1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3018
Part, Question
1001 2, 70 | chastity": whether these two differ because chastity
1002 2, 70 | Spirit may ~be taken in two ways. First, in general:
1003 2, 71 | Para. 1/2~I answer that, Two things may be considered
1004 2, 71 | soul," as he says, ~"these two things are indistinguishable,
1005 2, 71 | incommensurate. Now there are two rules of the human ~will:
1006 2, 71 | Faust. xxii, 27) includes two things ~in the definition
1007 2, 72 | stated above (Q[71], A[6]), two things concur in the ~nature
1008 2, 72 | from God's law. Of these two, one is referred ~essentially
1009 2, 72 | five are spiritual, and two carnal."~Aquin.: SMT FS
1010 2, 72 | God ~surpasses the other two orders, sin against God
1011 2, 72 | deed ~and sins of word, and two other degrees of sin are
1012 2, 72 | Things differ specifically in two ways: first, when each ~
1013 2, 72 | species cannot be made out of two," as Porphyry ~declares [*
1014 2, 72 | answer that, While there are two things in sin, viz. the
1015 2, 73 | shall see that there are two kinds of privation. For
1016 2, 73 | is opposed to a virtue in two ways: first, ~principally
1017 2, 73 | as in every other genus, two causes ~may be observed.
1018 2, 73 | argument does not prove, for two reasons: first, ~because
1019 2, 74 | actions. Now it fails, in two ways, ~in directing internal
1020 2, 74 | delectation may be compared to two things, ~viz. to the operation
1021 2, 74 | may delight in either of two things: first, in the thought
1022 2, 75 | privation can have a cause. Now two causes may be assigned to
1023 2, 76 | ignorance about either of these two propositions, viz. of ~the
1024 2, 76 | from sin, and this for two reasons. First, on the part
1025 2, 76 | greater, since, perchance, the two sins do not ~coincide, but
1026 2, 76 | diminishes the ~second, that the two together have not the same
1027 2, 76 | the ~latter case there are two sins: because drunkenness
1028 2, 76 | double punishment" for the two ~sins which he commits,
1029 2, 77 | indirectly, and this in two ways. ~First, by a kind
1030 2, 77 | Not every man." Now if two opinions contradict one
1031 2, 77 | particular case, he would have two contrary ~opinions at the
1032 2, 77 | man has four propositions, two particular and ~two universal,
1033 2, 77 | propositions, two particular and ~two universal, of which one
1034 2, 77 | every sin. Now good is, in two ways, the ~object of the
1035 2, 77 | be reduced to the first two, and all the irascible passions
1036 2, 77 | which is not divided into two because all the irascible
1037 2, 77 | entirely. In this matter two points apparently should
1038 2, 78 | offending God; but with the two set before him to choose
1039 2, 78 | accord. ~This may happen in two ways. First, through his
1040 2, 79 | answer that, Man is, in two ways, a cause either of
1041 2, 79 | hardness of heart imply two ~things. One is the movement
1042 2, 79 | fire of charity. And since two of the senses excel in ~
1043 2, 80 | 3],4,6), can be moved by two ~things: first by its object,
1044 2, 81 | said that it entered by two, since both of ~them sinned,
1045 2, 82 | there is one original sin. Two reasons may be ~assigned
1046 2, 82 | I answer that, There are two things in original sin:
1047 2, 83 | thing can be in another in two ways. First, as in its ~
1048 2, 83 | Para. 1/1~I answer that, Two things must be considered
1049 2, 83 | Original sin spreads in two ways; from the flesh to
1050 2, 84 | principal passions of the soul; two of ~which, viz. hope and
1051 2, 84 | origin may take place in two ways. First, on account
1052 2, 84 | thing moves the appetite in two ways. First, directly and
1053 2, 84 | attendant evil ~occurs in two ways. For this happens either
1054 2, 85 | becomes inclined to one of two ~contraries, its inclination
1055 2, 85 | as a middle term between two ~others: for it is based
1056 2, 85 | diminution may be understood in two ways: first, on the part
1057 2, 85 | Grat. lxvii, 67) reckons "two ~things to be punishments
1058 2, 85 | the Replies to the first two Objections.~Aquin.: SMT
1059 2, 85 | thing causes another in two ways: first, by reason of ~
1060 2, 85 | equal ~force in displacing two columns, it does not follow
1061 2, 85 | 3 Para. 1/1~Reply OBJ 3: Two things may be considered
1062 2, 85 | any corruptible thing in two ways; first, ~in respect
1063 2, 86 | 1 - OF THE STAIN OF SIN (TWO ARTICLES)~We must now consider
1064 2, 86 | under which head there are two ~points of inquiry:~(1)
1065 2, 87 | We may speak of sin in two ways: first, in its essence, ~
1066 2, 87 | its effect. In the ~last two ways, a sin is a punishment
1067 2, 87 | With regard to the other two ways, it is evident that
1068 2, 87 | thing may be infinite in two ways, in duration, and in ~
1069 2, 87 | to sin. Now sin comprises two ~things. First, there is
1070 2, 87 | Para. 1/2~I answer that, Two things may be considered
1071 2, 87 | punishment can be considered in ~two ways - simply, and as being
1072 2, 88 | For as regards the first two, it is evident that they
1073 2, 88 | disposes to something in two ways. First, directly, and
1074 2, 88 | 3]) with ~regard to the two different manners of disposition,
1075 2, 89 | which is between these two: because venial sins are ~
1076 2, 89 | them. This is ~evident for two reasons. First, because
1077 2, 90 | may be in ~something in two ways. First, as in that
1078 2, 91 | measure, can be in a person in two ways: in one way, as in
1079 2, 91 | Arb. i, 6) distinguishes two kinds ~of law, the one eternal,
1080 2, 91 | may be distinguished in two ways. First, as ~those things
1081 2, 91 | and imperfection of these two laws is to be taken in ~
1082 2, 92 | OF THE EFFECTS OF LAW (TWO ARTICLES)~We must now consider
1083 2, 92 | under which head there are two ~points of inquiry:~(1)
1084 2, 93 | regard to any sort of word, two points may be ~considered:
1085 2, 93 | A thing may be known in two ways: first, in itself; ~
1086 2, 93 | thing may be understood in two ways. First, as ~when a
1087 2, 93 | may speak of God's will in two ways. First, as to the ~
1088 2, 93 | I answer that, There are two ways in which a thing is
1089 2, 93 | Apostle may be understood in two ways. ~First, so that a
1090 2, 94 | may be called a habit in two ways. First, ~properly and
1091 2, 94 | said to be self-evident in two ~ways: first, in itself;
1092 2, 94 | speak of virtuous acts in two ways: first, under ~the
1093 2, 94 | triangle ~are together equal to two right angles, although it
1094 2, 94 | law may be understood in two ~ways. First, by way of
1095 2, 94 | belong to the natural law in two ways. ~First, because nature
1096 2, 95 | from the natural law ~in two ways: first, as a conclusion
1097 2, 95 | thing may be necessary in two ways. It may be ~necessary
1098 2, 95 | civil law," according to the two ways in which something ~
1099 2, 96 | to be an act of virtue in two ways. First, ~from the fact
1100 2, 96 | hand laws may be unjust in two ways: first, by being ~contrary
1101 2, 96 | mile, go with him ~other two."~Aquin.: SMT FS Q[96] A[
1102 2, 96 | notion ~of law contains two things: first, that it is
1103 2, 96 | may be subject to ~law in two ways. First, as the regulated
1104 2, 96 | power. But it may happen in two ways that one is not ~subject
1105 2, 97 | directed. Thus there may be two causes for ~the just change
1106 2, 97 | is introduced may be of two ~conditions. For if they
1107 2, 98 | ordained men to Christ in two ~ways. First by bearing
1108 2, 98 | for this may be taken from two things in respect of ~which
1109 2, 98 | every law is imposed on two kinds of men. Because it
1110 2, 98 | pride. For man was proud of two ~things, viz. of knowledge
1111 2, 99 | commandment in place of the two which ~are about the love
1112 2, 99 | said (Mt. 22:40): "On these two commandments dependeth the
1113 2, 99 | words . . . He wrote ~in two tables of stone; and He
1114 2, 99 | Therefore besides these two kinds of precepts we should
1115 2, 99 | fulfilment man is induced by two considerations, viz. the
1116 2, 100 | Mt. 22:37,39. But these ~two are not contained in the
1117 2, 100 | infused faith. Consequently two kinds of precepts are not ~
1118 2, 100 | 1/1~Reply OBJ 1: Those two principles are the first
1119 2, 100 | in Exod. qu. lxxi), but ~two.~Aquin.: SMT FS Q[100] A[
1120 2, 100 | negative. Therefore these are two precepts, and do not, as
1121 2, 100 | should not be divided into two.~Aquin.: SMT FS Q[100] A[
1122 2, 100 | Jerome distinguishes these two precepts, in his commentary
1123 2, 100 | On thy" [Vulg.: "their"] "two iniquities"); the third ~
1124 2, 100 | 6:24), "No man can serve two masters," the two statements, ~"
1125 2, 100 | serve two masters," the two statements, ~"I am the Lord
1126 2, 100 | referring to ~God, unites these two under one precept; and reckons
1127 2, 100 | more fittingly unites these two, "Thou shalt not have strange
1128 2, 100 | versa, we do not find that two distinct ~precepts are given:
1129 2, 100 | ten words that He wrote in two ~tablets of stone."~Aquin.:
1130 2, 100 | aright in a ~community, two things are required: the
1131 2, 100 | objection may be answered in two ways. First, because ~the
1132 2, 100 | the debt. Now there are two whose favors no man can ~
1133 2, 100 | it is that there are only two affirmative precepts; one ~
1134 2, 100 | is affixed to the ~first two precepts.~Aquin.: SMT FS
1135 2, 100 | 12): and concerning these two, Divine ~law alone, and
1136 2, 100 | charity can be considered in two ways. First, as an act by
1137 2, 100 | heart." And ~since these are two affirmative precepts, not
1138 2, 100 | Mt. 22:40), "on these two commandments" of charity "
1139 2, 100 | the prophets." But these two commandments are explained
1140 2, 100 | the people." To the other two ~commandments no further
1141 2, 100 | justice be taken in ~the last two ways, it is evident that
1142 2, 100 | justification may be taken in two ways. First, according as ~
1143 2, 101 | garment that is woven of two sorts"; and ~again (Num.
1144 2, 101 | people. Now a people contains two kinds of men: some, prone
1145 2, 101 | regard to the worshippers ~two points may be considered.
1146 2, 102 | Rm. 13:1). Now there are two conditions required for ~
1147 2, 102 | Old Law can be ~taken in two ways. First, in respect
1148 2, 102 | sacrifices can be taken in two ways. ~First, in so far
1149 2, 102 | man's ~mind to God: and in two ways. First, because it
1150 2, 102 | denoted the union of the ~two natures"; or else the turtledove
1151 2, 102 | sins. It was divided into two parts: ~for one part was
1152 2, 102 | candlestick, the table, the two altars, seem to have been
1153 2, 102 | The divine worship regards two things: namely, God Who
1154 2, 102 | the worship of God, for two reasons. First, that through
1155 2, 102 | tabernacle was divided into two parts: one was called the "
1156 2, 102 | tabernacle. Accordingly there are two reasons for this distinction.
1157 2, 102 | Now the ark stood ~between two "cherubim" that looked one
1158 2, 102 | These are signified by the ~two cherubim, looking one towards
1159 2, 102 | 24:12): "I will give thee two tables of ~stone, and the
1160 2, 102 | Christ ~is signified by the two altars of holocausts and
1161 2, 102 | particular time. And these two blessings are bestowed in ~
1162 2, 102 | 5] R.O. 2 Para. 2/3~Now two things are to be observed
1163 2, 102 | Their haste was shown in two ways. First by what they
1164 2, 102 | of God. Then he offered two he-goats for ~the people:
1165 2, 102 | cleansed offered for ~himself "two living sparrows . . . cedar-wood,
1166 2, 102 | Christ ~were denoted by the two sparrows, one of which,
1167 2, 102 | divine worship: and this in two ~ways; first, by excluding
1168 2, 102 | on his shoulders he bore two ~onyx stones, on which were
1169 2, 102 | signified the starry heaven; the two onyx ~stones denoted the
1170 2, 102 | onyx ~stones denoted the two hemispheres, or the sun
1171 2, 102 | garment that is ~woven of two sorts": and (Dt. 22:5): "
1172 2, 102 | observances may be taken in ~two ways, first according to
1173 2, 102 | hoof is ~a figure of the two Testaments: or of the Father
1174 2, 102 | Father and Son: or of the two ~natures in Christ: of the
1175 2, 102 | apparel, or ~vice versa, for two reasons. First, to avoid
1176 2, 103 | beasts that are ~unclean, two and two." Therefore the
1177 2, 103 | that are ~unclean, two and two." Therefore the legal ceremonies
1178 2, 103 | 11, ~seqq.) distinguished two periods of time. One was
1179 2, 104 | precepts. Hence there are two ~conditions attached to
1180 2, 104 | precept may be figurative in two ways. First, ~primarily
1181 2, 105 | kingdom to be divided under two kings: nor should this have
1182 2, 105 | Para. 1/2~I answer that, Two points are to be observed
1183 2, 105 | and then ~He determined two points: first, that in choosing
1184 2, 105 | is possible that not only two, but three or more, ~should
1185 2, 105 | 15) that "in the mouth of two or three witnesses every
1186 2, 105 | should not have inflicted the two other ~punishments, viz. "
1187 2, 105 | number of ~witnesses, viz. two or three: and it appointed
1188 2, 105 | latter might be ~lost in two ways. First, unavoidably:
1189 2, 105 | matter ~may be doubtful in two ways. First, among simple-minded
1190 2, 105 | it is quite possible for two or three ~witnesses to agree
1191 2, 105 | sometimes ~mentioned as two, because the Holy Ghost
1192 2, 105 | is the bond of the other two ~Persons; and sometimes
1193 2, 105 | written that the testimony of two men is true."~Aquin.: SMT
1194 2, 105 | prescribed by the Law in two cases. First, ~in the case
1195 2, 105 | a citizen except after two or three generations, as
1196 2, 105 | said to ~be a citizen in two ways: first, simply; secondly,
1197 2, 105 | excluded from fighting, for two reasons. ~First, because
1198 2, 105 | may be ~considered from two points of view. First, from
1199 2, 106 | 1~Reply OBJ 2: There are two ways in which a thing may
1200 2, 106 | without any mercy under two or three ~witnesses. How
1201 2, 106 | the world may change in two ways. In one ~way, according
1202 2, 106 | Christ may be understood in two ways. ~First, as denoting
1203 2, 107 | differentiated in respect ~of these two things: since even the Old
1204 2, 107 | an end may be ~divided in two ways, considered from the
1205 2, 107 | Para. 2/3~Accordingly then two laws may be distinguished
1206 2, 107 | distinguished from one another in two ~ways. First, through being
1207 2, 107 | the aristocracy. Secondly, two laws may be distinguished
1208 2, 107 | A[2] Body Para. 2/3~Now two things of every law is to
1209 2, 107 | contained in another in two ways. First, ~actually;
1210 2, 108 | called the law of liberty in two respects. ~First, because
1211 2, 108 | of grace. It is for these two ~reasons that the New Law
1212 2, 108 | they can be understood in two ~ways. First, following
1213 2, 108 | regard to man himself, in two ways, corresponding to ~
1214 2, 108 | corresponding to ~man's two interior movements in respect
1215 2, 108 | the judicial precepts ~in two ways. First, because they
1216 2, 108 | becomingly with regard to ~these two kinds of precepts. On the
1217 2, 109 | whatsoever depends upon God in two ways: first, ~inasmuch as
1218 2, 109 | nature may be looked at in two ways: first, in its ~integrity,
1219 2, 109 | supernatural good; but for two reasons, in the state of
1220 2, 109 | I answer that, There are two ways of fulfilling the commandments
1221 2, 109 | good wish. For in these two ways ~do we need the Divine
1222 2, 109 | We may speak of man in two ways: first, in the state
1223 2, 109 | obtained grace can do the above two things ~without any further
1224 2, 109 | righteously, and this for two reasons: first, for the
1225 2, 110 | Now as regards the last two, it is clear that grace
1226 2, 110 | God's gratuitous ~will in two ways: first, inasmuch as
1227 2, 111 | Now debt may be taken in two ways: first, as arising
1228 2, 111 | other cases; and thus the two parts of ~the division are
1229 2, 111 | grace may be taken in two ~ways; first, as a Divine
1230 2, 111 | Divine power, and this in two ways: first, when the teacher ~
1231 2, 112 | A[2]), grace is taken in two ~ways: first, as a habitual
1232 2, 112 | preparation may be looked at in two ways: first, as it is from
1233 2, 112 | care may be looked at in two ways: first, as ~regards
1234 2, 113 | order, it may be taken in two ways: first, inasmuch as
1235 2, 113 | justice may be in man in two ways: first, by ~simple
1236 2, 113 | no one can be subject to two contraries at once. Now ~
1237 2, 113 | the ungodly there must be two acts ~of the free-will -
1238 2, 113 | which is moved, there are ~two movements - of departure
1239 2, 113 | sin may be ~considered in two ways: first, with respect
1240 2, 113 | simultaneously. ~Hence they must be two successive instants; between
1241 2, 113 | there is nothing to ~prevent two things being understood
1242 2, 113 | the free-will be moved to two things at once in so far
1243 2, 113 | another may be ~looked at in two ways: first, on the part
1244 2, 113 | work may be called great in two ways: first, on the ~part
1245 2, 113 | thing is called great in two ways: ~first, in an absolute
1246 2, 114 | grace may be looked at in two states, as was ~said above (
1247 2, 114 | work may be considered in two ways: ~first, as it proceeds
1248 2, 114 | the nature of merit from two causes: first and chiefly ~
1249 2, 114 | toilsome and difficult in two ways: first, ~from the greatness
1250 2, 114 | grace may be considered in two ways: first in ~the nature
1251 2, 114 | works are meritorious ~from two causes: first, by virtue
1252 2, 114 | good ~and evil, there are two ways of obtaining from God
1253 2, 1 | cognitive habit includes two things: ~first, that which
1254 2, 1 | faith may be considered in two ways. First, as ~regards
1255 2, 1 | intellect assents to a thing in two ways. First, ~through being
1256 2, 1 | faith can be considered in ~two ways. First, in particular;
1257 2, 1 | instance, that Abraham had two sons, that a dead man ~rose
1258 2, 1 | of faith can be taken in ~two ways: first, on the part
1259 2, 1 | Progress in knowledge occurs in two ways. First, on the ~part
1260 2, 1 | 3 Para. 1/1~Reply OBJ 3: Two causes are requisite before
1261 2, 1 | brought to eternal life. Now two things are proposed to ~
1262 2, 1 | work of ~glorification into two, viz. the resurrection of
1263 2, 1 | 6 Para. 1/1~Reply OBJ 6: Two things may be considered
1264 2, 2 | part of the intellect, then two things can be ~observed
1265 2, 2 | to another, we find ~that two things concur towards the
1266 2, 2 | habit to its object. Again two things may be considered
1267 2, 2 | instance that Abraham had two sons, that ~David was the
1268 2, 2 | Explicit faith in those two things was necessary at
1269 2, 2 | 2 Para. 1/1~Reply OBJ 2: Two things may be considered
1270 2, 3 | THE OUTWARD ACT OF FAITH (TWO ARTICLES)~We must now consider
1271 2, 3 | under which head there are two points of inquiry:~(1) Whether
1272 2, 4 | of an act proceeding from two active principles, ~each
1273 2, 4 | an act that proceeds from two such ~powers must be perfected
1274 2, 4 | its form. When therefore two things are ~opposite members
1275 2, 4 | the ~command of the will, two things are required that
1276 2, 4 | habit, we can consider it in two ~ways. First on the part
1277 2, 4 | thing can precede another in two ways: first, by its ~very
1278 2, 4 | FS, Q[57], A[4], ad 2) two of the ~intellectual virtues
1279 2, 4 | understanding may be taken in two ways: ~first, as intellectual
1280 2, 4 | certitude can be looked at in two ways. ~First, on the part
1281 2, 5 | to assent, may be due to two causes. First, ~through
1282 2, 5 | habit may be considered from two points of view: first, ~
1283 2, 5 | faith may be considered in two ways: first, in respect ~
1284 2, 5 | subject, this happens in two ways, since the act of ~
1285 2, 6 | OF THE CAUSE OF FAITH (TWO ARTICLES)~We must now consider
1286 2, 6 | under which head there are two ~points of inquiry:~(1)
1287 2, 6 | Para. 1/3~I answer that, Two things are requisite for
1288 2, 7 | OF THE EFFECTS OF FAITH (TWO ARTICLES)~We must now consider
1289 2, 7 | under which head there are ~two points of inquiry:~(1) Whether
1290 2, 8 | observed is that ~there are two ways in which we may be
1291 2, 8 | and counsel, in that these two belong to practical ~knowledge,
1292 2, 8 | proposed to faith for belief, two ~things are requisite on
1293 2, 8 | Para. 1/4~I answer that, Two things are contained in
1294 2, 8 | Objections: for the first two ~arguments refer to the
1295 2, 9 | truth, he is perfected in two ways in respect of that
1296 2, 9 | Body Para. 2/2~Accordingly, two things are requisite in
1297 2, 10 | Unbelief may be taken in two ways: first, by way of pure ~
1298 2, 10 | Now a sinful act ~may have two principles: one is its first
1299 2, 10 | virtue may be ~considered in two ways, first, with regard
1300 2, 10 | faith, this may ~happen in two ways: either the faith is
1301 2, 10 | sin can be considered in two ways. ~First, according
1302 2, 10 | As stated above (A[5]), two things may be considered
1303 2, 10 | Body Para. 3/4~Of these two gravities the first surpasses
1304 2, 10 | disputing about the faith, two things must be ~observed:
1305 2, 10 | forbidden to ~the faithful, in two ways: first, as a punishment
1306 2, 10 | question may be considered in two ways. First, ~we may speak
1307 2, 10 | Body Para. 2/3~There are two reasons for this custom.
1308 2, 11 | 4~Accordingly there are two ways in which a man may
1309 2, 11 | thing may be of the faith in two ways, as stated above (FP,
1310 2, 11 | With regard to heretics two points must be observed:
1311 2, 12 | Para. 1/1 - OF APOSTASY (TWO ARTICLES)~We must now consider
1312 2, 12 | apostasy: about which there are two points of ~inquiry:~(1)
1313 2, 12 | 2~Now this may happen in two ways. In the first way it
1314 2, 12 | 1~Reply OBJ 3: There are two ways in which blasphemy
1315 2, 13 | 4~Now this may happen in two ways. First by reason of
1316 2, 13 | should not be reckoned as two ~species of sin against
1317 2, 13 | withdrawn from sin, are two: one is the ~acknowledgment
1318 2, 13 | the part of sin, there are two things which may withdraw
1319 2, 13 | clinging to sin. Of these two it is written (Jer. ~8:6): "
1320 2, 13 | 3~According to the other two interpretations, it is said
1321 2, 13 | be pardoned: and this in two ~ways. First, as regards
1322 2, 13 | through ~certain malice in two ways, as stated in the same
1323 2, 14 | attend thereto happens in two ~ways. Sometimes it is due
1324 2, 15 | KNOWLEDGE AND UNDERSTANDING (TWO ARTICLES)~We must now consider
1325 2, 15 | under ~this head there are two points of inquiry:~(1) The
1326 2, 16 | thing is ~possible to us in two ways: first, by ourselves;
1327 2, 16 | can hope for something in two ways: first, absolutely, ~
1328 2, 16 | Q[40], A[7]), regards ~two things, viz. the good which
1329 2, 16 | virtue is not a mean between two vices, as ~stated above (
1330 2, 16 | truth is a mean between two falsehoods. So ~too, hope
1331 2, 16 | may adhere to a thing in two ~ways: first, for its own
1332 2, 17 | same power cannot exercise two acts at the same ~time;
1333 2, 17 | Certainty is found in a thing in two ways, essentially ~and by
1334 2, 18 | answer that, Just as hope has two objects, one of which is
1335 2, 18 | so, too, ~fear may have two objects, one of which is
1336 2, 18 | may have regard for men in two ways. First in so far as ~
1337 2, 18 | same spirit that ~bestows two fears, viz. servile and
1338 2, 18 | ix) says that ~there are two fears, one servile, another
1339 2, 18 | such is the sense of the two other objections.~Aquin.:
1340 2, 18 | the beginning of wisdom in two ~ways: in one way because
1341 2, 18 | filial fear, not ~as between two things of the same genus,
1342 2, 19 | from a virtuous root in two ways: first, ~directly and
1343 2, 19 | be compared to the other two sins from our point of ~
1344 2, 19 | lacking ~in a person in two ways: first, through his
1345 2, 20 | is possible to a ~man in two ways: first by his own power;
1346 2, 20 | 1~On the contrary, When two vices are opposed to one
1347 2, 21 | RELATING TO HOPE AND FEAR (TWO ARTICLES)~We must now consider
1348 2, 21 | under which ~head there are two points of inquiry:~(1) The
1349 2, 22 | Friendship extends to a person in two ways: first in ~respect
1350 2, 22 | their objects. Now there are two objects of ~charity - God
1351 2, 22 | the less ~excellent of the two, even as a servant, by whom
1352 2, 22 | the more perfect of the two. Now hope seems to be something
1353 2, 22 | lacking charity may be of two kinds; one is ~in accordance
1354 2, 23 | quantity resulting from those two lines, viz. the one from
1355 2, 23 | charity may be understood in two ways: ~first with regard
1356 2, 23 | is ~impossible for these two things to be true at the
1357 2, 23 | Charity may be lost in two ways; first, directly, by
1358 2, 24 | even as we may love him, in two ~ways: first, on account
1359 2, 24 | charity are contained in the two precepts ~of charity (Mt.
1360 2, 24 | friendship a thing is loved in two ~ways: first, as the friend
1361 2, 24 | and for three reasons. Two of these reasons refer in
1362 2, 24 | charity between less than two." Therefore no man has charity
1363 2, 24 | may consider charity from two standpoints: first, under ~
1364 2, 24 | bodies can be considered in two ways: first, in ~respect
1365 2, 24 | Para. 1/2~I answer that, Two things may be considered
1366 2, 24 | is said to be a thing, in two ways: first, in respect
1367 2, 24 | loved out of charity in two ~ways. First, a thing may
1368 2, 24 | be an object of love for two reasons, either through
1369 2, 24 | this respect, there are two things to be loved out of ~
1370 2, 24 | relation ~to himself, these two are reckoned as distinct
1371 2, 25 | thing is a cause of love in two ways: first, as being the ~
1372 2, 25 | I answer that, There are two things in man, his spiritual
1373 2, 25 | answer that, There have been two opinions on this question:
1374 2, 25 | Love can be unequal in two ways: first on the part
1375 2, 25 | love for certain persons in two ~ways: first, through our
1376 2, 25 | love ~may be measured from two standpoints. First, from
1377 2, 25 | Therefore now they are not two, but one flesh." Consequently
1378 2, 25 | a thing is loved more in two ~ways: first because it
1379 2, 26 | This can be exemplified in ~two ways. First, in the fact
1380 2, 26 | with him. Now the first two pertain to goodwill. ~Therefore
1381 2, 26 | friend or one's enemy, these ~two loves may be compared in
1382 2, 26 | loves may be compared in two ways, first, on the part
1383 2, 26 | s ~friend, and this for two reasons. First, because
1384 2, 26 | the article, because the two arguments that follow consider
1385 2, 26 | comparison may be taken in two ways. First, by ~considering
1386 2, 27 | spiritual joy about God in two ways. First, ~when we rejoice
1387 2, 27 | joy can be understood in two ways; first, on ~the part
1388 2, 28 | diverse ~things, and this in two ways. First, in respect
1389 2, 28 | true ~good is possessed in two ways, perfectly and imperfectly,
1390 2, 28 | rarefies, there are not two powers in fire, ~one of
1391 2, 28 | distinction between these two is that pity may ~stand
1392 2, 28 | 2/4~Now this happens in two ways: first, through union
1393 2, 28 | precedence of others in two ways: ~first, in itself;
1394 2, 29 | good ~may be considered in two ways, first under the general
1395 2, 29 | 2 Para. 1/1~Reply OBJ 2: Two things must be observed
1396 2, 29 | 2: In a sinner there are two things, his guilt and his
1397 2, 29 | connected with us. And if of two, one be more closely connected,
1398 2, 29 | 3: A thing may be due in two ways. There is one which
1399 2, 30 | of virtue may be taken in two ways: first ~materially,
1400 2, 30 | relieved by spiritual acts in two ~ways, first by asking for
1401 2, 30 | I answer that, There are two ways of comparing these
1402 2, 30 | 3) of the widow who cast two brass mites into the treasury,
1403 2, 30 | A thing is necessary in two ways: first, because without ~
1404 2, 30 | 2: Almsdeeds deserve on two counts to receive an eternal ~
1405 2, 30 | alms may be abundant in two ways; ~first, by relieving
1406 2, 31 | sin may be considered in two ~ways, first as being harmful
1407 2, 31 | Take with thee one or two ~more, that in the mouth
1408 2, 31 | more, that in the mouth of two," etc.~Aquin.: SMT SS Q[
1409 2, 31 | should be placed between the two ~extremes, so that at first
1410 2, 32 | be apprehended by man in two ways; first, in ~Himself,
1411 2, 32 | our neighbor are evil on two ~counts; first by reason
1412 2, 33 | spiritual good, it is evil on two counts, both in itself and
1413 2, 33 | something arises from sorrow in two ways: first, that man shuns ~
1414 2, 34 | good. But this happens in two ways: ~first, when a man
1415 2, 35 | WHICH IS CONTRARY TO PEACE (TWO ARTICLES)~We must now consider
1416 2, 35 | the first head there are two points ~of inquiry:~(1)
1417 2, 35 | destroyed by discord in two ~ways: first, directly;
1418 2, 36 | Para. 1/1 - OF CONTENTION (TWO ARTICLES) ~We must now consider
1419 2, 36 | respect of which there are two ~points of inquiry:~(1)
1420 2, 36 | speech may be looked at in two ways: first with ~regard
1421 2, 37 | of the Church consists in two things; ~namely, in the
1422 2, 37 | sin can be considered in two ways: ~first, according
1423 2, 37 | ask in general which of two sins is the graver, the
1424 2, 37 | Reply OBJ 3: Charity has two objects; one is its principal
1425 2, 38 | bishop and a cleric, for two reasons. The first reason
1426 2, 38 | another's word or deed in two ways. ~First, through being
1427 2, 39 | Para. 1/1 - OF STRIFE (TWO ARTICLES) [*Strife here
1428 2, 39 | under which head there are two points of ~inquiry:~(1)
1429 2, 39 | another. Now there are ~two ways in which one man may
1430 2, 40 | Para. 1/1 - OF SEDITION (TWO ARTICLES)~We must now consider
1431 2, 40 | under which head there are two points of ~inquiry:~(1)
1432 2, 40 | it ~differs from them in two points. First, because war
1433 2, 40 | Sedition differs from schism in two respects. First, ~because
1434 2, 41 | cause of another's sin ~in two ways, directly and accidentally.
1435 2, 41 | 1], ad 4), scandal is of two kinds, ~passive scandal
1436 2, 41 | scandal may be understood in two ways, ~directly and accidently.
1437 2, 41 | regard to a man's doctrine two points must be ~considered,
1438 2, 42 | Whether there should be one or two?~(3) Whether two suffice?~(
1439 2, 42 | one or two?~(3) Whether two suffice?~(4) Whether it
1440 2, 42 | due. Now a thing is due in two ~ways, for its own sake,
1441 2, 42 | there should have been given two precepts of charity?~Aquin.:
1442 2, 42 | should not have been given two precepts ~of charity. For
1443 2, 42 | Therefore there should not be two precepts of charity.~Aquin.:
1444 2, 42 | is one virtue, yet it has two acts, one of ~which is directed
1445 2, 42 | Thes. Para. 1/1~Whether two precepts of charity suffice?~
1446 2, 42 | OBJ 1: It would seem that two precepts of charity do not
1447 2, 42 | precepts of charity, so that two are not sufficient.~Aquin.:
1448 2, 42 | the ~virtues. Therefore two precepts of charity do not
1449 2, 42 | precepts about charity; and so two ~precepts of charity are
1450 2, 42 | said (Mt. 22:40): "On these two commandments ~dependeth
1451 2, 42 | possible between less ~than two": and it has been explained
1452 2, 42 | fitting that ~there should be two precepts of charity, one
1453 2, 42 | directed, is between the two perfections mentioned in
1454 2, 42 | strength." In Mt. 22 we find two of these mentioned, viz. "
1455 2, 42 | precept can be fulfilled in two ways; perfectly, and ~imperfectly.
1456 2, 43 | cause may be ~understood in two ways, either simply or in
1457 2, 43 | thing is said to be good in two senses: first in the ~sense
1458 2, 43 | is superfluous to require two things where ~one suffices
1459 2, 43 | to be persuaded." These two are conditions required
1460 2, 44 | dullness in judgment in two ways. First, from a natural
1461 2, 44 | Hence Gregory mentions two daughters of lust, ~pertaining
1462 2, 44 | thus he divides folly into two parts as it were.~Aquin.:
1463 2, 45 | in the appetite, of which two, counsel belongs more ~properly
1464 2, 45 | consequence ~his own good, for two reasons. First, because
1465 2, 45 | Ethic. vi, 8) that there are two ~kinds of political prudence,
1466 2, 47 | part of prudence. When ~two things are members of a
1467 2, 47 | or opinion is acquired in two ways, both in ~practical
1468 2, 47 | as, for ~instance, when two men are seen to be friends
1469 2, 48 | of prudence. Hence these two ~virtues - prudence and
1470 2, 49 | last end: whereas the other two acts are ~related thereto
1471 2, 49 | gift of grace, and this in two ways. First ~directly, on
1472 2, 50 | God. ~Now we must observe two points concerning the motion
1473 2, 51 | Imprudence may be taken in two ways, first, as a ~privation,
1474 2, 51 | may be styled general in two ways; first, ~absolutely,
1475 2, 51 | be said to be general on two ~counts: first, essentially,
1476 2, 51 | and this may happen in two ways; first through the ~
1477 2, 52 | happen to be a mortal sin in ~two ways. First on the part
1478 2, 52 | said to love God less in two ways. First through ~lack
1479 2, 53 | is said ~to be prudent in two ways. First, simply, i.e.
1480 2, 53 | rectitude of knowledge in two ways: in one way when ~the
1481 2, 53 | resemblance thereto, in two ways. ~First, when the purpose
1482 2, 54 | PRECEPTS RELATING TO PRUDENCE (TWO ARTICLES)~We must now consider
1483 2, 54 | under which head ~there are two points of inquiry:~(1) The
1484 2, 55 | be adjusted to a man in two ways: first by its ~very
1485 2, 55 | much. This can be done in two ways: first by private agreement,
1486 2, 55 | divided in respect of these two things, even as human ~right
1487 2, 55 | Now this may happen in two ways; first, according as
1488 2, 55 | distinct; as, ~for example, two men neither of whom is subject
1489 2, 56 | may be called perpetual in two ways. First on the ~part
1490 2, 56 | Now this may happen in two ways: first as ~regards
1491 2, 56 | said to be "general" in two ways. First, by ~"predication":
1492 2, 56 | virtues ~may be taken in two ways: first as special virtues,
1493 2, 56 | thing being good simply in two ways. ~First a thing may
1494 2, 56 | other moral virtues for two reasons. The first ~reason
1495 2, 57 | Accordingly it may happen in two ways that ~a man who does
1496 2, 57 | person may be considered in two ways. First, ~with regard
1497 2, 58 | judgment in any matter requires two things. The first is the
1498 2, 58 | faults of others." The first two causes ~of suspicion evidently
1499 2, 58 | worst or for the best ~in two ways. First, by a kind of
1500 2, 58 | a thing becomes just in ~two ways: first by the very
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