1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3018
Part, Question
1501 2, 59 | inquiry:~(1) Whether there are two species of justice, viz.
1502 2, 59 | Thes. Para. 1/1~Whether two species of justice are suitably
1503 2, 59 | It would seem that the two species of justice are unsuitably ~
1504 2, 59 | The Philosopher assigns two parts to justice and says ~(
1505 2, 59 | mutual dealings between two persons. In the second place
1506 2, 59 | proportionately. Hence there are two species of justice, ~distributive
1507 2, 59 | that can take place between two persons. of these ~some
1508 2, 60 | another's thing unjustly, two things ~must be considered.
1509 2, 60 | a man suffers a loss in two ways. First, by being deprived
1510 2, 60 | give a thing unlawfully in two ways. First ~through the
1511 2, 60 | taken another's property, ~two points must be considered:
1512 2, 60 | restitution. This happens in two ways, directly ~and indirectly.
1513 2, 61 | respect persons, since of two men circumstanced alike
1514 2, 61 | according to Mt. ~24:40: "Two shall be in a bed [Vulg.: '
1515 2, 61 | worthiness may be considered in two ways. First, ~simply and
1516 2, 61 | judgment may be looked at in two ways. First, in view of ~
1517 2, 62 | and ~this can be done in two ways, namely by deed or
1518 2, 62 | for clerics to kill, for two reasons. ~First, because
1519 2, 62 | man may be considered in two ways: first, ~in himself;
1520 2, 62 | hinders one act from having two effects, only one ~of which
1521 2, 62 | of self-defense ~may have two effects, one is the saving
1522 2, 62 | homicide. This happens in ~two ways: first when a man causes
1523 2, 63 | slaves may be understood in two ways. First that they should
1524 2, 63 | another, that injury ~affects two persons, so that, other
1525 2, 64 | things can be considered in two ways. First, as ~regards
1526 2, 64 | Para. 1/2~I answer that, Two things are competent to
1527 2, 64 | find ~that it is sinful on two counts. First, because of
1528 2, 64 | great fault is in view of ~two cases. First, when a person
1529 2, 65 | must needs judge between two parties, which is the ~case
1530 2, 65 | to the question in point, two things may be observed in ~
1531 2, 65 | person. Accordingly on two counts a judge is hindered
1532 2, 66 | Wherefore a man may sin in two ways when making an ~accusation:
1533 2, 66 | punished. This again happens in two ways: first by having recourse ~
1534 2, 66 | inordinately. There are two ways, however, in which
1535 2, 67 | I answer that, There are two motives for which a man
1536 2, 67 | be condemned to death in two ways. First ~justly, and
1537 2, 68 | Whether the evidence of two or three witnesses suffices?~(
1538 2, 68 | Whether the evidence of two or three persons suffices?~
1539 2, 68 | seem that the evidence of two or three persons is not ~
1540 2, 68 | obtained by the assertions of two or three witnesses, for
1541 2, 68 | condemned on the evidence of two witnesses (3 ~Kgs. 21).
1542 2, 68 | Therefore the evidence of two or three witnesses does
1543 2, 68 | frequently the evidence of two or three disagrees in some
1544 2, 68 | neither is the evidence of two or ~three witnesses sufficient
1545 2, 68 | 17:6): "By the mouth of two or three ~witnesses shall
1546 2, 68 | 19:15): ~"In the mouth of two or three witnesses every
1547 2, 68 | have a triple voucher when ~two agree with the prosecutor:
1548 2, 68 | with the prosecutor: hence two witnesses are required;
1549 2, 68 | 8:17, "The testimony of two men ~is true," says (Tract.
1550 2, 68 | probably ~be had through two or three witnesses, as stated
1551 2, 69 | Para. 1/1~I answer that, In two ways a person is debarred
1552 2, 69 | this office is removed in ~two ways. First, through a man
1553 2, 70 | person, and this ~happens in two ways: for since honor results
1554 2, 70 | reviled, and this ~chiefly for two reasons. First, for the
1555 2, 71 | injures another by deed in two ~ways - openly, as by robbery
1556 2, 71 | injures ~another by words in two ways - in one way, openly,
1557 2, 71 | differs from reviling in two points: ~first, in the way
1558 2, 71 | because adultery ~unites two persons in one flesh, whereas
1559 2, 71 | On the ~other hand the two latter goods, viz. of the
1560 2, 71 | them." Now this happens in two ways. First, directly, ~
1561 2, 72 | Susurratio,' i.e. whispering] (TWO ARTICLES)~We must now consider
1562 2, 72 | under which head there are two points ~of inquiry: ~(1)
1563 2, 72 | backbiting?~(2) Which of the two is the more grievous?~Aquin.:
1564 2, 72 | since friendship is between two, the tale-bearer strives
1565 2, 72 | a double tongue towards two ~persons, by speaking ill
1566 2, 73 | DERISION [*Or mockery] (TWO ARTICLES)~We must now speak
1567 2, 73 | under which head there are two points of ~inquiry:~(1)
1568 2, 73 | considered to be slight in two ways: first, in ~itself,
1569 2, 74 | and consider the other two kinds. And here ~we must
1570 2, 74 | A[3]). Hence in these two ways of evil speaking, by
1571 2, 74 | of punishment; and of the two, evil of fault is the ~worse (
1572 2, 75 | of buying and selling in two ways. ~First, as considered
1573 2, 76 | for a favor may be made in two ways. In one way, ~as a
1574 2, 76 | justice is not a mean between two ~vices, as stated in the
1575 2, 77 | inquiry:~(1) Whether these two are parts of justice?~(2)
1576 2, 77 | Body Para. 3/3~Now these two are said to be quasi-integral
1577 2, 77 | justice. The reason why these two are ~reckoned parts of justice
1578 2, 77 | it is a special sin in two ways. First, in so ~far
1579 2, 78 | under which head there are two points of consideration:~(
1580 2, 78 | Para. 1/3~I answer that, Two points must be observed
1581 2, 78 | 58], A[11]). Wherefore in two ways may a virtue directed
1582 2, 78 | necessity, this kind of due has two ~degrees. For one due is
1583 2, 78 | appears to have considered the two integral ~parts of justice,
1584 2, 78 | others belong. Of these, two ~would seem to regard relations
1585 2, 78 | and "concord" internally; two regard our relations ~toward
1586 2, 78 | religion" to God; ~while two regard our relations towards
1587 2, 78 | quasi 'bona {gnome}.'] These two are ascribed to prudence
1588 2, 79 | Reply OBJ 1: Religion has two kinds of acts. Some are
1589 2, 79 | reverence to God. To these two belong all acts ~ascribed
1590 2, 79 | due worship to God. ~Hence two things are to be considered
1591 2, 79 | sanctity" seems to have two significations. In ~one
1592 2, 80 | as Livy relates ~of the two Decii (Decad. I, viii, 9;
1593 2, 81 | iii, 6) that there are ~two operations of the intellective
1594 2, 81 | the cause of another in two ways: first perfectly, when ~
1595 2, 81 | cause of certain things in two ways: first, by imposing
1596 2, 81 | as it were, and this in two ways. First, on ~the part
1597 2, 81 | is offered to a person in two ways: first, as to ~be fulfilled
1598 2, 81 | Whom our affections tend in two ~ways: first, by our willing
1599 2, 81 | end a thing directs us in two ways: in one way, by its
1600 2, 81 | Now a thing is useful in two ~ways to that end which
1601 2, 81 | kind of repetition of the two that ~precede, and thus
1602 2, 81 | a thing is necessary in two ways. First, ~a thing is
1603 2, 81 | may speak about prayer in two ways: first, by ~considering
1604 2, 81 | answer that, In the sinner, two things are to be considered:
1605 2, 82 | 18:20, "Where there are two or three gathered together ~
1606 2, 84 | customary oblations. In the last two cases, however, the oblation
1607 2, 85 | Things are ill-gotten in two ways. First, because the ~
1608 2, 85 | Para. 1/2~I answer that, Two things have to be considered
1609 2, 85 | at different seasons in two parishes, ~should pay tithe
1610 2, 86 | vow. Sometimes, however, two other things are added as
1611 2, 86 | it with a vow, ~fulfils two counsels, viz. the counsel
1612 2, 86 | above (A[7]), ~vows are of two kinds, simple and solemn.
1613 2, 86 | no force may ~happen in two ways. First, through defect
1614 2, 86 | above (A[8]). Now these two ~circumstances concur in
1615 2, 87 | confirm such matters for two reasons. First, on account
1616 2, 87 | is alleged. Now there are two ways in ~which God makes
1617 2, 87 | lie. ~Hence oaths are of two kinds: one is a simple contestation
1618 2, 87 | makes good use of it. Now two conditions are required
1619 2, 87 | judgment: for the other two regard the ~things sworn
1620 2, 87 | 1 Para. 1/1~Reply OBJ 1: Two things may be observed in
1621 2, 87 | A[1], ad 3), there are two kinds of ~oath. One is uttered
1622 2, 87 | no person can be under two opposite obligations. Yet ~
1623 2, 87 | provided always that ~the other two accompanying conditions
1624 2, 87 | lead to an evil result in two ways. First, ~because from
1625 2, 87 | stability results from "two immutable things" [*Heb. ~
1626 2, 87 | under oath to another in two ~ways. First, when he promises
1627 2, 87 | Para. 1/2~I answer that, Two things are to be considered
1628 2, 88 | preceding article, there are two ways ~of adjuring: one by
1629 2, 88 | OBJ 3: Further, there are two ways of adjuring, as explained
1630 2, 88 | irrational creature may be of two ~kinds. First, so that the
1631 2, 88 | kind may be adjured in two ways. First, by way of appeal
1632 2, 89 | INVOKING IT BY MEANS OF PRAISE (TWO ARTICLES)~We must now consider
1633 2, 89 | Under this head there are two ~points of inquiry:~(1)
1634 2, 89 | We may speak of God in two ways. First, with regard
1635 2, 90 | 92]-96)~OF SUPERSTITION (TWO ARTICLES)~In due sequence
1636 2, 90 | the first head there are two points of inquiry:~(1) Whether
1637 2, 91 | WORSHIP OF THE TRUE GOD (TWO ARTICLES)~We must now consider
1638 2, 91 | the first head there are two points of inquiry:~(1) Whether
1639 2, 91 | 2/2~Now this happens in two ways. In the first place,
1640 2, 91 | said to be in excess in two ways. First, with ~regard
1641 2, 92 | Body Para. 4/5~The last two opinions were held to belong
1642 2, 92 | term latria may be taken in two senses. In one sense it ~
1643 2, 92 | sin may be considered in two ways. ~First, on the part
1644 2, 92 | honor, since they set up two gods in opposition ~to one
1645 2, 93 | future may be foreknown in two ways: first in its causes,
1646 2, 93 | to the worship of God in two ~ways: in one way, it is
1647 2, 93 | invocation of the ~demons is of two kinds. The first is when,
1648 2, 93 | invoking demons is unlawful for two ~reasons. The first is gathered
1649 2, 93 | A[5] Body Para. 3/7~Now two kinds of effects escape
1650 2, 93 | stars may be explained in two ways. First, because a great ~
1651 2, 93 | this matter we must observe two ~things: first, that such
1652 2, 93 | highway, at the head of two ways, seeking ~divination,
1653 2, 93 | which cannot be given to ~two; should two come to you,
1654 2, 93 | be given to ~two; should two come to you, neither of
1655 2, 94 | is said to be unlawful in two ways. First, by ~reason
1656 2, 94 | wearing of written words, two ~points seem to demand caution.
1657 2, 95 | Either of these may happen in two ways. First, ~openly, as
1658 2, 95 | however, that there are two ways of asking God for ~
1659 2, 97 | Reply OBJ 2: Nothing hinders two things from belonging to
1660 2, 97 | manner it ~is possible for two sins to differ specifically
1661 2, 97 | the award of punishments two points must be ~considered.
1662 2, 98 | Whoever sells one of two such things, that the one ~
1663 2, 98 | annexed to spiritual things in two ways. ~First, as being dependent
1664 2, 99 | something to our parents in two ways: that is to ~say, both
1665 2, 99 | Religion and piety are two virtues. Now no virtue is ~
1666 2, 100 | positions of dignity ~in two ways. First, in relation
1667 2, 101 | distinguished from honor in two ways. First, ~because praise
1668 2, 101 | that, Dulia may be taken in two ways. In one way it may
1669 2, 102 | be deemed gratuitous in two ways. In one way on ~the
1670 2, 102 | material object from ~admitting two special aspects to which
1671 2, 102 | special aspects to which two special virtues correspond: ~
1672 2, 102 | will be a mean between ~two forms of wickedness, as
1673 2, 102 | virtues absolutely, for two reasons. ~First, because
1674 2, 102 | 1~Reply OBJ 3: There are two kinds of good. There is
1675 2, 102 | our Lord after healing the two blind men ~commanded them,
1676 2, 102 | its mover, ~may happen in two ways. First, on account
1677 2, 102 | In ~like manner there are two reasons, for which a subject
1678 2, 103 | 1/1 - OF DISOBEDIENCE (TWO ARTICLES)~We must now consider
1679 2, 103 | under which head there are two points ~of inquiry:~(1)
1680 2, 103 | greater than another, in two ways. First, on the part ~
1681 2, 104 | favor may be greater on two ~counts. First, owing to
1682 2, 104 | as in conferring a favor two things are to be ~considered,
1683 2, 105 | man may ~be ungrateful in two ways: first, by mere omission,
1684 2, 105 | I answer that, There are two points to be considered
1685 2, 106 | 3 Para. 1/1~Reply OBJ 3: Two vices are opposed to vengeance:
1686 2, 106 | Punishment may be considered in two ways. First, under ~the
1687 2, 107 | that, Truth can be taken in two ways. First, for that by
1688 2, 107 | excess and deficiency in two ways. First, on the part
1689 2, 107 | the virtue of truth has two things in common with justice.
1690 2, 107 | the truth of justice in two ways. In one way we refer
1691 2, 107 | I answer that, There are two ways of declining from the
1692 2, 108 | act takes its species from two things, its ~object, and
1693 2, 108 | a bad will may ~bear on two things: one of which is
1694 2, 108 | something less: and these two are not ~contained under
1695 2, 108 | Ethic. iv, 7), lies are ~of two kinds, namely, the lie which
1696 2, 108 | however, be excused for two reasons. First, if ~he has
1697 2, 108 | action may be considered in two ways. First, in itself, ~
1698 2, 108 | destroy," etc.: ~"There are two kinds of lie, that are not
1699 2, 108 | midwives may be considered in two ways. ~First as regards
1700 2, 109 | years," etc., says: "Of ~the two evils it is less to sin
1701 2, 109 | as in a lie, there are two things: one by ~way of sign,
1702 2, 109 | opposed ~to a virtue in two ways, in one way directly,
1703 2, 109 | says ~on Is. 16:14: "Of the two evils it is less to sin
1704 2, 109 | I answer that, There are two things in hypocrisy, lack
1705 2, 110 | Para. 1/1 - OF BOASTING (TWO ARTICLES)~We must now consider
1706 2, 110 | namely, boasting, there are two points of inquiry:~(1) To
1707 2, 110 | English]. This happens in two ways. For sometimes a man ~
1708 2, 110 | boasting may be considered in two ways. First, ~with regard
1709 2, 110 | also causes boasting, in two ways. First, as an ~occasional
1710 2, 110 | boasting may be considered in two ~ways. First, in itself,
1711 2, 111 | Out. Para. 1/1 - IRONY* (TWO ARTICLES) [*Irony here must
1712 2, 111 | under which head there are two points of ~inquiry:~(1)
1713 2, 111 | belittle oneself may occur in two ways. ~First so as to safeguard
1714 2, 112 | WHICH IS CALLED AFFABILITY (TWO ARTICLES)~We must now consider
1715 2, 112 | or affability, there are two points of inquiry:~(1) Whether
1716 2, 113 | QQ[115]-117)~OF FLATTERY (TWO ARTICLES)~We must now consider
1717 2, 113 | Concerning flattery there are two points of ~inquiry:~(1)
1718 2, 113 | Reply OBJ 3: Nothing hinders two vices being contrary to
1719 2, 114 | Para. 1/1 - OF QUARRELING (TWO ARTICLES)~We must now consider
1720 2, 114 | concerning which there are two points ~of inquiry:~(1)
1721 2, 114 | contradicts another's words. Now two things may be observed in ~
1722 2, 114 | of each of these sins in two ways. In one ~way we may
1723 2, 115 | whatever hinders ~that act. Now two things are opposed to suitable
1724 2, 115 | fellowship is divided into two ~parts, justice and beneficence,
1725 2, 115 | own. There are, however, two points in which it agrees
1726 2, 115 | tends ~towards a good in two ways: in one way, primarily
1727 2, 116 | about external things ~in two ways. First, so as to regard
1728 2, 116 | in Matth.) that there are two kinds ~of justice, one general,
1729 2, 116 | observes the mean between ~two contrary vices, as the Philosopher
1730 2, 116 | with regard to riches ~in two ways. First, immediately
1731 2, 116 | magnanimity is based chiefly on ~two things'): "Nothing is so
1732 2, 116 | sins may be considered in two ways. First, on the part
1733 2, 116 | possessing riches, it exceeds in two ~things. For in the first
1734 2, 116 | covetousness may be ~considered in two ways. First as in the thought [
1735 2, 116 | in receiving, and this in two ways. In one way, through ~
1736 2, 118 | OF "EPIKEIA" OR EQUITY (TWO ARTICLES)~We must now consider "
1737 2, 118 | under which head there are two points of ~inquiry:~(1)
1738 2, 118 | whole. ~This may happen in two ways. For sometimes one
1739 2, 119 | Out. Para. 1/1 - OF PIETY (TWO ARTICLES)~We must now consider
1740 2, 119 | Under this head there are two points of inquiry:~(1) Whether
1741 2, 120 | decalogue are divided into two ~tables, corresponding to
1742 2, 120 | man's becoming good. Now two ~things must be observed
1743 2, 120 | worshiped strange gods in two ways. For some served ~certain
1744 2, 120 | opposed to true religion in two ways. First, by ~excess,
1745 2, 120 | 3 Para. 1/2~Reply OBJ 3: Two things are to be observed
1746 2, 120 | concupiscence may be taken in two ways. First as ~denoting
1747 2, 121 | human will is hindered in two ways from ~following the
1748 2, 121 | fortitude" can be taken in two ways. First, as simply denoting
1749 2, 121 | Now a ~just fight is of two kinds. First, there is the
1750 2, 121 | act, as stated. The other two objections ~consider the
1751 2, 121 | Para. 1/2~I answer that, Two things must be considered
1752 2, 121 | stated above (A[6]), has two acts, ~namely endurance
1753 2, 122 | 1 Para. 1/1~Reply OBJ 1: Two things must be considered
1754 2, 122 | speak of an act of virtue in two ways. First, with ~regard
1755 2, 124 | 1/1 - OF FEARLESSNESS (TWO ARTICLES)~We must now consider
1756 2, 124 | under which head there ~are two points of inquiry:~(1) Whether
1757 2, 125 | daring or foolhardiness] (TWO ARTICLES)~We must now consider
1758 2, 125 | under this head there are two points of ~inquiry:~(1)
1759 2, 126 | aggression and endurance. Now two things are ~required for
1760 2, 126 | purpose. Accordingly ~if these two be confined to the proper
1761 2, 126 | to great honors. Again, two things are requisite for
1762 2, 126 | considered purpose." If these two be confined to the proper
1763 2, 126 | perseverance. ~And he adds three, two of which, namely "magnanimity"
1764 2, 127 | bears a relationship to two things, ~first to the matter
1765 2, 127 | may be called great in two ways: in one way proportionately,
1766 2, 127 | virtue may be considered from two points of view. First, from
1767 2, 127 | desire of money there ~are two virtues, one about ordinary
1768 2, 127 | In like manner there are two virtues about honors, one
1769 2, 127 | Magnanimity consists of two things," that "it belongs
1770 2, 127 | Magnanimity consists of two ~things," that "a great
1771 2, 127 | 1]), magnanimity regards two things: ~honor as its matter,
1772 2, 128 | Para. 1/1 - OF PRESUMPTION (TWO ARTICLES)~We must now consider
1773 2, 128 | the ~first head there are two points of inquiry:~(1) Whether
1774 2, 128 | In this one may err in two ~ways. First only as regards
1775 2, 129 | Para. 1/1 - OF AMBITION (TWO ARTICLES)~We must now consider
1776 2, 129 | under this head there are two points ~of inquiry:~(1)
1777 2, 129 | witness of his excellence. Now two things ~have to be considered
1778 2, 129 | OBJ 1: Magnanimity regards two things. It regards one as
1779 2, 130 | Magnanimity consists in two things: We should beware
1780 2, 130 | be contrary to charity in two ways. In one way, by reason
1781 2, 130 | vices are enumerated in two ways. For some ~reckon pride
1782 2, 130 | this end a man may tend in two ways. In one way ~directly,
1783 2, 131 | 1/1 - OF PUSILLANIMITY (TWO ARTICLES)~We must now consider
1784 2, 131 | Under this head there are two points ~of inquiry:~(1)
1785 2, 132 | facere" may be taken in two ways, in a strict sense, ~
1786 2, 132 | expenditure. For there are not two virtues about the same matter.
1787 2, 132 | thing. ~Hence the need for two virtues, concerned about
1788 2, 132 | annexed to a principal virtue, two things ~are necessary, as
1789 2, 133 | Para. 1/1 - OF MEANNESS* (TWO ARTICLES) [*"Parvificentia,"
1790 2, 133 | under which head ~there are two points of inquiry:~(1) Whether
1791 2, 133 | may be little or great in two ways: in one way as regards ~
1792 2, 133 | magnificence as a mean between two opposite vices.~Aquin.:
1793 2, 134 | thing is not contrary to two things. But ~impatience
1794 2, 134 | common with patience, for two ~reasons. First, because
1795 2, 135 | goodness or difficulty on two counts. First, from the
1796 2, 135 | may belong to a virtue in two ~ways. First, on account
1797 2, 136 | OPPOSED TO PERSEVERANCE (TWO ARTICLES)~We must now consider
1798 2, 136 | under which head ~there are two points of inquiry:~(1) Of
1799 2, 136 | magnanimity ~consists of two things: It is inconsistent
1800 2, 136 | effeminacy is caused in two ways. In one way, by ~custom:
1801 2, 136 | 1/1~Reply OBJ 3: In play two things may be considered.
1802 2, 137 | OF THE GIFT OF FORTITUDE (TWO ARTICLES)~We must next consider
1803 2, 137 | Under this head there are two points of inquiry:~(1) Whether
1804 2, 137 | 1~Reply OBJ 3: There are two of the fruits which correspond
1805 2, 138 | THE PRECEPTS OF FORTITUDE (TWO ARTICLES)~We must next consider
1806 2, 139 | the latter, ~be taken in two ways: first, in a general
1807 2, 139 | by way of excellence, for two reasons. First, in respect ~
1808 2, 139 | human life may be taken in two ways. First, it ~may be
1809 2, 139 | purpose may be divided into two classes. For ~some are a
1810 2, 140 | said to be childish for two reasons. First, ~because
1811 2, 140 | be said to be natural in two ways. First, with ~regard
1812 2, 140 | compared with another in two ways. First, with ~regard
1813 2, 140 | cowardice has, and this ~for two reasons. The first is because
1814 2, 140 | may be considered from two standpoints. First, with
1815 2, 140 | is most ~disgraceful for two reasons. First, because
1816 2, 141 | in this respect there are two integral ~parts of temperance, "
1817 2, 141 | pleasures of touch, which are of two ~kinds. For some are directed
1818 2, 142 | that, Virtue is taken in two ways, in a strict sense
1819 2, 142 | shamefacedness regards fault in two ways. In one way a man refrains ~
1820 2, 142 | person's attestations for two reasons. First on account
1821 2, 142 | disgrace. Now it may happen in two ways that an evil is not
1822 2, 142 | be lacking in a person in two ways. First, because ~the
1823 2, 144 | Para. 1/2 - OF ABSTINENCE (TWO ARTICLES)~We must now consider
1824 2, 144 | the first head there are two points of inquiry:~(1) Whether
1825 2, 144 | abstinence may be taken in two ways. First, as denoting ~
1826 2, 145 | states that fasting is of two kinds. one pertains to those
1827 2, 145 | fasting is directed to two ~things, the deletion of
1828 2, 145 | Reply OBJ 2: Fasting is of two kinds [*Cf. A[1], ad 3].
1829 2, 146 | concupiscence may be considered from two points of view. ~First,
1830 2, 146 | concupiscence in eating. Now two things are to be considered
1831 2, 146 | concupiscence may be considered in two ways. First, with ~regard
1832 2, 146 | its diversity there are two capital vices, ~namely gluttony
1833 2, 147 | A man may have wisdom in two ways. First, in a general
1834 2, 147 | includes relationship to two things, to the ~contrary
1835 2, 147 | in certain persons for ~two reasons. First, because
1836 2, 148 | Drunkenness may be understood in two ways. First, it may ~signify
1837 2, 148 | may cause drunkenness in two ways. In one way, through ~
1838 2, 148 | of reason is hindered in two ways: in one way by ~that
1839 2, 148 | Para. 1/1~I answer that, Two things are to be observed
1840 2, 149 | chastity" is employed in two ways. First, ~properly;
1841 2, 150 | resolution of semen may arise in ~two ways. If this be the result
1842 2, 150 | A[1]). ~Now there are two kinds of duty. There is
1843 2, 150 | better than a virgin for two reasons. First, on the ~
1844 2, 150 | may excel all others in two ways. First, in some ~particular
1845 2, 151 | a hindrance to virtue in two ways. First, as ~regards
1846 2, 152 | reason. This ~may happen in two ways. First, in respect
1847 2, 152 | discordant with right reason in two ways. ~First, because it
1848 2, 152 | other persons; and this in two ways. First, ~with regard
1849 2, 152 | a sin may be measured in two ways, first ~with regard
1850 2, 152 | a mortal works. /sin in two ways. ~First, by reason
1851 2, 152 | pollution may be considered in two ways. First, ~in itself;
1852 2, 152 | mortal sins, ~while the two others belong especially
1853 2, 152 | lust. This may occur in two ways: First, ~through being
1854 2, 153 | taken by various people in two ~ways. For some understand
1855 2, 153 | quoted may be understood in two ways. First in ~reference
1856 2, 153 | concupiscence may proceed from ~two causes. For sometimes it
1857 2, 154 | reason. This happens ~in two ways, according to the Philosopher (
1858 2, 154 | matter may be considered in two ~ways. First it may be considered
1859 2, 154 | incontinence is a sin for two reasons: first, because
1860 2, 154 | is more difficult, for two reasons. The first is on
1861 2, 154 | incontinence may be considered in two ways. ~First, on the part
1862 2, 155 | 1 Para. 1/1~Reply OBJ 1: Two points must be considered
1863 2, 155 | an obstacle; and this in two ways. First, because it
1864 2, 156 | may be found in ~them in two ways. First by reason of
1865 2, 156 | considered in ~relation to two things. First, in relation
1866 2, 156 | inordinate and sinful in two ~ways, as stated above (
1867 2, 156 | considered in relation to two ~things. First, in relation
1868 2, 156 | and this may happen in two ways. In one way, because
1869 2, 156 | vices arise. Now there are two reasons for ~which many
1870 2, 156 | consisting in thought, and thus two vices arise from anger.
1871 2, 156 | Anger may be understood in two ways. In one way, as a ~
1872 2, 157 | Para. 1/1 - OF CRUELTY (TWO ARTICLES)~We must now consider
1873 2, 157 | under which head there are two points of ~inquiry:~(1)
1874 2, 158 | Para. 1/1 - OF MODESTY (TWO ARTICLES)~We must now consider
1875 2, 158 | the first head there are two points of inquiry:~(1) Whether
1876 2, 159 | place. This may happen in two ways. ~First, through an
1877 2, 159 | is said to be perfect in two ways. First ~absolutely;
1878 2, 159 | answer that, We may consider two things in man, namely that
1879 2, 159 | virtue may be understood in two ways. First by way of removing ~
1880 2, 159 | applies to the fifth degree. Two others have ~reference to
1881 2, 159 | Man arrives at humility in two ways. First and chiefly
1882 2, 160 | superbia] may be understood in two ways. First, as ~overpassing [
1883 2, 160 | pride may be considered in two ways. First ~with regard
1884 2, 160 | may arise from pride, in two ways. First ~directly, through
1885 2, 160 | may destroy a virtue in two ways. In one way by ~direct
1886 2, 160 | irascible may ~be taken in two ways. First in a strict
1887 2, 160 | cause of one's own good in two ~ways, efficiently and meritoriously:
1888 2, 160 | and thus we have the first two ~species of pride, namely "
1889 2, 160 | judgment may be destroyed in two ways. First, ~universally:
1890 2, 160 | another: wherefore the first two species of pride pertain
1891 2, 160 | Para. 1/1~I answer that, Two things are to be observed
1892 2, 160 | is difficult to avoid in two ways. First, on account ~
1893 2, 160 | pride may be considered ~in two ways; first in itself, as
1894 2, 162 | OF THE FIRST MAN'S SIN (TWO ARTICLES)~We must now consider
1895 2, 162 | under this ~head there are two points of inquiry: (1) Death,
1896 2, 162 | Death may be considered in two ways. First, as an evil
1897 2, 162 | Death may be considered in two ways. First, as the ~privation
1898 2, 162 | even as of generation in two ways: in one way as being
1899 2, 162 | Hence they were ~punished in two ways. In the first place
1900 2, 162 | appointed in respect of two things on account of which
1901 2, 162 | children, ~she was punished in two ways: first in the weariness
1902 2, 162 | state of ~unhappiness for two reasons. First, to supply
1903 2, 162 | most manifest. Now these two ~motives do not apply to
1904 2, 163 | FIRST PARENTS' TEMPTATION (TWO ARTICLES)~We must now consider
1905 2, 163 | concerning which ~there are two points of inquiry:~(1) Whether
1906 2, 163 | life' may be understood in two ways. Either ~'Those shall
1907 2, 164 | 1/1 - OF STUDIOUSNESS (TWO ARTICLES)~We must next consider
1908 2, 164 | Concerning studiousness there are two points of inquiry:~(1) What
1909 2, 165 | Para. 1/1 - OF CURIOSITY (TWO ARTICLES)~We must next consider
1910 2, 165 | under which head there are two points ~of inquiry:~(1)
1911 2, 165 | sensible things is directed to two ~things. For in the first
1912 2, 165 | things may be sinful in two ways. First, when ~the sensitive
1913 2, 166 | De Affectibus] ascribes two things to these outward ~
1914 2, 166 | movements may be reduced to two virtues, which the Philosopher ~
1915 2, 166 | reason: ~and this happens in two ways. First, on account
1916 2, 167 | IN THE OUTWARD APPAREL (TWO ARTICLES)~We must now consider
1917 2, 167 | under this head there are two points of inquiry: ~(1)
1918 2, 167 | of moderation occurs in two ways. First, in ~comparison
1919 2, 167 | inordinate attachment in two ~ways. First, through a
1920 2, 168 | PRECEPTS OF TEMPERANCE (TWO ARTICLES)~We must next consider
1921 2, 168 | enjoined upon us in the two precepts ~concerning the
1922 2, 168 | temperance may be considered in ~two ways: first, in themselves;
1923 2, 169 | light may be in a subject in two ways: first, by way of an
1924 2, 169 | and this may happen in two ways. First, as to the substance
1925 2, 169 | according to Is. 47:9, "Two things ~shall come upon
1926 2, 169 | is instructed by God in two ways: in ~one way by an
1927 2, 169 | regards future things in two ways. ~First, as they are
1928 2, 170 | regard future things in two ways: in one way, as they ~
1929 2, 170 | be in a man by nature in two ways. In one way that the ~
1930 2, 170 | of the future differs in two ways ~from the former, which
1931 2, 170 | comparison ~fails between the two.~Aquin.: SMT SS Q[172] A[
1932 2, 170 | life may be considered from two points of view. ~First,
1933 2, 170 | charity; and this is clear on two counts. First, ~on account
1934 2, 171 | all to the intellect." Now two things have to ~be considered
1935 2, 171 | it is the first of these two that holds the chief place
1936 2, 171 | three together, sometimes to two, sometimes to one only,
1937 2, 172 | the Divine knowledge in two ways. First, as in its ~
1938 2, 172 | the Psalter assigns only two species to prophecy, namely
1939 2, 172 | 2/3~Nevertheless these two degrees are beneath prophecy
1940 2, 172 | from us. This happens in two ways. First, on the part
1941 2, 172 | faith consists chiefly in two things: first, in the true
1942 2, 173 | This difference ~arises in two ways: in one way from the
1943 2, 173 | the mind. This happens in two ways, ~either through dread
1944 2, 173 | can speak of rapture in two ways. First, with regard ~
1945 2, 173 | regards the appetite, in ~two ways. In one way, when a
1946 2, 173 | this light can be shared in two ways. ~First by way of an
1947 2, 173 | above nature." Wherefore two things ~have to be considered:
1948 2, 173 | This may be ~understood in two ways. First, the words "
1949 2, 174 | OF THE GRACE OF TONGUES (TWO ARTICLES)~We must now consider
1950 2, 174 | the first head there are two points of inquiry:~(1) Whether
1951 2, 175 | GRACE CONSISTING IN WORDS (TWO ARTICLES)~We must now consider
1952 2, 175 | Under ~this head there are two points of inquiry:~(1) Whether
1953 2, 175 | Speech may be employed in two ways: in one way privately, ~
1954 2, 176 | OF THE GRACE OF MIRACLES (TWO ARTICLES)~We must next consider
1955 2, 176 | under which head there are two points of inquiry:~(1) Whether
1956 2, 176 | 3 Para. 1/1~Reply OBJ 3: Two things may be considered
1957 2, 176 | is ascribed to faith for two ~reasons. First, because
1958 2, 176 | man's benefit, and this in two ways: in one way for the ~
1959 2, 177 | ACTIVE AND CONTEMPLATIVE (TWO ARTICLES)~We must next consider
1960 2, 177 | the first head there are two points of inquiry:~(1) Whether
1961 2, 177 | Now there are more than two ~occupations of human actions.
1962 2, 177 | 1~On the contrary, These two lives are signified by the
1963 2, 177 | lives are signified by the two wives of ~Jacob; the active
1964 2, 177 | contemplative by Rachel: and by the two ~hostesses of our Lord;
1965 2, 177 | if there were more ~than two lives. Therefore life is
1966 2, 178 | the contemplative life in two ways, ~essentially or dispositively.
1967 2, 178 | the knowledge of truth in two ways. First, by ~means of
1968 2, 178 | the ~contemplative life in two ways: principally, and secondarily,
1969 2, 178 | one may be in this life in two ways. ~First, with regard
1970 2, 178 | has uniform knowledge in two respects. First, because
1971 2, 178 | intuition. Afterwards these two things being done, he mentions
1972 2, 178 | particular contemplation in ~two ways. First by reason of
1973 2, 178 | described as continuous in two ways: ~first, in regard
1974 2, 178 | contemplative life is continuous for two ~reasons: first, because
1975 2, 180 | life may be considered from two points of ~view. First,
1976 2, 180 | thing is said to precede in two ways. First, with ~regard
1977 2, 182 | be said to be perfect in two ways. First, simply: ~and
1978 2, 182 | had in this life, and in two ways. First, by ~the removal
1979 2, 182 | said (Mt. 22:40): "On these two commandments dependeth the ~
1980 2, 182 | to consist in a thing in two ways: in one way, primarily
1981 2, 182 | be considered in man in two ways: first, with respect
1982 2, 182 | themselves, as in the case of the two sons (Mt. ~21:28,30), one
1983 2, 182 | deacons having cure of souls two things ~may be considered,
1984 2, 182 | of priest and bishop in two ways. First, with ~regard
1985 2, 182 | possessions may be considered in two ~ways. First, as being actual:
1986 2, 182 | we should take note of two things, ~goodness and difficulty.
1987 2, 183 | the episcopal ~state, for two reasons. First, because
1988 2, 183 | Para. 1/2~I answer that, Two things have to be considered
1989 2, 183 | his superior: and this for two reasons.~Aquin.: SMT SS
1990 2, 183 | I am straitened between two, having a desire ~to be
1991 2, 183 | assigned to the bishop, two parts are to be used ~by
1992 2, 184 | service ~of God, and this for two reasons. First, on account
1993 2, 184 | obedience suffices without the two other ~vows.~Aquin.: SMT
1994 2, 184 | contained in ~the rule in two ways. First, as the end
1995 2, 185 | unlawful to a person in two ~ways. First, because there
1996 2, 185 | 1/1~Reply OBJ 3: These two things are incompatible,
1997 2, 185 | seculars, which is evident for two reasons. ~First, on account
1998 2, 185 | man may devote himself in two ways to all the spiritual ~
1999 2, 185 | exempt from manual labor for two reasons: ~first, because
2000 2, 185 | thing is due to a person in two ways. First, on account
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