1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2974
Part, Question
2001 2, 156 | rectitude of ~justice. On the part of the good, under the aspect
2002 2, 156 | way, it ~happens on the part of vengeance, which a man
2003 2, 156 | anger. The first is on the part of its ~object which has
2004 2, 156 | The second is on the part of its ~impetuosity, whereby
2005 2, 156 | arises is not, for the most part, ~the vice of sloth, but
2006 2, 156 | from anger. one is on the ~part of the person with whom
2007 2, 156 | The other vice is on the part of the man himself, in so
2008 2, 156 | reverence for Him is the first part ~of pride [*Cf. Q[162],
2009 2, 157 | clemency is reckoned a ~part, not of justice but of temperance.
2010 2, 158 | 1) Whether modesty is a part of temperance?~(2) What
2011 2, 158 | 1/1~Whether modesty is a part of temperance?~Aquin.: SMT
2012 2, 158 | seem that modesty is not a part of temperance. For ~modesty
2013 2, 158 | should not be reckoned a part of ~temperance.~Aquin.:
2014 2, 158 | seemingly modesty ~is a part of justice rather than of
2015 2, 158 | 54) reckons modesty as a ~part of temperance.~Aquin.: SMT
2016 2, 158 | great ~difficulty on the part of the matter, but only
2017 2, 158 | matter, but only on the part of moderation, ~there is
2018 2, 159 | men?~(4) Whether it is a part of modesty or temperance?~(
2019 2, 159 | recoil, there is need, on the part ~of the appetite, of a moral
2020 2, 159 | Humility ~should take the part of truth, not of falsehood."
2021 2, 159 | 1~Whether humility is a part of modesty or temperance?~
2022 2, 159 | seem that humility is not a part of modesty or ~temperance.
2023 2, 159 | theological virtue rather than a part of temperance or modesty.~
2024 2, 159 | apparently humility is ~not a part of temperance or modesty.~
2025 2, 159 | magnanimity is reckoned a part, not of ~temperance but
2026 2, 159 | seem that humility is not a part of temperance or modesty.~
2027 2, 159 | Therefore humility is a part of modesty or ~temperance.~
2028 2, 159 | humility is accounted a part of temperance. For this
2029 2, 159 | prevent it from being a part of modesty or ~temperance.~
2030 2, 159 | subject, it is assigned as a part of modesty ~or temperance
2031 2, 159 | magnanimity is reckoned a part of ~fortitude, and humility
2032 2, 159 | fortitude, and humility a part of temperance.~Aquin.: SMT
2033 2, 160 | irascible, since it is a part of the sensitive appetite,
2034 2, 160 | sense, and thus it is a part of ~the sensitive appetite,
2035 2, 160 | in the irascible which is part of the sensitive ~appetite.
2036 2, 160 | strictly so called, as a part ~of the sensitive appetite,
2037 2, 160 | irascible, not only as a part of the ~sensitive appetite,
2038 2, 160 | and this is the material part of sin; and aversion from
2039 2, 160 | complement. Now ~on the part of the conversion, there
2040 2, 160 | good of virtue. But on the ~part of the aversion, pride has
2041 2, 160 | which is considered on the part of conversion. In this way
2042 2, 160 | it is the greatest on the part of aversion, ~since it brings
2043 2, 160 | the causes of ~sin on the part of the aversion which is
2044 2, 160 | aversion which is the chief part of sin.~Aquin.: SMT SS Q[
2045 2, 160 | but as being the first ~part of pride. For it has been
2046 2, 162 | not natural to man on the part of his form. ~The matter
2047 2, 162 | ascribed to them on the part of the ~soul. First, by
2048 2, 163 | incentive to sin: one on the part of the intellect, by promising
2049 2, 163 | to have; the other on the part of sense. This he did by
2050 2, 163 | carnal desire, ~because this part of the body is softest to
2051 2, 163 | devil, ~except through that part of the soul which bears
2052 2, 164 | studiousness?~(2) Whether it is a part of temperance?~Aquin.: SMT
2053 2, 164 | Whether studiousness is a part of temperance?~Aquin.: SMT
2054 2, 164 | that studiousness is not a part of temperance. For ~a man
2055 2, 164 | general virtue, and not a part of ~temperance.~Aquin.:
2056 2, 164 | which are in the ~appetitive part of the soul, and pertains
2057 2, 164 | which are in the cognitive part: wherefore solicitude is
2058 2, 164 | Therefore studiousness is not ~a part of temperance.~Aquin.: SMT
2059 2, 164 | virtue that is ascribed as part of a principal virtue ~resembles
2060 2, 164 | Therefore studiousness is not a part of ~temperance.~Aquin.:
2061 2, 164 | Therefore studiousness ~is a part of temperance.~Aquin.: SMT
2062 2, 164 | studiousness is a potential part of temperance, ~as a subordinate
2063 2, 164 | inclinations. For on ~the part of the soul, he is inclined
2064 2, 164 | immoderately: whereas on the part of his bodily ~nature, man
2065 2, 164 | sense that it is reckoned a part of ~temperance. But as to
2066 2, 167 | there is vice, but on the part of man who uses them ~immoderately.
2067 2, 167 | citizen or foreigner. For any part, which harmonizeth not with ~
2068 2, 167 | there may be sin on the part of deficiency: although
2069 2, 167 | things which for the most part some people ~put to an evil
2070 2, 169 | and that "we prophesy in part," i.e. ~imperfectly. The
2071 2, 169 | is come, that which is in part shall be done away." ~Consequently
2072 2, 171 | xii, 6; Sent. II, D, XI, part 2, art. 2, ad 4], not, however, ~
2073 2, 172 | should not be reckoned a part of prophecy. Now all prophecy
2074 2, 172 | two ways. First, on the part of ~the knowledge itself,
2075 2, 172 | vision is remote on the part of the seer, because, to ~
2076 2, 172 | more fully, for the ~most part, were they instructed on
2077 2, 173 | may have a cause on the part of the appetitive power.
2078 2, 173 | account of any ~defect on the part of His intellect. Hence
2079 2, 173 | the figure of synecdoche a part of man, ~especially the
2080 2, 173 | soul which is the principal part, denotes a man. or again ~
2081 2, 174 | particularly as regards a part of the latter.~Aquin.: SMT
2082 2, 175 | enlightening the ~mind, on the part of which there is no difference
2083 2, 178 | its ~motive cause on the part of the affections, and in
2084 2, 178 | same center. But on the part of the ~soul, ere it arrive
2085 2, 178 | the species, or from the ~part to the whole, it will be,
2086 2, 178 | may be delightful on the part of its object, in so far
2087 2, 178 | in contemplation on the part of the truth which we ~contemplate,
2088 2, 178 | though there is on the part of our defective understanding ~
2089 2, 178 | the Philosopher says (De Part. Animal. i, 5): "We may
2090 2, 178 | Mary hath chosen the best ~part, which shall not be taken
2091 2, 178 | respect of the incorruptible part of the soul, namely ~the
2092 2, 179 | prudence, as regards a certain part thereof, ~belongs to the
2093 2, 179 | for themselves the better part," namely the ~contemplative
2094 2, 179 | object of teaching is on the part of the speech heard, and ~
2095 2, 180 | Mary hath chosen the best ~part, which shall not be taken
2096 2, 180 | us and brutes, have their part; wherefore (Ps. 35:7) ~after
2097 2, 180 | Mary hath chosen ~the best part, which shall not be taken
2098 2, 182 | shall treat in the Third Part [*XP, Q[34]].~Aquin.: SMT
2099 2, 182 | come, that ~which is in part shall be done away." Now
2100 2, 182 | this life that which is in ~part is not done away; for in
2101 2, 182 | and hope, which are in ~part, remain. Therefore none
2102 2, 182 | totality not only on the part of the lover, but also on ~
2103 2, 182 | lover, but also on ~the part of the object loved, so
2104 2, 182 | absolute totality on the part of the ~lover, so that the
2105 2, 182 | totality neither on the part of the ~object served, nor
2106 2, 182 | object served, nor on the part of the lover as regards
2107 2, 182 | tending to God, but on the part of the lover as regards
2108 2, 182 | state of perfection on ~the part of the cure which they take
2109 2, 183 | to be considered on the part of the person designate,
2110 2, 183 | designate, and something ~on the part of the designator. For on
2111 2, 183 | the designator. For on the part of the designator, whether ~
2112 2, 183 | 3] Body Para. 3/3~On the part of the person appointed,
2113 2, 183 | hindrance arises on the part of others, as when scandal ~
2114 2, 183 | 1/1~Reply OBJ 3: Every part is less than the whole.
2115 2, 183 | of the faithful ~only one part is to be assigned to the
2116 2, 183 | the poor; the remaining part is to be divided ~among
2117 2, 183 | keeps back for himself ~part of that which should be
2118 2, 184 | possessions to God ~and reserve part for themselves, as Gregory
2119 2, 185 | teaching and preaching are a ~part. Therefore seemingly it
2120 2, 185 | than to give to the poor part by part, as stated above (
2121 2, 185 | give to the poor part by part, as stated above (Q[186],
2122 2, 185 | mendicancy. ~The first is on the part of the act itself of begging,
2123 2, 185 | may be considered on the part of that which one gets by
2124 2, 186 | Lk. 10:42) that the "best part" was ~Mary's, by whom the
2125 2, 187 | passive scandal on their part, ~and not active scandal
2126 2, 187 | not active scandal on the part of the person leaving, since
2127 3 | Prologue Para. 1/3 - THIRD PART (TP) OF THE SUMMA THEOLOGICA (
2128 3, 2 | the Council of ~Chalcedon, part ii, act. 1): "We must understand
2129 3, 2 | the Council of Chalcedon, part ii, act. 1) that ~the Divine
2130 3, 2 | the Synod of Chalcedon (Part ii, act. 5): ~"We confess
2131 3, 2 | the nature ~as its formal part to perfect it; and consequently
2132 3, 2 | form, yet the sensitive part in man, on account of its
2133 3, 2 | complete substance, but part of a substance. Therefore,
2134 3, 2 | the Council of Ephesus (part iii, can. 3), ~condemned
2135 3, 2 | the Council of Ephesus (part iii, can. 4) ~in these words: "
2136 3, 2 | incompatible with the notion of a part, for every part implicates
2137 3, 2 | notion of a part, for every part implicates the ~notion of
2138 3, 2 | the union is made on the ~part of the one assuming, inasmuch
2139 3, 2 | the union is made) on the part of the thing assumed, which
2140 3, 2 | compatible with ~the nature of a part, as in numerical unity,
2141 3, 2 | numerical unity, which is a part of number, ~and which is
2142 3, 3 | THE MODE OF UNION ON THE PART OF THE PERSON ASSUMING (
2143 3, 3 | consider the union on the part of the Person assuming,
2144 3, 3 | says [*Council of Ephesus, Part I, ch. 26]: "We ~do not
2145 3, 3 | of union is common on the part of the ~principle, but not
2146 3, 3 | principle, but not on the part of the term, as was said
2147 3, 3 | nature assumed, i.e. to every part of it, ~for Christ is "perfect
2148 3, 3 | numerical multitude on the ~part of the nature, on account
2149 3, 3 | incarnate. First, on the part of the union; for such as
2150 3, 4 | THE MODE OF UNION ON THE PART OF THE HUMAN NATURE (SIX
2151 3, 4 | consider the union on the part of what was assumed. About ~
2152 3, 5 | had no soul ~nor any other part of a man, save flesh."~Aquin.:
2153 3, 6 | nature, the more exalted any part of the human nature is,
2154 3, 6 | intellect is the purest part of the soul, God Himself
2155 3, 6 | Further, as the soul is a part of human nature, so is the
2156 3, 6 | two ways: ~First on the part of the agent, secondly on
2157 3, 6 | the agent, secondly on the part of the matter; for ~these
2158 3, 6 | precede the thing. On the part of the agent - that is ~
2159 3, 6 | to the operation. On the part of the matter - that is ~
2160 3, 7 | regards the ~intellective part, yet in the imaginative
2161 3, 7 | yet in the imaginative part He had certain ~similitudes,
2162 3, 7 | certain ~defects on the part of the recipient of grace,
2163 3, 7 | accidental to it on the part of ~the subject, in which
2164 3, 7 | two ways: First, on ~the part of grace itself, or secondly
2165 3, 7 | itself, or secondly on the part of the one who has ~grace.
2166 3, 7 | who has ~grace. Now on the part of grace itself there is
2167 3, 7 | proper to Christ. But on the part of the subject there is
2168 3, 7 | full of grace, not on the ~part of grace itself - since
2169 3, 7 | two ~ways: First on the part of the subject; secondly,
2170 3, 7 | subject; secondly, on the part of the form ~itself. On
2171 3, 7 | the form ~itself. On the part of the subject, indeed,
2172 3, 7 | heat of fire. But on ~the part of the form, the possibility
2173 3, 7 | cannot be increased on the part of grace. But neither ~can
2174 3, 7 | can it be increased on the part of the subject, since Christ
2175 3, 7 | increased not merely on the part of ~the form, since they
2176 3, 7 | grace, but ~also on the part of the subject, since they
2177 3, 7 | there is nothing on the part of finite ~quantity which
2178 3, 7 | may be repugnance on the part of the form to which a ~
2179 3, 8 | for the head is the first part of man, beginning from ~
2180 3, 8 | beginning from ~the higher part; and hence it is that every
2181 3, 8 | because one human body is not part of ~another; but a metaphorical
2182 3, 8 | an ordered multitude, is part of ~another multitude as
2183 3, 8 | the domestic multitude is part of the civil ~multitude;
2184 3, 9 | 1/1~Reply OBJ 3: On the part of what are united we hold
2185 3, 9 | 3], AA[1],6). But on the part of ~the union itself we
2186 3, 9 | soul of Christ, which is a part ~of human nature, through
2187 3, 10 | two ways. First, on the part of a form, and thus we have
2188 3, 10 | known. For its mode is that part be taken after part, as
2189 3, 10 | that part be taken after part, as is said Phys. ~iii,
2190 3, 10 | something from ~it, i.e. taking part after part, there always
2191 3, 10 | i.e. taking part after part, there always remains something
2192 3, 10 | have ~dimensions in every part, there cannot be several
2193 3, 10 | Perfection of knowledge, on the part of the thing known, ~depends
2194 3, 11 | conditions of a wayfarer on the part of the ~body, which was
2195 3, 11 | comprehensor He had ~chiefly on the part of the soul. Now this is
2196 3, 11 | to what is in it ~on the part of God's gift; but it is
2197 3, 13 | principally, since it is the chief part of man. Hence ~since the
2198 3, 13 | the soul of Christ is a part of human nature, it ~cannot
2199 3, 13 | 1~Reply OBJ 2: It was no part of the original justice
2200 3, 15 | which are in the ~irrational part of the soul, make it subject
2201 3, 15 | internal assault on the ~part of the "fomes" of sin, He
2202 3, 15 | external assault on the part ~of the world and the devil,
2203 3, 15 | or pain of the inferior part, so, ~conversely, the passions
2204 3, 15 | passions of the inferior part no-wise impeded the act
2205 3, 16 | hold the reality on the part of man, but deny the ~reality
2206 3, 16 | deny the ~reality on the part of God. For they say that
2207 3, 16 | anathema" [*Council of Ephesus, Part I, ch. 29]. But if there
2208 3, 16 | says [*Council of Ephesus, Part I, ch. 26]: ~"If anyone
2209 3, 16 | the Council of Ephesus [*Part III, ch. 10] it is said: "
2210 3, 16 | understand no change on ~the part of God, but only on the
2211 3, 16 | of God, but only on the part of the human nature.~Aquin.:
2212 3, 16 | Nevertheless, if on the part of the subject there is
2213 3, 16 | Further, the principal part of a man is the soul rather
2214 3, 16 | belong to the whole or the part, if they are observed to
2215 3, 16 | are observed to exist in a part, ~are not predicated of
2216 3, 18 | only in the intellectual part; but the will by participation
2217 3, 18 | can ~be in the sensitive part, inasmuch as it obeys reason. ~
2218 3, 18 | which can only be on the part of ~reason. Therefore in
2219 3, 18 | Therefore in Christ on the part of reason there are several
2220 3, 18 | the will in Christ on the part of the reason. For the will,
2221 3, 18 | as regards the sensitive part, inasmuch as it implied
2222 3, 19 | indifferent operation, on the part of the thing operating,
2223 3, 19 | difference is found on the part of what ~is operated. Now,
2224 3, 19 | indifferent operation on the part of the Godhead operating,
2225 3, 19 | to man by reason of some part of ~human nature - sometimes
2226 3, 19 | reason of ~the sensitive part, as to see and hear, to
2227 3, 19 | human, but only as regards a part of ~human nature. Now it
2228 3, 19 | sensitive and the rational part are the same. Now there ~
2229 3, 19 | operation of the rational part if we consider the principle
2230 3, 19 | motion of the sensitive part which was not ~ordered by
2231 3, 20 | the Council of Ephesus (Part I, ch. xxvi) ~received: "
2232 3, 20 | the ~Council of Ephesus (Part III, ch. i, anath. 6): "
2233 3, 21 | Person, even as every other part of human nature. Much more, ~
2234 3, 21 | which pertains to every part of the human nature; but
2235 3, 22 | the Council of ~Ephesus [*Part III, ch. i, anath. 10] we
2236 3, 22 | converted; or who, after taking part in ~this sacrifice, fall
2237 3, 22 | the Council of Ephesus [*Part ~III, ch. i, anath. 10]: "
2238 3, 22 | established by our taking part in ~the sacrifice of Christ [*
2239 3, 23 | three ways. First, on the part of the form but not on the
2240 3, 23 | the form but not on the part of its ~intelligibility:
2241 3, 23 | there is a difference on the part of the ~term: because by
2242 3, 24 | predestination. One on ~the part of eternal predestination
2243 3, 24 | two ways. First, on ~the part of the act of predestination:
2244 3, 24 | may be considered on the part of that to which ~anyone
2245 3, 24 | consider predestination on the part of the very act ~of predestinating,
2246 3, 24 | consider predestination on the part of its term, thus Christ'
2247 3, 24 | consider predestination on the part ~of the act of predestinating.~
2248 3, 25 | adoration and one honor on the part of the Person adored: but
2249 3, 25 | Person adored: but on the part ~of the cause for which
2250 3, 25 | Cyril [*Council of Ephesus, Part I, ch. 26]: ~"If anyone
2251 3, 25 | alone." Now the flesh is part of ~the humanity. Therefore
2252 3, 25 | certain excellence on her part. This is what is meant by
2253 3, 27 | 27] Out. Para. 3/4~On the part of the Mother four points
2254 3, 27 | although this appears to be part of the dignity of ~the Virgin
2255 3, 27 | principle, ~the greater the part which it has in the effect
2256 3, 30 | on Lk. 1:20: "It is the part of a ~virgin to be timid,
2257 3, 31 | Qq. Vet. et Nov. Test. [*Part i, qu. lvi; ~part 2, qu.
2258 3, 31 | Test. [*Part i, qu. lvi; ~part 2, qu. vi] to the effect
2259 3, 31 | as yet is not actually a ~part, but is potentially the
2260 3, 31 | him, not as an ~integral part of his personality, but
2261 3, 31 | anything that was ~actually a part of her body, but her blood
2262 3, 31 | parents, was actually a part of her body. Consequently
2263 3, 31 | in the sense that some ~part of Adam's or of anyone else'
2264 3, 31 | patriarchs there was ~some part of his body that was not
2265 3, 32 | Incarnation, considered on the part of God. For the Holy Ghost
2266 3, 32 | the Incarnation, on the part ~of the nature assumed.
2267 3, 32 | active operation is ~on the part of the male, and the passive
2268 3, 32 | and the passive on the part of the female. For ~this
2269 3, 33 | form. ~Secondly, on the part of the Person of the Son,
2270 3, 33 | of human nature or of any part thereof. It is consequently ~
2271 3, 33 | passive principle on the part of His Mother was ~natural,
2272 3, 33 | if we consider it on the part of the active power, thus
2273 3, 35 | conception." Thus, then, on the part of the mother, ~this nativity
2274 3, 35 | was natural, but on the part of the operation of the
2275 3, 35 | neither the nature ~nor part of the nature, but the person
2276 3, 35 | also it happens that on the part of ~one extreme there is
2277 3, 35 | relation, whereas on the part of the other there ~are
2278 3, 35 | many. Thus in man on the part of his parents there is
2279 3, 35 | all of them); but on the part of the child there is but
2280 3, 38 | is true as to the first part, and is confirmed by many ~
2281 3, 38 | authorities. But as to the second part, the assertion is altogether ~
2282 3, 41 | are twofold. one is on the part ~of man - for instance,
2283 3, 41 | of temptation is on the part of the devil, who always ~"
2284 3, 41 | only carnal men, have a part - namely, to desire ~worldly
2285 3, 42 | salvation even to the farthest part of the earth." ~But Christ
2286 3, 42 | three ways. First, on ~the part of the intention of the
2287 3, 42 | sometimes through envy on the part of the teacher, who desires
2288 3, 44 | But the demons have no part in glorifying ~God; since "
2289 3, 44 | naturally ~always begins in that part of the sun which is to the
2290 3, 44 | a natural ~eclipse that part of the sun which is first
2291 3, 44 | sun, which was the first part to be eclipsed), whereas
2292 3, 44 | the health of the rational part, which ~is healed by the
2293 3, 46 | He should suffer on ~the part of the Divine mercy, which,
2294 3, 46 | satisfaction: nor, again, on the part of ~Divine justice, according
2295 3, 46 | necessary either on the part of God or on the part of
2296 3, 46 | the part of God or on the part of man for ~Christ to suffer.
2297 3, 46 | compulsion, either on God's ~part, who ruled that Christ should
2298 3, 46 | suffer, or on Christ's own part, who ~suffered voluntarily.
2299 3, 46 | ways. First of all, on our ~part, who have been delivered
2300 3, 46 | Secondly, on Christ's part, ~who merited the glory
2301 3, 46 | glory?" Thirdly, on ~God's part, whose determination regarding
2302 3, 46 | of compulsion on ~God's part.~Aquin.: SMT TP Q[46] A[
2303 3, 46 | necessity of compulsion on the ~part of the man Christ.~Aquin.:
2304 3, 46 | were not lacking ~on God's part, to whose power all things
2305 3, 46 | righteousness of living. But it is part of righteous living not
2306 3, 46 | souls of good hope. But that part of the tree ~which is hidden
2307 3, 46 | acceptance. First of all, on the part of men: for He endured ~
2308 3, 46 | the same is evident on the part of the sufferings which
2309 3, 46 | is not, as to its every part, the "act of ~the body";
2310 3, 46 | proper object. But the higher part of reason has for its object
2311 3, 46 | whole ~body and in its every part. Consequently, when the
2312 3, 46 | not suffer thereby on the part of its object, which is ~
2313 3, 46 | proceeds from passion on the part of the ~proper object, according
2314 3, 46 | passion in the sensitive part causes reason to ~deflect
2315 3, 46 | passion of the sensitive part did not extend to reason
2316 3, 46 | pain or sadness on ~the part of its object, which is
2317 3, 46 | the subject of the higher part of the soul, ~to which it
2318 3, 46 | attributed to the higher part of the soul, so, on the ~
2319 3, 46 | by reason of the superior part of the soul, fruition is ~
2320 3, 46 | is not the act of any one part of the ~soul; nor by any
2321 3, 46 | of glory from the higher part into the ~lower, nor from
2322 3, 46 | contrary, the ~soul's higher part was not hindered in its
2323 3, 46 | follows that the higher part of His soul enjoyed fruition
2324 3, 46 | appertain to the higher part of reason by ~its proper
2325 3, 46 | after the fifth, and when part of the ~sixth had been entered
2326 3, 46 | death, so likewise it was part of ~His humility that He
2327 3, 46 | from one intention ~on the part of the Jews, and from quite
2328 3, 46 | from quite another on the part of God's ~ordaining. As
2329 3, 48 | malefice on His slayers' ~part; but on His own it was the
2330 3, 49 | The first is on man's own part, who by his sin deserved
2331 3, 49 | Another ~point is on God's part, whom man had offended by
2332 3, 49 | third is on the devil's ~part, who out of his most wicked
2333 3, 50 | the intellect is the chief part ~of man, in which man's
2334 3, 51 | whole is understood from the part": so that we are able to
2335 3, 51 | dawn, when light appears in part, and still ~some part of
2336 3, 51 | in part, and still ~some part of the darkness of the night
2337 3, 52 | descended only into that part of hell wherein ~the just
2338 3, 52 | while remaining in one part of hell, He wrought ~this
2339 3, 52 | effect in a measure in every part of hell, just as while suffering ~
2340 3, 52 | while suffering ~in one part of the earth He delivered
2341 3, 52 | to be in a place when no ~part of it is outside such place.
2342 3, 52 | then in the grave is not a part of the ~uncreated Person,
2343 3, 52 | in some ~place, then no part of it is outside that place.
2344 3, 52 | because His ~presence was part of the fulness of their
2345 3, 52 | hell, all who were in any part ~of hell were visited in
2346 3, 52 | lack of power on Christ's part that ~some were not delivered
2347 3, 55 | in which for the most ~part they had lived with Him; "
2348 3, 55 | the test." But it was no part of Christ's office to ~void
2349 3, 55 | want of agreement on the part of the Evangelists. ~Because
2350 3, 55 | Resurrection He shows first on ~the part of the body; and this He
2351 3, 55 | His Resurrection on the part of ~His soul reunited with
2352 3, 55 | glory." It likewise was part of the property of glory
2353 3, 56 | is necessary, not on the part of Him who rose ~again,
2354 3, 56 | no exemplar, but on the part of them who are raised up, ~
2355 3, 56 | OBJ 4: Considered on the part of their efficiency, which
2356 3, 57 | is not ~necessary for any part of heaven to be higher,
2357 3, 57 | considered either on the part of the ~places; and thus
2358 3, 57 | may be ~considered on the part of the dignity of the things
2359 3, 57 | ways: first of all, on our part; secondly, on His.~On our
2360 3, 57 | secondly, on His.~On our part, in so far as by the Ascension
2361 3, 57 | Him so no longer."~On His part, in regard to those things
2362 3, 58 | power, as a property and part ~of one's nature. This belongs
2363 3, 59 | Civ. Dei xx) that it is part of ~Divine judgment for
2364 3, 60 | proper ability." Now it is part of man's nature ~to acquire
2365 3, 60 | may be considered on the part of man who is ~sanctified,
2366 3, 60 | may be considered on the part of the sacramental ~signification.
2367 3, 60 | determining principle is on the part of ~the form, which is as
2368 3, 60 | the one to happen on the part of the ~beginning of the
2369 3, 60 | God shall take away his part out of the book of life."
2370 3, 60 | attention. one is on ~the part of the person who says the
2371 3, 60 | clear, if any ~substantial part of the sacramental form
2372 3, 60 | omitted be not a substantial part of the form, such ~an omission
2373 3, 60 | though such words were a part ~thereof, for this would
2374 3, 61 | a man so as to reach the part affected by ~disease. Consequently
2375 3, 61 | soul, even in ~its higher part, needs to receive something
2376 3, 63 | as ~to its intellective part, where faith resides, as
2377 3, 64 | offered to God, not on the part of the individual, but on
2378 3, 64 | the individual, but on the part of the ~whole Church, whose
2379 3, 64 | unworthy that he is, to take part in Divine ~things, with
2380 3, 64 | the sacraments and to take part in their administration.~
2381 3, 64 | contrary be expressed on the part either of the minister or
2382 3, 66 | rain-water, which for the most part is formed by the condensing
2383 3, 66 | to pour water over ~any part of the body. But this seems
2384 3, 66 | Baptism, is not in only one part ~of the body. Therefore
2385 3, 66 | the body of a man, or some part thereof, is put under water,
2386 3, 66 | Reply OBJ 3: The principal part of the body, especially
2387 3, 66 | contracted. Consequently that ~part of the body should be washed
2388 3, 66 | clear that neither on the ~part of the Trinity, nor on the
2389 3, 66 | the Trinity, nor on the part of Christ's Passion, is
2390 3, 66 | use of water in Baptism is part of the substance of the ~
2391 3, 66 | use of oil or chrism is part of the solemnity. For the ~
2392 3, 67 | Para. 1/1~Whether it is part of a deacon's duty to baptize?~
2393 3, 67 | OBJ 1: It seems that it is part of a deacon's duty to baptize.
2394 3, 67 | baptizing them," etc. But it is part of a deacon's duty to preach
2395 3, 67 | it seems that it is also part of a deacon's duty to ~baptize.~
2396 3, 67 | Hier. v) to "cleanse" is ~part of the deacon's duty. But
2397 3, 67 | 1~Whether to baptize is part of the priestly office,
2398 3, 67 | seems that to baptize is not part of the priestly office,
2399 3, 67 | whole and to dispose ~the part in the whole.~Aquin.: SMT
2400 3, 67 | a bishop, because it is part of ~the priestly office. ~
2401 3, 67 | as also those who took ~part with her therein, either
2402 3, 67 | is that, ~just as on the part of the matter, as far as
2403 3, 67 | will suffice, so, on the part of the ~minister, any man
2404 3, 67 | of two men, one write one part of a ~book, and the other
2405 3, 67 | the whole is put for the part.~Aquin.: SMT TP Q[67] A[
2406 3, 68 | intention is required on the part of the one baptized?~(8)
2407 3, 68 | you." But confession is a ~part of Penance. Therefore it
2408 3, 68 | Reply OBJ 3: Confession is a part of sacramental Penance,
2409 3, 68 | Baptism is required ~on the part of the one baptized?~Aquin.:
2410 3, 68 | is not required on the part of the one baptized. For
2411 3, 68 | is required not ~on the part of the patient but on the
2412 3, 68 | of the patient but on the part of the agent. Therefore
2413 3, 68 | Baptism is not required on the part ~of the one baptized.~Aquin.:
2414 3, 68 | intention is required on the part of the one ~baptized, in
2415 3, 68 | requires no intention on the part of the ~person baptized.~
2416 3, 68 | sacrament. Therefore ~on the part of the one baptized, it
2417 3, 68 | faith is required on the part of the one baptized?~Aquin.:
2418 3, 68 | faith is required on the part of the one baptized. ~For
2419 3, 68 | an act of the will on the part of the believer, as Augustine
2420 3, 68 | mother's womb, seems to be ~part of its mother. Now, when
2421 3, 68 | whatever is in her ~and part of her, is baptized. Therefore
2422 3, 68 | happens at times that some part of the child comes ~forth
2423 3, 68 | Therefore it seems that that part should be baptized, while
2424 3, 68 | essential to Baptism that some part of the body of ~the person
2425 3, 68 | so as to be considered a part ~thereof, we should not
2426 3, 68 | and material union of the part with the whole: whereas
2427 3, 68 | of ~danger no matter what part of the body appear first.
2428 3, 68 | doubtful, whenever any other ~part of the body has been baptized,
2429 3, 69 | to an impediment on the part of the body: thus ~also
2430 3, 70 | the person; but on the part of the entire nature, there
2431 3, 72 | this sacrament?~(9) In what part of the body?~(10) Whether
2432 3, 72 | are debarred from taking part therein. ~But in the heavenly
2433 3, 72 | is the most conspicuous part of the human body. Wherefore
2434 3, 72 | applied to a more worthy part of the body, but by reason
2435 3, 74 | time of sacrifice wash a part of it with ~water, and so
2436 3, 75 | then at the one ~time under part of the host there would
2437 3, 75 | time in which under one part of the host there will ~
2438 3, 75 | threefold reason. ~First on the part of the form, which is the
2439 3, 75 | Para. 2/3~Secondly on the part of the subject, which sometimes
2440 3, 75 | suddenly. Thirdly on the part of the agent, which possesses ~
2441 3, 75 | there are two points on the part ~of the two lines, but one
2442 3, 75 | lines, but one point on the part of the place containing
2443 3, 75 | since whiteness is not a part thereof; ~whereas the subject
2444 3, 75 | subject of the form of air is part thereof: hence when it is ~
2445 3, 75 | synecdoche by reason of the ~part. But in this conversion,
2446 3, 76 | entire Christ is under every part of the species?~(4) Whether
2447 3, 76 | apart, ~just as no other part of the body is consecrated
2448 3, 76 | from the body, but no other part is consecrated ~separately
2449 3, 76 | Christ is entire under every part of the species of the bread
2450 3, 76 | is not entire under every part of the ~species of bread
2451 3, 76 | be entirely under every part of the said ~species, it
2452 3, 76 | were ~entire under every part of the species; for every
2453 3, 76 | of the species; for every part would have to be ~under
2454 3, 76 | to be ~under every other part, and so where one part would
2455 3, 76 | other part, and so where one part would be, there another ~
2456 3, 76 | would be, there another ~part would be. It cannot be then
2457 3, 76 | entire Christ is under every ~part of the host or of the wine
2458 3, 76 | Christ to be ~under every part of the species.~Aquin.:
2459 3, 76 | substance is under every ~part of the dimensions under
2460 3, 76 | nature of air is under every part of air, and the entire nature
2461 3, 76 | nature of bread ~under every part of bread; and this indifferently,
2462 3, 76 | entire Christ is under every part of ~the species of the bread,
2463 3, 76 | there is an image in each part of the ~broken mirror: for
2464 3, 76 | is contained under every part of the consecrated host.
2465 3, 76 | whole, and in its every part. ~Therefore it is impossible
2466 3, 76 | stated above (A[1]), any part of Christ is in this ~sacrament
2467 3, 76 | and the whole in every part.~Aquin.: SMT TP Q[76] A[
2468 3, 76 | sacrament, nor ~on any other part of the altar, is due not
2469 3, 76 | Sometimes it happens on the part of the beholders, whose
2470 3, 76 | body is not seen there, but part of His flesh, or else ~that
2471 3, 76 | eye either entirely or in part, and under its own ~semblance
2472 3, 77 | there be such ~change on the part of the accidents as would
2473 3, 77 | whether ~the change be on the part of the quality, as for instance,
2474 3, 77 | slightly modified; or on the part of ~the quantity, as when
2475 3, 77 | and this ~either on the part of the qualities, as when
2476 3, 77 | of wine; or else on the part of the quantity, as, ~for
2477 3, 77 | because accident is not ~a part of substance. Therefore
2478 3, 77 | it is ~entire under every part, as was shown above (Q[76],
2479 3, 77 | would not be mixed, but only part of ~it, which would not
2480 3, 77 | throughout, but to reach only a part of the species, Christ's ~
2481 3, 77 | will cease to be under that part of the consecrated wine,
2482 3, 77 | corrupted entirely or in part, after the way mentioned
2483 3, 77 | if they be corrupted in part, there will be one ~dimension
2484 3, 77 | mode of being, because one part thereof will be without
2485 3, 78 | noun is inserted on the part of the ~predicate, so also
2486 3, 78 | and therefore ~it is not part of the form, just as the
2487 3, 78 | assigning no noun on the part of the subject, but only
2488 3, 79 | it is considered on the part of what is represented by
2489 3, 79 | it is certain that some part of the debt of punishment ~
2490 3, 79 | for himself. But ~if one part of the punishment is forgiven,
2491 3, 79 | Para. 1/1~Reply OBJ 3: If part of the punishment and not
2492 3, 79 | due to a defect not on the part of Christ's ~power, but
2493 3, 79 | Christ's ~power, but on the part of man's devotion.~Aquin.:
2494 3, 79 | sacrament, but ~merely in part. For, it has been stated
2495 3, 80 | qualify the verb on the ~part of the thing eaten. But
2496 3, 80 | qualify the verb on the part of the ~one eating, then,
2497 3, 80 | ignorance is a sin on his part.~Aquin.: SMT TP Q[80] A[
2498 3, 80 | happen without fault on his part, as, for instance, ~when
2499 3, 80 | altar?" [*The ~remaining part of the quotation is not
2500 3, 80 | another on the sinner's part. ~for example, the sin which
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