Part, Question

2501   3, 80  |       inquiry:~(1) Whether there are two ways of eating this sacrament,
2502   3, 80  |          Para. 1/1~Whether there are two ways to be distinguished
2503   3, 80  |             1/1~OBJ 1: It seems that two ways ought not to be distinguished
2504   3, 80  |             life." But there are no ~two distinct ways of receiving
2505   3, 80  |             1/1~OBJ 2: Further, when two things are so related that
2506   3, 80  |               We hold that there are two ways of eating, ~the one
2507   3, 80  |             I answer that, There are two things to be considered
2508   3, 80  |   sacramentally. Now this happens in two ways. First of ~all, from
2509   3, 80  |              Consequently there ~are two ways of eating spiritually.
2510   3, 80  |           his sin can come ~about in two ways. First of all through
2511   3, 80  |            be graver than another in two ways: first of all ~essentially,
2512   3, 80  |            must choose the lesser of two evils. But it seems to ~
2513   3, 80  |             I answer that, There are two things to be weighed regarding
2514   3, 80  |         decency forbids Communion on two accounts. ~The first of
2515   3, 80  |      receiving of this sacrament in ~two ways: first of all in itself,
2516   3, 80  |                A[6], ad 2, there are two ~kinds of fast. First, there
2517   3, 80  |            to be devoid of reason in two ways. First, ~when they
2518   3, 80  |             I answer that, There are two things to be considered
2519   3, 80  |              above (A[1]), there are two ways of receiving ~this
2520   3, 80  |             Para. 1/2~I answer that, Two points should be observed
2521   3, 82  |             I answer that, There are two things to be considered
2522   3, 82  |            mass can be considered in two respects: ~first of all,
2523   3, 82  |             otherwise he would be in two minds. But it is not lawful
2524   3, 82  |           not removed; nor ~is he in two minds, because he can repent
2525   3, 83  |              called a sacrifice ~for two reasons. First, because,
2526   3, 83  |          said (Mt. 18:20): "Wherever two or three are gathered together ~
2527   3, 83  |             I answer that, There are two things to be considered
2528   3, 83  |              regard to the oblation, two things are done, namely,
2529   3, 83  |              sacrament; and this for two reasons: first, ~because
2530   3, 83  |            Law. It has reference to ~two things: first, to the reverence
2531   3, 83  |            this, in the third place, two crosses are made, one in ~
2532   3, 83  |            body is signified by the ~two subsequent crosses made
2533   3, 83  |             9 Para. 1/1~Reply OBJ 9: Two things can be signified
2534   3, 83  |       celebrate ~solemn mass, unless two others be present answering
2535   3, 83  |             sacrament can be met ~in two ways: first, by preventing
2536   3, 84  |         these considerations will be two fold: (1) Penance as a ~
2537   3, 84  |           necessary for salvation in two ways: first, ~absolutely;
2538   3, 84  |             one's sins may happen in two ways: first, in the ~very
2539   3, 84  |             One is said to repent in two ways, actually and ~habitually.
2540   3, 84  |              and joy we may speak in two ways: first, as being ~passions
2541   3, 85  |              springs from charity in two ways: first as being ~elicited
2542   3, 85  |            OBJ 3: Further, there are two species of justice, as stated
2543   3, 85  |          thing is said to be just in two ways, simply and relatively.
2544   3, 85  |              can speak of penance in two ways: first, in so far as ~
2545   3, 85  |              may speak of penance in two ways: first, as to the ~
2546   3, 85  |           simultaneous. Yet of these two acts, the ~former naturally
2547   3, 86  |            by Penance may ~happen in two ways: first, because of
2548   3, 86  |             in mortal sin there are ~two things, namely, a turning
2549   3, 87  |             OBJ 3: Just as there are two kinds of bodily stain, one
2550   3, 88  |             4]), mortal sin contains two ~things, aversion from God
2551   3, 88  |             guilty of ingratitude in two ways: first by doing something
2552   3, 88  |              favor can be weighed in two ways. First by the quantity ~
2553   3, 89  |               This comparison of the two graces to the evening and ~
2554   3, 89  |           work is said to be dead in two ways: first, ~effectively,
2555   3, 90  |   satisfaction in deeds; so that the two latter belong to ~interior
2556   3, 90  |            not hold. Wherefore these two ~species of penance are
2557 Suppl, 1 |             I answer that, There are two opinions on this question:
2558 Suppl, 2 |            One may forget a thing in two ways, either so that it ~
2559 Suppl, 2 |             also may be forgotten in two ways, either so as to ~remain
2560 Suppl, 2 |      Contrition may be considered in two ways, as to its ~origin,
2561 Suppl, 3 |        future evil. Consequently, of two past evils, the mind ~shrinks
2562 Suppl, 3 |           may speak of contrition in two ways: first, in so far ~
2563 Suppl, 5 |      Contrition can be considered in two ways, either as part ~of
2564 Suppl, 5 |        contrition may be regarded in two ways. ~First, on the part
2565 Suppl, 6 |           are bound to confession on two counts: first, by the ~Divine
2566 Suppl, 6 |          none, may be ~understood in two ways: first, as referring
2567 Suppl, 6 |         confession a man is bound in two ways. First, ~accidentally,
2568 Suppl, 8 |              It may be necessary for two reasons to know the sheep
2569 Suppl, 8 |            priest may be hindered in two ways from hearing a man'
2570 Suppl, 8 |   countenance of his ~own cattle" in two ways. First, by an assiduous
2571 Suppl, 8 |            would be inconvenient, if two men were placed equally ~
2572 Suppl, 8 |             if over the same ~people two are placed one of whom is
2573 Suppl, 8 |          superior delegates a man in two ways: first, so that ~the
2574 Suppl, 8 |          punishment is required ~for two reasons, viz. to pay the
2575 Suppl, 8 |          imposed in consideration of two things. First, in ~consideration
2576 Suppl, 8 |           OBJ 1: In the words quoted two things are mentioned with
2577 Suppl, 10|         deliver from punishment, for two reasons. First, from the
2578 Suppl, 11|              I answer that There are two reasons for which the priest
2579 Suppl, 11|             Further, the stronger of two things draws the other to
2580 Suppl, 12|            be the act of a virtue in two ways. ~First, materially;
2581 Suppl, 12|          virtue can be understood in two ways. ~First, as being the
2582 Suppl, 12|              done by one man between two others, as when a judge
2583 Suppl, 12|          judge does justice ~between two men. When it is an act of
2584 Suppl, 12|              something done between ~two others, the equality is
2585 Suppl, 12|       satisfaction may be defined in two ways, first with ~regard
2586 Suppl, 12|              removed. ~Hence he puts two things in the definition
2587 Suppl, 13|         POSSIBILITY OF SATISFACTION (TWO ARTICLES)~We must now consider
2588 Suppl, 13|          under which head ~there are two points of inquiry:~(1) Whether
2589 Suppl, 13|              becomes God's debtor in two ways; first, by reason of ~
2590 Suppl, 14|              3: Further, if there be two men both in sin, one of
2591 Suppl, 14|            hell can be understood in two ~ways: first, as though
2592 Suppl, 15|          future sin. Moreover, these two things are ~necessary in
2593 Suppl, 15|           you." Therefore ~the other two are in excess.~Aquin.: SMT
2594 Suppl, 16|              us, penance is taken in two senses; first, as a ~passion,
2595 Suppl, 17|            indulgences, ~since these two things are connected with
2596 Suppl, 17|                 3) Whether there are two keys or only one?~Aquin.:
2597 Suppl, 17|              from the better of ~the two.~Aquin.: SMT XP Q[17] A[
2598 Suppl, 17|     admitting," corresponding to the two acts of a material key which
2599 Suppl, 17|            same power is directed to two things, of which one is ~
2600 Suppl, 17|          worthy to have something in two ways, ~either so as to have
2601 Suppl, 17|          Para. 1/1~Whether there are two keys or only one?~Aquin.:
2602 Suppl, 17|              seem that there are not two keys but only one. For one ~
2603 Suppl, 17|             Church does not require ~two keys for one sin.~Aquin.:
2604 Suppl, 17|             that there are more than two keys. ~For just as knowledge
2605 Suppl, 17|              part of the ~recipient, two things are necessary in
2606 Suppl, 17|      Accordingly we ~may distinguish two keys, the first of which
2607 Suppl, 17|              3] Body Para. 2/2~These two keys are distinct, not in
2608 Suppl, 17|             2~Reply OBJ 2: There are two opinions about the key of
2609 Suppl, 17|             so that not only one but two ~are given in orders. For
2610 Suppl, 18|             remains. This he does in two ways - first as regards
2611 Suppl, 19|          Sent. iv, D, 18), there are two ~keys, knowledge of discretion,
2612 Suppl, 19|             I answer that, There are two kinds of key. one reaches
2613 Suppl, 21|          Baptism, he is admitted ~to two things, viz. the body of
2614 Suppl, 21|          expelled from the Church in two ways. First, by being ~deprived
2615 Suppl, 21|              may reach to another in two ways. ~First, by virtue
2616 Suppl, 21|           curse may be pronounced in two ways: first, so that the ~
2617 Suppl, 21|    excommunication may be unjust for two reasons. First, ~on the
2618 Suppl, 22|               1/1~Reply OBJ 2: These two are related to one another
2619 Suppl, 22|              comparison between the ~two tribunals. Nevertheless,
2620 Suppl, 23|             incur excommunication in two ways. First, so ~that the
2621 Suppl, 25|               Q[19], A[3]) there are two keys, the key ~of orders
2622 Suppl, 25|             is applied to another in two ways: first, by charity;
2623 Suppl, 26|              the third; and this for two reasons. First, ~because,
2624 Suppl, 26|            congregation of men is of two kinds, the domestic, ~composed
2625 Suppl, 29|             I answer that, There are two opinions on this point.
2626 Suppl, 29|           for the reason ~that these two sacraments, on account of
2627 Suppl, 33|        REPETITION OF THIS SACRAMENT (TWO ARTICLES)~We must now consider
2628 Suppl, 33|          under which head ~there are two points of inquiry:~(1) Whether
2629 Suppl, 34|            Church. Hence he mentions two things, namely the outward ~
2630 Suppl, 34|              word "order" is used in two ways. For sometimes it ~
2631 Suppl, 37|              namely the priest, has ~two; while the third has one,
2632 Suppl, 37|              is said to be sacred in two ways. First, in ~itself,
2633 Suppl, 37|       directed immediately to God in two ways; in one ~way on the
2634 Suppl, 37|            thus ~a priest would have two characters: but this is
2635 Suppl, 37|            in conferring orders does two things; for he ~prepares
2636 Suppl, 38|           WHO CONFER THIS SACRAMENT (TWO ARTICLES)~We must now consider
2637 Suppl, 38|           Under this head ~there are two points of inquiry:~(1) Whether
2638 Suppl, 40|            answer that, A priest has two acts: one is the principal,
2639 Suppl, 40|           Order may be understood in two ways. In one way as a ~sacrament,
2640 Suppl, 40|              for which reason it has two crests; the "crozier," his ~
2641 Suppl, 41|             is said to be natural in two ways. First, as ~resulting
2642 Suppl, 41|          reason ~inclines thereto in two ways. First, in relation
2643 Suppl, 41|        consists ~in matrimony. These two reasons are given by the
2644 Suppl, 41|        nature inclines to a thing in two ways. In one way, ~because
2645 Suppl, 41|        Nature inclines to a thing in two ways. In one way as to ~
2646 Suppl, 42|             against concupiscence in two ways. ~First, on the part
2647 Suppl, 42|              of its act, and this in two ways: first, by depriving
2648 Suppl, 42|                2:24): "They shall be two in one flesh." Now this
2649 Suppl, 43|             This promise is made in ~two ways, namely absolutely,
2650 Suppl, 43|            dishonorable, and this in two ~ways: for either it is
2651 Suppl, 43|        betrothal can only be between two parties; wherefore it is
2652 Suppl, 43|            in different ways. For in two of ~them - namely when a
2653 Suppl, 44|              2~Further, the union of two things into one can result
2654 Suppl, 44|               2:24): "They shall ~be two in one flesh." Therefore
2655 Suppl, 44|             subjects of likeness are two in number, and the same
2656 Suppl, 44|            is the lawful consent ~of two apt persons to be joined
2657 Suppl, 45|             is one ~marriage between two persons, as stated above (
2658 Suppl, 45|         whereas the ~consents of the two parties are distinct, for
2659 Suppl, 45|             1~Reply OBJ 1: There are two things here, namely the
2660 Suppl, 45|              marriage, because these two conditions are essential
2661 Suppl, 46|             INTERCOURSE IS APPENDED (TWO ARTICLES) ~We must now consider
2662 Suppl, 46|            Under this head there are two points of inquiry:~(1) Whether
2663 Suppl, 46|             may speak of marriage in two ways. First, in reference ~
2664 Suppl, 47|           from the inconstant man in two respects. First, in ~respect
2665 Suppl, 47|              we must reply ~that the two cases are not parallel;
2666 Suppl, 48|           THE OBJECT OF THE CONSENT (TWO ARTICLES)~We must now consider
2667 Suppl, 48|           Under this head there ~are two points of inquiry:~(1) Whether
2668 Suppl, 49|             was not necessary to add two other goods to make marriage
2669 Suppl, 49|            nature it is directed by ~two things, like every other
2670 Suppl, 49|             indeed the chief of the ~two, since it follows from the
2671 Suppl, 49|                Therefore these other two are more important than
2672 Suppl, 49|              marriage than the other two.~Aquin.: SMT XP Q[49] A[
2673 Suppl, 49|              important to a thing in two ~ways, either because it
2674 Suppl, 49|              grace; ~while the other two belong to it as an office
2675 Suppl, 49|      offspring" can be considered in two ways. ~First, in themselves,
2676 Suppl, 49|             is said to be excused in two ways. First, on the ~part
2677 Suppl, 49|           act is said to be ~good in two ways. In one way by goodness
2678 Suppl, 49|            honest, as regards ~those two marriage goods which relate
2679 Suppl, 49|          Consequently there are only two ways in which married persons
2680 Suppl, 50|              violence, there will be two impediments to marriage,
2681 Suppl, 50|           Master pronounced on these two impediments when treating
2682 Suppl, 50|       marriage act. This happens in ~two ways. First, because he
2683 Suppl, 50|         continence, which happens in two ways, ~either through his
2684 Suppl, 50|           close relationship between two persons, in ~reference to
2685 Suppl, 50|           close relationship between two ~persons arising out of
2686 Suppl, 50|        because matrimony consists of two persons, and ~consequently
2687 Suppl, 51|             THE IMPEDIMENT OF ERROR (TWO ARTICLES)~We must now consider
2688 Suppl, 51|            Under this head there are two ~points of inquiry:~(1)
2689 Suppl, 51|               Now ~marriage includes two things, namely the two persons
2690 Suppl, 51|      includes two things, namely the two persons who are joined ~
2691 Suppl, 51|               For ~this reason these two errors, and no others, are
2692 Suppl, 52|              obey his master, if the two things are ~incompatible.
2693 Suppl, 52|      possible to ~judge which of the two in preference the slave
2694 Suppl, 52|            Para. 1/1~OBJ 2: Further, two favorable things outweigh
2695 Suppl, 54|             defined as being between two points. But two ~points
2696 Suppl, 54|              between two points. But two ~points make but one degree.
2697 Suppl, 54|               1/1~OBJ 7: Further, if two persons be akin to one another
2698 Suppl, 54|     reckoning brother and sister, or two brothers, are related in
2699 Suppl, 54|          like manner the children of two brothers are distant from
2700 Suppl, 54|            the canonical reckoning, ~two brothers are related in
2701 Suppl, 54|               A line may be taken in two ways. Sometimes it is taken ~
2702 Suppl, 54|           line contains actually but two points which ~terminate
2703 Suppl, 54|              is divided, and becomes two lines. But ~sometimes a
2704 Suppl, 54|             is said to be greater in two ways, in one ~way through
2705 Suppl, 54|             be greater or lesser ~in two ways. First, intensively
2706 Suppl, 54|         Wherefore it happens that of two persons ~related to one
2707 Suppl, 54|             7 Para. 1/1~Reply OBJ 7: Two persons are always related
2708 Suppl, 54|              unreasonable for one of two unions to be hindered ~by
2709 Suppl, 55|         Ethic. ~viii, 12), arises in two ways; first, from carnal
2710 Suppl, 55|            only, and this happens in two ways. In one way when a
2711 Suppl, 55|             results equality between two men by the increase of ~
2712 Suppl, 55|       consequently affinity (between two persons) is ~not dissolved
2713 Suppl, 55|           that, A relation ceases in two ways: in one way through
2714 Suppl, 55|            and consanguinity between two persons, not only on account
2715 Suppl, 55|           duorum) that "the wives of two cousins are forbidden to ~
2716 Suppl, 55|             who has ~connection with two women can marry neither
2717 Suppl, 55|             I answer that, There are two ways in which one thing
2718 Suppl, 55|        procession of kinship we find two kinds whereby this tie is
2719 Suppl, 55|         above (A[1]). Formerly these two kinds were included in the ~
2720 Suppl, 55|         honesty forbids the wives of two ~cousins to be married to
2721 Suppl, 55|           man to marry successively ~two women known by one man.~
2722 Suppl, 55|      consanguinity, in the case when two brothers ~marry two sisters,
2723 Suppl, 55|             when two brothers ~marry two sisters, if one be separated
2724 Suppl, 55|            contentious suits between two persons the verdict does ~
2725 Suppl, 56|              nothing unreasonable in two things that are ~contrary
2726 Suppl, 56|             it is contracted through two sacraments only, namely ~
2727 Suppl, 56|           become co-parent with B in two ways. First, by the ~act
2728 Suppl, 56|        another. Hence the verse:~"Of two co-parents one is always
2729 Suppl, 57|        sonship. ~Wherefore there are two species of adoption, one
2730 Suppl, 58|            cause, this may happen in two ways. For either it is temporary, ~
2731 Suppl, 58|             Now this inability is of two ~kinds. First, because a
2732 Suppl, 58|          Sent. iv, D, 34) that these two ~impediments, frigidity
2733 Suppl, 58|              no parallel between the two.~Aquin.: SMT XP Q[58] A[
2734 Suppl, 59|              of worship even between two ~persons who are baptized,
2735 Suppl, 59|            Para. 1/1~OBJ 2: Further, two evils are a greater impediment
2736 Suppl, 59|              so can there be between two unbelievers, for instance
2737 Suppl, 59|             marriage is dissolved in two ways. In one way as to the ~
2738 Suppl, 60|          Para. 1/1 - OF WIFE-MURDER (TWO ARTICLES)~We must now consider
2739 Suppl, 60|           under which head there are two points ~of inquiry:~(1)
2740 Suppl, 60|           answer that, It happens in two ways that a husband kills
2741 Suppl, 60|             1~Reply OBJ 4: There are two kinds of community: the
2742 Suppl, 61|              present, but a space of two months is allowed them for
2743 Suppl, 62|             can put away his wife in two ways. First as to ~bed only,
2744 Suppl, 62|              his wife of adultery in two ways. ~First, he may seek
2745 Suppl, 62|       question, ~just as there is in two persons condemned to the
2746 Suppl, 63|             1/1~OF SECOND MARRIAGES (TWO ARTICLES)~In the next place
2747 Suppl, 63|           Under this head ~there are two points of inquiry:~(1) Whether
2748 Suppl, 64|              debt may be demanded in two ways. First, explicitly, ~
2749 Suppl, 64|             a menstruous ~woman, for two reasons both on account
2750 Suppl, 64|            which is observed between two quantities of ~the same
2751 Suppl, 64|        measure, for instance a thing two cubits long and another
2752 Suppl, 64|              cubits long and another two ~cubits in length. But equality
2753 Suppl, 64|           which is observed ~between two proportions of the same
2754 Suppl, 64|             1~Reply OBJ 3: There are two opinions on this point.
2755 Suppl, 65|            Gn. 2:24, "They shall be ~two in one flesh." Therefore
2756 Suppl, 65|         either case this happens ~in two ways. First, on account
2757 Suppl, 65|            Dt. 21:15, "If a man have two wives," etc. ~Therefore
2758 Suppl, 65|         transgressors through having two wives; and so it ~was lawful.~
2759 Suppl, 65|          something is taken from the two other ~goods for the sake
2760 Suppl, 65|           such sins are against ~the two precepts of charity which
2761 Suppl, 66|             that consists in having ~two successive wives?~(2) Whether
2762 Suppl, 66|            contracted by one who has two wives at once?~(3) Whether
2763 Suppl, 66|              that consists in having two wives successively. For
2764 Suppl, 66|            plurality, ~a man who has two wives successively, the
2765 Suppl, 66|         bigamy, when one husband has two wives, ~one in law, the
2766 Suppl, 66|         bigamy when ~one husband has two wives at the same time,
2767 Suppl, 66|    Irregularity is contracted in the two second kinds of ~bigamy,
2768 Suppl, 66|           sacrament. Wherefore these two kinds are secondary, and
2769 Suppl, 67|              on this point there are two opinions. For some say that ~
2770 Suppl, 67|             A good may be omitted in two ways. First, in order to ~
2771 Suppl, 67|       concerning the bill of divorce two things were ~permitted,
2772 Suppl, 67|            take another husband; and two things were commanded, ~
2773 Suppl, 67|             1~Reply OBJ 3: There are two opinions on this point.
2774 Suppl, 67|       Accordingly we grant the first two objections.~Aquin.: SMT
2775 Suppl, 68|             a loss for some cause in two ~ways: First, because he
2776 Suppl, 68|              of becoming legitimate: two according to the canons ~(
2777 Suppl, 69|          likeness to one ~another in two ways. First, by sharing
2778 Suppl, 69|             I answer that, There are two ways of understanding a
2779 Suppl, 69|             may be distinguished in ~two ways; either as to their
2780 Suppl, 69|         retribution, this happens in two ways: either in the respect
2781 Suppl, 69|               One may be punished in two ways for original sin, as
2782 Suppl, 70|             De Eccl. Dogm. xix): "Of two substances ~alone does man
2783 Suppl, 70|            they say that they are of two kinds - some being acts
2784 Suppl, 70|        answer that, Some distinguish two kinds of acts in the sensitive ~
2785 Suppl, 70|            fire can be considered in two ways. First, as a corporeal
2786 Suppl, 70|        spirit is united to a body in two ways. In ~one way as form
2787 Suppl, 71|            our actions can avail for two purposes. First, for ~acquiring
2788 Suppl, 71|             our actions may avail in two ways: first, by ~way of
2789 Suppl, 71|          merit: and this ~happens in two ways. First, on account
2790 Suppl, 71|            living profit the dead in two ways even as they profit
2791 Suppl, 71|             Para. 1/1~I answer that, Two things may be considered
2792 Suppl, 71|           deed, and this ~happens in two ways. First, when the sinner,
2793 Suppl, 71|              would be meritorious on two counts.~Aquin.: SMT XP Q[
2794 Suppl, 71|               it is better to assist two than one. Therefore if one
2795 Suppl, 71|        another may be ~considered in two ways. First, as expiating
2796 Suppl, 71|              other, for the debts of two sinners require a greater
2797 Suppl, 71|            OBJ 4: Suffrages avail on two counts, namely the action
2798 Suppl, 71|            the part of charity these two, ~namely the sacrifice of
2799 Suppl, 71|          passage may be expounded in two ~ways. First, thus: "If
2800 Suppl, 71|        suffrage of the Mass contains two of the things ~mentioned
2801 Suppl, 71|      indulgence ~for himself and for two or three and sometimes even
2802 Suppl, 71|    indulgence may profit a person in two ways: in one ~way, principally;
2803 Suppl, 71|         answer that, There have been two opinions on this question.
2804 Suppl, 71|         suffrages may be gauged from two sources. For their value
2805 Suppl, 71|           Para. 1/1~On the contrary, Two goods are more eligible
2806 Suppl, 71|           Sent. iv, D, 45), mentions two opinions: one, when ~he
2807 Suppl, 72|           are said to pray for us in two ways. First, by ~"express"
2808 Suppl, 72|          opposed to glory. There are two, ~namely the corruption
2809 Suppl, 72|        saying that evil and good are two ~substances in some places
2810 Suppl, 72|        element may be ~considered in two ways: either as regards
2811 Suppl, 72|             same. Now we see that of two fires of the same ~species
2812 Suppl, 72|             be, but it will ~consume two of them entirely, and will
2813 Suppl, 72|           entirely, and will restore two of them to a better ~fashion."
2814 Suppl, 72|             would seem that at least two of the elements are ~to
2815 Suppl, 72|         their imperfection; but that two of them will retain ~their
2816 Suppl, 72|          namely air and earth, while two of ~them, namely fire and
2817 Suppl, 72|            be ~assured on account of two of the elements being destroyed.~
2818 Suppl, 72|       further that "it ~will consume two entirely," this does not
2819 Suppl, 72|              this does not mean that two of the elements ~are to
2820 Suppl, 72|            their substance, but that two will be more ~changed from
2821 Suppl, 72|             now. Some say that these two ~are fire and water which
2822 Suppl, 72|             however, say that ~these two are air and water, on account
2823 Suppl, 72|          various movements of these ~two elements, which movements
2824 Suppl, 72|           must reply that by the sea two things are to be understood,
2825 Suppl, 72|               however, described as ~two fires, that will cleanse
2826 Suppl, 73|              effect. This happens in two ways. For sometimes this ~
2827 Suppl, 74|         should feed her'] a thousand two hundred sixty days." Again (
2828 Suppl, 74|            Reply OBJ 2: The thousand two hundred sixty days mentioned
2829 Suppl, 75|        dissolution of the body - for two reasons. First, because
2830 Suppl, 76|            yet they erred in this in two ways. ~First, as to the
2831 Suppl, 76|             This opinion arises from two false sources. The first
2832 Suppl, 76|           brutish actions. But these two sources are refuted by the
2833 Suppl, 76|     wherefore Socrates and Plato are two men and ~not one man, since
2834 Suppl, 76|              minor can be proved in ~two ways. First, because human
2835 Suppl, 76|             4~Reply OBJ 2: There are two opinions about humanity
2836 Suppl, 76|          statue may be considered in two ways, either as a ~particular
2837 Suppl, 76|             we may speak of parts in two ways: first as of the various
2838 Suppl, 77|         members may be considered in two ways in relation to ~the
2839 Suppl, 77|            by nature: and this is of two kinds. For there is one
2840 Suppl, 77|            same cannot rise again in two subjects, it will be impossible
2841 Suppl, 77|          quantity. This is proved by two reasons. ~First, because
2842 Suppl, 77|            in which point also these two ~opinions agree.~Aquin.:
2843 Suppl, 77|           But according to the other two opinions we must reply ~
2844 Suppl, 77|       species ~and matter. But these two opinions agree in that they
2845 Suppl, 79|             thing being "passive" in two ways [*Cf. FS, ~Q[22], A[
2846 Suppl, 79|             is not subject to one of two ~contraries, except through
2847 Suppl, 79|   Impassibility may be considered in two ways, either in ~itself,
2848 Suppl, 79|          things ~outside the soul in two ways. First by a natural
2849 Suppl, 79|             Reply OBJ 4: When one of two things is the type of the
2850 Suppl, 79|             I answer that, There are two opinions on this question.
2851 Suppl, 79|     sensitive powers, but ~that only two senses will be in act, namely
2852 Suppl, 80|              3) Whether by a miracle two bodies can be in the same
2853 Suppl, 80|      penetrating may ~happen through two causes. First, through smallness
2854 Suppl, 80|       surface, and body to body. Now two points can be coincident,
2855 Suppl, 80|       coincident, as in the ~case of two lines touching one another,
2856 Suppl, 80|            touching one another, and two lines when two surfaces ~
2857 Suppl, 80|          another, and two lines when two surfaces ~are in contact
2858 Suppl, 80|        contact with one another, and two surfaces when two bodies
2859 Suppl, 80|       another, and two surfaces when two bodies touch ~one another,
2860 Suppl, 80|             Therefore if we ~suppose two bodies to occupy the same
2861 Suppl, 80|             subtlety. But ~there are two reasons why this cannot
2862 Suppl, 80|              that the ~necessity for two bodies occupying each a
2863 Suppl, 80|                supposing there to be two such lines, or two parts
2864 Suppl, 80|             to be two such lines, or two parts of one line, they
2865 Suppl, 80|          impossible for there to ~be two lines, or two parts of a
2866 Suppl, 80|           there to ~be two lines, or two parts of a line, unless
2867 Suppl, 80|           impossible for there to be two matters, or two parts of
2868 Suppl, 80|          there to be two matters, or two parts of matter, ~without
2869 Suppl, 80|             cannot possibly conceive two bodies ~occupying one place,"
2870 Suppl, 80|            body. But it happens that two places have one term, even ~
2871 Suppl, 80|              have one term, even ~as two lines terminate in one point.
2872 Suppl, 80|              And consequently though two bodies ~must needs be in
2873 Suppl, 80|         places, yet the same term of two places ~corresponds to the
2874 Suppl, 80|           places ~corresponds to the two terms of the two bodies.
2875 Suppl, 80|              to the two terms of the two bodies. It is in this sense
2876 Suppl, 80|          possible, by a miracle, for two bodies to be in the same ~
2877 Suppl, 80|           miracle is it possible for two ~bodies to be in the same
2878 Suppl, 80|        possible that, by a ~miracle, two bodies be at once two and
2879 Suppl, 80|       miracle, two bodies be at once two and one, since this would
2880 Suppl, 80|              time. But if we suppose two bodies to ~be in the same
2881 Suppl, 80|              would follow that those two bodies are one. ~Therefore
2882 Suppl, 80|             is proved thus. ~Suppose two bodies A and B to be in
2883 Suppl, 80|              and B are the same. But two bodies cannot have identical ~
2884 Suppl, 80|           one body and yet they were two. Therefore they are at the
2885 Suppl, 80|            at the same time ~one and two.~Aquin.: SMT XP Q[83] A[
2886 Suppl, 80|      triangle should not be equal to two right angles. In ~like manner
2887 Suppl, 80|              the defined is ~to make two contradictories true at
2888 Suppl, 80|            definition of a line, for two bodies to be in the same
2889 Suppl, 80|          conclusion of geometry that two circles touch one another
2890 Suppl, 80|             only at a ~point. Now if two circular bodies were in
2891 Suppl, 80|          were in the same place, the two circles ~described in them
2892 Suppl, 80|           one straight ~line between two points: yet this would be
2893 Suppl, 80|          this would be the case were two bodies in ~the same place,
2894 Suppl, 80|            same place, since between two given points in the various
2895 Suppl, 80|            the place, there would be two straight lines corresponding
2896 Suppl, 80|           lines corresponding to the two ~bodies in that place.~Aquin.:
2897 Suppl, 80|            Yet this ~would follow if two bodies were in the same
2898 Suppl, 80|            is proved thus. Supposing two bodies to ~be in the same
2899 Suppl, 80|            happen by a miracle that ~two bodies be together in the
2900 Suppl, 80|           birth it was necessary for two bodies to be together ~in
2901 Suppl, 80|        Therefore it is ~possible for two bodies to be miraculously
2902 Suppl, 80|          above (A[2]) the reason why two bodies must ~needs be in
2903 Suppl, 80|             bodies must ~needs be in two places is that distinction
2904 Suppl, 80|       Wherefore we observe that when two bodies merge into one, each ~
2905 Suppl, 80|      indistinct being accrues to the two ~combined, as in the case
2906 Suppl, 80|           Hence it is impossible for two ~bodies to remain two and
2907 Suppl, 80|            for two ~bodies to remain two and yet be together unless
2908 Suppl, 80|           possible by a miracle ~for two bodies to be together in
2909 Suppl, 80|              the existence, ~between two opposite superficies of
2910 Suppl, 80|              that ~the dimensions of two bodies occupying a place
2911 Suppl, 80|          since it is impossible ~for two things to become one anew,
2912 Suppl, 80|              that the ~dimensions of two bodies be the dimensions
2913 Suppl, 80|              nothing else ~than that two bodies be in the same place,
2914 Suppl, 80|            Granted that by a miracle two bodies be together in the ~
2915 Suppl, 80|         different lines described on two bodies that are in the same ~
2916 Suppl, 80|             term. In like manner the two circles described in two
2917 Suppl, 80|             two circles described in two spherical ~bodies that occupy
2918 Suppl, 80|            occupy the same place are two, not on account of the ~
2919 Suppl, 80|            another they still remain two. Even so a circle described
2920 Suppl, 80|           body to be miraculously in two ~places locally (for Christ'
2921 Suppl, 80|            possible by a miracle for two bodies to be in the same
2922 Suppl, 80|              lack reason, ~while for two bodies to be in the same
2923 Suppl, 80|            and from earth. Therefore two glorified bodies will be
2924 Suppl, 80|            in a certain respect. Now two spirits cannot be in the
2925 Suppl, 80|              Therefore neither ~will two glorified bodies be able
2926 Suppl, 80|            OTC Para. 2/2~Further, if two bodies occupy the same place,
2927 Suppl, 80|              will be ~impossible for two glorified bodies to be in
2928 Suppl, 80|             by the ~Divine power for two glorified bodies or two
2929 Suppl, 80|              two glorified bodies or two non-glorified bodies to
2930 Suppl, 80|             of another. Consequently two glorified bodies ~will never
2931 Suppl, 80|           proves (Phys. iv, 6), that two bodies ~are not in the same
2932 Suppl, 80|          makes no difference whether two bodies or ~however many
2933 Suppl, 80|           can only be ~understood in two ways. First, by a variation
2934 Suppl, 80|              said to be palpable for two ~reasons, namely on account
2935 Suppl, 81|              said to need a thing in two ways, namely ~absolutely
2936 Suppl, 81|           Now the ~velocities of any two movements that take place
2937 Suppl, 81|            the remaining part is ~in two places at the same time,
2938 Suppl, 81|              change ~whatever having two opposite terms, each of
2939 Suppl, 81|            is at the same instant in two or more places together,
2940 Suppl, 82|         sight cannot be ~affected by two colors at the same time,
2941 Suppl, 83|              in the human body is of two kinds. One arises ~from
2942 Suppl, 83|          masters, however, there are two opinions on this point.
2943 Suppl, 83|          withdrawn from a movable in two ~ways: first through absence
2944 Suppl, 83|            rendered incorruptible in two ways. First ~by the total
2945 Suppl, 83|             general resurrection the two aforesaid modes ~of incorruptibility
2946 Suppl, 83|             receptiveness, there are two kinds of passion, corresponding
2947 Suppl, 83|            passion, corresponding to two ways ~in which one thing
2948 Suppl, 83|           agent is in the patient in two ways. ~First, in the same
2949 Suppl, 84|             I answer that, There are two opinions on this question.
2950 Suppl, 85|            since He will not inflict two punishments for one sin,
2951 Suppl, 85|          conduces to watchfulness in two ways. First, as regards ~
2952 Suppl, 86|         another. But this happens in two ways. First, by his own ~
2953 Suppl, 86|              will judge, because the two parts of seven, namely three
2954 Suppl, 86|          Sentent. iv, D, 47 mentions two ~opinions on this question,
2955 Suppl, 86|               The judgment comprises two things, namely the discussion ~
2956 Suppl, 87|              appetite or of pleasure two things may ~be considered,
2957 Suppl, 88|                Now they serve man in two ways, first, as sustenance
2958 Suppl, 88|             made to serve man in the two ~ways above mentioned (A[
2959 Suppl, 88|             But since the ~remaining two seem to conclude that the
2960 Suppl, 88|              may be useful to man in two ways. First, by reason ~
2961 Suppl, 89|            To prove this they employ two arguments. The ~first is
2962 Suppl, 89|              to matter. For whenever two ~things, one of which is
2963 Suppl, 89|           His infinite essence. Now ~two things contribute to knowledge,
2964 Suppl, 89|          intellect remains one under two forms whereby it ~understands
2965 Suppl, 89|              whereby it ~understands two things in succession, in
2966 Suppl, 89|            the senses of the body in two ~ways, directly and indirectly.
2967 Suppl, 89|             Divine essence there are two opinions. ~For some say
2968 Suppl, 89|          thing is known in common by two persons, one of them perceives
2969 Suppl, 90|           body may be ~considered in two ways: first, as being dependent
2970 Suppl, 90|              finite and infinite are two things, ~while infinite
2971 Suppl, 91|     compassion may be in a person in two ways: first ~by way of passion,
2972 Suppl, 91|             a matter of rejoicing in two ways. First ~directly, when
2973 Suppl, 92|          father; and this happens in two ways: either by ~reason
2974 Suppl, 92|             I answer that, There are two opinions on this question.
2975 Suppl, 92|               Vision may be taken in two ways. First, actually, i.e.
2976 Suppl, 92|       peculiar to Him, namely of the two natures in one Person, in
2977 Suppl, 92|             I answer that, There are two opinions on this point.
2978 Suppl, 92|            that as regards the first two unions it is fitting for
2979 Suppl, 92|              term Church is taken in two senses. For sometimes it ~
2980 Suppl, 92|              beatitude consists. Now two things are requisite in
2981 Suppl, 92|             vision is ~delightful in two ways: first, on the part
2982 Suppl, 92|          part of the visible object, two things are ~necessary, namely
2983 Suppl, 92|           part of the visible object two ~things are necessary. First,
2984 Suppl, 92|            habit distinct from those two, but the ~removal of the
2985 Suppl, 93|            something may be added in two ways to this ~essential
2986 Suppl, 93|           the ~character of merit on two counts, whence also it has
2987 Suppl, 93|           meriting; so that although two persons may have the Divine
2988 Suppl, 93|              Further, there are only two rewards in beatitude, namely
2989 Suppl, 93|          spirit. This may be done in two ways: either ~in respect
2990 Suppl, 93|             1~Reply OBJ 2: There are two opinions about this. For
2991 Suppl, 93|              13th]; not that she has two aureoles of virginity, but ~
2992 Suppl, 93|           without is considered from two points of view. First from
2993 Suppl, 93|             I answer that, There are two opinions on this point.
2994 Suppl, 93|              may be considered ~from two standpoints. First, from
2995 Suppl, 93|       aureole may be ~intensified in two ways: first, on the part
2996 Suppl, 93|           For there may happen to be two persons, one of whom, ~out
2997 Suppl, 94|             Para. 1/2~I answer that, Two things are to be observed
2998 Suppl, 94|            Hence fire is found under two conditions: in its own matter, ~
2999 Suppl, 94|             be the more probable for two reasons. First ~from the
3000 Suppl, 94|           xii, 34) seems to indicate two ~reasons for the congruity