1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2974
Part, Question
1001 2, 42 | being in the ~irascible part, regards evil with the addition
1002 2, 43 | material disposition, on the part of him that ~fears; the
1003 2, 43 | efficient cause, on the part of the person ~feared. As
1004 2, 43 | the cause of fear, on the part of ~the efficient cause.~
1005 2, 44 | principal ~mover. On the part of the bodily instruments,
1006 2, 44 | of their heat. But on the part of ~the soul, if the fear
1007 2, 44 | hinders ~action even on the part of the soul. But of such
1008 2, 45 | speaking, daring is not ~a part of hope, but its effect:
1009 2, 45 | despair is an effect, not a part, ~of fear. For this reason,
1010 2, 45 | fear; in ~one way, in the part of the appetitive movement;
1011 2, 45 | in another way, on the ~part of the bodily transmutation.~
1012 2, 45 | 3] Body Para. 2/2~On the part of the appetitive movement
1013 2, 45 | have harmed ~others.~On the part of the bodily transmutation,
1014 2, 45 | the Philosopher says (De ~Part. Animal. iii, 4) that "those
1015 2, 46 | passions of the ~irascible part differ from the passions
1016 2, 46 | two ways: first, on the ~part of the object; secondly,
1017 2, 46 | object; secondly, on the part of the subject. If then
1018 2, 46 | anger and of desire, on the part of the object, ~thus desire,
1019 2, 46 | the cause of anger on the part of the subject, ~thus anger,
1020 2, 46 | natural temperament on the ~part of the body, and the reason.
1021 2, 46 | and the reason. On the part of the bodily temperament, ~
1022 2, 46 | fear, and so forth. On the part of ~reason, however, it
1023 2, 46 | anger and desire on the part of the ~object.~Aquin.:
1024 2, 46 | injustice. Therefore both on the part of the cause, viz. the ~
1025 2, 46 | done by another, and on the part of the vengeance sought
1026 2, 46 | aroused. ~Secondly, on the part of the grief that causes
1027 2, 46 | dwell]. Thirdly, on the part of that which the ~angry
1028 2, 47 | the cause of anger on the part of the angry person;~(4)
1029 2, 47 | the cause of anger on the part of the person with whom
1030 2, 47 | play, make jokes, or take part in a feast, nor when they
1031 2, 47 | may be considered ~on the part of the disposition produced
1032 2, 48 | cause taciturnity. On the part of the reason, when the
1033 2, 48 | commands silence." On the part of ~the impediment to reason
1034 2, 49 | habits, which even on the part of the subject in ~which
1035 2, 50 | powers of the sensitive part there can be a habit?~(4)
1036 2, 50 | imply diversity on the part of the form itself, but
1037 2, 50 | form itself, but on the part of the ~diverse participation
1038 2, 50 | powers of ~the sensitive part. For as the nutritive power
1039 2, 50 | nutritive power is an irrational part, so ~is the sensitive power.
1040 2, 50 | powers of the ~nutritive part. Therefore we ought not
1041 2, 50 | powers of ~the sensitive part.~Aquin.: SMT FS Q[50] A[
1042 2, 50 | virtue in the ~sensitive part.~Aquin.: SMT FS Q[50] A[
1043 2, 50 | belong to the irrational ~part."~Aquin.: SMT FS Q[50] A[
1044 2, 50 | powers of the nutritive part have not an inborn ~aptitude
1045 2, 50 | which is the act of some part of the ~body.~Aquin.: SMT
1046 2, 50 | principles, in the ~intellective part of the soul.~Aquin.: SMT
1047 2, 50 | habit is chiefly on the part of the intellect itself;
1048 2, 50 | itself; and ~not on the part of the phantasm, which is
1049 2, 51 | specific nature, on the part of the soul ~itself, which,
1050 2, 51 | individual nature, on the part of the ~body, which is the
1051 2, 51 | specific nature, on the part of the soul itself: thus
1052 2, 51 | is a whole and what is a part, should at once perceive
1053 2, 51 | whole ~is larger than its part: and in like manner with
1054 2, 51 | is a whole, and what is a part - this he cannot know ~except
1055 2, 51 | in its beginning, ~on the part of the soul itself, as to
1056 2, 51 | Body Para. 7/7~But on the part of the body, in respect
1057 2, 51 | the reason, even on the part of the "possible" intellect:
1058 2, 52 | happen in one way not on the ~part of the very form considered
1059 2, 52 | only be either because one part of the subject ~receives
1060 2, 52 | after being cold in one part of his body, is cold ~in
1061 2, 52 | save in intensity ~on the part of the subject partaking
1062 2, 53 | corrupted indirectly, on the part of the "possible" intellect, ~
1063 2, 53 | intellect, ~but only on the part of the lower sensitive powers.~
1064 2, 53 | contrary, either on the part ~of itself or on the part
1065 2, 53 | part ~of itself or on the part of its cause, it can be
1066 2, 53 | two ways. ~First, on the part of those very propositions
1067 2, 53 | Herm. ii). Secondly, on the part of ~the process of reasoning;
1068 2, 53 | virtues, are in the appetitive part of the soul; and the same
1069 2, 53 | habits of the appetitive part are ~caused therein because
1070 2, 53 | though it were the ~first part of the definition, viz.
1071 2, 53 | genus, which is the ~first part of a definition; for we
1072 2, 53 | befitting an accident on the part of the subject, ~but is
1073 2, 53 | OBJ 3: The intellectual part of the soul, considered
1074 2, 53 | time, but the sensitive part is subject to time, and
1075 2, 53 | passions of the sensitive ~part, and also as to the powers
1076 2, 54 | little, is due, not to ~one part being engendered after another,
1077 2, 55 | reference to being is on the part ~of matter, which is potential
1078 2, 55 | reference to act, ~is on the part of the form, which is the
1079 2, 55 | cannot be in the irrational part of the soul, except ~in
1080 2, 55 | without any action on ~our part, but not without our consent.
1081 2, 55 | not without action on our part, for He ~works in every
1082 2, 56 | belong to the irrational part of the ~soul."~Aquin.: SMT
1083 2, 56 | ii) says that memory is a part. Therefore also in the power
1084 2, 56 | Reply OBJ 3: Memory is not a part of prudence, as species
1085 2, 56 | the manner of an integral part.~~Aquin.: SMT FS Q[56] A[
1086 2, 57 | intellectual virtues in that part of the soul which ~considers
1087 2, 57 | which affect the appetitive part of the soul: since ~it is
1088 2, 57 | perfect the ~appetitive part, nor affect it in any way,
1089 2, 57 | but only the intellective ~part; they may indeed be called
1090 2, 57 | potential wholes, wherein one part is more ~perfect than another;
1091 2, 57 | reside in the scientific part of the soul.~Aquin.: SMT
1092 2, 57 | are both in ~the thinking part of the soul, and about things
1093 2, 57 | the soul in the appetitive part, the object of which is ~
1094 2, 58 | which is in the appetitive part of the ~soul: for it has
1095 2, 58 | of moral virtue, not as part of its essence, but as ~
1096 2, 58 | But ~considered on the part of its matter, it has something
1097 2, 59 | the passions are in this part of the soul, as stated above (
1098 2, 59 | perfects the appetitive part of the soul by ~directing
1099 2, 60 | virtues is the appetitive ~part of the soul, which is divided
1100 2, 60 | belong to the irascible part: which distinction, however,
1101 2, 60 | be in the concupiscible part, while magnificence and ~
1102 2, 61 | Para. 1/1~Reply OBJ 2: That part of the soul which is rational
1103 2, 62 | or as to the appetitive part. Now the virtues which perfect
1104 2, 62 | perfect the ~intellective part are called intellectual;
1105 2, 62 | perfect ~the appetitive part, are called moral. Therefore,
1106 2, 62 | through the intellective part, ~wherein are the intellect
1107 2, 63 | to man; since reason is part of man's nature. Therefore ~
1108 2, 63 | his body, considered as part of his species, ~is to be
1109 2, 63 | element is something on the part of the concupiscences. Now
1110 2, 64 | perfection of the appetitive part of the soul in regard to
1111 2, 65 | virtues perfect the appetitive part of the ~soul, so do the
1112 2, 65 | perfect the intellective part. But ~the intellectual virtues
1113 2, 65 | reason ~may be right in one part of the matter, and not in
1114 2, 65 | whole is ~greater than its part," he cannot acquire the
1115 2, 66 | which is in the irascible ~part, stands before temperance,
1116 2, 66 | we consider virtue on the part of the subject, it may then ~
1117 2, 66 | inclination, which is on the part of the subject, as stated
1118 2, 66 | also be ~considered on the part of prudence, in regard to
1119 2, 66 | Moral virtue is in that part of the soul which is ~rational
1120 2, 66 | the ~essentially rational part, as stated in Ethic. i,
1121 2, 66 | hold, for patience is a part of fortitude.~Aquin.: SMT
1122 2, 66 | reasoning"; and ~again (De Part. Animal. i, 5) that "it
1123 2, 66 | a ~whole, and what is a part, we know at once that every
1124 2, 66 | whole is greater ~than its part. Now to know the meaning
1125 2, 66 | non-being, of whole ~and part, and of other things consequent
1126 2, 67 | inclination of the appetitive part to the ~passions and operations
1127 2, 67 | subjection to a superior is part of justice.~Aquin.: SMT
1128 2, 67 | temperance in the concupiscible ~part, in so far as each power
1129 2, 67 | to be because "we know in part." Now ~just as the knowledge
1130 2, 67 | knowledge of science is in part, i.e. imperfect; so also
1131 2, 67 | three ways: first, on the ~part of the knowable object;
1132 2, 67 | object; secondly, on the part of the medium; ~thirdly,
1133 2, 67 | medium; ~thirdly, on the part of the subject. The difference
1134 2, 67 | imperfect knowledge on the part of the knowable object is
1135 2, 67 | the First Being. On the part of the medium, perfect and
1136 2, 67 | probable medium. On the part of the ~subject the difference
1137 2, 67 | which is perfect on the part of the object is ~quite
1138 2, 67 | that is perfect on the ~part of the medium is incompatible
1139 2, 67 | that is perfect on the part of the subject is incompatible
1140 2, 67 | an ~imperfection on the part of the subject, viz. that
1141 2, 67 | implies perfection ~on the part of the subject, viz. that
1142 2, 67 | excellent than science, on the part of the ~object, because
1143 2, 67 | that faith is taken away in part, viz. as to its obscurity,
1144 2, 67 | obscurity, and remains ~in part, viz. as to the substance
1145 2, 67 | come, that which is in part," i.e. that which is imperfect, "
1146 2, 67 | is a difference on the part of the ~cause: for vision
1147 2, 68 | OBJ 2: Further, piety is a part of justice. But no part
1148 2, 68 | part of justice. But no part of fortitude is ~assigned
1149 2, 68 | gifts, the art ~is on the part of the Holy Ghost, Who is
1150 2, 68 | principal mover, and not on ~the part of men, who are His organs
1151 2, 68 | directing principle; on the part of the intellect, the gift
1152 2, 68 | of ~understanding; on the part of the affections, the gift
1153 2, 68 | thing ruled. But on the part of the ~matter, counsel
1154 2, 69 | against itself . . . one part pulls this way, another
1155 2, 72 | differ specifically on the part of the ~voluntary acts rather
1156 2, 72 | OBJ 3: Further, the higher part of the soul, which is the
1157 2, 72 | should not be reckoned as a part in the division of ~sin.
1158 2, 72 | should not be reckoned a part of ~the division of sin.~
1159 2, 72 | understood to refer, not ~to the part contained in another, but
1160 2, 72 | referred to sin on the part of the sinner. Nevertheless
1161 2, 72 | God's law, for this ~is part of its definition, as is
1162 2, 72 | by itself: even as one part of a movement is not distinct
1163 2, 73 | admit of more or less on the part of what remains ~or the
1164 2, 73 | or from some neighboring ~part, is more dangerous. Wherefore
1165 2, 73 | the greater virtue, on the part of the latter's effect.~
1166 2, 73 | this. The first is ~on the part of the subject: because
1167 2, 73 | reason may be taken on the part of ~the person against whom
1168 2, 73 | circumstances affect sin on the part of the object to ~which
1169 2, 73 | in like manner, on the part of the person ~sinned against,
1170 2, 73 | may be considered on ~the part of these three.~Aquin.:
1171 2, 73 | Para. 2/2~First, on the part of God, to Whom man is the
1172 2, 73 | official station. On the ~part of man himself, it is evident
1173 2, 73 | will he be good?" On the part ~of his neighbor, a man
1174 2, 74 | powers of the sensitive part are ~common to us and irrational
1175 2, 74 | animals in the sensitive part for as much as we have the
1176 2, 74 | reason, since the principal part of man does nothing ~therein:
1177 2, 75 | Since then sin, on the part of its inordinateness, has ~
1178 2, 75 | efficient cause, and on the part of the act, a direct ~efficient
1179 2, 75 | must be ~considered on the part of the act. Now we may distinguish
1180 2, 75 | apprehension of the sensitive part, and also the sensitive
1181 2, 75 | assigned; one proximate, on the part of the reason and will;
1182 2, 75 | the ~other remote, on the part of the imagination or sensitive
1183 2, 75 | movements, both of the sensitive part, in the first place, and ~
1184 2, 75 | movement of the sensitive part, from which sin ~follows,
1185 2, 75 | a sin has a cause on the part of the act of ~sin, it is
1186 2, 75 | moral ~imperfection on the part of its inordinateness. Nevertheless,
1187 2, 76 | the cause of sin on the part of ~reason; secondly, of
1188 2, 76 | the cause of sin on ~the part of the sensitive appetite;
1189 2, 76 | the ~cause of sin on the part of the will.~Aquin.: SMT
1190 2, 76 | two reasons. First, on the part of the thing ~itself which
1191 2, 76 | this may happen on the part of the ~ignorance itself,
1192 2, 77 | THE CAUSE OF SIN, ON THE PART OF THE SENSITIVE APPETITE (
1193 2, 77 | the cause of sin, on the part of the sensitive ~appetite,
1194 2, 77 | this may happen on the part of the will's object, which
1195 2, 77 | The cause of sin is on the part of the soul, in which, ~
1196 2, 77 | to be considered on the part of the adherence to a ~mutable
1197 2, 77 | object of the ~concupiscible part; secondly, under the aspect
1198 2, 77 | object of the irascible part, as stated above (Q[23],
1199 2, 77 | passions of the concupiscible part ~can be reduced to the first
1200 2, 77 | the cause of sin on the part of that to which ~the sinner
1201 2, 77 | a sin is measured on the part of ~that from which he turns,
1202 2, 78 | the cause of sin on the part of the will, viz. ~malice:
1203 2, 78 | sickly condition on the part of the body, ~as in the
1204 2, 78 | notable resistance on the part of reason, and ~this occurs
1205 2, 78 | either ~altogether or in part. Now ignorance is greater
1206 2, 79 | causes of sin, and (1) on the part of ~God; (2) on the part
1207 2, 79 | part of ~God; (2) on the part of the devil; (3) on the
1208 2, 79 | of the devil; (3) on the part of man.~Aquin.: SMT FS Q[
1209 2, 80 | answer that, The interior part of the soul is intellective
1210 2, 80 | sensitive; and the intellective part contains the intellect and
1211 2, 81 | THE CAUSE OF SIN, ON THE PART OF MAN (FIVE ARTICLES)~We
1212 2, 81 | the cause of sin, on the part of man. Now, while ~man,
1213 2, 81 | miraculously from ~some part of the human body?~(5) Whether
1214 2, 81 | because it lacks the ~rational part of the soul, which alone
1215 2, 81 | uncleanness. ~The contrary is part of the Pelagian heresy,
1216 2, 81 | inasmuch as that ~member is a part of the man, for which reason
1217 2, 81 | child, as to its body, is part of its father.~Aquin.: SMT
1218 2, 81 | original sin, from whatever ~part of the flesh it was formed. ~
1219 2, 81 | as a hand would have no part in a human ~sin, if it were
1220 2, 82 | original sin infects every part of the soul. Now the ~different
1221 2, 82 | this. The first is on the part of the cause of original
1222 2, 82 | in evil things, the lower part of the soul is found to
1223 2, 83 | power, the concupiscible part, and the sense of touch?~
1224 2, 83 | consenting to sin, to any part of man that can in any way ~
1225 2, 83 | of a sin is chiefly that part of the soul to ~which the
1226 2, 83 | origin. Consequently that part of the soul which is ~first
1227 2, 83 | to pertain more ~to that part of the soul which can be
1228 2, 83 | Now this ~is the rational part, and chiefly the will. Therefore
1229 2, 84 | properly speaking, is that part of an animal's body, which
1230 2, 84 | passions ~of the irascible part arise from passions of the
1231 2, 84 | passions of the concupiscible part; and ~these are all, in
1232 2, 85 | uniform. Since ~therefore a part thereof can be taken away
1233 2, 85 | two ways: first, on the part of its rood, ~secondly,
1234 2, 85 | rood, ~secondly, on the part of its term. In the first
1235 2, 85 | it is diminished on the part of ~the obstacle which is
1236 2, 85 | aptitude is ~diminished on the part of supervening clouds, although
1237 2, 86 | Because all sins agree on the part of aversion and ~privation
1238 2, 87 | iniquity." Thirdly, on the part of the effect, so ~that
1239 2, 87 | principle ~whereby one takes part in that order. Consequently
1240 2, 87 | regards the act, but on the part of the stain, for as long ~
1241 2, 87 | children or the servants take part in the sin, this ~penal
1242 2, 87 | But if they do not take part in ~the sin, it has the
1243 2, 88 | becomes mortal ~on the part of the agent, either because
1244 2, 88 | manner it may happen, on the part of the agent, that a ~sin
1245 2, 88 | sin which is mortal on the part ~of the agent: because the
1246 2, 89 | first of all the highest part of man were ~not subject
1247 2, 89 | the angels in the higher part of his soul which is called ~
1248 2, 89 | venial sin ~in the higher part of his soul. Therefore an
1249 2, 90 | happiness. Moreover, since every part is ordained to the whole,
1250 2, 90 | and since one man is a part of the perfect ~community,
1251 2, 90 | Reply OBJ 3: As one man is a part of the household, so a household
1252 2, 90 | household, so a household is a ~part of the state: and the state
1253 2, 91 | be from eternity on the part of the creature that hears
1254 2, 91 | Consequently, as on the part of the speculative reason,
1255 2, 91 | Divine Wisdom; so too, on the part ~of the practical reason,
1256 2, 91 | further direction of ~the part of his reason, besides the
1257 2, 92 | OBJ 3: The goodness of any part is considered in comparison
1258 2, 92 | iii) that "unseemly is the part ~that harmonizes not with
1259 2, 92 | Since then every man is a part of ~the state, it is impossible
1260 2, 93 | this ~imperfection on the part of action is supplied on
1261 2, 93 | action is supplied on the part of passion, in ~so far as
1262 2, 94 | whole is ~greater than its part," and, "Things equal to
1263 2, 95 | is expressed in the last part of the description.~Aquin.:
1264 2, 96 | For, since one man is a part of the community, ~each
1265 2, 96 | the community; just as a ~part, in all that it is, belongs
1266 2, 96 | inflicts ~a loss on the part, in order to save the whole:
1267 2, 97 | of human law: one on the part of reason; the other on
1268 2, 97 | reason; the other on the ~part of man whose acts are regulated
1269 2, 97 | by law. The cause on the part of ~reason is that it seems
1270 2, 97 | 1] Body Para. 2/2~On the part of man, whose acts are regulated
1271 2, 98 | salvation, even to ~the farthest part of the earth." Therefore
1272 2, 98 | for "slaves are not that part of the people ~or state
1273 2, 99 | which virtue religion is a part, as Tully says ~(De Invent.
1274 2, 100 | disorder of the irascible ~part. But some precepts forbid
1275 2, 100 | case. Again, a child ~is a part of his father; and "parents
1276 2, 100 | their children as being a part ~of themselves," as the
1277 2, 100 | passions of the concupiscible part. ~Hence, as the precepts
1278 2, 100 | the opinion of the most part, to stray from the truth"; ~
1279 2, 101 | should not be taken as a part of the ceremonies. ~Aquin.:
1280 2, 101 | not be considered as ~a part of the ceremonies.~Aquin.:
1281 2, 101 | festivals are reckoned as part of the ~ceremonial: since
1282 2, 102 | excluded cruelty on the part of the ~offerers, and any
1283 2, 102 | into two parts: ~for one part was burnt; while the other
1284 2, 102 | into ~three parts: for one part was burnt in honor of God;
1285 2, 102 | in honor of God; another part was ~allotted to the use
1286 2, 102 | the priests; and the third part to the use of the ~offerers;
1287 2, 102 | there was no need, on His part, ~for a tabernacle or temple
1288 2, 102 | the tabernacle. For that part which was called the Holy
1289 2, 102 | substances: ~while that part which is called the Holy
1290 2, 102 | which gave honor to that part of the body. ~The Lord's
1291 2, 102 | the Redeemer, while taking part in the ~figurative sacrifices.~
1292 2, 102 | hyssop and sparrow were that part of ~the aspersory which
1293 2, 103 | consecrating of the altar were part of ~the ceremonies relating
1294 2, 103 | the legal ~ceremonies were part of the Law. Therefore the
1295 2, 104 | due to him: this is one part of the judicial precepts.
1296 2, 104 | penalties: this is ~the second part of the judicial precepts.
1297 2, 104 | strangers: ~this is the third part of the judicial precepts.
1298 2, 104 | children: this is the fourth part of the judicial precepts.~
1299 2, 105 | you shall ~give a larger part, and to the fewer, a lesser."
1300 2, 106 | man. First, through being part of his nature, and thus
1301 2, 106 | is come, that which is in part shall be done away." But
1302 2, 106 | But the ~New Law is "in part," since the Apostle says (
1303 2, 106 | Cor. 13:9): "We know in ~part and we prophesy in part."
1304 2, 106 | part and we prophesy in part." Therefore the New Law
1305 2, 107 | while according as one part of a movement is nearer
1306 2, 107 | to the term than ~another part, the difference of perfect
1307 2, 107 | concerned. One is on the part of the ~outward works, which
1308 2, 108 | this or ~that food, are not part of the kingdom of God; wherefore
1309 2, 108 | precepts, which ~also formed part of the Old Law. Hence, in
1310 2, 109 | manifest that the good of the part is ~for the good of the
1311 2, 109 | Haeres. lxxxviii) that it is part of ~the Pelagian heresy
1312 2, 109 | Prov. 16:1) that "it is the part of man ~to prepare the soul."
1313 2, 109 | an action is said to be part of a man, when he ~can do
1314 2, 109 | 1~Reply OBJ 4: It is the part of man to prepare his soul,
1315 2, 110 | pre-supposes it either in part or wholly. Therefore it
1316 2, 110 | is the substance or is a part of the nature, even as matter
1317 2, 110 | which is in the ~sensitive part of the soul, as is proved
1318 2, 110 | although we suppose no part or ~power of the soul -
1319 2, 112 | towards grace is needed on the part of the ~recipient, by an
1320 2, 112 | grace is required on man's ~part?~Aquin.: SMT FS Q[112] A[
1321 2, 112 | grace is ~required on man's part, since, as the Apostle says (
1322 2, 112 | grace is required on man's part.~Aquin.: SMT FS Q[112] A[
1323 2, 112 | preparation is required on man's part to obtain grace.~Aquin.:
1324 2, 112 | preparation is required on man's part, that, as it ~were, anticipates
1325 2, 112 | to Prov. 16:1: "It is the part of ~man to prepare the soul";
1326 2, 112 | defect of grace is on our part; but ~the first cause of
1327 2, 112 | greater good; the other on the part of the subject, which more
1328 2, 112 | reason for this is on the part of him who prepares himself ~
1329 2, 112 | is to be sought ~on the part of the God, Who dispenses
1330 2, 113 | love, considered on the part of the Divine act, is ~eternal
1331 2, 113 | contrary to ~each other on the part of their turning from God,
1332 2, 113 | transmutation: no movement on ~the part of the soul is required
1333 2, 113 | end, which is the chief part of everything. Now the ~
1334 2, 113 | attainment of the end. On the part of the Divine motion, there
1335 2, 113 | infusion of grace; on the part of the free-will which is
1336 2, 113 | may be considered on the part of the objects; ~and thus
1337 2, 113 | reason is to be sought on the part of the ~disposition of the
1338 2, 113 | two ways: first, on the part of the thing moved, and
1339 2, 113 | its movement. But ~on the part of the agent it is the other
1340 2, 113 | darkness, and hence on ~the part of the sun, illumination
1341 2, 113 | of darkness; ~but on the part of the atmosphere to be
1342 2, 113 | look at ~what is on the part of the man justified, it
1343 2, 113 | is a cooperation on man's part, ~since there is a movement
1344 2, 113 | two ways: first, on the ~part of the mode of action, and
1345 2, 113 | things: the ~first is on the part of the active power, because
1346 2, 114 | ordained. Secondly, on the part of free-will, ~inasmuch
1347 2, 114 | be an impediment on the part of him ~whose salvation
1348 2, 114 | impediment (at least, on the part of him who merits), ~such
1349 2, 114 | impeccability is an essential part. Much more, therefore, may
1350 2, 114 | glory; secondly, on the part of the Divine motion, which ~
1351 2 | Out. Para. 1/4 - SECOND PART OF THE SECOND PART (SS) (
1352 2 | SECOND PART OF THE SECOND PART (SS) (QQ[1]-189)~TREATISE
1353 2, 1 | to face. Now ~I know in part; but then I shall know even
1354 2, 1 | faith. ~Secondly, on the part of the believer, and in
1355 2, 1 | the object of faith on the part of ~the thing believed.~
1356 2, 1 | perfect the appetitive part, the comparison between
1357 2, 1 | two ways: first, on the part of the thing believed, and
1358 2, 1 | two ways. First, on the ~part of the teacher, be he one
1359 2, 1 | by man. Secondly, on the part of the learner; thus the ~
1360 2, 2 | without any thinking on the part ~of God, for there is nothing
1361 2, 2 | belongs to the sensitive ~part, hence it is that "to think"
1362 2, 2 | considered either on the part of ~the intellect, or on
1363 2, 2 | the intellect, or on the part of the will that moves the
1364 2, 2 | it be considered on the part of the intellect, then two
1365 2, 2 | to imply any merit on his part, ~since he is no longer
1366 2, 3 | penance of which it is a part. Therefore it is not an
1367 2, 4 | principle of believing, ~on the part of the will, according to
1368 2, 4 | is come, that which is in part shall be done away." Now ~
1369 2, 4 | faith is duly perfect on the part of the intellect, it ~has
1370 2, 4 | prudence being in the rational part, ~temperance is not a virtue,
1371 2, 4 | its lifelessness is not part of its substance, if we
1372 2, 4 | two ~ways. First on the part of the object, and thus
1373 2, 4 | faith. Secondly, on the ~part of the subject, and thus
1374 2, 4 | foundation is the first part ~of a building) and consequently
1375 2, 4 | a special virtue, and a part of ~justice: for a man does
1376 2, 4 | two ways. ~First, on the part of its cause, and thus a
1377 2, 4 | may be considered on the part of the subject, and thus
1378 2, 4 | to a disposition on the part of the subject, it ~follows
1379 2, 5 | of view: first, ~on the part of the object; secondly,
1380 2, 5 | object; secondly, on the part of its participation by ~
1381 2, 5 | greater, in one way, on the part of his intellect, on account
1382 2, 5 | in another way, on the part of ~his will, on account
1383 2, 5 | faith than another, on the part of the ~object, in so far
1384 2, 6 | is ~not removed) but in part, namely, in the point of
1385 2, 8 | faith, the other on the part of understanding.~Aquin.:
1386 2, 8 | 2] Body Para. 3/5~On the part of understanding the distinction
1387 2, 8 | 4/4~Accordingly on the part of the things proposed to
1388 2, 8 | things are requisite on our part: first that they be penetrated
1389 2, 8 | than to the intellective part.~
1390 2, 10 | To have the faith is not part of human nature, but it
1391 2, 10 | human nature, but it is ~part of human nature that man'
1392 2, 10 | be ~observed: one on the part of the disputant; the other
1393 2, 10 | disputant; the other on the part of his ~hearers. On the
1394 2, 10 | of his ~hearers. On the part of the disputant, we must
1395 2, 10 | 7] Body Para. 2/2~On the part of the hearers we must consider
1396 2, 10 | adds the reason ~on the part of the punishment inflicted
1397 2, 10 | For a child is ~by nature part of its father: thus, at
1398 2, 11 | without any heresy on their part. Therefore heresy is not
1399 2, 11 | 3] Body Para. 2/2~On the part of the Church, however,
1400 2, 11 | that hate you." Now it is part of charity that we should
1401 2, 12 | man's ~every member and part loses its due disposition,
1402 2, 12 | not meritorious, but is part of ~their blissful reward,
1403 2, 12 | not ~demeritorious, but is part of the punishment of damnation.~
1404 2, 13 | things ~are either on the part of God's judgment, or on
1405 2, 13 | God's judgment, or on the part of His gifts, or ~on the
1406 2, 13 | of His gifts, or ~on the part of sin. For, by consideration
1407 2, 13 | 2] Body Para. 3/3~On the part of sin, there are two things
1408 2, 13 | considers the question on the part of God's ~omnipotence, not
1409 2, 13 | this also, for the most part, presupposes other sins, ~
1410 2, 13 | evil is made, for the most ~part, from imperfect to perfect,
1411 2, 14 | connection with the intellective part of the soul: whereas carnal
1412 2, 16 | too much; whereas on the part of the things believed,
1413 2, 17 | which the ~irascible is a part.~Aquin.: SMT SS Q[18] A[
1414 2, 18 | secular power in this way is part, not of ~worldly fear, but
1415 2, 18 | beginning of a thing is a part thereof. But fear is not
1416 2, 18 | thereof. But fear is not a part of ~wisdom, since fear is
1417 2, 19 | them as their fault but as ~part of their damnation. Therefore
1418 2, 19 | first, ~directly and on the part of the virtue itself; even
1419 2, 19 | they hope not, but it is a part of their damnation. Even
1420 2, 22 | thing, since it is the first part in the making. Therefore
1421 2, 23 | is in the concupiscible part. Therefore charity is also
1422 2, 23 | The concupiscible is a part of the sensitive, not of
1423 2, 23 | increase proportionally in each part of that time, ~as happens
1424 2, 23 | results. Secondly, on the part of the agent, whose power
1425 2, 23 | subject. Thirdly, on ~the part of the subject, which is
1426 2, 23 | power. Furthermore, on the part of its subject, no limit
1427 2, 23 | 8] Body Para. 2/2~On the part of the person who loves,
1428 2, 23 | account of an obstacle on the part of the intensity of the
1429 2, 23 | three ways: ~first on the part of the Holy Ghost, Who moves
1430 2, 23 | can be considered on the part of its subject, which is ~
1431 2, 24 | 1~OBJ 3: Further, it is part of friendship that one should
1432 2, 24 | mind is the ~predominant part of man, while the sensitive
1433 2, 24 | For it is an essential part of friendship that one should
1434 2, 24 | Para. 1/1~OBJ 2: Further, a part ought not to be condivided
1435 2, 24 | whole. But ~our body is part of ourselves. Therefore
1436 2, 24 | happiness. Wherefore, on the ~part of his neighbor, there is
1437 2, 25 | knowledge, because each part naturally loves ~the common
1438 2, 25 | principal inclination of each part is towards common action
1439 2, 25 | Para. 1/1~Reply OBJ 2: The part does indeed love the good
1440 2, 25 | the whole, as becomes ~a part, not however so as to refer
1441 2, 25 | is more ~lovable to the part, than the latter's own partial
1442 2, 25 | which is his predominant part.~Aquin.: SMT SS Q[26] A[
1443 2, 25 | in two ways: first on the part of the ~good we wish our
1444 2, 25 | quantity of love on the part of ~the good which we wish
1445 2, 25 | their children as being part of themselves, whereas the ~
1446 2, 25 | whereas the ~father is not part of his son, so that the
1447 2, 25 | their parents, as being part of ~them, than their parents
1448 2, 25 | those who love. ~On the part of the good which is the
1449 2, 25 | Body Para. 2/2~But on the part of the union, the wife ought
1450 2, 25 | because is it the lover's ~part to act, since he wills and
1451 2, 25 | beloved takes a passive part in receiving good, so that
1452 2, 25 | the greater love is on the part of the ~benefactor. Fourthly
1453 2, 25 | act of love arises on the part of the person who loves,
1454 2, 26 | but mentions only that part of its definition in which ~
1455 2, 26 | two ways, first, on the part of our neighbor ~whom we
1456 2, 26 | we love, secondly, on the part of the reason for which
1457 2, 26 | considers the question on the part of those ~who are loved.~
1458 2, 27 | two ways; first, on ~the part of the thing rejoiced in,
1459 2, 27 | may be understood on the part of the one ~who rejoices.
1460 2, 27 | but hope adds, on ~the part of the object, a special
1461 2, 28 | the cause of mercy on the part of the person pitied?~(2)
1462 2, 28 | closely united to us, as to be part ~of ourselves, such as our
1463 2, 28 | a virtue. For the chief part of ~virtue is choice as
1464 2, 28 | contrary to one another ~on the part of their respective estimation
1465 2, 29 | Almsdeeds, which are a part of beneficence, (3) ~Fraternal
1466 2, 29 | makes a man more ready to part with his wealth. Hence,
1467 2, 30 | relieve a ~deficiency on the part of the intellect, and if
1468 2, 30 | may be a deficiency on the part of the appetitive power, ~
1469 2, 30 | ought to know, and it is a part of almsgiving to supply
1470 2, 30 | consideration something on the ~part of the giver, and something
1471 2, 30 | giver, and something on the part of the recipient. On the ~
1472 2, 30 | of the recipient. On the ~part of the giver, it must be
1473 2, 30 | 5] Body Para. 3/3~On the part of the recipient it is requisite
1474 2, 30 | omit to give ~alms; on the part of the recipient when we
1475 2, 30 | succored otherwise - on the ~part of the giver, when he has
1476 2, 30 | individual, or great need on the part of the ~common weal. For
1477 2, 30 | 10] Body Para. 2/2~On the part of the recipient, an alms
1478 2, 30 | abundance of alms on the part ~of the giver; but the sense
1479 2, 30 | refer to ~abundance on the part of the giver. Yet, as a
1480 2, 32 | grace without sin. Now it is part of our love for ~our brother
1481 2, 32 | will, which is ~the chief part of man, and wherein is the
1482 2, 32 | s evil, which desire is part of hatred. ~Wherefore it
1483 2, 34 | contrary to {nemesis} on ~the part of the man whose good grieves
1484 2, 35 | Paul, knowing that the one part were Sadducees, and the ~
1485 2, 35 | is evident that this is part of the ~proper effect of
1486 2, 36 | that it is not the ~chief part of contention. Hence it
1487 2, 38 | of their ~superiors, take part in wars, not indeed by taking
1488 2, 39 | that there is strife on his part. But if, on the other hand,
1489 2, 40 | one people, as ~when one part of the state rises in tumult
1490 2, 40 | in tumult against another part. ~Wherefore, since sedition
1491 2, 40 | in the multitude, if one part of the multitude seeks to
1492 2, 41 | rightly does not, for his own part, ~afford the occasion of
1493 2, 41 | scandal, without sin on the part of the person ~whose action
1494 2, 41 | scandal without sin on the part of the person ~scandalized,
1495 2, 41 | punishment will no longer be a part of justice. It is in ~this
1496 2, 41 | or from the need on the part of the person in want; and
1497 2, 42 | heart does not mean ~here a part of the body, since to love
1498 2, 42 | either the soul itself or part of the soul. ~Therefore
1499 2, 43 | Trin. xii, 14), the higher part of ~the reason is the province
1500 2, 43 | wisdom, while the lower part is the domain ~of knowledge.
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