1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2974
Part, Question
1501 2, 44 | 1/1~Reply OBJ 1: It is part of folly that a man should
1502 2, 45 | and prudence to the same ~part of the soul (Ethic. vi,
1503 2, 45 | by reason of itself, as part of its definition, as shown
1504 2, 45 | because, since man is a part of the home and ~state,
1505 2, 45 | Confess. iii, 8) that "any ~part which does not harmonize
1506 2, 45 | just as the ~sensitive part regards singulars.~Aquin.:
1507 2, 45 | not destroy the ~principal part of prudence, but hinders
1508 2, 46 | which "shrewdness" is a part, ~which is a "quick conjecture
1509 2, 46 | followed by obedience on the part of the lower ~powers, which
1510 2, 47 | OF EACH QUASI-INTEGRAL PART OF PRUDENCE (EIGHT ARTICLES)~
1511 2, 47 | consider each quasi-integral part of prudence, and under this
1512 2, 47 | 1/1~Whether memory is a part of prudence?~Aquin.: SMT
1513 2, 47 | seem that memory is not a part of prudence. For memory, ~
1514 2, 47 | i), is in the sensitive ~part of the soul: whereas prudence
1515 2, 47 | prudence is in the rational part (Ethic. vi, ~5). Therefore
1516 2, 47 | Therefore memory is not a part of prudence.~Aquin.: SMT
1517 2, 47 | Therefore memory is not a part of ~prudence.~Aquin.: SMT
1518 2, 47 | Therefore memory is not a part of prudence.~Aquin.: SMT
1519 2, 47 | is fittingly accounted a part of prudence.~Aquin.: SMT
1520 2, 47 | assigned to the sensitive part of the soul. Secondly, whatever
1521 2, 47 | Whether understanding* is a part of prudence? [*Otherwise
1522 2, 47 | that understanding is not a part of prudence. When ~two things
1523 2, 47 | of a division, one is not part of the other. But ~intellectual
1524 2, 47 | should not be reckoned a part of ~prudence.~Aquin.: SMT
1525 2, 47 | Therefore understanding is not a part of ~prudence.~Aquin.: SMT
1526 2, 47 | accounts ~"intelligence" a part of prudence, and Macrobius [*
1527 2, 47 | understanding is reckoned a part of prudence.~Aquin.: SMT
1528 2, 47 | understanding which is a part of prudence is a right ~
1529 2, 47 | sense that it is accounted a part of prudence, as stated above.~
1530 2, 47 | docility should be accounted a part of prudence?~Aquin.: SMT
1531 2, 47 | should not be accounted a part of ~prudence. For that which
1532 2, 47 | should not be ~accounted a part of prudence.~Aquin.: SMT
1533 2, 47 | disposition. Therefore it is not a part of ~prudence.~Aquin.: SMT
1534 2, 47 | Therefore docility is not a part of prudence.~Aquin.: SMT
1535 2, 47 | is fittingly reckoned a ~part of prudence~Aquin.: SMT
1536 2, 47 | 1~Whether shrewdness is part of prudence?~Aquin.: SMT
1537 2, 47 | that shrewdness is not a part of prudence. For ~shrewdness
1538 2, 47 | should ~not be accounted a part of prudence.~Aquin.: SMT
1539 2, 47 | eustochia}, of which it is a part. ~For {eustochia} is a happy
1540 2, 47 | who ~calls shrewdness a part of prudence, takes it for {
1541 2, 47 | is ~fittingly reckoned a part of prudence.~Aquin.: SMT
1542 2, 47 | reason should be reckoned a part of prudence?~Aquin.: SMT
1543 2, 47 | should not be reckoned a part of ~prudence. For the subject
1544 2, 47 | of an accident is not a part thereof. But ~prudence is
1545 2, 47 | should not be reckoned a part of prudence.~Aquin.: SMT
1546 2, 47 | should not be reckoned a ~part of any one of them; or if
1547 2, 47 | it should be reckoned a ~part of that one to which it
1548 2, 47 | should not be reckoned a ~part of prudence~Aquin.: SMT
1549 2, 47 | intelligence be reckoned a part of prudence, it is superfluous
1550 2, 47 | Hence ~each is accounted a part of reason as explained above (
1551 2, 47 | foresight* should be accounted a part of prudence? ~[*"Providentia,"
1552 2, 47 | should not be accounted a part of ~prudence. For nothing
1553 2, 47 | prudence. For nothing is part of itself. Now foresight
1554 2, 47 | Therefore foresight is not a part of prudence.~Aquin.: SMT
1555 2, 47 | Therefore foresight is ~not a part of prudence.~Aquin.: SMT
1556 2, 47 | Therefore foresight is not part of ~prudence.~Aquin.: SMT
1557 2, 47 | Therefore foresight is part of prudence.~Aquin.: SMT
1558 2, 47 | Hence in every whole one part must be formal and predominant,
1559 2, 47 | providentia] as from its principal part.~Aquin.: SMT SS Q[49] A[
1560 2, 47 | circumspection can be a part of prudence?~Aquin.: SMT
1561 2, 47 | circumspection cannot be a part of prudence. ~For circumspection
1562 2, 47 | should not be reckoned a ~part of prudence.~Aquin.: SMT
1563 2, 47 | account circumspection a part of prudence ~in addition
1564 2, 47 | is ~reckoned a distinct part of prudence.~Aquin.: SMT
1565 2, 47 | caution should be reckoned a part of prudence?~Aquin.: SMT
1566 2, 47 | should not be reckoned a part of ~prudence. For when no
1567 2, 47 | should not be accounted a part of prudence, ~distinct from
1568 2, 48 | Ethic. vi, 8) reckons a part of prudence ~to be "legislative."
1569 2, 48 | the common good, which is part of ~the kingly office, needs
1570 2, 48 | is fittingly accounted a part of prudence?~Aquin.: SMT
1571 2, 48 | not fittingly accounted ~a part of prudence. For regnative
1572 2, 48 | prudence. For regnative is a part of political prudence, as ~
1573 2, 48 | stated above (A[1]). But a part should not be reckoned a
1574 2, 48 | should not be reckoned a part of ~prudence.~Aquin.: SMT
1575 2, 48 | Thes. Para. 1/1~Whether a part of prudence should be reckoned
1576 2, 48 | should not be reckoned a part of ~prudence. For, according
1577 2, 48 | just as the ~individual is part of the household, so is
1578 2, 48 | household, so is the household part of the city ~or kingdom.
1579 2, 48 | prudence should be reckoned a part of prudence?~Aquin.: SMT
1580 2, 48 | should not be reckoned a ~part of prudence. For prudence
1581 2, 49 | First ~directly, on the part of the cognitive power itself,
1582 2, 49 | common law, seem for the most part to happen by chance, and
1583 2, 51 | cause ~inconstancy on the part of the appetite, to which
1584 2, 52 | lack of solicitude on ~the part of the reason in commanding
1585 2, 52 | two ways. First on the part of that which is omitted
1586 2, 52 | mortal sin. Secondly on the part of the cause: for if the
1587 2, 53 | purpose, and for the most part he devises ~deceitful ways,
1588 2, 53 | and by fraud kept ~back part of the price of the land."
1589 2, 53 | three ways. First on the part of the object of solicitude;
1590 2, 53 | future, since its principal part is "foresight of future ~
1591 2, 55 | his father, since he is part of him ~somewhat, as stated
1592 2, 56 | two ways. First on the ~part of the will's act which
1593 2, 56 | perpetual. Secondly on the part of the subject, because,
1594 2, 56 | general in so far as to each ~part of man is ascribed what
1595 2, 56 | parts to a whole; while a part, as such, belongs to ~a
1596 2, 56 | whatever is the good of a part can be directed to the ~
1597 2, 56 | same as all ~virtue is a part of virtue. Now the aforesaid
1598 2, 56 | Ethic. v. 1) "is not a part but the whole of virtue." ~
1599 2, 56 | Further, every good of a part can be directed to the good
1600 2, 56 | the species, and ~forms part of its definition. Secondly
1601 2, 56 | differs from that of "part." Wherefore the Philosopher
1602 2, 56 | person is, as it were, part of the other. Wherefore
1603 2, 56 | belongs essentially to one part of ~the soul, where it resides
1604 2, 56 | internal passions which are a part of moral matter, ~are not
1605 2, 56 | concupiscible parts. Secondly, on he part of the matter, because justice ~
1606 2, 56 | whole is the end of each part. On the ~other hand the
1607 2, 56 | is in the more ~excellent part of the soul, viz. the rational
1608 2, 57 | belonging to the State as part thereof, or as ~belonging
1609 2, 57 | essential element is on the part of the will of agent ~and
1610 2, 58 | condemning others for the most part on mere ~suspicion."~Aquin.:
1611 2, 58 | what happens for the most part. But it ~happens for the
1612 2, 58 | it ~happens for the most part that evil is done, since "
1613 2, 58 | considered chiefly on the part of the person about whom
1614 2, 58 | always ~or for the most part, contrary to the natural
1615 2, 59 | distributive justice is a part, not of particular, but
1616 2, 59 | compared to the community as a ~part to the whole. Now a twofold
1617 2, 59 | considered in relation to a ~part. In the first place there
1618 2, 59 | there is the order of one part to another, to ~which corresponds
1619 2, 59 | 1/1~Reply OBJ 2: Even as part and whole are somewhat the
1620 2, 59 | pertains somewhat to the part also: so that ~when the
1621 2, 59 | the whole is due to the part, and in a quantity that
1622 2, 59 | of the position of that part in respect of the whole. ~
1623 2, 59 | secretly ~(for the most part) by adultery, in the person
1624 2, 59 | of a difference, ~not on part, but on the part of the
1625 2, 59 | not on part, but on the part of the thing. ~
1626 2, 60 | restitution is not the act of any part of justice.~Aquin.: SMT
1627 2, 60 | seem to be the act of a part of justice.~Aquin.: SMT
1628 2, 60 | is the inequality on the part of the thing, which ~inequality
1629 2, 60 | consistent with equality on the ~part of the thing, as when a
1630 2, 60 | without any fault on his ~part, he is not bound to restitution,
1631 2, 60 | a grievous fault on his part.~Aquin.: SMT SS Q[62] A[
1632 2, 60 | three ways. First, on the part of the taking, by moving
1633 2, 60 | thieving. Secondly, on the part of the taker, by giving ~
1634 2, 60 | assistance. Thirdly, on the part of the ~thing taken, by
1635 2, 60 | thing taken, by taking part in the theft or robbery,
1636 2, 60 | participation; when a man takes part ~in the theft and in the
1637 2, 62 | to the perfect. Now every part is directed to the ~whole,
1638 2, 62 | perfect, wherefore every part is naturally for the ~sake
1639 2, 62 | the whole community, as part to whole. Therefore if a
1640 2, 62 | Secondly, because every part, as such, ~belongs to the
1641 2, 62 | whole. Now every man is part of the community, and so,
1642 2, 62 | since they are the chief part of ~the community. Therefore
1643 2, 63 | that, Since a member is part of the whole human body,
1644 2, 63 | community of which he ~is a part, as stated above (Q[61],
1645 2, 64 | as a possession but ~as a part (for instance, if he amputates
1646 2, 64 | being involuntary ~on the part of the person from whom
1647 2, 64 | cannot be secret on the part of the ~woman who is taken:
1648 2, 64 | of robbery remains on the part of the ~woman to whom violence
1649 2, 64 | the involuntariness on the part of the person from whom ~
1650 2, 65 | punishment. First on the part of the accuser, ~whose right
1651 2, 65 | finds a hindrance on the part of the commonwealth, whose ~
1652 2, 66 | calumniating ~him; secondly, on the part of the commonwealth, whose
1653 2, 67 | COMMITTED AGAINST JUSTICE ON THE PART OF THE DEFENDANT (FOUR ARTICLES)~
1654 2, 67 | against justice on ~the part of the defendant. Under
1655 2, 67 | man to sin, or to take ~part in a sin in any way - for
1656 2, 67 | by force, so ~that on his part the fight is unjust, and
1657 2, 68 | without any fault on his ~part?~(4) Whether it is a mortal
1658 2, 68 | without any fault on his part, ~and this owing either
1659 2, 69 | INJUSTICE IN JUDGMENT ON THE PART OF COUNSEL (FOUR ARTICLES)~
1660 2, 69 | place in judgment on the ~part of counsel, and under this
1661 2, 71 | secretly, he, for his own part, causes his ~hearers to
1662 2, 71 | another, he for his own part severs that man from the ~
1663 2, 75 | Of unjust sales on the part of the thing sold;~(3) Whether
1664 2, 75 | to avoid defects on the part of the thing sold, it seems
1665 2, 75 | A third defect is on the part of the quality, for instance,
1666 2, 75 | exceedingly virtuous on his part: although he does not seem
1667 2, 76 | something belonging to him, part ~of the profits derived
1668 2, 76 | passive scandal on his ~part, while there is no active
1669 2, 76 | no active scandal on the part of the person who ~seeks
1670 2, 77 | life and the palm." But any part ~of a virtue deserves the
1671 2, 77 | decline from ~evil is not a part of justice.~Aquin.: SMT
1672 2, 77 | from evil, considered as a part of justice, does ~not denote
1673 2, 77 | justice, and the ~principal part, so to speak, thereof. Declining
1674 2, 77 | imperfect act, and a secondary part of that virtue. Hence it
1675 2, 77 | Hence it is a. ~material part, so to speak, thereof, and
1676 2, 77 | the ~formal and completive part.~Aquin.: SMT SS Q[79] A[
1677 2, 77 | omitting it, is ~a special part of justice, distinct from
1678 2, 77 | without any fault ~on his part, he does not omit his duty,
1679 2, 77 | good is a more ~excellent part of justice, than to decline
1680 2, 79 | contrary, It is reckoned a part of justice, distinct from
1681 2, 79 | contrary, It is reckoned a part of justice which is a moral ~
1682 2, 79 | moral virtue, since it is a part of justice, and observes
1683 2, 79 | there be no failing on the part of his will.~Aquin.: SMT
1684 2, 80 | an act of the appetitive part of the soul, and ~is a movement
1685 2, 80 | intrinsic cause on our ~part must needs be meditation
1686 2, 81 | operations of the intellective part. Of these the first is "
1687 2, 81 | two ways. First, on ~the part of the object of our petition,
1688 2, 81 | life." Secondly, on the part of the ~petitioner, who
1689 2, 81 | imply changeableness on the part of ~the Divine disposition.~
1690 2, 81 | religion. Since ~religion is a part of justice, it resides in
1691 2, 81 | belongs to the intellective part, as stated above (A[1]). ~
1692 2, 81 | belongs to the intellective part is the chief of the ~acts
1693 2, 81 | of some obstacle on the part of the person ~we are praying
1694 2, 81 | Humility is necessary ~on the part of the person praying, because
1695 2, 81 | unfittingly reckoned ~a part of prayer.~Aquin.: SMT SS
1696 2, 81 | and this ~either on the part of God, or on the part of
1697 2, 81 | the part of God, or on the part of the person who asks.
1698 2, 81 | reason of impetration on the part of God is His sanctity,
1699 2, 81 | for ~impetration on the part of the person who asks is "
1700 2, 82 | above (A[2]), the chief part of adoration is ~the internal
1701 2, 82 | mind, while the secondary part is something ~external pertaining
1702 2, 84 | first-fruits, as being a special part of the fruits of the ~earth:
1703 2, 84 | the priests a ~fortieth part, and those who had least,
1704 2, 85 | one ~ought to give a tenth part, rather than a ninth or
1705 2, 85 | Levite ~that hath no other part nor possession with thee,
1706 2, 85 | tribes should give ~one-tenth part of their revenues to the
1707 2, 85 | Hence, so far as the tenth part was fixed, ~the precept
1708 2, 85 | that imperfection was his part, and that the perfection
1709 2, 85 | poor not merely the tenth part, but all our surplus, ~according
1710 2, 85 | of one parish during one part of the year, and within
1711 2, 85 | of one ~parish during one part of the year, and within
1712 2, 85 | parish during the other part of the year; or he may have
1713 2, 85 | the high-priest "the tenth part ~of the tenth" [*Num. 18:
1714 2, 86 | made to God, ~since this is part of the fidelity he owes
1715 2, 86 | further on in the Third Part of this work ~[*XP, Q[53],
1716 2, 86 | they can for their own ~part, bind themselves by vow;
1717 2, 86 | the vow of continency is part of the religious ~profession,
1718 2, 87 | sacrament will be in the ~Third Part of this work: of the taking
1719 2, 87 | another, since truth is a part of justice, according ~to
1720 2, 87 | judgment or ~discretion on the part of the person who swears.
1721 2, 87 | here to be ~taken for the part of justice, but for a condition
1722 2, 87 | order that for your own part you ~might not be fond of
1723 2, 87 | vow its stability, on the ~part of the person who takes
1724 2, 87 | cause of ~stability on the part of God, to Whom the vow
1725 2, 87 | an oath. One is on the ~part of God, whose testimony
1726 2, 87 | be considered is on the part of the man, whose ~assertion
1727 2, 89 | Further, divine praise is part of divine worship, for it
1728 2, 90 | differentiated, first on the ~part of the mode, secondly on
1729 2, 90 | the mode, secondly on the part of the object. For the divine ~
1730 2, 91 | of the Gauls, or in any part of the Church." Therefore
1731 2, 91 | place, it happens on the part ~of the thing signified,
1732 2, 91 | outward worship occurs on the part of the worshiper, and especially
1733 2, 91 | of falsehood who, on the part of the ~Church, gives worship
1734 2, 92 | worship to ~a creature or any part of a creature, is superstitious."~
1735 2, 92 | two ways. ~First, on the part of the sin itself, and thus
1736 2, 92 | may be considered on the part ~of the sinner. Thus the
1737 2, 92 | greater contempt on the part of the sinner.~Aquin.: SMT
1738 2, 92 | cause of idolatry was on the part of man?~Aquin.: SMT SS Q[
1739 2, 92 | idolatry was not on the part of ~man. In man there is
1740 2, 92 | idolatry could not be on the part of man's nature, since rather ~
1741 2, 92 | its cause in man on the part of virtue, since ~"a good
1742 2, 92 | again could it be on the part of guilt, because, according
1743 2, 92 | idolatry has no cause on the part of man.~Aquin.: SMT SS Q[
1744 2, 92 | idolatry had no cause on the part of man.~Aquin.: SMT SS Q[
1745 2, 92 | idolatry had no cause on the part of man.~Aquin.: SMT SS Q[
1746 2, 92 | cause; this was on the part of man, and in three ways.
1747 2, 92 | completive, and this was on the part of ~the demons, who offered
1748 2, 92 | of idolatry was, on the part of man, ~a defect of nature,
1749 2, 93 | always, but for the most part, yet they ~rarely fail:
1750 2, 93 | actions are for ~the most part disposed in accordance with
1751 2, 96 | swear falsely, for his own part he ~leads him into sin.
1752 2, 98 | which takes the principal part in virtue and vice. ~Nor
1753 2, 98 | shall state in ~the Third Part of the work [*XP, Q[42],
1754 2, 98 | for some reason, to retain part of the revenues of ~the
1755 2, 98 | hand, if he were to require part of the revenues of that ~
1756 2, 99 | Invent. Rhet. ii) as a ~part of justice.~Aquin.: SMT
1757 2, 100 | observance also, since it is a part of justice. Now we do ~not
1758 2, 100 | which a father governs is part of the state which is ~governed
1759 2, 102 | ways. In one way on ~the part of the deed itself, because,
1760 2, 102 | in another way, on the part of the doer, because he
1761 2, 102 | reckoned by some to be a part of justice, ~as stated above (
1762 2, 102 | moral virtue, since it is a part of justice, and it ~observes
1763 2, 102 | mean between excess on the part of him who fails ~to pay
1764 2, 102 | will, and deficiency on the part of the superior, who does
1765 2, 102 | whole man: for the better part of him is excepted." His ~
1766 2, 103 | two ways. First, on the part ~of the superior commanding,
1767 2, 103 | than man. ~Secondly, on the part of the things commanded.
1768 2, 104 | reckons thankfulness a special part of justice ~(De Invent.
1769 2, 104 | is ~greater favor on the part of the giver, greater thanks
1770 2, 104 | greater thanks are due on the ~part of the recipient. Now a
1771 2, 104 | gratis": ~wherefore on the part of the giver the favor may
1772 2, 104 | demanded of a slave, it is part of his service: when he ~
1773 2, 104 | whereby we repay favors, is a part of ~justice. But justice
1774 2, 104 | Reply OBJ 2: Gratitude is a part of justice, not indeed as
1775 2, 104 | indeed as a species is ~part of a genus, but by a kind
1776 2, 105 | must not at once act the part of a ~punisher of ingratitude,
1777 2, 106 | Gn. 19) - or ~as regards part of the multitude, as may
1778 2, 106 | not the whole but only a part of the ~multitude that has
1779 2, 106 | Rhet. ii) reckons it a part of ~justice.~Aquin.: SMT
1780 2, 106 | without any fault on his part, ~neither in this nor in
1781 2, 106 | without ~any fault on his part, but not without cause:
1782 2, 107 | virtue?~(3) Whether it is a part of justice?~(4) Whether
1783 2, 107 | two ways. First, on the part of the ~object, secondly,
1784 2, 107 | object, secondly, on the part of the act. On the part
1785 2, 107 | part of the act. On the part of the object, ~because
1786 2, 107 | than the truth. ~On the part of the act, to observe the
1787 2, 107 | 1/1~Whether truth is a part of justice?~Aquin.: SMT
1788 2, 107 | seems that truth is not a part of justice. For it seems
1789 2, 107 | Therefore truth is not a part of justice.~Aquin.: SMT
1790 2, 107 | Therefore truth is not a part of ~justice.~Aquin.: SMT
1791 2, 107 | But none of these ~is a part of justice. For truth of
1792 2, 107 | Therefore truth is nowise a part of justice.~Aquin.: SMT
1793 2, 107 | truth. ~Therefore truth is a part of justice, being annexed
1794 2, 108 | Metaph. vii, text. 43; De Part. Animal i, 3). But ~seemingly
1795 2, 108 | the sin of lying, ~on the part of the end intended. Now
1796 2, 109 | since he that acts the part of Agamemnon is not that
1797 2, 111 | Para. 2/3~But for the most part boasting proceeds from a
1798 2, 112 | virtue?~(2) Whether it is a part of justice?~Aquin.: SMT
1799 2, 112 | kind of friendship is a part of justice?~Aquin.: SMT
1800 2, 112 | kind of friendship is not a part of justice. ~For justice
1801 2, 112 | Therefore this virtue is not a part of justice.~Aquin.: SMT
1802 2, 112 | Therefore this virtue is ~a part of temperance rather than
1803 2, 112 | virtue rather than ~being a part of justice is opposed thereto.~
1804 2, 112 | i) accounts friendship a part ~of justice.~Aquin.: SMT
1805 2, 112 | answer that, This virtue is a part of justice, being annexed
1806 2, 115 | Whether liberality is a part of justice?~(6) Of its comparison
1807 2, 115 | belongs to ~the liberal man to part with things. Hence liberality
1808 2, 115 | Whether liberality is a part of justice?~Aquin.: SMT
1809 2, 115 | that liberality is not a part of justice. For justice ~
1810 2, 115 | Therefore liberality is not a part of justice, but is ~incompatible
1811 2, 115 | Therefore ~liberality is a part of charity rather than of
1812 2, 115 | reckoned by some to be a part of ~justice, being annexed
1813 2, 116 | two ways. First, on the part of the ~good that is despised
1814 2, 116 | may be considered on the part of the good to which the ~
1815 2, 116 | speak of covetousness on the part of the ~good to which the
1816 2, 116 | covetousness is incurable on the part of a ~human defect; a thing
1817 2, 118 | virtue?~(2) Whether it is a part of justice?~Aquin.: SMT
1818 2, 118 | 1~Whether "epikeia" is a part of justice?~Aquin.: SMT
1819 2, 118 | that "epikeia" is not a part of justice. For, as stated ~
1820 2, 118 | Now ~"epikeia" is not a part of particular justice, since
1821 2, 118 | manner, neither is it a part ~of legal justice, since
1822 2, 118 | that "epikeia" is not a part of justice.~Aquin.: SMT
1823 2, 118 | virtue is not assigned as the part of a ~less principal virtue:
1824 2, 118 | Therefore "epikeia" is not a part of justice.~Aquin.: SMT
1825 2, 118 | Rhet. ii), modesty is a part of temperance. Therefore ~"
1826 2, 118 | Therefore ~"epikeia" is not a part of justice.~Aquin.: SMT
1827 2, 118 | potential. A subjective part is one of ~which the whole
1828 2, 118 | Accordingly, "epikeia" is a part of justice taken in a general
1829 2, 118 | epikeia" is a subjective part of justice; ~and justice
1830 2, 118 | epikeia" is the more important part of legal ~justice. But if
1831 2, 118 | letter, then "epikeia" is a part not of legal ~justice but
1832 2, 118 | modesty, which is reckoned a ~part of temperance, moderates
1833 2, 119 | piety. Therefore if any part of justice ~is to be accounted
1834 2, 120 | religion, ~which is the chief part of justice; the fourth precept
1835 2, 120 | piety, which is the second part of justice; and the six
1836 2, 120 | first is that the ~first part is the first thing to be
1837 2, 120 | goodness ~of the soul the first part is goodness of the will,
1838 2, 120 | there is no vanity on the part of the ~oath itself, but
1839 2, 120 | itself, but only on the part of the swearer.~Aquin.:
1840 2, 120 | the Divine names on the part of the ~thing signified,
1841 2, 120 | which is one, and not on the part of the signifying ~words,
1842 2, 120 | And since for the most part man is ~induced to pay interior
1843 2, 120 | Now, just as piety is a part of justice, so are observance,
1844 2, 121 | is opposed to fear on the part of the object, for hope ~
1845 2, 122 | serves fortitude on the part of its ~chief act, viz.
1846 2, 123 | irascible faculty which is a part of the ~sensuality. Now
1847 2, 126 | secondly we shall treat of each part.~Aquin.: SMT SS Q[128] A[
1848 2, 126 | 2). But liberality is a part of justice, ~as stated above (
1849 2, 126 | should not be ~reckoned a part of fortitude.~Aquin.: SMT
1850 2, 126 | should not be reckoned a part of fortitude.~Aquin.: SMT
1851 2, 126 | same as fortitude and not a part thereof.~Aquin.: SMT SS
1852 2, 126 | should not be ~reckoned a part of a special virtue. But
1853 2, 126 | should not be ~accounted a part of fortitude.~Aquin.: SMT
1854 2, 126 | which here is accounted a part of fortitude, man hopes
1855 2, 126 | death, it is an integral part ~thereof.~Aquin.: SMT SS
1856 2, 126 | virtue, but it is reckoned a part ~of fortitude in the sense
1857 2, 126 | sometimes ~one, for one's own part, would hope for something,
1858 2, 127 | virtue?~(5) Whether it is a part of fortitude?~(6) Of its
1859 2, 127 | mind" denotes the irascible part, as ~appears from De Anima
1860 2, 127 | for ~then it would be a part of justice: whence it follows
1861 2, 127 | other ~difficulty is on the part of the matter, which may
1862 2, 127 | Whether magnanimity is a part of fortitude?~Aquin.: SMT
1863 2, 127 | that magnanimity is not a part of fortitude. For a thing ~
1864 2, 127 | fortitude. For a thing ~is not a part of itself. But magnanimity
1865 2, 127 | Therefore magnanimity is not a part of fortitude.~Aquin.: SMT
1866 2, 127 | fortitude so as to be called a part thereof.~Aquin.: SMT SS
1867 2, 127 | fortitude. Therefore it is not a part thereof.~Aquin.: SMT SS
1868 2, 127 | reckon ~magnanimity as a part of fortitude.~Aquin.: SMT
1869 2, 127 | magnanimity is reckoned a part of ~fortitude, because it
1870 2, 127 | regards ~the difficulty on the part of either of the aforesaid,
1871 2, 127 | ii), but as an integral part, as stated in the preceding
1872 2, 127 | any other virtue, as a part thereof.~Aquin.: SMT SS
1873 2, 130 | three ways. First, on the part of the ~thing for which
1874 2, 130 | perishable: secondly, on the part of him from whom he seeks
1875 2, 130 | uncertain: thirdly, on the part of ~the man himself who
1876 2, 130 | contrary to charity, on the part of the ~one who glories,
1877 2, 131 | its cause, which on the part of the intellect ~is ignorance
1878 2, 131 | qualification, and on the part of the appetite ~is the
1879 2, 132 | matter?~(4) Whether it is a part of fortitude?~Aquin.: SMT
1880 2, 132 | Whether magnificence is a part of fortitude?~Aquin.: SMT
1881 2, 132 | that magnificence is not a part of fortitude. For ~magnificence
1882 2, 132 | But liberality is a part, not of fortitude, but of
1883 2, 132 | Therefore ~magnificence is not a part of fortitude.~Aquin.: SMT
1884 2, 132 | should ~not be reckoned a part of fortitude.~Aquin.: SMT
1885 2, 132 | reckon magnificence to be a part of fortitude.~Aquin.: SMT
1886 2, 132 | be reckoned a subjective part of fortitude, since it does
1887 2, 132 | matter: but it is reckoned a part thereof, as ~being annexed
1888 2, 132 | magnificence is accounted a part of fortitude.~Aquin.: SMT
1889 2, 132 | apparently in ~the irascible part.~Aquin.: SMT SS Q[134] A[
1890 2, 133 | opposed to magnificence on the part of the great work, which
1891 2, 134 | grace?~(4) Whether it is a part of fortitude?~(5) Whether
1892 2, 134 | 1~Whether patience is a part of fortitude?~Aquin.: SMT
1893 2, 134 | seems that patience is not a part of fortitude. For a thing
1894 2, 134 | fortitude. For a thing is ~not part of itself. Now patience
1895 2, 134 | Therefore patience is not a part of fortitude.~Aquin.: SMT
1896 2, 134 | Therefore patience is not a part of fortitude but of temperance.~
1897 2, 134 | whole cannot be without its part. Therefore if ~patience
1898 2, 134 | Therefore if ~patience is a part of fortitude, there can
1899 2, 134 | Therefore patience is not ~a part of fortitude.~Aquin.: SMT
1900 2, 134 | Rhet. ii) reckons it a part of ~fortitude.~Aquin.: SMT
1901 2, 134 | Patience is a quasi-potential part of fortitude, because ~it
1902 2, 134 | hinder patience from being a part of fortitude, because ~the
1903 2, 134 | is not to be reckoned a part of ~temperance, although
1904 2, 134 | respect is an ~integral part of justice, if we consider
1905 2, 135 | virtue?~(2) Whether it is a part of fortitude?~(3) Of its
1906 2, 135 | danger of death, for the most part are not endured for a long ~
1907 2, 135 | Whether perseverance is a part of fortitude?~Aquin.: SMT
1908 2, 135 | that perseverance is not a part of fortitude. For, ~according
1909 2, 135 | Therefore perseverance ~is a part of temperance rather than
1910 2, 135 | 1~OBJ 2: Further, every part of a moral virtue is about
1911 2, 135 | seems that perseverance is a part not of a moral virtue, but
1912 2, 135 | virtue is greater than its part. Therefore perseverance
1913 2, 135 | Therefore perseverance is not a part of ~a virtue, but is itself
1914 2, 135 | reckons perseverance as a ~part of fortitude.~Aquin.: SMT
1915 2, 135 | precedence ~of constancy as a part of fortitude, because the
1916 2, 139 | senses play a different part in ~man and in other animals.
1917 2, 140 | object; secondly, on the part of the man who ~sins: and
1918 2, 140 | vice than cowardice, on the part of the object or motive ~
1919 2, 140 | like manner again, on the part of the man who sins, and
1920 2, 141 | Therefore continence is not a part of temperance.~Aquin.: SMT
1921 2, 141 | Therefore mildness is not a part of ~temperance.~Aquin.:
1922 2, 141 | Therefore modesty is a part of justice rather than of
1923 2, 141 | something, may be reckoned a part of ~temperance, as a virtue
1924 2, 141 | is suitably assigned as a part of temperance.~Aquin.: SMT
1925 2, 141 | or meekness is reckoned a part of temperance not ~because
1926 2, 141 | Hence it is reckoned a part not of justice but of temperance.~
1927 2, 142 | praiseworthy. But it is not ~part of a virtue. For it is not
1928 2, 142 | virtue. For it is not a part of prudence, since it is
1929 2, 142 | the appetite; nor is it a part of justice. since ~shamefacedness
1930 2, 142 | passions; nor again is it a part of fortitude, because it
1931 2, 142 | something; nor lastly is it a part of ~temperance, since the
1932 2, 142 | Now shamefacedness is a part of honesty: for ~Ambrose
1933 2, 142 | Further, shamefacedness is a part of temperance, as stated
1934 2, 142 | stated above ~(Q[143]). Now a part is not separated from its
1935 2, 142 | OBJ 4: Shamefacedness is a part of temperance, not as though
1936 2, 143 | 4) Whether honesty is a part of temperance?~Aquin.: SMT
1937 2, 143 | Further, the "principal part of virtue is the interior
1938 2, 143 | honesty should be reckoned a part of temperance?~Aquin.: SMT
1939 2, 143 | should not be reckoned a part of ~temperance. For it is
1940 2, 143 | possible for a thing to be part and whole in ~respect of
1941 2, 143 | thing. Now "temperance is a part of honesty," ~according
1942 2, 143 | Therefore honesty is not a ~part of temperance.~Aquin.: SMT
1943 2, 143 | Therefore honesty is not a part ~of temperance.~Aquin.:
1944 2, 143 | Scip. i] reckons honesty a part of ~temperance, and Ambrose (
1945 2, 143 | temperance, is reckoned as a part ~thereof, not as a subjective
1946 2, 143 | thereof, not as a subjective part, nor as an annexed virtue,
1947 2, 143 | virtue, but as an ~integral part or condition attaching thereto.~
1948 2, 143 | is accounted a subjective part of honesty taken ~in a wide
1949 2, 143 | the latter is reckoned a part of ~temperance.~Aquin.:
1950 2, 144 | abstinence, since it is a part of temperance, is named
1951 2, 144 | abstinence as ~a special part of temperance.~Aquin.: SMT
1952 2, 145 | Further, abstinence is a part of temperance, as stated
1953 2, 145 | since men, for the most part, need this remedy, both
1954 2, 145 | generally and for the most part, and he does not intend
1955 2, 145 | food: whereas, for the most part, ~all are able to satisfy
1956 2, 145 | ninth hour should not form part of the commandment to ~fast.~
1957 2, 145 | which men for the most ~part are wont to eat, until the
1958 2, 146 | accounted for either on ~the part of the soul or on the part
1959 2, 146 | part of the soul or on the part of the body. on the part
1960 2, 146 | part of the body. on the part of the soul ~these results
1961 2, 146 | 6] Body Para. 2/2~On the part of the body, mention is
1962 2, 147 | sobriety to be ~a special part of temperance.~Aquin.: SMT
1963 2, 147 | to a circumstance ~on the part of the drinker, either because
1964 2, 148 | the preceding act. on the ~part of the resulting defect
1965 2, 148 | through ignorance. But on the part of the preceding act, a ~
1966 2, 149 | virginity, which is a part of chastity: (3) lust, which
1967 2, 149 | movement of the appetitive part should be chastised by ~
1968 2, 149 | 8] reckons it to be a ~part of temperance.~Aquin.: SMT
1969 2, 150 | consideration. The first ~is on the part of the body, viz. the violation
1970 2, 150 | third is entirely on the part of the soul, namely ~the
1971 2, 150 | Mary hath chosen the better part." Of these goods those that
1972 2, 150 | reasons. First, on the ~part of chastity itself; if to
1973 2, 151 | constancy is reckoned a part of fortitude, as stated ~
1974 2, 151 | 5] Body Para. 3/3~On the part of the will there results
1975 2, 151 | The constancy which is a part of fortitude regards ~hardships
1976 2, 151 | to continence which is a part of temperance, as stated
1977 2, 152 | are differentiated on the part of the woman rather than
1978 2, 152 | will be stated in the Third Part of this work ~(XP, Q[50],
1979 2, 152 | nocturnal pollution is on the part of the soul and the ~inner
1980 2, 152 | pollution may be sinful ~on the part of its cause. on the other
1981 2, 152 | without any fault on man's part, and ~through the wickedness
1982 2, 152 | father's care: both on the part of the maid, who through
1983 2, 152 | of virginity: ~and on the part of the father, who is her
1984 2, 152 | attaches to it. One is on the part of the virgin, who, though ~
1985 2, 152 | shall speak in the Third Part [*XP, Q[59], A[3]; ~XP,
1986 2, 152 | special condition on the part of the woman, because it ~
1987 2, 154 | incontinence is chiefly on the part of ~the soul.~Aquin.: SMT
1988 2, 154 | Now that which is on the part of the ~body is merely an
1989 2, 154 | of incontinence is on the part ~of the soul, which fails
1990 2, 154 | result is that ~for the most part, whatever she holds to,
1991 2, 154 | reasons. The first is on the part of reason, ~which is corrupt
1992 2, 154 | The other reason is on the part of the inclination of the ~
1993 2, 154 | two ways. ~First, on the part of the passion which occasions
1994 2, 154 | of anger is, for the most part, more grievous, because
1995 2, 155 | virtue?~(3) Whether each is a part of temperance?~(4) Of their
1996 2, 155 | justice, whereof severity is a part, as regards ~the infliction
1997 2, 155 | seemingly ~clemency is not a part of temperance.~Aquin.: SMT
1998 2, 155 | 54) reckons clemency a part of temperance.~Aquin.: SMT
1999 2, 156 | above (A[2]). First, on the part of the appetible object, ~
2000 2, 156 | vengeance. Hence on the part of the evil which it desires ~
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