHOST - LOVE (TWO ARTICLES)~We now inquire
184 1, 37 | name "Love," on which arise two points of ~inquiry:~(1)
185 1, 37 | AA[2],3,4,5), ~there are two processions in God, one
186 1, 37 | is the bond between ~the two persons, as proceeding from
187 1, 37 | God "to love" is taken in two ways, essentially ~and notionally,
188 1, 38 | THE HOLY GHOST, AS GIFT (TWO ARTICLES)~There now follows
189 1, 38 | concerning which there ~are two points of inquiry:~(1) Whether "
190 1, 39 | either one ~subsistent, with two denominations; or one substance
191 1, 39 | one substance divided into two ~imperfect substances; or
192 1, 39 | and assumed by the ~other two." Therefore it must not
193 1, 39 | the form. In which case two genitives are required,
194 1, 39 | genitive must have the force of two, as, for ~instance, "he
195 1, 39 | it follows that there are two ~Gods.~Aquin.: SMT FP Q[
196 1, 39 | say, "God begets," ~or for two, as when we say, "God spirates";
197 1, 39 | Whence, one person, and two, and three, can be predicated
198 1, 39 | Union" implies the unity of two; and is ~therefore appropriated
199 1, 39 | inasmuch as He proceeds from ~two. And from this we can understand
200 1, 39 | Who is the union of the two, be excluded, we cannot ~
201 1, 39 | God contains things ~in two ways: in one way by their
202 1, 40 | one ~relation exists in two person, as common spiration
203 1, 40 | there is one essence in the two persons, so also ~there
204 1, 40 | there is one property in the two persons, as above explained (
205 1, 40 | several. Now, there ~are two principles of difference
206 1, 40 | however, cannot stand - for two reasons. Firstly, because, ~
207 1, 40 | because, ~in order that two things be understood as
208 1, 40 | difference between these two abstractions consists in
209 1, 40 | this is impossible, for two reasons: first, because
210 1, 41 | this can be understood in two senses. In one sense, the
211 1, 42 | discrete quantity, because ~two persons are more than one.
212 1, 42 | God may be designated in two ~ways - namely, by nouns
213 1, 42 | principle may be due to two reasons: one ~on the part
214 1, 42 | three men are more than two, ~or than one. But in God
215 1, 42 | in the Son there are only two, the ~Son is evidently not
216 1, 42 | 1~OBJ 3: Further, one of two opposites cannot be in the
217 1, 42 | regards the relations, each of two relative ~opposites is in
218 1, 43 | notion of mission includes two things: the habitude ~of
219 1, 43 | from another" is common to two of the notions.~Aquin.:
220 1, 43 | grace, in this sense the two missions are united in the
221 1, 43 | whom it is sent implies two ~things, the indwelling
222 1, 43 | whom are to be found these two ~conditions.~Aquin.: SMT
223 1, 44 | God and primary matter are two principles divided ~against
224 1, 44 | says (Confess. xii, 7), Two "things hast Thou ~made,
225 1, 45 | change existing between two forms.~Aquin.: SMT FP Q[
226 1, 46 | on the idea that, given two extremes, there is an infinite
227 1, 46 | some said that there are two principles ~of creation,
228 1, 47 | But this cannot stand, for two reasons. First, because,
229 1, 47 | opinion cannot stand, for two reasons. First, because
230 1, 47 | said that if He had ~made two worlds, it would be better
231 1, 48 | Further, each extreme of two contraries is a nature.
232 1, 48 | efficient cause. But in these two ways evil does ~not effect
233 1, 49 | Those, however, who upheld two first principles, one good
234 1, 49 | Likewise, because they found two contrary particular causes
235 1, 49 | contrary particular causes of two ~contrary particular effects,
236 1, 50 | that it is impossible for two angels to be of ~one species;
237 1, 52 | body than there is between two angels. But an angel and
238 1, 52 | 58. Much more, ~then, can two angels be in the same place.~
239 1, 52 | contrary, There are not two souls in the same body.
240 1, 52 | like reason there are not two angels in the same place.~
241 1, 52 | answer that, There are not two angels in the same place.
242 1, 52 | because it is impossible for two complete causes to be the
243 1, 53 | can occupy the parts of two places appertains to the
244 1, 53 | evident thus. Between the two extreme limits there are
245 1, 53 | indivisible; because between every two points that are infinite ~
246 1, 53 | intermediate points, since no two points follow one another
247 1, 53 | of a body, there ~are not two "nows" in which the body
248 1, 53 | one and the same place in two "nows," it would ~follow
249 1, 53 | there be a plane measuring two palms, ~along which it travels;
250 1, 53 | follows that ~between every two places there are infinite
251 1, 53 | there is a ~mid-time between two "nows" of time: hence they
252 1, 54 | Philosopher understands ~those two things to be in every nature
253 1, 55 | universally can be taken in two senses. In ~one way, on
254 1, 56 | came forth from Him in two ~ways: first, into the angelic
255 1, 56 | stands midway between these two; and is likened to that ~
256 1, 56 | is midway between ~these two kinds of knowledge; nevertheless
257 1, 57 | The future can be known in two ways. First, it can be ~
258 1, 57 | thought can be known in two ways: first, in its ~effect.
259 1, 57 | OBJ 1: One can speak in two ways of the mystery of the ~
260 1, 58 | intellect is in potentiality in two ways; first, "as ~before
261 1, 58 | one proposition; and also two things ~compared together,
262 1, 58 | from affirmation than any ~two opposite natures are; because
263 1, 58 | as the middle between the two extremes. Or else ~the noon
264 1, 58 | for one faculty to have two operations ~at the same
265 1, 58 | Reply OBJ 2: There can be two operations of the same faculty
266 1, 58 | knowing a thing ~through two mediums, one of which is
267 1, 60 | a thing ~may be loved in two ways; first of all as a
268 1, 60 | says (De Civ. Dei xiv), "Two loves have made two cities; ~
269 1, 60 | xiv), "Two loves have made two cities; ~namely love of
270 1, 62 | power; and this ~happens in two ways. First of all, because
271 1, 62 | for this can be drawn from two ~sources. First of all,
272 1, 62 | the same faculty has not two simultaneous acts, as the ~
273 1, 62 | same end, be terminated in two points. But the ~beatified
274 1, 62 | Reply OBJ 3: There cannot be two operations of the one faculty
275 1, 62 | can be termed useful in two ways. First of all, as ~
276 1, 63 | 4: Mortal sin occurs in two ways in the act of free-will. ~
277 1, 63 | can exist in a subject in two ways: first of all by ~actual
278 1, 63 | this can be understood in two ways: first, by equality;
279 1, 63 | to likeness can happen in two ways. In ~one way, as to
280 1, 63 | had he stood fast." These two ~views in a manner coincide;
281 1, 63 | repudiated by some, because, when two operations follow one upon
282 1, 63 | middle time between ~every two instants. Therefore there
283 1, 63 | middle time between every ~two instants, so far as time
284 1, 63 | Para. 1/2~I answer that, Two things have to be considered
285 1, 64 | may proceed ~to either of two opposites. Consequently
286 1, 64 | by Divine providence in two ways: first of all, ~directly,
287 1, 65 | the angels. And there ~are two ways in which this has been
288 1, 66 | the earth lacked beauty in two ways: first, ~that beauty
289 1, 66 | unadorned. Thus after mention of two created natures, the heaven
290 1, 66 | Confess. xii, 12): "I find two things Thou ~hast made,
291 1, 66 | Confess. xii, 12): "I find two ~things that Thou didst
292 1, 66 | xii, 12) specifies only two things ~as first created -
293 1, 66 | empyrean heaven. But these two, namely, the angelic nature ~
294 1, 67 | Any word may be used in two ways - that is to say, either ~
295 1, 67 | Para. 1/1~On the contrary, Two bodies cannot occupy the
296 1, 67 | naturally speaking, for any two ~bodies of whatever nature,
297 1, 67 | cannot be the case ~for two reasons. First, because
298 1, 67 | also seems ~impossible for two reasons. First, because
299 1, 67 | I answer that, There are two opinions as to the production
300 1, 67 | seems to be required, for two reasons, that the ~formlessness
301 1, 68 | discussing questions of this kind two rules are to ~observed,
302 1, 68 | day can be understood in two senses. They may be ~understood,
303 1, 68 | that according to the last two opinions on ~the firmament
304 1, 68 | according to ~the last two opinions. But according
305 1, 68 | first opinion, Basil gives ~two replies (Hom. iii in Hexaem.).
306 1, 68 | of the same species, and two places are assigned to them,
307 1, 68 | since this space contains two elements, namely, fire and
308 1, 69 | THE WORK OF THE THIRD DAY (TWO ARTICLES)~We next consider
309 1, 69 | Under this head there are ~two points of inquiry:~(1) About
310 1, 70 | correctly described as ~the "two great lights."~Aquin.: SMT
311 1, 70 | writers suppose. To these two ~works is added the work
312 1, 70 | As Chrysostom says, the two lights are called great,
313 1, 70 | first mover is made up of two parts, the moving and the
314 1, 70 | the union between these two parts. This, he ~says, is
315 1, 71 | fishes may be considered from two ~points of view. If considered
316 1, 73 | the attaining of beatitude two things are required, nature ~
317 1, 73 | Hence rest is taken in two senses, in one sense meaning
318 1, 73 | seventh day is ~understood in two ways. First, in that He
319 1, 74 | and adornment than these two works are from one another.
320 1, 74 | day, and corporeal on the two others, the higher bodies
321 1, 74 | formed on ~the first these two days, and the lower on the
322 1, 74 | its aliquot parts, one, two, three; since ~one day is
323 1, 74 | of spiritual creatures, two to that of ~corporeal creatures,
324 1, 74 | not one only. Now, these two opinions, taken as explaining
325 1, 74 | 2/2~If, however, these two explanations are looked
326 1, 74 | diversity of opinion existing on two points, as already shown (
327 1, 74 | heaven and the earth, as ~the two extremes, are alone mentioned,
328 1, 74 | is Love. Now, "there are two things," says Augustine ~(
329 1, 75 | 2~Concerning the first, two points have to be considered;
330 1, 75 | is shown ~principally by two actions, knowledge and movement.
331 1, 75 | 1~Reply OBJ 3: There are two kinds of contact; of "quantity,"
332 1, 75 | particular thing" can be taken in two senses. ~Firstly, for anything
333 1, 75 | OBJ 3: Motive power is of two kinds. One, the appetitive
334 1, 75 | is man," can be taken in two ~senses. First, that man
335 1, 75 | consider this question in ~two ways. First, from the notion
336 1, 75 | thing may be corrupted in two ~ways - "per se," and accidentally.
337 1, 76 | one principal agent, and two ~instruments, we can say
338 1, 76 | several things with his two hands, there ~will be one
339 1, 76 | be one who touches, but two contacts. If, on the contrary,
340 1, 76 | Therefore, if we suppose two men to have several intellects ~
341 1, 76 | sense - for instance, if two men had one eye - there
342 1, 76 | do we say that there are two souls in one man, as James
343 1, 76 | either that one of these two things could not be predicated
344 1, 76 | accidentally, supposing these two forms not to be ordered
345 1, 76 | moves itself is divided into two parts, of which one moves,
346 1, 76 | though lucid and light were two separate ~things, but because
347 1, 76 | observing that in matter two conditions ~are to be found;
348 1, 76 | Further, a link between two things seems to be that
349 1, 77 | purpose ~this may be proved in two ways. First, because, since
350 1, 77 | growth. Now, from ~these two things an act receives its
351 1, 77 | power were to have one of two contraries as such for ~
352 1, 77 | color. This is because of two contraries one, in a ~manner,
353 1, 77 | triple order among them, two of which correspond to the ~
354 1, 77 | another can be ~taken in two ways; according to the order
355 1, 77 | Those powers among which the two ~other kinds of order exist
356 1, 77 | body, this can be taken in two ways. Firstly, ~the words "
357 1, 77 | They differ, however, in two ~respects. First, because
358 1, 77 | Eccl. Dogm. xix) that "of two substances ~only does man
359 1, 37 | OF THE HOLY GHOST - LOVE (TWO ARTICLES)~We now inquire
360 1, 37 | name "Love," on which arise two points of ~inquiry:~(1)
361 1, 37 | AA[2],3,4,5), ~there are two processions in God, one
362 1, 37 | is the bond between ~the two persons, as proceeding from
363 1, 37 | God "to love" is taken in two ways, essentially ~and notionally,
364 1, 38 | THE HOLY GHOST, AS GIFT (TWO ARTICLES) ~There now follows
365 1, 38 | concerning which there ~are two points of inquiry:~(1) Whether "
366 1, 39 | either one ~subsistent, with two denominations; or one substance
367 1, 39 | one substance divided into two ~imperfect substances; or
368 1, 39 | and assumed by the ~other two." Therefore it must not
369 1, 39 | the form. In which case two genitives are required,
370 1, 39 | genitive must have the force of two, as, for ~instance, "he
371 1, 39 | it follows that there are two ~Gods.~Aquin.: SMT FP Q[
372 1, 39 | say, "God begets," ~or for two, as when we say, "God spirates";
373 1, 39 | Whence, one person, and two, and three, can be predicated
374 1, 39 | Union" implies the unity of two; and is ~therefore appropriated
375 1, 39 | inasmuch as He proceeds from ~two. And from this we can understand
376 1, 39 | Who is the union of the two, be excluded, we cannot ~
377 1, 39 | God contains things ~in two ways: in one way by their
378 1, 40 | one ~relation exists in two person, as common spiration
379 1, 40 | there is one essence in the two persons, so also ~there
380 1, 40 | there is one property in the two persons, as above explained (
381 1, 40 | several. Now, there ~are two principles of difference
382 1, 40 | however, cannot stand - for two reasons. Firstly, because, ~
383 1, 40 | because, ~in order that two things be understood as
384 1, 40 | difference between these two abstractions consists in
385 1, 40 | this is impossible, for two reasons: first, because
386 1, 41 | this can be understood in two senses. In one sense, the
387 1, 42 | discrete quantity, because ~two persons are more than one.
388 1, 42 | God may be designated in two ~ways - namely, by nouns
389 1, 42 | principle may be due to two reasons: one ~on the part
390 1, 42 | three men are more than two, ~or than one. But in God
391 1, 42 | in the Son there are only two, the ~Son is evidently not
392 1, 42 | 1~OBJ 3: Further, one of two opposites cannot be in the
393 1, 42 | regards the relations, each of two relative ~opposites is in
394 1, 43 | notion of mission includes two things: the habitude ~of
395 1, 43 | from another" is common to two of the notions.~Aquin.:
396 1, 43 | grace, in this sense the two missions are united in the
397 1, 43 | whom it is sent implies two ~things, the indwelling
398 1, 43 | whom are to be found these two ~conditions.~Aquin.: SMT
399 1, 45 | God and primary matter are two principles divided against
400 1, 45 | says (Confess. xii, 7), Two "things hast Thou ~made,
401 1, 46 | change existing between two forms.~Aquin.: SMT FP Q[
402 1, 47 | on the idea that, given two extremes, there is an infinite
403 1, 47 | some said that there are two principles ~of creation,
404 1, 48 | But this cannot stand, for two reasons. First, because,
405 1, 48 | opinion cannot stand, for two reasons. First, because
406 1, 48 | said that if He had ~made two worlds, it would be better
407 1, 49 | Further, each extreme of two contraries is a nature.
408 1, 49 | efficient cause. But in these two ways evil does ~not effect
409 1, 50 | Those, however, who upheld two first principles, one good
410 1, 50 | Likewise, because they found two contrary particular causes
411 1, 50 | contrary particular causes of two ~contrary particular effects,
412 1, 51 | that it is impossible for two angels to be of ~one species;
413 1, 53 | body than there is between two angels. But an angel and
414 1, 53 | 58. Much more, ~then, can two angels be in the same place.~
415 1, 53 | contrary, There are not two souls in the same body.
416 1, 53 | like reason there are not two angels in the same place.~
417 1, 53 | answer that, There are not two angels in the same place.
418 1, 53 | because it is impossible for two complete causes to be the
419 1, 54 | can occupy the parts of two places appertains to the
420 1, 54 | evident thus. Between the two extreme limits there are
421 1, 54 | indivisible; because between every two points that are infinite ~
422 1, 54 | intermediate points, since no two points follow one another
423 1, 54 | of a body, there ~are not two "nows" in which the body
424 1, 54 | one and the same place in two "nows," it would ~follow
425 1, 54 | there be a plane measuring two palms, ~along which it travels;
426 1, 54 | follows that ~between every two places there are infinite
427 1, 54 | there is a ~mid-time between two "nows" of time: hence they
428 1, 55 | Philosopher understands ~those two things to be in every nature
429 1, 56 | universally can be taken in two senses. In ~one way, on
430 1, 57 | came forth from Him in two ~ways: first, into the angelic
431 1, 57 | stands midway between these two; and is likened to that ~
432 1, 57 | is midway between ~these two kinds of knowledge; nevertheless
433 1, 58 | The future can be known in two ways. First, it can be ~
434 1, 58 | thought can be known in two ways: first, in its ~effect.
435 1, 58 | OBJ 1: One can speak in two ways of the mystery of the ~
436 1, 59 | intellect is in potentiality in two ways; first, "as ~before
437 1, 59 | one proposition; and also two things ~compared together,
438 1, 59 | from affirmation than any ~two opposite natures are; because
439 1, 59 | as the middle between the two extremes. Or else ~the noon
440 1, 59 | for one faculty to have two operations ~at the same
441 1, 59 | Reply OBJ 2: There can be two operations of the same faculty
442 1, 59 | knowing a thing ~through two mediums, one of which is
443 1, 61 | a thing ~may be loved in two ways; first of all as a
444 1, 61 | says (De Civ. Dei xiv), "Two loves have made two cities; ~
445 1, 61 | xiv), "Two loves have made two cities; ~namely love of
446 1, 63 | power; and this ~happens in two ways. First of all, because
447 1, 63 | for this can be drawn from two ~sources. First of all,
448 1, 63 | the same faculty has not two simultaneous acts, as the ~
449 1, 63 | same end, be terminated in two points. But the ~beatified
450 1, 63 | Reply OBJ 3: There cannot be two operations of the one faculty
451 1, 63 | can be termed useful in two ways. First of all, as ~
452 1, 64 | 4: Mortal sin occurs in two ways in the act of free-will. ~
453 1, 64 | can exist in a subject in two ways: first of all by ~actual
454 1, 64 | this can be understood in two ways: first, by equality;
455 1, 64 | to likeness can happen in two ways. In ~one way, as to
456 1, 64 | had he stood fast." These two ~views in a manner coincide;
457 1, 64 | repudiated by some, because, when two operations follow one upon
458 1, 64 | middle time between ~every two instants. Therefore there
459 1, 64 | middle time between every ~two instants, so far as time
460 1, 64 | Para. 1/2~I answer that, Two things have to be considered
461 1, 65 | may proceed ~to either of two opposites. Consequently
462 1, 65 | by Divine providence in two ways: first of all, ~directly,
463 1, 66 | the angels. And there ~are two ways in which this has been
464 1, 67 | the earth lacked beauty in two ways: first, ~that beauty
465 1, 67 | unadorned. Thus after mention of two created natures, the heaven
466 1, 67 | Confess. xii, 12): "I find two things Thou ~hast made,
467 1, 67 | Confess. xii, 12): "I find two ~things that Thou didst
468 1, 67 | xii, 12) specifies only two things ~as first created -
469 1, 67 | empyrean heaven. But these two, namely, the angelic nature ~
470 1, 68 | Any word may be used in two ways - that is to say, either ~
471 1, 68 | Para. 1/1~On the contrary, Two bodies cannot occupy the
472 1, 68 | naturally speaking, for any two ~bodies of whatever nature,
473 1, 68 | cannot be the case ~for two reasons. First, because
474 1, 68 | also seems ~impossible for two reasons. First, because
475 1, 68 | I answer that, There are two opinions as to the production
476 1, 68 | seems to be required, for two reasons, that the ~formlessness
477 1, 69 | discussing questions of this kind two rules are to ~observed,
478 1, 69 | day can be understood in two senses. They may be ~understood,
479 1, 69 | that according to the last two opinions on ~the firmament
480 1, 69 | according to ~the last two opinions. But according
481 1, 69 | first opinion, Basil gives ~two replies (Hom. iii in Hexaem.).
482 1, 69 | of the same species, and two places are assigned to them,
483 1, 69 | since this space contains two elements, namely, fire and
484 1, 70 | THE WORK OF THE THIRD DAY (TWO ARTICLES)~We next consider
485 1, 70 | Under this head there are ~two points of inquiry:~(1) About
486 1, 71 | correctly described as ~the "two great lights."~Aquin.: SMT
487 1, 71 | writers suppose. To these two ~works is added the work
488 1, 71 | As Chrysostom says, the two lights are called great,
489 1, 71 | first mover is made up of two parts, the moving and the
490 1, 71 | the union between these two parts. This, he ~says, is
491 1, 71 | fishes may be considered from two ~points of view. If considered
492 1, 72 | the attaining of beatitude two things are required, nature ~
493 1, 72 | Hence rest is taken in two senses, in one sense meaning
494 1, 72 | seventh day is ~understood in two ways. First, in that He
495 1, 73 | and adornment than these two works are from one another.
496 1, 73 | day, and corporeal on the two others, the higher bodies
497 1, 73 | formed on ~the first these two days, and the lower on the
498 1, 73 | its aliquot parts, one, two, three; since ~one day is
499 1, 73 | of spiritual creatures, two to that of ~corporeal creatures,
500 1, 73 | not one only. Now, these two opinions, taken as explaining
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