Part, Question

 501   1, 73  |               2/2~If, however, these two explanations are looked
 502   1, 73  |     diversity of opinion existing on two points, as already shown (
 503   1, 73  |        heaven and the earth, as ~the two extremes, are alone mentioned,
 504   1, 73  |             is Love. Now, "there are two things," says Augustine ~(
 505   1, 74  |              2~Concerning the first, two points have to be considered;
 506   1, 74  |             is shown ~principally by two actions, knowledge and movement.
 507   1, 74  |             1~Reply OBJ 3: There are two kinds of contact; of "quantity,"
 508   1, 74  |    particular thing" can be taken in two senses. ~Firstly, for anything
 509   1, 74  |            OBJ 3: Motive power is of two kinds. One, the appetitive
 510   1, 74  |             is man," can be taken in two ~senses. First, that man
 511   1, 74  |           consider this question in ~two ways. First, from the notion
 512   1, 74  |            thing may be corrupted in two ~ways - "per se," and accidentally.
 513   1, 75  |             one principal agent, and two ~instruments, we can say
 514   1, 75  |              several things with his two hands, there ~will be one
 515   1, 75  |              be one who touches, but two contacts. If, on the contrary,
 516   1, 75  |             Therefore, if we suppose two men to have several intellects ~
 517   1, 75  |             sense - for instance, if two men had one eye - there
 518   1, 75  |             do we say that there are two souls in one man, as James
 519   1, 75  |             either that one of these two things could not be predicated
 520   1, 75  |        accidentally, supposing these two forms not to be ordered
 521   1, 75  |         moves itself is divided into two parts, of which one moves,
 522   1, 75  |          though lucid and light were two separate ~things, but because
 523   1, 75  |             observing that in matter two conditions ~are to be found;
 524   1, 75  |              Further, a link between two things seems to be that
 525   1, 76  |       purpose ~this may be proved in two ways. First, because, since
 526   1, 76  |             growth. Now, from ~these two things an act receives its
 527   1, 76  |            power were to have one of two contraries as such for ~
 528   1, 76  |            color. This is because of two contraries one, in a ~manner,
 529   1, 76  |             triple order among them, two of which correspond to the ~
 530   1, 76  |             another can be ~taken in two ways; according to the order
 531   1, 76  |         Those powers among which the two ~other kinds of order exist
 532   1, 76  |           body, this can be taken in two ways. Firstly, ~the words "
 533   1, 76  |             They differ, however, in two ~respects. First, because
 534   1, 76  |            Eccl. Dogm. xix) that "of two substances ~only does man
 535   1, 77  |              evident that the latter two genera of the soul's powers
 536   1, 77  |               In this way there are ~two kinds of powers - namely,
 537   1, 77  |             this way there are again two kinds of powers in the soul:
 538   1, 77  |             Para. 4/4~Thus the first two objectives are hereby solved.~
 539   1, 77  |              5~Now, immutation is of two kinds, one natural, the
 540   1, 77  |             happens as regards these two senses.~Aquin.: SMT FP Q[
 541   1, 77  |        because what discerns between two ~things must know both.
 542   1, 78  |         passive" may be taken in the two first senses; forasmuch
 543   1, 78  |             1~Reply OBJ 2: There are two opinions as to the effect
 544   1, 78  |              past may be referred to two ~things - namely, to the
 545   1, 78  |             act of ~knowledge. These two are found together in the
 546   1, 78  |         higher and lower ~reason are two powers.~Aquin.: SMT FP Q[
 547   1, 78  |              Therefore they are ~not two powers.~Aquin.: SMT FP Q[
 548   1, 78  |          Augustine, can in no way be two powers of the soul. For
 549   1, 78  |          temporal things." Now these two - namely, eternal and temporal -
 550   1, 78  |           the Philosopher postulates two lesser ~parts of the soul -
 551   1, 78  |                not ~because they are two powers, but because they
 552   1, 79  |        APPETITIVE POWERS IN GENERAL (TWO ARTICLES)~Next we consider
 553   1, 79  |           Under the first there ~are two points of inquiry:~(1) Whether
 554   1, 80  |            Fide Orth. ii, 12) assign two parts to the sensitive ~
 555   1, 80  |               but it is divided into two powers, which are species ~
 556   1, 80  |             be in the sensitive part two ~appetitive powers - one
 557   1, 80  |          above ~obstacles. Now these two are not to be reduced to
 558   1, 80  |          Para. 1/2~I answer that, In two ways the irascible and concupiscible
 559   1, 81  |             triangle to be ~equal to two right angles. And this is "
 560   1, 81  |        another can be ~considered in two ways: "absolutely" and "
 561   1, 81  |             thing is said to move in two ways: First, as an end; ~
 562   1, 81  |       intellect may be considered in two ways: as ~apprehensive of
 563   1, 81  |           will ~may be considered in two ways: according to the common
 564   1, 81  |            like can be understood in two ~ways. Sometimes they are
 565   1, 82  |              5: Quality in man is of two kinds: natural and adventitious. ~
 566   1, 82  |             can be clearly proved in two ways. First of all, ~because,
 567   1, 82  |            the nature of choice. Now two things concur in ~choice:
 568   1, 82  |            way of comparison between two things. ~Therefore it seems
 569   1, 82  |             the ~intellect there are two powers - the active and
 570   1, 82  |            and the free-will are not two powers, but one.~Aquin.:
 571   1, 83  |             be shown to be false for two reasons. First, because,
 572   1, 83  |           four material elements and two ~principles of movement,
 573   1, 83  |             substances. And this ~in two ways. For Plato, as we have
 574   1, 83  |              be ~known in another in two ways. First, as in an object
 575   1, 83  |            body." This ~he proves in two ways. First, because "whatever
 576   1, 84  |              Anima iii, 5) there are two ~things in the intellectual
 577   1, 84  |             Abstraction may occur in two ways: First, by way of ~
 578   1, 84  |        however, manifestly false for two reasons. First, because
 579   1, 84  |            abstract universal" imply two ~things, the nature of a
 580   1, 84  |             1~Reply OBJ 3: There are two operations in the sensitive
 581   1, 84  |              our knowledge there are two things to be considered. ~
 582   1, 84  |       universal can be considered in two ways. First, the ~universal
 583   1, 84  |            thus ~we must distinguish two orders of nature: one, by
 584   1, 84  |               A part can be known in two ways. First, absolutely ~
 585   1, 84  |          know the difference between two things unless ~we know both
 586   1, 84  |           Parts can be understood in two ways. First, in a confused ~
 587   1, 84  |             another may ~be taken in two senses. First, so that the
 588   1, 84  |          applies to the intellect in two ~ways. First, as regards
 589   1, 85  |            Para. 1/1~Reply OBJ 3: If two or more bodies were in the
 590   1, 85  |          things can be considered in two ways; either ~as contingent,
 591   1, 85  |           the future may be known in two ways: either in itself, ~
 592   1, 86  |             its act. This happens in two ~ways: In the first place,
 593   1, 86  |            difference between ~these two kinds of knowledge, and
 594   1, 86  |            be called self-evident in two ways, ~either because we
 595   1, 86  |             efficient ~causes. So of two things belonging essentially
 596   1, 87  |            an ~action is ascribed to two principles in one of these
 597   1, 87  |           principles in one of these two ways; to a ~principal agent
 598   1, 87  |              intelligible object, or two; but rather in regard to
 599   1, 88  |           soul, it would follow that two forms of the ~same species
 600   1, 88  |            form may be ~corrupted in two ways; first, directly, when
 601   1, 88  |              the above work mentions two ways in which ~knowledge
 602   1, 88  |               1/1~Reply OBJ 3: These two kinds of knowledge are not
 603   1, 88  |           answer that, Action offers two things for our consideration -
 604   1, 89  |              to have originated from two statements of the ancients. ~
 605   1, 90  |           organ is a medium between ~two contraries, as much needs
 606   1, 90  |            virtues of ~creatures, in two ways. First, both in active
 607   1, 91  |            the ~distinction of these two forces in man; so that the
 608   1, 91  |            said: ~"And they shall be two in one flesh" (Gn. 2:24).~
 609   1, 92  |              speak of God's image in two ways. First, we may ~consider
 610   1, 92  |         clear how to solve the first two objections.~Aquin.: SMT
 611   1, 92  |            this can be understood in two ways: first, so that this ~
 612   1, 92  |              of the will joining the two together, ~does not proceed
 613   1, 92  |            turn towards an object in two ways: directly and ~immediately,
 614   1, 92  |            virtue to the will; which two things are parts of the
 615   1, 92  |            Some consider that ~these two were mentioned not without
 616   1, 92  |          distinguished from image in two ways: first as its preamble
 617   1, 93  |      Concerning the first ~there are two things to be considered: (
 618   1, 93  |            the word enigma may be of two kinds: first, so far as
 619   1, 93  |              may be distinguished in two ~ways. First, from a diversity
 620   1, 93  |             some, deception may mean two things; ~namely, any slight
 621   1, 94  |          concerning ~which there are two points of treatment: (1)
 622   1, 94  |         Perseverance may be taken in two ways: in one sense as a ~
 623   1, 94  |              degree may be gauged in two ways. First, ~in its root,
 624   1, 94  |            itself. This degree is of two kinds, absolute ~and proportional.
 625   1, 94  |      proportional. The widow who put two mites into the treasury
 626   1, 95  |            between man and ~man, for two reasons. First, because
 627   1, 96  |             Passion" may be taken in two senses. First, in its ~proper
 628   1, 96  |            how to reply to the first two objections; since ~sensation
 629   1, 96  |            the preservation of life, two ~remedies, against two defects.
 630   1, 96  |               two ~remedies, against two defects. One of these defects
 631   1, 97  |         PRESERVATION OF THE SPECIES (TWO ARTICLES)~We next consider
 632   1, 97  |            the ~first head there are two points of inquiry:~(1) Whether
 633   1, 97  |       original number of mankind was two only. Therefore ~there would
 634   1, 97  |              present state ~of life, two things to be considered.
 635   1, 98  |            OFFSPRING AS TO THE BODY (TWO ARTICLES)~We must now consider
 636   1, 98  |            the ~first head there are two points of inquiry:~(1) Whether
 637   1, 99  |            AS REGARDS RIGHTEOUSNESS (TWO ARTICLES)~We now have to
 638   1, 99  |            Under this head there are two points of inquiry:~(1) Whether
 639   1, 100 |      OFFSPRING AS REGARDS KNOWLEDGE (TWO ARTICLES)~We next consider
 640   1, 100 |           Under ~this head there are two points of inquiry:~(1) Whether
 641   1, 101 |        change. By the first of these two conditions, it ~is a fitting
 642   1, 101 |         Genesis may be understood in two ways. First, in the sense
 643   1, 102 |             refuted as impossible in two ways. First, by observation
 644   1, 102 |            or operates for an end in two ways. First, ~in moving
 645   1, 102 |              But it "is ~better that two should be together than
 646   1, 102 |      consider individual goods, then two are better than ~one. But
 647   1, 102 |              there are, in ~general, two effects of the government.
 648   1, 102 |            is assimilated ~to God in two things; first, with regard
 649   1, 102 |            good. Wherefore there are two ~effects of government,
 650   1, 102 |           movement. As regards these two things we ~find order among
 651   1, 102 |            the replies to the other ~two objections.~Aquin.: SMT
 652   1, 102 |              In government there are two things to be considered;
 653   1, 102 |              of Divine providence in two ~ways: in general, inasmuch
 654   1, 102 |    government. This can be proved in two ways: firstly from the fact
 655   1, 103 |              it; thus a ~multiple of two must necessarily be even,
 656   1, 103 |              preserved by another in two ways. First, indirectly,
 657   1, 103 |              Now it is clear that of two things in the same species
 658   1, 103 |           keeps another in being ~in two ways; first, indirectly
 659   1, 104 |   assimilated to the active cause in two ways. ~First, according
 660   1, 104 |          opposites, it follows ~that two opposites would exist at
 661   1, 104 |             1~Reply OBJ 1: There are two kinds of contact; corporeal
 662   1, 104 |              corporeal contact, when two ~bodies touch each other;
 663   1, 104 |             Further, God cannot make two contradictories to be true
 664   1, 104 |        proceed at the same time from two ~sources; as neither can
 665   1, 104 |              same movement belong to two movable ~things. Therefore
 666   1, 104 |         action does not proceed from two agents of the same ~order.
 667   1, 104 |              this natural ~order, in two ways. It may happen by the
 668   1, 104 |           the deed, for instance, if two bodies occupy the same ~
 669   1, 105 |             Body Para. 2/2~Now since two things concur in the intellectual
 670   1, 105 |              the will is changed in ~two ways; on the part of the
 671   1, 107 |            Now principality includes two things: the prince himself
 672   1, 107 |              Dei xii, 1): "There are two ~cities, that is, two societies,
 673   1, 107 |            are two ~cities, that is, two societies, one of the good
 674   1, 107 |         white and partly black, the ~two parts on the borders of
 675   1, 107 |              position than any other two white parts, but are less
 676   1, 107 |            less akin in ~quality; so two angels who are on the boundary
 677   1, 107 |           who are on the boundary of two orders are more ~akin in
 678   1, 107 |          angels may be considered in two ways. First, according to
 679   1, 107 |              Virtue" can be taken in two ways. First, commonly, considered
 680   1, 107 |            ardor. And although these two excellent attributes include ~
 681   1, 107 |          does not include the ~other two; and so the order of the "
 682   1, 107 |       angelic orders we may consider two things; the ~distinction
 683   1, 107 |              that "there will not be two societies of men and angels,
 684   1, 110 |        making known Divine truth has two ~functions; namely, according
 685   1, 110 |             intellect. And in ~these two ways man is enlightened
 686   1, 110 |             1 Para. 1/1~Reply OBJ 1: Two dispositions concur in the
 687   1, 110 |  enlightenment can be understood ~in two ways. First, on the part
 688   1, 110 |           The will can be changed in two ways. First, from within; ~
 689   1, 110 |              that these are the only two passages in ~the Greek version
 690   1, 111 |     operation can be intellectual in two ways. In one way, ~as dwelling
 691   1, 111 |        contemplation; because ~given two actions, one of which is
 692   1, 112 |             2 Para. 1/1~Reply OBJ 2: Two things are required for
 693   1, 112 |             be assigned to a man for two reasons: first, ~inasmuch
 694   1, 112 |             A[2]), man is guarded in two ways; in ~one way by particular
 695   1, 112 |               super Matt.) there are two ~opinions on this matter.
 696   1, 113 |             Para. 1/1~I answer that, Two things may be considered
 697   1, 113 |          wicked angels assail men in two ways. Firstly by ~instigating
 698   1, 113 |              the cause of another in two ways; ~directly and indirectly.
 699   1, 113 |             2~Now this may happen in two ways. Firstly, from within;
 700   1, 113 |           Him for a time." There are two reasons for ~this. One is
 701   1, 114 |           effected by the contact of two bodies.~Aquin.: SMT FP Q[
 702   1, 114 |             of the ~moon, happens in two ways. Firstly, they do so
 703   1, 114 |            constellations, come ~for two reasons. Firstly, in order
 704   1, 114 |            and the clashing of these two causes, inasmuch as it is ~
 705   1, 114 |        nevertheless the clashing ~of two causes, being accidental,
 706   1, 115 |           intended. For instance, if two servants are sent by their ~
 707   1, 115 |            place; the meeting of the two servants in regard to ~themselves
 708   1, 115 |           ordering of the effects in two ways. ~Firstly, as being
 709   1, 115 |          fate, can ~be considered in two ways: firstly, in regard
 710   1, 116 |             In these latter ~effects two things must be noticed.
 711   1, 117 |             this union to take place two wills would have to ~concur -
 712   1, 118 |   PROPAGATION OF MAN AS TO THE BODY (TWO ARTICLES)~We now consider
 713   1, 118 |           Concerning this ~there are two points of inquiry:~(1) Whether
 714   1, 118 |          nature can be considered in two ways: ~firstly, in general
 715   1, 118 |              live after being cut in two: which is ~inadmissible.~
 716   2, 1   |              is voluntary ~in one of two ways: first, because it
 717   2, 1   |               action or movement, in two ways: first, as a thing,
 718   2, 1   |              6:24, "No man can serve two masters," such, namely,
 719   2, 1   |               appetite so to tend to two things, as though each were
 720   2, 1   |             end. This is evident for two reasons. First, ~because
 721   2, 1   |             speak of the last end in two ways: first, ~considering
 722   2, 2   |              in power; and ~this for two reasons. First because power
 723   2, 2   |            of the body; and this for two reasons. First, because,
 724   2, 3   |              OBJ 1: Life is taken in two senses. First for the very
 725   2, 3   |            stated above (Q[2], A[6]) two things are needed for ~happiness:
 726   2, 3   |              may reach the higher in two ways. First, ~according
 727   2, 3   |         Essence. To make this clear, two points ~must be observed.
 728   2, 4   |         their objects: and there are two universal objects, the ~
 729   2, 4   |             a thing's ~perfection in two ways. First, as constituting
 730   2, 4   |            is hindered by another in two ways. First, by way ~of
 731   2, 5   |              7]), Happiness ~implies two things, to wit, the last
 732   2, 5   |          Happiness is due to one of ~two causes. First, on the part
 733   2, 5   |              is evidently false, for two reasons. First, from the ~
 734   2, 5   |       Happiness can be considered in two ways. First according ~to
 735   2, 6   |            from without; and this in two respects. First, in so far
 736   2, 6   |             proceeds from another in two ways. First, directly; in
 737   2, 6   |              Not to wish" is said in two senses. First, as though
 738   2, 6   |            is said to be ~natural in two ways. First, because it
 739   2, 6   |             said to ~be voluntary in two ways. First, in regard to
 740   2, 6   |       voluntary: and this happens in two ways, in ~accordance with
 741   2, 6   |              in ~accordance with the two aforesaid modes of voluntary (
 742   2, 7   |             accident of something in two ways. ~First, from being
 743   2, 7   |         subject. But this happens in two ways. First, in so far as
 744   2, 7   |            ways. First, in so far as two accidents ~are both related
 745   2, 7   |            Therefore ~there are only two circumstances, to wit, "
 746   2, 7   |             is done. Therefore these two circumstances seem to be
 747   2, 8   |          will is moved to the end in two ways: first, to the end
 748   2, 9   |              to different ~things in two ways: first, with regard
 749   2, 9   |           needs therefore a mover in two respects, viz. as to ~the
 750   2, 9   |            and fitting, happens from two causes: namely, from the
 751   2, 9   |            once moved immediately by two movers; which seems ~unreasonable.
 752   2, 9   |             And this is ~evident for two reasons. First, because
 753   2, 10  |           that, The will is moved in two ways: first, as to the exercise ~
 754   2, 10  |             passion on man occurs in two ways. First, so that his
 755   2, 11  |              3: In delight there are two things: perception of what
 756   2, 11  |              notion of fruit implies two ~things: first that it should
 757   2, 11  |       although any point between the two ~terms is a beginning and
 758   2, 11  |            These are not, of course, two ends, but one end, ~considered
 759   2, 11  |              an ~end is possessed in two ways; perfectly and imperfectly.
 760   2, 11  |              The will is hindered in two ways from being at rest.
 761   2, 12  |               Whether one can intend two things at the same time?~(
 762   2, 12  |            movement may ~be taken in two ways. First, the very last
 763   2, 12  |             1~Whether one can intend two things at the same time?~
 764   2, 12  |         reason, neither to any other two things.~Aquin.: SMT FS Q[
 765   2, 12  |           nature. Now nature intends two purposes by ~means of one
 766   2, 12  |             time direct one thing to two ends: so that one can intend ~
 767   2, 12  |         answer that, The expression "two things" may be taken in
 768   2, 12  |              things" may be taken in two ways: ~they may be ordained
 769   2, 12  |             Para. 2/2~But if we take two things that are not ordained
 770   2, 12  |             it is the ~better of the two. Now one of the reasons
 771   2, 12  |            to bodily benefits, as to two last ends: ~since, as stated
 772   2, 12  |          them as one: either because two things concur in the ~integrity
 773   2, 12  |       conduce to ~health; or because two things are included in one
 774   2, 12  |          means can ~be considered in two ways. First, according as
 775   2, 12  |            And thus there are really two ~movements of the will to
 776   2, 13  |             intellect." Now whenever two things ~concur to make one,
 777   2, 13  |             but a combination of the two. For ~just as we say that
 778   2, 13  |               1/1~OBJ 3: Further, if two things are absolutely equal,
 779   2, 13  |       confronted on either side with two portions of food ~equally
 780   2, 13  |              eligible). Therefore if two or more things ~are available,
 781   2, 13  |            Para. 1/1~Reply OBJ 3: If two things be proposed as equal
 782   2, 14  |              OBJ 1: When the acts of two powers are ordained to one
 783   2, 14  |               Consequently there are two things of which we do not
 784   2, 16  |             last end may be taken in two ~ways: first, simply; secondly,
 785   2, 16  |         relative. But choice implies two relations: ~one, of the
 786   2, 17  |              or declare something in two ways. ~First, absolutely:
 787   2, 17  |              fluctuates ~between the two, and fails to command perfectly.~
 788   2, 17  |         reason may be considered in ~two ways. First, as to the exercise
 789   2, 17  |         object; in ~respect of which two acts of the reason have
 790   2, 17  |              is the case ~with these two organs in particular, because
 791   2, 18  |           that ~have feet, some have two feet, some four, some many":
 792   2, 18  |           action is contained ~under two species that are disparate,
 793   2, 18  |              considered which of the two is contained under the ~
 794   2, 18  |             substance, cannot ~be in two species, one of which is
 795   2, 18  |          added to it, can ~belong to two species, as stated above (
 796   2, 19  |           this can be ~understood in two ways. First, so that this
 797   2, 19  |              act this ~may happen in two ways. First, through the
 798   2, 20  |            said to be good or bad in two ~ways. First, in regard
 799   2, 20  |        already said (AA[1],2), these two goodnesses or malices, of
 800   2, 20  |              Wherefore there are not two goodnesses, one ~the goodness
 801   2, 20  |          wills that differ, they are two distinct things, and good
 802   2, 21  |             A[1]), sin may ~occur in two ways, in a production of
 803   2, 22  |           away: and this ~happens in two ways. For sometimes that
 804   2, 22  |              soul can ~be changed in two ways. First, by a spiritual
 805   2, 23  |           and the concupiscible ~are two powers into which the sensitive
 806   2, 23  |            withdrawal. Now the first two differences cause ~contrariety
 807   2, 23  |          causes may be considered in two ways: first, ~from the point
 808   2, 24  |              passions of the soul in two ways: ~first, in themselves;
 809   2, 24  |            consequently: and this in two ways. First, ~by way of
 810   2, 24  |              can be considered from ~two points of view. First, according
 811   2, 25  |              sadness, comes ~between two irascible passions: because
 812   2, 25  |              something may be due to two causes: one is the mere
 813   2, 25  |             the principal passions. ~Two of them, viz. joy and sadness,
 814   2, 26  |      dilection, "as four is to twice two, ~and as a rectilinear figure
 815   2, 27  |              actually: for ~example, two things possessing the quality
 816   2, 27  |               For the very fact that two men are alike, having, as
 817   2, 27  |               one in that form: thus two men ~are one thing in the
 818   2, 27  |             species of humanity, and two white men are one thing ~
 819   2, 28  |        uniting, or ~seeking to unite two together, the lover, to
 820   2, 28  |              the beloved be absent, ~two passions arise; viz. sadness
 821   2, 29  |               1/1~OBJ 2: Further, of two contraries, one is not the
 822   2, 29  |           really and logically; e.g. two species of animal, or ~two
 823   2, 29  |           two species of animal, or ~two species of color. Sometimes
 824   2, 29  |              stronger than love, for two ~reasons. First, because
 825   2, 29  |           hates himself: and this in two ~ways. First, on the part
 826   2, 29  |             I answer that, There are two ways of speaking of the
 827   2, 30  |              thing is pleasurable in two ways. First, because ~it
 828   2, 31  |              thing may be in time in two ways: first, by itself; ~
 829   2, 31  |             movement does not end in two terms. But one and the ~
 830   2, 31  |             the senses are loved for two reasons: for the purpose
 831   2, 31  |         anyone wish to compare these two, he will find that the ~
 832   2, 31  |              nature can be taken ~in two ways. First, inasmuch as
 833   2, 32  |          stated above (Q[31], A[1]), two things are requisite ~for
 834   2, 32  |              requisite for pleasure; two, i.e. the ~one that is pleased
 835   2, 32  |           thing is present to ~us in two ways. First, in knowledge -
 836   2, 32  |         Sadness may be considered in two ways: as existing ~actually,
 837   2, 32  |           above (A[1]; Q[31], A[1]), two things are ~requisite for
 838   2, 32  |               but not for the ~first two.~Aquin.: SMT FS Q[32] A[
 839   2, 32  |           scold can give pleasure in two ~ways. First, as making
 840   2, 32  |          Para. 2/2~Now it happens in two ways that something like
 841   2, 32  |             OBJ 2: Pleasure includes two things; rest in the good,
 842   2, 33  |           pleasure in respect of the two things requisite for pleasure.
 843   2, 33  |        Pleasure can be considered in two ways; first, as ~existing
 844   2, 33  |              desire, can be taken in two ways; first, properly, as
 845   2, 33  |       triangle are together equal to two right angles." In the first
 846   2, 33  |       Pleasure perfects operation in two ways. First, as an ~end:
 847   2, 33  |             As stated in Phys. ii, 3 two things may be causes of
 848   2, 34  |        respect of some individual in two ways. In one way, because
 849   2, 34  |           his arguments, he fails in two points. First, because,
 850   2, 35  |             3~I answer that, Just as two things are requisite for
 851   2, 35  |            this conjunction; so also two ~things are requisite for
 852   2, 35  |             to pleasure. For one of ~two contraries is not the cause
 853   2, 35  |              is one same relation to two ~contraries, there is contrariety;
 854   2, 35  |   contemplation can be understood in two ~ways. In one way, so that
 855   2, 35  |           contemplation; and this in two ways: first, on the part
 856   2, 35  |           becomes tedious. But these two ~things cannot occur directly
 857   2, 35  |             one point and differ ~in two. They agree in this, that
 858   2, 35  |           differ in respect of those two ~things which are requisite
 859   2, 35  |           can be added to a genus in two ~ways. First, as something
 860   2, 36  |              difference which of the two it regards ~chiefly, the
 861   2, 38  |          Reply OBJ 3: When there are two causes inclining to contrary
 862   2, 38  |             absent friend, there are two causes producing contrary
 863   2, 38  |        assuage sorrow: and this for ~two reasons. First, because
 864   2, 39  |         thing may be good or evil in two ways: first considered ~
 865   2, 39  |             rejection of evil. These two things, as regards ~bodily
 866   2, 39  |              good results from these two things, the rectitude of
 867   2, 39  |          avoided. ~Because there are two reasons for which it may
 868   2, 39  |            12): "We are composed ~of two parts, i.e. of a soul and
 869   2, 39  |             Pleasure and sorrow have two good points in common: namely, ~
 870   2, 40  |            may be possible to him in two ways, ~viz. by his own power,
 871   2, 40  |        Metaph. v, 12, i.e. ~into the two kinds we have just mentioned.~
 872   2, 40  |            experience causes hope in two ways, despair in one ~way:
 873   2, 40  |      consequently are of good ~hope. Two of these causes are also
 874   2, 40  |         answer that, Hope can regard two things. For it regards as
 875   2, 40  |           more intense: and this for two reasons. First, by reason
 876   2, 41  |         thereto. Now this happens in two ways. First, so that it
 877   2, 42  |             to evil. This ~can be in two ways. In one way, inasmuch
 878   2, 42  |         above (Q[40], A[7]), regards two things, namely, the ~good
 879   2, 42  |             so also does fear regard two things, namely, ~the evil
 880   2, 42  |          also. ~Now it may happen in two ways that an evil may not
 881   2, 42  |             they differ, however, in two points. First, because sorrow
 882   2, 42  |           Now this ~is due to one of two causes: to the greatness
 883   2, 43  |                OF THE CAUSE OF FEAR (TWO ARTICLES)~We must now consider
 884   2, 43  |           under which head there are two ~points of inquiry:~(1)
 885   2, 44  |              counsel may be taken in two ways. First, from ~his being
 886   2, 45  |            passions can be ~taken in two ways. First, as denoting
 887   2, 45  |              the cause ~of daring in two ways, whether by raising
 888   2, 46  |             is said to be general in two ways. First, by ~predication;
 889   2, 46  |         power apprehends a thing in ~two ways. First, by way of an
 890   2, 46  |            that anger always regards two objects: whereas love and ~
 891   2, 46  |             A[2]) that anger regards two objects: viz. the vengeance
 892   2, 46  |          follow an act of ~reason in two ways. In the first way,
 893   2, 46  |                 may be considered in two ways: first, on the ~part
 894   2, 46  |           OBJ 1: In anger and hatred two points may be considered:
 895   2, 46  |            can be ~aroused in man in two ways. First, when only his
 896   2, 47  |               he acts against God in two ways. ~First, in so far
 897   2, 47  |              reduced to these three. Two reasons may be ~assigned
 898   2, 47  |              angry, may be taken ~in two ways. First in respect of
 899   2, 47  |             1~Reply OBJ 2: There are two reasons why anger ceases
 900   2, 48  |          present to the angry man in two ways: in one ~way, by hope;
 901   2, 49  |              taken from this word in two ways; in one way, ~inasmuch
 902   2, 49  |          disposition may be taken in two ways; in one way, as the ~
 903   2, 49  |            divided against ~habit in two ways: first, as perfect
 904   2, 50  |          powers can be considered in two ways: ~first, according
 905   2, 50  |           sort of medium between the two, cannot be in the intellect;
 906   2, 51  |               nature does not employ two where one is sufficient.
 907   2, 51  |             be natural to another in two ways. First in ~respect
 908   2, 51  |            may ~be called natural in two ways: first, because it
 909   2, 51  |          must observe that there are two ~passive principles: one
 910   2, 51  |           Consequently there will be two habits of the same ~species
 911   2, 51  |           seems ~impossible: for the two forms of the same species
 912   2, 51  |         infused by God into man, for two reasons.~Aquin.: SMT FS
 913   2, 52  |            form may be considered in two ways: first, in ~respect
 914   2, 52  |        Stoics, and lies between ~the two preceding opinions. For
 915   2, 52  |           indivisible. Wherefore ~in two ways it may happen that
 916   2, 52  |              vii, text. 17), that in two ~ways intensity and remission
 917   2, 52  |               But in either of these two ways we have not a more
 918   2, 53  |         something may be contrary in two ways. ~First, on the part
 919   2, 53  |            just as they increase, in two ways, as ~we have already
 920   2, 53  |              a cause of ~movement in two ways. First, directly; and
 921   2, 54  |         nature. Now, this happens in two ways. First, by reason ~
 922   2, 55  |             to merit by something in two ways. First, as by ~merit
 923   2, 55  |          power' in the second] is of two kinds, namely, power in ~
 924   2, 56  |             To live" may be taken in two ways. Sometimes it is taken ~
 925   2, 56  |      Therefore one ~virtue can be in two powers.~Aquin.: SMT FS Q[
 926   2, 56  |           answer that, It happens in two ways that one thing is subjected
 927   2, 56  |           one thing is subjected in ~two. First, so that it is in
 928   2, 56  |              for one virtue to be in two powers: since diversity
 929   2, 56  |            thing can be subjected in two or more, not on an equal ~
 930   2, 56  |            directed to a good act in two ~ways. First, in so far
 931   2, 56  |         powers can be considered ~in two ways. First, in themselves,
 932   2, 56  |           OBJ 4: In choice there are two things, namely, the intention
 933   2, 56  |              power, or there will be two virtues ordained to the
 934   2, 57  |           may be called a virtue for two reasons: first, because
 935   2, 57  |              Reply OBJ 1: Work is of two kinds, exterior and interior.
 936   2, 57  |              about certain things in two ways. In the first ~place
 937   2, 57  |            term." This may happen in two ways: first, so that it
 938   2, 57  |        rectitude of choice ~requires two things: namely, the due
 939   2, 57  |            third, command. The first two ~correspond to those acts
 940   2, 57  |            counsel, wheres there are two virtues for good judgment: ~
 941   2, 58  |         Ethic. i, 13 that "there are two kinds ~of virtue: some we
 942   2, 58  |            Now, in man there are but two principles of human ~actions,
 943   2, 58  |         appetite: for these are the ~two principles of movement in
 944   2, 58  |              action ~proceeding from two principles be perfect, unless
 945   2, 58  |              that a choice be ~good, two things are required. First,
 946   2, 59  |             virtue is a mean between two ~passions. Therefore moral
 947   2, 59  |              mind of a wise man, for two reasons.~Aquin.: SMT FS
 948   2, 60  |              virtue, while the other two consider ~operation and
 949   2, 60  |              in serious ~matters, in two ways. First, as being pleasant
 950   2, 61  |             Therefore there are only two ~cardinal virtues.~Aquin.:
 951   2, 61  |          which good is considered in two ways. First, as ~existing
 952   2, 61  |           passions, and then we need two virtues. For the need ~of
 953   2, 61  |           reason: and this occurs in two ways. First, by the passions ~
 954   2, 61  |         virtues may be considered in two ways. First, ~in respect
 955   2, 62  |       ascribed to a certain thing in two ~ways. First, essentially:
 956   2, 62  |       Therefore there should be only two ~theological virtues, one
 957   2, 62  |        latter happens ~in respect of two things. First, in respect
 958   2, 62  |             Body Para. 2/2~But these two fall short of the order
 959   2, 62  |             3 Para. 1/1~Reply OBJ 3: Two things pertain to the appetite,
 960   2, 62  |           Hence there must needs ~be two theological virtues in the
 961   2, 62  |              passions, ~hope regards two things. One as its principal
 962   2, 63  |              observed that there are two ways in which ~something
 963   2, 63  |            Objections. For the first two argue ~about the nurseries
 964   2, 63  |               nature does not employ two means where one suffices: ~
 965   2, 64  |            mean can be understood in two ways. First, ~according
 966   2, 64  |            Objections. For the first two ~arguments take the rational
 967   2, 64  |              not good": and ~between two such contraries intellectual
 968   2, 64  |            confessing one Person and two natures in Christ, we observe
 969   2, 64  |          maintained the existence of two ~persons and two natures,
 970   2, 64  |        existence of two ~persons and two natures, and the heresy
 971   2, 65  |           agreed in saying. For this two ~reasons are given, corresponding
 972   2, 65  |       virtues, can be considered ~in two ways; first in an inchoate
 973   2, 66  |             question can be taken in two senses. First, as applying
 974   2, 66  |             to be greater or less in two ways: first, in itself;
 975   2, 66  |         virtues can be understood in two ways. First, as referring
 976   2, 66  |             to be greater or less in two ways: ~first, simply; secondly,
 977   2, 66  |             1/1~OBJ 2: Further, when two things are added together,
 978   2, 66  |             to moral virtue; and for two reasons. First, because
 979   2, 67  |             far, to wit, as wherever two things ~are opposite to
 980   2, 67  |            that we ~assent to one of two opposite assertions with
 981   2, 67  |           imperfect knowledge ~about two things, one perfect, the
 982   2, 67  |            punished. Filial fear has two acts: one is an act of ~
 983   2, 68  |             since they observed only two virtues in the reason ~or
 984   2, 68  |        reason is perfected by God in two ways: first, with its ~natural
 985   2, 68  |            affections of ~man. Hence two gifts are set down as corresponding
 986   2, 68  |            may speak of the gifts in two ways: first, as to their ~
 987   2, 68  |            eternal things"; of which two, hope passes, and ~certainty
 988   2, 68  |             gifts can be measured in two ways: ~first, simply, viz.
 989   2, 68  |             1~Reply OBJ 2: There are two ways in which one thing
 990   2, 69  |               Further, there are but two rules of the human will:
 991   2, 69  |           happiness may be in us for two reasons. First, by reason
 992   2, 69  |             of pleasure ~consists of two things. First, in the affluence
 993   2, 69  |            the gifts we may consider two ~things. One is likeness
 994   2, 69  |              69] A[4] Body Para. 2/3~Two other beatitudes belong
 995   2, 69  |              Body Para. 3/3~The last two beatitudes belong to contemplative
 996   2, 70  |             take the word "fruit" in two ways: first, so that the ~
 997   2, 70  |            this may be understood in two ways. First, so that the
 998   2, 70  |       perfection of joy is ~peace in two respects. First, as regards
 999   2, 70  |              Now peace implies these two things, namely, ~that we
1000   2, 70  |          disposition, in ~respect of two things. First, by not being