1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-3000 | 3001-3018
Part, Question
2001 2, 185 | Para. 1/1~I answer that, Two things may be considered
2002 2, 185 | apparel may be considered in two ways. First, as being ~a
2003 2, 185 | Accordingly in the first two ways it is praiseworthy
2004 2, 186 | may be differentiated in two ways. First, ~according
2005 2, 186 | man may be in the world in two ways: in one way by his ~
2006 2, 186 | evil may be understood in two ways. First, in ~the sense
2007 2, 186 | but that "He sent them ~two and two before His face
2008 2, 186 | that "He sent them ~two and two before His face into every
2009 2, 186 | God's service. ~The other two, however, namely the love
2010 2, 186 | It is better . . . that two should be ~together, than
2011 2, 186 | 18:20): "Where there are two or three ~gathered together
2012 2, 186 | perfection. This happens in two ways: in one way by the
2013 2, 186 | fellowship of others in two ~ways. First, as regards
2014 2, 186 | OBJ 1: Solomon shows that two are better than one, on
2015 2, 186 | lead a solitary life for two motives. one is ~because
2016 2, 187 | shows he was somewhat ~of two minds. For to communicate
2017 3, 1 | necessary for a certain end in two ~ways. First, when the end
2018 3, 1 | said to be sufficient in two ~ways - first, perfectly,
2019 3, 1 | But "greater" is said in two ways: in one way ~"intensively,"
2020 3, 1 | ought not to be done by two. But ~the one coming of
2021 3, 1 | Hom. xxviii): "There are two comings ~of Christ: the
2022 3, 2 | Whether the union of the two natures is the greatest
2023 3, 2 | Whether the union of the two natures in Christ was brought
2024 3, 2 | We must understand not two natures, but one ~incarnate
2025 3, 2 | 1/1~OBJ 3: Further, of two natures one is not denominated
2026 3, 2 | iii, 6,11). Therefore from two natures one seems to have ~
2027 3, 2 | Son ~of God appeared in two natures, without confusion,
2028 3, 2 | For one thing is made of two ~or more in three ways.
2029 3, 2 | three ways. First, from two complete things which remain
2030 3, 2 | sense is not that ~from two natures one results; but
2031 3, 2 | nature springs ~from the two as from act and potentiality
2032 3, 2 | not parted or divided into two ~persons, but is one and
2033 3, 2 | Jesus Christ we acknowledge two natures and one hypostasis."~
2034 3, 2 | mystery of ~the Incarnation two subsistences or two persons,
2035 3, 2 | Incarnation two subsistences or two persons, let him be anathema.
2036 3, 2 | If anyone ascribes to two persons or subsistences
2037 3, 2 | that in Christ there are two ~hypostases, or two supposita,
2038 3, 2 | are two ~hypostases, or two supposita, or that the union
2039 3, 2 | of ~Christ be composed of two natures.~Aquin.: SMT TP
2040 3, 2 | in Christ composed of the two natures, it follows that
2041 3, 2 | Jesus Christ we acknowledge two natures, but one hypostasis
2042 3, 2 | Christ may be viewed in two ~ways. First as it is in
2043 3, 2 | Person of Christ ~subsists in two natures. Hence though there
2044 3, 2 | as one being subsists in two.~Aquin.: SMT TP Q[2] A[4]
2045 3, 2 | number, even as that in which two ~things concur may be said
2046 3, 2 | Damascene may be taken in two ways: First, ~as referring
2047 3, 2 | referring to the union of the two ~natures Divine and human:
2048 3, 2 | 1~Reply OBJ 3: There are two principles of corporeal
2049 3, 2 | question we must know that two ~heresies have arisen with
2050 3, 2 | mystery of the union of the two ~natures in Christ. The
2051 3, 2 | who held that from the two natures one nature resulted,
2052 3, 2 | confessed Christ to be "from" two natures (which were distinct ~
2053 3, 2 | the union), but not "in" two natures (the distinction
2054 3, 2 | Christ, but ~maintained two hypostases, or two supposita,
2055 3, 2 | maintained two hypostases, or two supposita, saying that a
2056 3, 2 | the body, but that these two were ~mutually separate,
2057 3, 2 | indeed, because to maintain two hypostases or supposita
2058 3, 2 | the ~same as to maintain two persons, as was shown above (
2059 3, 2 | first opinion which holds two ~hypostases, and the third
2060 3, 2 | Metaph. v, 25, is taken in two ways: first, for essence
2061 3, 2 | Whether the union of the two natures in Christ is the
2062 3, 2 | seem that the union of the two natures in Christ is not ~
2063 3, 2 | Incarnation may be taken in two ways: first, ~in regard
2064 3, 2 | Divine Person, in which the two natures are ~united, is
2065 3, 2 | 1]), grace is taken in ~two ways:--first, as the will
2066 3, 2 | is lifted up to God ~in two ways: first, by operation,
2067 3, 2 | natural may be taken in two ways: first, for what is
2068 3, 2 | Divine Nature. But these two ~kinds of grace are said
2069 3, 3 | Whether one Person can assume two individual natures?~(8)
2070 3, 3 | assumption" are implied two things, viz. the ~principle
2071 3, 3 | in the word assumption two ~things are signified -
2072 3, 3 | The intellect stands in two ways towards God. First,
2073 3, 3 | 1]), assumption implies two things, ~viz. the act of
2074 3, 3 | 2,4), assumption implies two ~things, viz. the act of
2075 3, 3 | OBJ 1: It would seem that two Divine Persons cannot assume
2076 3, 3 | allowed. Therefore neither two nor three Persons can take
2077 3, 3 | Incarnate Person subsists in two natures. But the ~three
2078 3, 3 | it is not impossible that two or three Divine Persons ~
2079 3, 3 | Divine Person can assume two human natures?~Aquin.: SMT
2080 3, 3 | Divine Person cannot assume two human ~natures. For the
2081 3, 3 | suppose ~one Person to assume two human natures, there would
2082 3, 3 | would be one suppositum of ~two natures of the same species;
2083 3, 3 | Fide Orth. iii, 7). But two human natures ~cannot be
2084 3, 3 | of the other; and, again, two bodies would be ~together,
2085 3, 3 | Divine Person to assume two human natures.~Aquin.: SMT
2086 3, 3 | would follow that there were two men by reason of the two
2087 3, 3 | two men by reason of the two natures, ~just as, on the
2088 3, 3 | supposita. For a man who has on two garments is not ~said to
2089 3, 3 | garments is not ~said to be "two persons clothed," but "one
2090 3, 3 | but "one clothed with two garments"; ~and whoever
2091 3, 3 | garments"; ~and whoever has two qualities is designated
2092 3, 3 | such by ~reason of the two qualities." Now the assumed
2093 3, 3 | Divine Person were to ~assume two human natures, He would
2094 3, 3 | suppositum, one man having two human natures. Now many
2095 3, 3 | suppositum. So likewise, if two Divine Persons ~were to
2096 3, 3 | all ~its parts. Now in the two natures assumed there would
2097 3, 4 | nature may be taken from two things, viz. according to
2098 3, 4 | original sin. Now these two things belong to human nature
2099 3, 4 | and thus there would be two ~persons, one assuming and
2100 3, 4 | such as hold that there are two hypostases or two supposita
2101 3, 4 | there are two hypostases or two supposita in Christ, ~it
2102 3, 4 | individuals, may be taken in two ways: first, ~as if it had
2103 3, 5 | OBJ 1: Christ is said in two ways to have come down from
2104 3, 5 | followed that there were not two ~natures in Christ, but
2105 3, 5 | unfit for any use. ~Now two of these reasons imply a
2106 3, 5 | And as regards the other two ~reasons, in one the cause
2107 3, 6 | things may ~be taken in two ways: first, as regards
2108 3, 6 | thing is prior in nature in two ways: ~First on the part
2109 3, 6 | of the matter; for ~these two causes precede the thing.
2110 3, 7 | His grace we must consider two things: (1) His grace as ~
2111 3, 7 | 42], A[1]), fear regards two ~objects, one of which is
2112 3, 7 | perfection can be taken in two ways: First as regards their ~"
2113 3, 7 | of grace may be taken in two ways: First, on ~the part
2114 3, 7 | grace; which may be taken in two ways: first as a ~being,
2115 3, 7 | incapable of increase happens in two ~ways: First on the part
2116 3, 7 | increase in wisdom and grace in two ways. First ~inasmuch as
2117 3, 7 | became Christ"; and of ~these two the first pertains to habitual
2118 3, 8 | potentiality is rooted in ~two things - first and principally,
2119 3, 8 | influences the other members in two ways. First, ~by a certain
2120 3, 8 | and Anti-christ are not two heads, but one; since ~Anti-christ
2121 3, 9 | personal union contains two natures, it would seem that ~
2122 3, 9 | seem that ~there are not two knowledges in Christ, but
2123 3, 9 | that in Christ there are two knowledges or wisdoms.~Aquin.:
2124 3, 9 | 1/1~Reply OBJ 2: If the two lights are supposed to be
2125 3, 9 | illuminants. But if we suppose ~two lights, one of which is
2126 3, 9 | corporeal matter cannot receive two forms at once! one more ~
2127 3, 9 | referred to perfection in two ways: first, ~as a way leading
2128 3, 9 | from the senses (otherwise two forms ~of the same species
2129 3, 9 | OBJ 2: The human mind has two relations - one to higher
2130 3, 10 | AA[1],6, the union of the two ~natures in the Person of
2131 3, 10 | things" may be taken in two ways: First, properly, to ~
2132 3, 10 | is said to be a being in two ways: First, ~simply, i.e.
2133 3, 10 | the infinite is taken in ~two ways. First, on the part
2134 3, 11 | discursive or collative in two ways. ~First, in the acquisition
2135 3, 11 | soul may be looked at ~in two ways: First, as regards
2136 3, 11 | Goodness and being are taken in two ways: First, simply; ~and
2137 3, 12 | is perfected naturally in two ways. ~First by knowledge
2138 3, 13 | Para. 1/2~I answer that, Two distinctions are here needed.
2139 3, 13 | which may be looked ~at in two ways: first in its proper
2140 3, 13 | s soul may be viewed in ~two ways. First, in its proper
2141 3, 13 | s soul willed things in two ways. First, what was ~to
2142 3, 15 | Christ may be viewed in two ways. ~First, in its specific
2143 3, 15 | in a body may suffer in two ways: first ~with a bodily
2144 3, 15 | fear may be considered in two ways. First, ~inasmuch as
2145 3, 15 | v), anger is in man in two ~ways - sometimes it forestalls
2146 3, 15 | saint and of ~Christ, for two reasons: first, because
2147 3, 16 | error fall those who suppose two supposita or ~hypostases
2148 3, 16 | impossible to understand how, of two ~things distinct in suppositum
2149 3, 16 | predicate another. But when two forms can ~come together
2150 3, 16 | who assert that there are two ~supposita in Christ [*Cf.
2151 3, 16 | suppositum, as those who assert two supposita in ~Christ, this
2152 3, 16 | If anyone ascribes to two persons or substances,"
2153 3, 16 | but the hypostasis of the two natures is the same. And
2154 3, 16 | reduplication may be ~taken in two ways. First as referring
2155 3, 16 | that in Christ there are two ~persons - one temporal
2156 3, 16 | it may be understood ~in two ways. First, we may so understand
2157 3, 17 | CHRIST'S UNITY OF BEING (TWO ARTICLES)~We must now consider
2158 3, 17 | the first head there are two points of inquiry:~(1) Whether
2159 3, 17 | Whether Christ is one or two?~(2) Whether there is only
2160 3, 17 | Whether Christ is one or two?~Aquin.: SMT TP Q[17] A[
2161 3, 17 | that Christ is not one, but two. For Augustine says ~(De
2162 3, 17 | only be said when there are two. ~Therefore Christ is two.~
2163 3, 17 | two. ~Therefore Christ is two.~Aquin.: SMT TP Q[17] A[
2164 3, 17 | thing and another there are two. Now ~Christ is one thing
2165 3, 17 | man." ~Therefore Christ is two.~Aquin.: SMT TP Q[17] A[
2166 3, 17 | another. Therefore Christ is two.~Aquin.: SMT TP Q[17] A[
2167 3, 17 | another. ~Therefore Christ is two.~Aquin.: SMT TP Q[17] A[
2168 3, 17 | the Incarnation there are two natures ~in one Person.
2169 3, 17 | unity ~of Person, Christ is two on account of the duality
2170 3, 17 | text. 18) that "one" ~and "two" are predicated denominatively.
2171 3, 17 | nature. Therefore Christ is two.~Aquin.: SMT TP Q[17] A[
2172 3, 17 | Now in Christ there are two substantial natures, the
2173 3, 17 | another. Therefore ~Christ is two.~Aquin.: SMT TP Q[17] A[
2174 3, 17 | Christ, since there are two natures, ~viz. the Divine
2175 3, 17 | would follow that Christ is two. But because the two natures ~
2176 3, 17 | is two. But because the two natures ~are not predicated
2177 3, 17 | suppositum that "one" or "two" be ~predicated of Christ.~
2178 3, 17 | Para. 2/2~Now some placed two supposita in Christ, and
2179 3, 17 | Hence, since they placed two supposita in Christ, they
2180 3, 17 | they said ~that God is two, in the neuter. But because
2181 3, 17 | Nestorians, who asserted two Persons in Christ, said
2182 3, 17 | Christ, said that Christ is two ~not only in the neuter,
2183 3, 17 | both" does not stand for two supposita, ~but for two
2184 3, 17 | two supposita, ~but for two words signifying two natures
2185 3, 17 | for two words signifying two natures in the concrete.
2186 3, 17 | and another, or that He is two, since the ~suppositum of
2187 3, 17 | said simply that Christ is two.~Aquin.: SMT TP Q[17] A[
2188 3, 17 | 6 Para. 1/1~Reply OBJ 6: Two signifies what has duality,
2189 3, 17 | the ~same thing of which "two" is predicated. Now what
2190 3, 17 | cannot be said that Christ is two.~Aquin.: SMT TP Q[17] A[
2191 3, 17 | not merely one being, but ~two. For Damascene says (De
2192 3, 17 | Hence in Christ there are two beings.~Aquin.: SMT TP Q[
2193 3, 17 | But in Christ ~there are two natures, though there is
2194 3, 17 | Therefore, if there were two ~beings in Christ, and not
2195 3, 17 | one only, Christ would be two, and not one.~Aquin.: SMT
2196 3, 17 | Because in Christ there are two natures and one ~hypostasis,
2197 3, 17 | nature in Christ must ~be two; and that those belonging
2198 3, 17 | would be necessary to assert two beings in Christ - one,
2199 3, 18 | Para. 1/1~Whether there are two wills in Christ?~Aquin.:
2200 3, 18 | in Christ there are not two wills, one Divine, ~the
2201 3, 18 | that in Christ ~there are two natures united in a hypostasis;
2202 3, 18 | must be said that there are two wills in Christ, in the ~
2203 3, 18 | handed down to us, we confess two natural wills in Him ~and
2204 3, 18 | natural wills in Him ~and two natural operations." And
2205 3, 18 | must be said that there are two wills in ~Christ, i.e. one
2206 3, 18 | Whether in Christ there were two wills as regards the reason?~
2207 3, 18 | that in Christ there were two wills as regards the ~reason.
2208 3, 18 | it is necessary to place two wills, i.e. two species
2209 3, 18 | to place two wills, i.e. two species of acts of ~the
2210 3, 18 | 1/1~Reply OBJ 1: These two wills do not diversify the
2211 3, 18 | flesh weak,' He denotes two wills - the human, which
2212 3, 18 | it is said: "We confess two natural wills, ~not in opposition,
2213 3, 19 | since in Christ there are two natures in one hypostasis ~
2214 3, 19 | operated there are therefore two ~operating natures and forms."~
2215 3, 19 | as follows: "We confess two natural, indivisible, unconvertible, ~
2216 3, 19 | Now, that he understood two operations in Christ, one
2217 3, 19 | species: thus ~fire has two operations specifically
2218 3, 19 | Christ there are necessarily two specifically different ~
2219 3, 19 | operations by reason of His two natures; nevertheless, each
2220 3, 20 | SUBJECTION TO THE FATHER (TWO ARTICLES)~We must now consider
2221 3, 20 | the first head there are two points of inquiry:~(1) Whether
2222 3, 20 | this may be understood in ~two ways. First, so that this
2223 3, 21 | Now movement is taken in two ways, as is said De Anima
2224 3, 21 | sensuality may be understood in two ~ways. First as if prayer
2225 3, 21 | sensuality cannot pray for two reasons; first because the
2226 3, 21 | Christ prayed for Himself in two ways. First, by ~expressing
2227 3, 22 | Para. 1/1~I answer that, Two things are required for
2228 3, 22 | sins, corresponding to the two things comprised in sin -
2229 3, 22 | 2 Para. 1/1~Reply OBJ 2: Two things may be considered
2230 3, 22 | no comparison between the two; and this is what ~the Apostle
2231 3, 22 | office, we may consider two things: ~first, the offering
2232 3, 22 | 2 Para. 1/1~Reply OBJ 2: Two things may be considered
2233 3, 23 | according to those who suppose two persons or two hypostases
2234 3, 23 | who suppose two persons or two hypostases or two ~supposita
2235 3, 23 | persons or two hypostases or two ~supposita in Christ, no
2236 3, 24 | Further, we may consider two things in Christ: His human
2237 3, 24 | Apostle would be improper, for two ~reasons. First, for a general
2238 3, 24 | Para. 1/1~I answer that, Two things may be considered
2239 3, 24 | Man," can be referred in two ways to the ~action signified
2240 3, 24 | reason of human ~nature, in two ways. First, so that human
2241 3, 24 | Predestination may be considered in two ways. First, on ~the part
2242 3, 24 | exemplar of ~ours, and this in two ways. First, in respect
2243 3, 25 | that ~Christ is adored in two natures, so as to introduce
2244 3, 25 | natures, so as to introduce two distinct ~adorations, and
2245 3, 25 | answer that, We may consider two things in a person to whom
2246 3, 25 | And ~therefore there being two operations in Christ proves,
2247 3, 25 | operations in Christ proves, not two ~adorations, but two causes
2248 3, 25 | not two ~adorations, but two causes of adoration.~Aquin.:
2249 3, 25 | humanity may be understood in two ways. First, so ~that the
2250 3, 25 | the unfruitful works in ~two respects. First, because
2251 3, 25 | rational nature. And this in two ~ways. First, inasmuch as
2252 3, 26 | MEDIATOR OF GOD AND MAN (TWO ARTICLES)~We have now to
2253 3, 26 | under this head there are two points of inquiry:~(1) Whether
2254 3, 26 | answer that, We may consider two things in a mediator: first,
2255 3, 26 | that St. Thomas ~insists on two things: (1) that the Mother
2256 3, 26 | remarked in conclusion, these two points, so much insisted
2257 3, 27 | place before animation, for two reasons. ~First, because
2258 3, 27 | inclination to evil, is to combine two contradictory ~statements.~
2259 3, 28 | a closed ~passage; since two bodies cannot be in one
2260 3, 29 | ESPOUSALS OF THE MOTHER OF GOD (TWO ARTICLES)~We now consider
2261 3, 29 | Mother: concerning which two ~points arise for inquiry:~(
2262 3, 29 | the ~nuptial bond." These two reasons add strength to
2263 3, 31 | been the son especially of two of ~the patriarchs, Abraham
2264 3, 31 | man cannot possibly have two fathers. But Matthew ~says
2265 3, 31 | people mentioned by the two evangelists are ~the same,
2266 3, 31 | as though they each had two. But ~this will not stand:
2267 3, 31 | 15) says that there were two ~Joachims - that is, Jechonias,
2268 3, 32 | This ~may be understood in two ways. For, first, Christ'
2269 3, 32 | no one thing is made of two, except they be in some
2270 3, 32 | except it be divided ~into two parts, one being the mover,
2271 3, 32 | in ~generation there are two distinct operations - that
2272 3, 33 | same time the subject of two forms. Therefore the last ~
2273 3, 33 | was flesh. But between any two instants there is an interval
2274 3, 33 | was instantaneous, for two reasons. First, because
2275 3, 33 | soul may be considered ~in two ways. First, in regard to
2276 3, 33 | but successively, one of two things would follow: ~either
2277 3, 35 | Virgin Mother ~in respect of two filiations?~(6) Of the mode
2278 3, 35 | attributed to someone in two ways: first, ~as to its
2279 3, 35 | Further, what is born by two nativities is born twice.
2280 3, 35 | Orth. iii): "We confess two ~nativities in Christ: one
2281 3, 35 | one man is ~made out of two substances. And so we confess
2282 3, 35 | twice in respect of ~His two nativities. For just as
2283 3, 35 | to run twice who runs at two ~different times, so can
2284 3, 35 | time differ much more ~than two different times, although
2285 3, 35 | Para. 1/1~Whether there are two filiations in Christ?~Aquin.:
2286 3, 35 | would seem that there are two filiations in Christ. For ~
2287 3, 35 | But in Christ there are two ~nativities. Therefore in
2288 3, 35 | in Christ there are also two filiations.~Aquin.: SMT
2289 3, 35 | another"; ~wherefore if one of two relatives be destroyed,
2290 3, 35 | Therefore in Christ there are ~two filiations.~Aquin.: SMT
2291 3, 35 | 1~OBJ 3: Further, one of two relatives enters the definition
2292 3, 35 | hence it is clear that of two relatives, one is specified
2293 3, 35 | Therefore in Christ there are two filiations.~Aquin.: SMT
2294 3, 35 | which is nativity, put two filiations in ~Christ, just
2295 3, 35 | Christ, just as there are two nativities. On the contrary,
2296 3, 35 | necessity have in himself two filiations - one in reference
2297 3, 35 | in time: indeed, ~these two nativities differ specifically.
2298 3, 35 | needs say that there ~are two filiations in respect of
2299 3, 35 | reality, though there be two in aspect, corresponding
2300 3, 35 | aspect, corresponding to the two ~relations in the parents,
2301 3, 35 | be born in Bethlehem for two reasons. ~First, because "
2302 3, 36 | in Bethlehem . . . from two ~years old and under." Therefore
2303 3, 36 | the borders thereof, from two ~years old and under, according
2304 3, 36 | seems that the Magi were two ~years in coming to Christ
2305 3, 36 | come after a year, or even two years, they ~would not have
2306 3, 36 | 2~Reply OBJ 3: There are two opinions about the apparition
2307 3, 36 | by the Magi ~during the two years that preceded the
2308 3, 36 | children to be killed "from two years old and under," being
2309 3, 36 | the Magi ~departed, but two years after: and that either
2310 3, 36 | not only those who were two years old, but also the
2311 3, 37 | pair of turtle doves or two young pigeons."~Aquin.:
2312 3, 37 | pair of turtle doves or two young pigeons."~Aquin.:
2313 3, 37 | were commanded to offer ~two turtle doves or two young
2314 3, 37 | offer ~two turtle doves or two young pigeons" [*Bede, Hom.
2315 3, 37 | xv in Purif.]. Lastly, two of each of these animals
2316 3, 38 | Para. 1/1~I answer that, Two things may be considered
2317 3, 38 | 1/2~I answer that, For two reasons it behooved others
2318 3, 39 | commandments of the Law: in which two things the ~perfection of
2319 3, 39 | under the form of fire, for ~two reasons. First, to show
2320 3, 39 | Holy Ghost ~"visibly in two ways" - namely, "by the
2321 3, 41 | man prevail against ~one, two shall withstand him." And
2322 3, 41 | the mountain he counseled two sins - namely, covetousness ~
2323 3, 41 | contempt. And so ~in the first two temptations he said: "If
2324 3, 41 | whereas it does apply to the two preceding ~temptations.~
2325 3, 42 | a rock of offense to the two houses of Israel."~Aquin.:
2326 3, 42 | And this may happen in two ~ways - sometimes through
2327 3, 42 | 24:12: "I will give thee" two "tables of stone and the
2328 3, 43 | man to work miracles for two reasons. First ~and principally,
2329 3, 43 | xxviii) that, while there are two natures in Christ, ~there
2330 3, 43 | the five loaves ~and the two fishes, and, looking up
2331 3, 45 | that "in the mouth of two or three ~witnesses" this
2332 3, 45 | Now this takes place in ~two ways: first, by the grace
2333 3, 46 | possible or impossible in two ~ways: first of all, simply
2334 3, 46 | But nature never employs two agents where one will suffice. ~
2335 3, 46 | something more fittingly: as two eyes for seeing; and the
2336 3, 46 | may be considered under two aspects. ~First of all,
2337 3, 46 | the soul can ~suffer in two ways: first of all, by its
2338 3, 46 | that they crucified the two thieves, one on either ~
2339 3, 46 | Serm. iv de Passione): "Two thieves were ~crucified,
2340 3, 46 | Comm. xxxiii in Matth.): "Two thieves are ~set, one upon
2341 3, 47 | thing may cause an effect in two ways: in the first ~instance
2342 3, 48 | Also, in so far as any two men are one in charity,
2343 3, 48 | captive on account of sin in two ways: first ~of all, by
2344 3, 48 | said to belong to God in two ways. First of all, in ~
2345 3, 48 | For someone to redeem, two things are required - namely, ~
2346 3, 49 | the ~debt of punishment in two ways. First of all, directly -
2347 3, 49 | Christ's Passion is in two ways the cause of our ~reconciliation
2348 3, 50 | not one hypostasis, but ~two. Therefore, if the Word
2349 3, 50 | that the Word of God was two hypostases during such time
2350 3, 50 | hypostasis divided into ~two: because both soul and body
2351 3, 50 | hypostasis of the Word, and never two."~Aquin.: SMT TP Q[50] A[
2352 3, 50 | simply" can be taken in two senses. In ~the first instance
2353 3, 50 | term 'corruption' denotes two things: in one way it is
2354 3, 50 | Word of God subsists in two natures; and ~consequently,
2355 3, 50 | body, "saved us from our two deaths," that ~is, of the
2356 3, 50 | speak of Christ's death in two ways, "in becoming" ~and "
2357 3, 51 | the tomb only one day and two nights?~Aquin.: SMT TP Q[
2358 3, 51 | during only one day ~and two nights; because He said (
2359 3, 51 | tomb ~for only one day and two nights.~Aquin.: SMT TP Q[
2360 3, 51 | tomb. ~Therefore He was not two whole nights in the grave.~
2361 3, 51 | body to be in the tomb for two days and a night, ~rather
2362 3, 51 | this is signified by the ~two nights during which He remained
2363 3, 51 | sepulchre during one day and two nights.~Aquin.: SMT TP Q[
2364 3, 51 | day, there will be already two nights and two days. Now
2365 3, 51 | be already two nights and two days. Now after the Sabbath ~
2366 3, 51 | that night is ~divided into two equal parts, but during
2367 3, 51 | dispelled the darkness of the two nights, ~that is, of our
2368 3, 52 | said to be in a place in two ways. First of ~all, through
2369 3, 52 | s bosom" may be taken in two ~senses. First of all, as
2370 3, 52 | in the tomb for a day and two nights, ~so as to demonstrate
2371 3, 52 | the debt of punishment in two ways: first of all for actual
2372 3, 53 | righteousness, "destroyed our ~two deaths" (i.e. of soul and
2373 3, 53 | in death for one day and two nights, as ~Augustine observes (
2374 3, 53 | is snatched from death in two ways: first of all, from
2375 3, 53 | 1~Reply OBJ 2: There are two opinions regarding them
2376 3, 53 | Christ can be ~considered in two respects: first, in respect
2377 3, 53 | the Son; accordingly these two things are mutually consequent, ~
2378 3, 55 | to Peter; fourthly to the two disciples going to the ~
2379 3, 55 | Concerning the Resurrection two things had to be ~manifested
2380 3, 55 | G., xxii, 1003] says, "Two ~Evangelists, Luke and John,
2381 3, 55 | eleven only; but the other two said that an angel and our
2382 3, 55 | appeared in ~another shape to two of them walking, as they
2383 3, 55 | Resurrection to His disciples, for ~two reasons. First, because
2384 3, 55 | John says ~that there were two sitting, and Luke says that
2385 3, 55 | Luke says that there were two standing. ~Consequently,
2386 3, 55 | manifested His Resurrection in two ways: namely, ~by testimony;
2387 3, 55 | The Lord manifested two wonders, which are ~mutually
2388 3, 55 | body had ~lain, they beheld two angels, who were at first
2389 3, 56 | OF CHRIST'S RESURRECTION (TWO ARTICLES)~We have now to
2390 3, 56 | concerning which there are two points of inquiry:~(1) Whether
2391 3, 56 | 4 Para. 1/1~Reply OBJ 4: Two things concur in the justification
2392 3, 57 | according to" can denote two things; the ~condition of
2393 3, 57 | Para. 1/1~OBJ 3: Further, two bodies cannot occupy the
2394 3, 57 | cause of our salvation in two ~ways: first of all, on
2395 3, 59 | his people." The first two are conditions for judging;
2396 3, 60 | Sacrament of the Altar, two things are ~signified, viz.
2397 3, 60 | the use of the sacraments two things may be ~considered,
2398 3, 60 | the body: and therefore if two of them have the same ~virtue,
2399 3, 60 | the ~sacramental forms, two points seem to call for
2400 3, 61 | can ~be considered from two points of view. First, from
2401 3, 62 | another in various ways; in two ~of which grace is said
2402 3, 62 | ordained principally to two things: ~namely, to take
2403 3, 63 | attributed to a character in two ways. ~First, if the character
2404 3, 64 | I answer that, There are two ways of producing an effect;
2405 3, 64 | according to Mt. ~18:19: "If two of you shall consent upon
2406 3, 64 | required in a sacrament in two ways. First, as ~being essential
2407 3, 64 | On this point there are two opinions. For some hold
2408 3, 64 | intention may be perverted in two ways. ~First in regard to
2409 3, 65 | punishment and guilt. Therefore two ~sacraments would be enough.~
2410 3, 65 | in the corporeal life in two ~ways: first, in regard
2411 3, 65 | the life of the ~body, in two ways; first, directly [per
2412 3, 65 | community, man is perfected in two ways. First, ~by receiving
2413 3, 65 | glory; and neither of these ~two purposes was becoming to
2414 3, 65 | necessary for salvation. Two of ~them are necessary to
2415 3, 66 | inward. ~Hence he sets down two things as pertaining to
2416 3, 66 | good. He also ~sets down two things as pertaining to
2417 3, 66 | be pure or plain water in two ways: ~first, by being mixed
2418 3, 66 | perfectly by each. So that if two were to combine, of whom
2419 3, 66 | his words by quoting the two ~authorities given in the
2420 3, 66 | this is clear from the two solutions given above.~Aquin.:
2421 3, 66 | Therefore we ~should not reckon two other Baptisms.~Aquin.:
2422 3, 66 | 1~Reply OBJ 1: The other two Baptisms are included in
2423 3, 66 | kind of ~sign. The other two, however, are like the Baptism
2424 3, 66 | already stated (A[11]). These two causes act in ~each of these
2425 3, 67 | case of urgency. So that two unbaptized persons may baptize ~
2426 3, 67 | in danger of death, and two ~persons present, one of
2427 3, 67 | neither baptizes. For if of two men, one write one part
2428 3, 68 | be wanting to someone in two ~ways. First, both in reality
2429 3, 68 | Leo says ~(Epist. xvi): "Two seasons," i.e. Easter and
2430 3, 68 | 3/3~There are, however, two reasons for forgoing this
2431 3, 68 | celebration of ~Baptism at two seasons, is to be understood "
2432 3, 68 | be said to be a sinner in two ways. First, on ~account
2433 3, 68 | this would be to combine two contradictory things. Thirdly, ~
2434 3, 68 | souls, i.e. Christ, works in two ways. ~First, inwardly,
2435 3, 68 | and grace. Therefore in two ways may a thing be necessary
2436 3, 68 | death of the body. ~But of two evils the less should be
2437 3, 69 | is evidently false, ~for two reasons. First, because
2438 3, 69 | baptized, may ~occur in two ways. First, because one
2439 3, 69 | Christ," may be taken in two ways. ~First, "in Christ,"
2440 3, 70 | circumcision; so that these two things were figures but
2441 3, 72 | derives instrumental power in two ways, viz. ~when it receives
2442 3, 72 | ordained to one effect. But two forms of the same species ~
2443 3, 72 | forehead, with chrism, for two reasons. First, because
2444 3, 72 | confessing Christ's name, ~by two things - by fear and by
2445 3, 72 | saying: "Where ~there are two or three gathered together
2446 3, 72 | ad Epis. Hispan.), "these two ~sacraments," viz. Baptism
2447 3, 72 | consecrated by the bishop two days ~beforehand, that it
2448 3, 73 | is not a sacrament. For two ~sacraments ought not to
2449 3, 73 | can be styled sacred from two causes; either ~absolutely,
2450 3, 73 | refreshment. Now there are two things required for corporeal
2451 3, 73 | sustenance. Consequently, two things concur for the integrity
2452 3, 73 | Para. 1/1~I answer that, Two things have to be considered
2453 3, 73 | there is a difference in two respects. First of all,
2454 3, 74 | ministers is ordained for two ~purposes: first for the
2455 3, 74 | Para. 1/3~I answer that, Two things may be considered
2456 3, 75 | 1~OBJ 3: Further, one of two contradictories must be
2457 3, 75 | 1 ~OBJ 3: Further, when two things are diverse, one
2458 3, 75 | stated in Phys. i. But ~since two contrary forms are of themselves
2459 3, 75 | of formal difference, so two signate matters are of themselves ~
2460 3, 75 | the ~same instant, but in two instants. But there is a
2461 3, 75 | mid-time between every ~two instants. Therefore this
2462 3, 75 | is "in being." But these two things do not exist at the
2463 3, 75 | mid-time between every two instants. For they say that
2464 3, 75 | say that this is true of ~two instants referring to the
2465 3, 75 | the ~angels. Hence between two instants responding to those
2466 3, 75 | a mid-time between every two signate instants ~in connection
2467 3, 75 | Christ is first, are indeed two in ~comparison with the
2468 3, 75 | time measuring; as when two lines touch, there are two
2469 3, 75 | two lines touch, there are two points on the part ~of the
2470 3, 75 | points on the part ~of the two lines, but one point on
2471 3, 75 | natural ~transmutation in two respects, although not in
2472 3, 76 | terminated. For if ~any two things be really united,
2473 3, 76 | Further, it is impossible for two dimensive quantities to
2474 3, 76 | 1/1~OBJ 3: Further, if two unequal dimensive quantities
2475 3, 76 | is in this ~sacrament in two ways: in one way, by the
2476 3, 76 | 2 Para. 1/1~Reply OBJ 2: Two dimensive quantities cannot
2477 3, 76 | answer that, The eye is of two kinds, namely, the bodily
2478 3, 76 | apparition comes about in two ways, when ~occasionally
2479 3, 77 | several; and this ~happens in two ways. First, because it
2480 3, 77 | previously corrupted in two ways: in ~one way, of themselves;
2481 3, 77 | dissolved by division, and two dimensions result; ~while
2482 3, 77 | the contrary, by addition, two dimensions become one. And
2483 3, 77 | generated from accident, namely, two things from one, ~which
2484 3, 77 | be in this ~sacrament in two ways. First, as to the species,
2485 3, 77 | OBJ 4: Further, if one of two things be entirely corrupted,
2486 3, 77 | body that is made up of two ~metals, there will be one
2487 3, 78 | the other sacraments in two ~respects. First of all,
2488 3, 78 | the other sacraments in two respects. First, because
2489 3, 78 | conversion can be considered in two ways: first, in "becoming," ~
2490 3, 78 | which can be understood in two ways. First, as a figure ~
2491 3, 78 | was exhibited to men in two ways. First of all in figure, ~
2492 3, 78 | doctors said that these two forms, ~namely, for consecrating
2493 3, 78 | inasmuch as it is made up of two things, that is, of ~food
2494 3, 79 | sacrament can be considered in two ~ways. First of all, in
2495 3, 79 | the forgiveness of sin in two ~ways. First of all, by
2496 3, 79 | Para. 1/2~I answer that, Two things may be considered
2497 3, 79 | it produces its effect in two ~ways: first of all directly
2498 3, 79 | of the widow who offered "two mites" that she "cast in
2499 3, 79 | body: and this happens in two ways. First of all, in ~
2500 3, 79 | Venial sins can be taken in two ways: first of all as ~past,
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