1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2974
Part, Question
2501 3, 80 | thoughts, for the most part such sin is venial; and
2502 3, 80 | For such illusions on the part of demons sometimes come
2503 3, 80 | due to malice alone on the part of the ~demons who wish
2504 3, 80 | there was no fault on ~his part, ruled that he was not to
2505 3, 80 | sacrament. The first is on the part of the sacrament itself,
2506 3, 80 | be considered is on the part of the ~recipient, who is
2507 3, 80 | this ~sacrament, one on the part of the sacrament, the other
2508 3, 80 | sacrament, the other on the part of the ~recipients; on the
2509 3, 80 | the ~recipients; on the part of the sacrament it is proper
2510 3, 80 | Body Para. 2/2~But on the part of the recipient the greatest
2511 3, 81 | parts, for instance. as one part is in another, as is stated
2512 3, 81 | Therefore Christ for His part drinks the ~wine even with
2513 3, 83 | celebrate mass in the first part of the day." But the day ~
2514 3, 83 | celebrated by the Church in ~that part of the day.~Aquin.: SMT
2515 3, 83 | celebrated "in the first part of the day," owing ~to any
2516 3, 83 | Further, devotion on the part of the faithful is required
2517 3, 83 | follows after. The first part of this preparation is Divine ~
2518 3, 83 | this is taken for the most part ~from the Psalms, or, at
2519 3, 83 | Body Para. 2/12~The second part contains a reference to
2520 3, 83 | Body Para. 3/12~The third part commemorates the heavenly
2521 3, 83 | Body Para. 4/12~The fourth part contains the prayer which
2522 3, 83 | since those words are no part of the form, as stated above (
2523 3, 83 | of the faithful who take part in this ~sacrament; and
2524 3, 83 | general devotion, i.e. on the ~part of the whole people, since
2525 3, 83 | and not merely on ~the part of the recipients, as in
2526 3, 83 | and the same action was part of the ceremonies of the
2527 3, 83 | body is threefold; the ~part offered and put into the
2528 3, 83 | with their bodies. "The part ~consumed denotes those
2529 3, 83 | bruised by the teeth. "The ~part reserved on the altar till
2530 3, 83 | this rite of reserving one part on the ~altar till the close
2531 3, 83 | Others, however, say that the part put into the chalice denotes
2532 3, 83 | in this world. while the part kept outside the chalice ~
2533 3, 83 | soul and body; while the part ~consumed means the others.~
2534 3, 83 | according to ~this, by the part put into the chalice are
2535 3, 83 | beatitude, are denoted ~by the part put into the chalice. And
2536 3, 83 | to be observed that the part ~put into the chalice ought
2537 3, 83 | respect: namely, because a part of the host consecrated,
2538 3, 83 | this, that only a third part is put into the chalice.~
2539 3, 83 | least by ~repentance on his part who has acted negligently
2540 3, 83 | sacrament would ensue in part, as was said ~above (Q[77],
2541 3, 83 | the putting of ~only one part into the chalice, regards
2542 3, 83 | further, and cut out that part of the linen, ~which they
2543 3, 83 | it in a church, or if a part fall and be not found, ~
2544 3, 84 | is ~signified both on the part of the penitent sinner,
2545 3, 84 | penitent sinner, and on the part of the ~priest absolving,
2546 3, 84 | the priest. Wherefore the part taken by the ~penitent,
2547 3, 84 | this sacrament, while the part taken by the priest, takes
2548 3, 84 | effect be hindered on the part of the penitent, whose acts ~
2549 3, 84 | nevertheless, may be impeded on the part of the recipient, so is
2550 3, 84 | matter being supplied by the part taken by the penitent: ~
2551 3, 84 | act were necessary on the part of ~the priest, the sign
2552 3, 84 | are as matter, while the part taken by the priest, ~who
2553 3, 84 | this sacrament. As to the part to be taken by the ministers,
2554 3, 84 | another, either on ~the part of the object (as when they
2555 3, 84 | object), or at least ~on the part of the movement, for joy
2556 3, 84 | another, except on the part of the object, as when they
2557 3, 85 | includes a ~right choice on the part of the will; which, however,
2558 3, 85 | that compensation is on the part of the ~offender, as when
2559 3, 85 | whereas retribution is on the ~part of the person offended against.
2560 3, 85 | penance, as a virtue, is a part of justice.~Aquin.: SMT
2561 3, 85 | is in the ~concupiscible part, even as joy is. Therefore
2562 3, 85 | penance is in ~the irascible part.~Aquin.: SMT TP Q[85] A[
2563 3, 85 | is in the ~concupiscible part as its subject; secondly,
2564 3, 86 | vices, rain falls on one part ~of the city, leaving the
2565 3, 86 | city, leaving the other part withered, for there are
2566 3, 86 | when that which is on the ~part of the aversion has been
2567 3, 86 | grace, that which is on the ~part of the inordinate turning
2568 3, 86 | who furnish the formal part of the sacrament, as stated
2569 3, 88 | A[3]) that penance is a part of justice. Therefore ~when
2570 3, 88 | is evident, that on the part of the ~adherence, a subsequent
2571 3, 88 | form be considered on the part of the ~benefactor, it is
2572 3, 88 | this favor, we find on his part a twofold ~movement of the
2573 3, 89 | grace, not indeed on the part of grace itself, because
2574 3, 89 | abiding it is, but on the part of man, who, ~the more careful
2575 3, 89 | sometimes hindered on the part of man, whose movement towards ~
2576 3, 89 | they are hindered ~on the part of the man who does them;
2577 3, 89 | this hindrance, on the ~part of the man who does those
2578 3, 89 | supervening impediment on the ~part of the man who does them.
2579 3, 90 | Accordingly wherever, on the part of matter, we find a kind
2580 3, 90 | Therefore satisfaction is not part of a sacrament.~Aquin.:
2581 3, 90 | thing is not the same as its part. But ~satisfaction is a
2582 3, 90 | Therefore it is not a part of Penance.~Aquin.: SMT
2583 3, 90 | is the body assigned as a part of man, as being the ~matter,
2584 3, 90 | be ~assigned as a fourth part of Penance.~Aquin.: SMT
2585 3, 90 | Para. 1/2~I answer that, A part is twofold, essential and
2586 3, 90 | since ~quantity is on the part of matter, quantitative
2587 3, 90 | the first requisite on the part of the penitent is the will ~
2588 3, 90 | OBJ 3: Satisfaction is a part of Penance as a sacrament,
2589 3, 90 | 2: Further, no integral part includes within itself another
2590 3, 90 | present in each subjective part at the same time and equally,
2591 3, 90 | essence, in each potential ~part, just as the entire essence
2592 3, 90 | Reply OBJ 2: One integral part can include the whole, though
2593 Suppl | SUPPLEMENT (XP): TO THE THIRD PART OF THE SUMMA THEOLOGICA
2594 Suppl | now consider each single part of Penance, and (1) Contrition; ~(
2595 Suppl, 1 | an act of virtue, ~and a part of the sacrament of Penance,
2596 Suppl, 1 | word "assumed": while, as a part of the ~sacrament, it is
2597 Suppl, 1 | One is in the ~sensitive part, and is a passion. This
2598 Suppl, 1 | inflict on the concupiscible part of the soul ~a punishment,
2599 Suppl, 1 | to ~contrition taken as part of the sacrament, since
2600 Suppl, 2 | also, for it ~is the first part of Penance. Therefore contrition
2601 Suppl, 2 | as regards the material ~part of sin: and it is on this
2602 Suppl, 2 | escapes from the memory in part, and in part remains, as
2603 Suppl, 2 | the memory in part, and in part remains, as when I ~remember
2604 Suppl, 2 | contrary, Contrition is a part of penance. But penance
2605 Suppl, 2 | moral virtue, as it is a part of justice, ~in addition
2606 Suppl, 2 | of caution, which is a ~part of prudence conjoined to
2607 Suppl, 3 | sorrow is ~in the sensitive part, and is caused by the former
2608 Suppl, 3 | greater pain in the sensitive part, ~on account of a sensible
2609 Suppl, 3 | redounds into the ~sensitive part from the reason; and likewise,
2610 Suppl, 3 | results in the sensitive part from the reason's ~displeasure
2611 Suppl, 3 | sorrows of which that ~same part is the subject: and likewise,
2612 Suppl, 3 | reason in the ~sensitive part.~Aquin.: SMT XP Q[3] A[1]
2613 Suppl, 3 | penance, ~since it is a part of justice. Therefore sorrow
2614 Suppl, 3 | sorrow of the sensitive part.~Aquin.: SMT XP Q[3] A[3]
2615 Suppl, 3 | sorrow also of the sensitive part, in so far as ~it is voluntarily
2616 Suppl, 4 | Further, contrition is a part of Penance, condivided with ~
2617 Suppl, 4 | other is in the sensitive part, and results from the ~former:
2618 Suppl, 4 | proportionate ~to sin chiefly on the part of its adherence to a creature
2619 Suppl, 4 | corresponds to sin on the part of the aversion, whence
2620 Suppl, 4 | contrary, contrition is a part of the sacrament of Penance.
2621 Suppl, 5 | considered in two ways, either as part ~of a sacrament, or as an
2622 Suppl, 5 | the same way. Because, as ~part of a sacrament, it operates
2623 Suppl, 5 | two ways. ~First, on the part of charity, which causes
2624 Suppl, 5 | punishment. Secondly, on the part of the ~sensible sorrow,
2625 Suppl, 6 | without some operation on the part of the sinner. Nevertheless ~
2626 Suppl, 6 | because sin is finite on the part of the ~thing to which it
2627 Suppl, 6 | to self; ~while, on the part of the aversion, sin derives
2628 Suppl, 6 | does suffice as being a part of the sacrament ~having
2629 Suppl, 6 | the sacraments are not part of the natural law, but
2630 Suppl, 6 | is confession which is a part of Penance.~Aquin.: SMT
2631 Suppl, 6 | should be any defect on his part. thus it ~is written (Job
2632 Suppl, 6 | whereof confession is a part, is a necessary ~sacrament,
2633 Suppl, 7 | fear. But confession is a ~part of Penance. Therefore fear
2634 Suppl, 7 | effect, viz. ~release from part of the punishment, and the
2635 Suppl, 7 | obligation to pay the other ~part. Accordingly the first definition,
2636 Suppl, 7 | gifts. But confession is part ~of a sacrament. Therefore
2637 Suppl, 7 | from being a sacrament, ~or part of a sacrament, in so far
2638 Suppl, 7 | OBJ 2: Further, shame is a part of temperance. But confession
2639 Suppl, 7 | contrition is the first part of Penance, and renders
2640 Suppl, 8 | power, inasmuch as it is part of a sacrament. ~In this
2641 Suppl, 8 | not only something on ~the part of the minister, viz. the
2642 Suppl, 8 | but also something on the part of the recipient, which
2643 Suppl, 8 | penitent should fulfill his own part, by being contrite ~and
2644 Suppl, 8 | sacrament, so as to fulfill the part of the priest by giving ~
2645 Suppl, 8 | account of ~the absence of the part which belongs to the priest. [*
2646 Suppl, 8 | although he fulfills his own part of the sacramental confession, ~
2647 Suppl, 9 | an act of virtue, and is part of a ~sacrament. In so far
2648 Suppl, 9 | But in so far as it is part of a sacrament, it ~subordinates
2649 Suppl, 9 | Further, confession is a part of Penance. But Penance ~
2650 Suppl, 9 | penance. But ~confession is part of penance. Therefore the
2651 Suppl, 9 | act of virtue, but also part of ~a sacrament. Now, though,
2652 Suppl, 9 | yet, in so far as it is part of a sacrament, it has a ~
2653 Suppl, 9 | act of virtue, or as ~to part of a sacrament. If in the
2654 Suppl, 9 | so far as confession is part of a sacrament it is subject
2655 Suppl, 9 | be an "accusation" on the part of the penitent, should
2656 Suppl, 10| contrary, Confession is part of the sacrament of Penance.
2657 Suppl, 10| makes afterwards remits no part of the punishment.~Aquin.:
2658 Suppl, 10| meritorious act, but also as part of a sacrament.~Aquin.:
2659 Suppl, 12| something gratuitous on the part of the agent, so that he ~
2660 Suppl, 12| prudence of which caution is a part. But it belongs to ~satisfaction, "
2661 Suppl, 12| previous offense. But no part of ~justice regards a previous
2662 Suppl, 12| of justice, as ~to that part which is called penance.~
2663 Suppl, 12| since satisfaction is a part of Penance, it regards the ~
2664 Suppl, 12| the sinner, for his own part, takes something away. ~
2665 Suppl, 14| regards ~something due on the part of the recipient. Secondly,
2666 Suppl, 14| regards something due on the ~part of the giver, for it may
2667 Suppl, 14| has been done to us on the part of God, like the good ~which
2668 Suppl, 15| yet the ~sinner, for his part, deprives Him of something
2669 Suppl, 15| difficulty be diminished on the ~part of the promptitude of the
2670 Suppl, 15| either in whole or in ~part, since thereby we become
2671 Suppl, 15| sin; this is penal and a part of ~satisfaction.~Aquin.:
2672 Suppl, 16| other hand, penance is a part of justice. But justice
2673 Suppl, 16| the virtue of penance is a part of justice which is a cardinal ~
2674 Suppl, 16| only in the concupiscible part, ~yet, by way of comparison,
2675 Suppl, 17| requires fitness on the part of the ~recipient, two things
2676 Suppl, 18| opposed to sin, not on the part of the ~punishment, but
2677 Suppl, 18| punishment, but on the part of the guilt, it seems that
2678 Suppl, 18| requires a disposition on the ~part of the recipient of the
2679 Suppl, 18| priest cannot remit any part of it.~Aquin.: SMT XP Q[
2680 Suppl, 18| temporal punishment, ~but part of it; wherefore the penitent
2681 Suppl, 18| punishment, either wholly or in part.~Aquin.: SMT XP Q[18] A[
2682 Suppl, 18| punishment wholly or in ~part, just as He chose. Therefore
2683 Suppl, 21| excommunication but only a part of them, hence the ~definition
2684 Suppl, 21| reasons. First, ~on the part of its author, as when anyone
2685 Suppl, 21| excommunicating him. Secondly, ~on the part of the excommunication,
2686 Suppl, 21| case, if the error, on the part of the sentence, be ~such
2687 Suppl, 21| sufficient cause on the part of ~the excommunicator,
2688 Suppl, 21| excommunicator, but not on the part of the excommunicated, as
2689 Suppl, 21| those things which on our part dispose us to receive grace. ~
2690 Suppl, 25| an indulgence remits any part of the punishment due for
2691 Suppl, 25| indulgence can remit any part of the punishment due for
2692 Suppl, 25| indulgence cannot remit any part of the ~punishment due for
2693 Suppl, 25| punishment, by remitting any part of it.~Aquin.: SMT XP Q[
2694 Suppl, 25| then satisfaction is a ~part of the sacrament of Penance,
2695 Suppl, 25| can only remit some ~fixed part of the punishment due for
2696 Suppl, 25| man is remitted a ~third part of the punishment due for
2697 Suppl, 25| remission in whole or in part. But ~neither will this
2698 Suppl, 25| crusade as ~to those who take part in it.~
2699 Suppl, 26| and a congregation is a part of the Church, ~hence the
2700 Suppl, 29| because to anoint the same part a second time would ~produce
2701 Suppl, 29| something lacking on the part of the recipient. Now bodily
2702 Suppl, 30| there be no obstacle on the part of the ~recipient; just
2703 Suppl, 30| penance; moreover ~this is part of the weakness mentioned
2704 Suppl, 30| there be no obstacle on the part of the ~recipient.~Aquin.:
2705 Suppl, 32| BE CONFERRED AND ON WHAT PART OF THE BODY? (SEVEN ARTICLES)~
2706 Suppl, 32| be conferred and on ~what part of the body: under which
2707 Suppl, 32| whole soul ~is in every part of the body." Now this sacrament
2708 Suppl, 32| should be applied to the part affected by the ~disease.
2709 Suppl, 32| to its essence, in each part ~of the body, it is not
2710 Suppl, 32| not always applied to the part affected by ~the disease,
2711 Suppl, 32| with greater reason, to the part where the root of the ~disease
2712 Suppl, 32| washing cleanses only the part to which it is applied;
2713 Suppl, 32| certain disposition ~on the part of the recipient, viz. that
2714 Suppl, 32| be anointed in a certain part of the body. Now he that
2715 Suppl, 32| anointed who ~lacks the part to be anointed.~Aquin.:
2716 Suppl, 32| near as possible to the part which ought to have been
2717 Suppl, 34| person ordained." For a part ~should not be described
2718 Suppl, 34| subsequent definition is a part of ~order, since it is placed
2719 Suppl, 34| power; ~since Order is a part of power according to Isidore.
2720 Suppl, 34| something is expressed ~on the part of the divine power to which
2721 Suppl, 35| there be ~some defect on the part of matter. Now just as sanctifying
2722 Suppl, 36| unworthy that ~he is to take part in Divine things, with the
2723 Suppl, 37| found to be complete in one ~part, but in the others by some
2724 Suppl, 37| ways; in one ~way on the part of one person only, for
2725 Suppl, 37| In ~another way on the part of the whole Church, and
2726 Suppl, 37| to offerings. ~One on the part of the people: and this
2727 Suppl, 37| deacon. the other is on the part of the priest, and ~belongs
2728 Suppl, 39| which require an act on the part of the recipient of ~the
2729 Suppl, 39| in which ~an act on the part of the recipient is not
2730 Suppl, 39| act is required ~on the part of the recipients since
2731 Suppl, 39| recipients since no act on their part is expressed in ~their consecration.
2732 Suppl, 39| the judge and all who take part with him in a cause ~of
2733 Suppl, 40| taken both from the higher ~part of the head by shaving,
2734 Suppl, 40| things, and from the lower part by ~clipping, lest their
2735 Suppl, 41| inclines to matrimony on ~the part of the difference, as regards
2736 Suppl, 41| reason it ~inclines on the part of the genus; wherefore
2737 Suppl, 41| excuse wholly, others in part. And since the ~marriage
2738 Suppl, 42| two ways. ~First, on the part of concupiscence by repressing
2739 Suppl, 42| therein. Secondly, on ~the part of its act, and this in
2740 Suppl, 42| intercourse is an integral part of this sacrament?~Aquin.:
2741 Suppl, 42| intercourse is an integral part of ~marriage. For at the
2742 Suppl, 42| Therefore it is an integral part of marriage.~Aquin.: SMT
2743 Suppl, 42| Therefore it is an integral part of ~the sacrament.~Aquin.:
2744 Suppl, 42| Therefore it is an integral part of the sacrament.~Aquin.:
2745 Suppl, 42| intercourse is not an integral part ~of matrimony.~Aquin.: SMT
2746 Suppl, 43| required not only on the part of the use of reason, but
2747 Suppl, 43| reason, but also on the ~part of the body, in that it
2748 Suppl, 44| extremes, namely on the ~part of the cause, since it is
2749 Suppl, 44| begetting; ~whereas on the part of the subject there is
2750 Suppl, 45| as marriage is one on the part of the object to which ~
2751 Suppl, 45| is more than one on the part of the ~persons united,
2752 Suppl, 45| the consent is one on the part of the thing ~consented
2753 Suppl, 45| is more than one on ~the part of the persons consenting.
2754 Suppl, 45| union with a husband on the part of the wife, even as it
2755 Suppl, 45| union with a wife on the part of the husband.~Aquin.:
2756 Suppl, 47| is an impediment ~on the part of one, there will be no
2757 Suppl, 47| will be no marriage on the part of the other.~Aquin.: SMT
2758 Suppl, 49| these is required on ~the part of the agent and is the
2759 Suppl, 49| other is required on ~the part of the act, which is good
2760 Suppl, 49| theological virtue, but as ~part of justice, in so far as
2761 Suppl, 49| condition of ~virtue which is a part of justice and is called
2762 Suppl, 49| refers to marriage on the ~part of its genus, while "offspring"
2763 Suppl, 49| faith" refer thereto on the ~part of the difference whereby
2764 Suppl, 49| takes a more ~important part in marriage than the other
2765 Suppl, 49| two ways. First, on the ~part of the agent, so that although
2766 Suppl, 49| said to be excused ~on its part, so that, namely, it is
2767 Suppl, 50| from a thing that which is part ~of its definition. Now
2768 Suppl, 50| Now indissolubility is part of the definition of ~marriage.
2769 Suppl, 50| hindered either on the part of the contract or in regard
2770 Suppl, 50| either altogether, or in part ~and in certain cases. Hence
2771 Suppl, 51| wholly, although perhaps in part; but if a man ~were to strike
2772 Suppl, 53| binding than a vow on the part of the cause ~of the obligation:
2773 Suppl, 53| incompatible ~with marriage, on the part of the person ordained,
2774 Suppl, 54| consanguinity rather than a part thereof.~Aquin.: SMT XP
2775 Suppl, 54| their children as ~being a part of themselves." Another
2776 Suppl, 54| identified with her father, being part ~of him, whereas a sister
2777 Suppl, 54| brother, ~for she is not part of him but is born of the
2778 Suppl, 56| contracted only on ~the part of the person of whose seed
2779 Suppl, 56| is born; and not on the ~part of the person who receives
2780 Suppl, 56| Eccl. Hier. ii): and it is part of his office ~to instruct
2781 Suppl, 56| Reply OBJ 2: A man is not part of his brother as a son
2782 Suppl, 56| his father. ~But a wife is part of her husband, since she
2783 Suppl, 57| deprive him of a fourth part of his inheritance. ~But
2784 Suppl, 58| impedes marriage on the part of the latter's cause ~which
2785 Suppl, 58| consent, although not on the part of the act as frigidity ~
2786 Suppl, 58| is lack of consent on the part of the reason.~Aquin.: SMT
2787 Suppl, 58| necessary for marriage on the part of ~the man, so is it on
2788 Suppl, 58| the man, so is it on the part of the woman. Now a woman
2789 Suppl, 58| are void. Now for the most part this age is the fourteenth
2790 Suppl, 59| the believer is free to part from ~the other, but by
2791 Suppl, 61| the vow, then for his own part he renounces the marriage
2792 Suppl, 62| than that her husband take part in her sin.~Aquin.: SMT
2793 Suppl, 63| a second marriage on the part of ~both man and woman,
2794 Suppl, 63| man and woman, or on the part of the woman only. For if
2795 Suppl, 64| the debt ~on the husband's part is directed against the
2796 Suppl, 64| wherein the more ~noble part is due to the husband, nor
2797 Suppl, 64| husband having the more noble ~part in the marriage act, it
2798 Suppl, 65| And since, for the most part, things ~are denominated
2799 Suppl, 66| division of the flesh on the ~part of the husband, or on the
2800 Suppl, 66| of the husband, or on the part of the wife, there is a
2801 Suppl, 66| difference, because on the part of the ~husband it is required
2802 Suppl, 66| a virgin, whereas on the part of the wife it is ~also
2803 Suppl, 66| wherefore virginity on the part of the spouse, but not on
2804 Suppl, 66| the spouse, but not on the part of the ~bridegroom, is required
2805 Suppl, 66| in the sacrament on the part of the person ~corrupted,
2806 Suppl, 68| their needs. Hence it is part ~of a bishop's care to compel
2807 Suppl, 69| souls ~of the dead took any part in the affairs of the living,
2808 Suppl, 69| purpose other than to take part in the affairs of the ~living.
2809 Suppl, 69| bosom would seem to be a ~part of hell.~Aquin.: SMT XP
2810 Suppl, 69| whom He ~set free were not part of the multitude shut up
2811 Suppl, 69| the same as hell, or is a ~part of hell.~Aquin.: SMT XP
2812 Suppl, 69| yet so that some higher ~part of hell be called the limbo
2813 Suppl, 69| higher and less darksome part than all those who were ~
2814 Suppl, 69| remained an obstacle on the part ~of nature, on account of
2815 Suppl, 69| an obstacle both on the part of ~the person and on the
2816 Suppl, 69| of ~the person and on the part of nature: and for this
2817 Suppl, 70| since it has no matter as a part ~of itself. Now that which
2818 Suppl, 70| in like manner no other part would rise again in identity,
2819 Suppl, 70| pertain to the ~intellective part, for the intellect is sometimes
2820 Suppl, 70| perfectly in ~the intellective part, but partially in the others.
2821 Suppl, 70| powers of the intellective part remain in the separated
2822 Suppl, 70| in merit, as an essential part of the ~man who merits.
2823 Suppl, 70| which is in the sensitive part. Now it happens that the ~
2824 Suppl, 70| a power of the sensitive part, as proved ~in De Memor.
2825 Suppl, 70| concupiscible are in the sensitive part. But joy and ~sorrow, love
2826 Suppl, 70| power of the sensitive ~part, in so far as its gaze extends
2827 Suppl, 70| used to ~designate that part of the imagination which
2828 Suppl, 70| which is in the intellective part: and ~in this way they will
2829 Suppl, 71| an equally ~proportionate part of the remainder. But this
2830 Suppl, 71| purgatory. For purgatory is a part of hell. Now "there is no
2831 Suppl, 71| signify. Now the third ~part of the host, that namely
2832 Suppl, 71| almsgiving: wherefore on the part of charity these two, ~namely
2833 Suppl, 71| for the dead. But on the part of the intention directed
2834 Suppl, 71| be no such cause on the part of the dead, since they
2835 Suppl, 71| OBJ 3: Since flesh is a part of man's nature, man has
2836 Suppl, 71| be considered both on the part of the one who ~prays, and
2837 Suppl, 71| one who ~prays, and on the part of the person prayed: and
2838 Suppl, 72| what they ask, yet on our part ~they may fail so that we
2839 Suppl, 72| without any change on ~their part, or to some new consideration
2840 Suppl, 72| beforehand. Accordingly ~that part of the world which is given
2841 Suppl, 72| although not mingled with it as part of its ~substance.~Aquin.:
2842 Suppl, 72| although it be corruptible in part is incorruptible as a whole, ~
2843 Suppl, 72| fire. ~For since fire is a part of the world, it needs to
2844 Suppl, 72| only what is ~befitting a part considered in itself, but
2845 Suppl, 72| fitting that man, being a part of the world, be ~cleansed
2846 Suppl, 72| Abraham himself, ~but a part of him (and the same as
2847 Suppl, 72| uttered, it was in each part ~as ordained to the resurrection.
2848 Suppl, 72| the body, because it is a part of the whole ~composite;
2849 Suppl, 72| composite; and every integral part is material in comparison
2850 Suppl, 72| passive ~potentiality on the part of the body, or any kind
2851 Suppl, 74| the other elect reign, the part denoting the ~whole; or
2852 Suppl, 76| which form is an essential part of the human body, as being
2853 Suppl, 76| from it, than any other part of ~matter existing under
2854 Suppl, 76| whole and the form of the part ~are really one and the
2855 Suppl, 76| is called the form of the part ~inasmuch as it perfects
2856 Suppl, 76| whole is not the form of a part only, ~nor some other form
2857 Suppl, 76| besides the form of the part, but is the whole ~resulting
2858 Suppl, 76| wherefore a distinction on their part does not involve a distinction
2859 Suppl, 76| properties, diversity on their part cannot prevent the identity
2860 Suppl, 76| the ~whole body, so is a part of the soul to a part of
2861 Suppl, 76| a part of the soul to a part of the body, as sight to ~
2862 Suppl, 76| to the same parts, each part will not be remade ~from
2863 Suppl, 76| at ~the resurrection each part must needs return to its
2864 Suppl, 76| if it ~be said that one part of matter will return to
2865 Suppl, 76| matter will return to another part of the same ~species, this
2866 Suppl, 76| so if the matter of one part return to another part,
2867 Suppl, 76| one part return to another part, this is ~nowise prejudicial
2868 Suppl, 76| said that the matter of one part returns to another ~part
2869 Suppl, 76| part returns to another ~part of another species, it follows
2870 Suppl, 76| was superfluous ~in one part is transferred to another.
2871 Suppl, 76| transference of matter from one part of another ~destroys the
2872 Suppl, 76| is not ascribed to the part ~but to the whole, wherefore
2873 Suppl, 76| reward is due, not to the part but to the ~whole.~
2874 Suppl, 77| soul in the same way as one part is to another" ~(De Anima
2875 Suppl, 77| nature in ~those who take part in the resurrection will
2876 Suppl, 77| after the resurrection each part of the body will be established ~
2877 Suppl, 77| that again the detached part multiplies in the child,
2878 Suppl, 77| that any signate material part must needs ~remain throughout
2879 Suppl, 77| whole lifetime; any signate part one may take is ~indifferent
2880 Suppl, 77| from the radical ~on the part of its principle (so that
2881 Suppl, 77| food), but rather on ~the part of the term, so that it
2882 Suppl, 77| wherefore, although that part of matter which at one time
2883 Suppl, 77| ultimate surplus of food. That part of the ~eaten flesh which
2884 Suppl, 77| in one man can ~all be a part of matter in another man,
2885 Suppl, 77| is ~reckoned as another part, if we speak of totality
2886 Suppl, 77| not reckoned ~as another part of the whole considered
2887 Suppl, 77| which ~was occupied by the part that has passed away: although
2888 Suppl, 77| may be ~reckoned another part if we consider the totality
2889 Suppl, 77| cutting of ~hair that was a part causing growth of the body;
2890 Suppl, 79| thoughts ~of the intellectual part: therefore it is not to
2891 Suppl, 80| it reaches to the inmost part of a ~thing, so is an intellect
2892 Suppl, 80| befitting. ~For this forms part of its definition, since
2893 Suppl, 80| for instance that the part be not less than the ~whole;
2894 Suppl, 80| parts could be in the ~same part of the place: for it makes
2895 Suppl, 80| for the same reason one ~part might permeate another.
2896 Suppl, 80| human complexion in each part. Wherefore the touch of ~
2897 Suppl, 81| follow that the remaining part is ~in two places at the
2898 Suppl, 81| the intervening space the part of Z which is in B is ~not
2899 Suppl, 81| not continuous with the part which is in A. Therefore
2900 Suppl, 81| be no ~resistance on the part of the medium; as evidenced
2901 Suppl, 81| resistance of the medium is a part of movement added to the
2902 Suppl, 81| imagination, because each part of a movement has as much
2903 Suppl, 81| movement: whereas not every part of a line has as much of
2904 Suppl, 81| movement is not another part of the movement, whereas
2905 Suppl, 81| that which is added is a part of the total line.~Aquin.:
2906 Suppl, 81| and light bodies. On the part of matter we find no ~resistance,
2907 Suppl, 81| no resistance save on the part of the ~medium, and this
2908 Suppl, 81| no resistance save on the part ~of the movable, as in the
2909 Suppl, 81| there is resistance on the part of the ~medium only, the
2910 Suppl, 81| to the obstacle ~on the part of the medium, so that if
2911 Suppl, 82| not becoming, since ~one part has a greater disposition
2912 Suppl, 82| will overflow into each part of the soul ~according to
2913 Suppl, 82| according to the mode of that part. Hence it is not unreasonable
2914 Suppl, 83| disposition, whether on the part of the passive body ~or
2915 Suppl, 83| passive body ~or on the part of the active causes; for
2916 Suppl, 85| individual person and a part of the ~whole human race:
2917 Suppl, 85| indeed entirely but only in part since he will receive not
2918 Suppl, 85| will be passed on him ~as a part of the human race: thus
2919 Suppl, 85| community of which ~he is a part. Hence at the general judgment
2920 Suppl, 86| but is the fundamental part of ~that perfection to which
2921 Suppl, 86| of a thing is ~its chief part. ~Aquin.: SMT XP Q[89] A[
2922 Suppl, 86| of ~Divine justice on the part of the demons punishing;
2923 Suppl, 86| of Divine justice on the part of the men ~punished.~Aquin.:
2924 Suppl, 87| with men, He takes their ~part with the Father, and in
2925 Suppl, 88| it follows that in some part of the ~earth's surface
2926 Suppl, 88| clarity of glory. Hence though part of the surface of the earth
2927 Suppl, 88| not as ~though it were part of nature in the same way
2928 Suppl, 88| heaven ~is the more noble part of the corporeal world.
2929 Suppl, 88| is fitting that whole and part ~should have the same disposition.
2930 Suppl, 88| instead of this glory, that part of the earth will ~have
2931 Suppl, 88| their whole and as to their part: the elements ~are corruptible
2932 Suppl, 88| corruptible both in whole and in part, but this is on the part
2933 Suppl, 88| part, but this is on the part of ~their matter not on
2934 Suppl, 88| their matter not on the part of their form, the rational
2935 Suppl, 88| their parts, both on the part of ~their matter which loses
2936 Suppl, 88| loses its form, and on the part of their form which ~does
2937 Suppl, 89| seeing of all things on the part of the Divine ~essence,
2938 Suppl, 90| to the soul, since every part is imperfect, and ~is completed
2939 Suppl, 90| wherefore the whole is to the part as form to ~matter. Consequently
2940 Suppl, 90| than when it is a separate part. But as regards the second ~
2941 Suppl, 90| beatitude which ~unity is on the part of the object, and the plurality
2942 Suppl, 90| differences of beatitude on the part of the blessed: ~even so
2943 Suppl, 92| adornment of the bride is part of the dowry. Now the saints ~
2944 Suppl, 92| speaking, is a donation on the part of the wife made to ~those
2945 Suppl, 92| to ~those who are on the part of the husband, in view
2946 Suppl, 92| Therefore the dowries are part ~of beatitude.~Aquin.: SMT
2947 Suppl, 92| hand is another specific part from the head. Hence, speaking
2948 Suppl, 92| two ways: first, on the part of the object, by reason
2949 Suppl, 92| delightful; secondly, on the part of the vision, by ~reason
2950 Suppl, 92| vision be delightful on the part of the vision, it ~needs
2951 Suppl, 92| to be delightful on the part of the visible object, two
2952 Suppl, 92| be delightful on its ~own part a habit is required to elicit
2953 Suppl, 92| call vision. But on the part of the visible object two ~
2954 Suppl, 92| fruition regards the affective part) since what we ~love most
2955 Suppl, 92| union is required on the part ~of the visible object,
2956 Suppl, 92| intellective but in the sensitive ~part, whereas the dowries of
2957 Suppl, 93| and counsels. For the most part, however, the ~contrary
2958 Suppl, 93| there is something on the part of charity, ~namely the "
2959 Suppl, 93| aurea," and something on the part of the kind of work, namely ~
2960 Suppl, 93| aureole, not only on the part of the end but also on the
2961 Suppl, 93| the end but also on the part of the ~matter. But the
2962 Suppl, 93| matter, but only on the part of the end; ~for instance
2963 Suppl, 93| two ways: first, on the part of its cause, secondly on
2964 Suppl, 93| cause, secondly on the ~part of the work. For there may
2965 Suppl, 94| body uses as an organ ~some part of the heavenly body, to
2966 Suppl, 94| that no one knows in what part of the world hell is situated,
2967 Suppl, 94| deemed hell to be in some ~part of the earth's surface;
2968 Suppl, 94| the elect, so the lowest part of the earth is a fitting
2969 Suppl, 94| surface of the earth, on that part which ~is opposite to us.
2970 Suppl, 95| some respect, either on the part of the things known, ~because
2971 Suppl, 95| we love them, or on the part of the knowledge, because
2972 Suppl, 95| for sorrow both on the ~part of the things known, because
2973 Suppl, 95| grievous nature, and on ~the part of the knowledge, if we
2974 Suppl, 96| OBJ 1: God, for His own part, has mercy on all. Since,
1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2974 |