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Part, Question
1 1, 1 | they must be accepted by faith. Hence the sacred text ~
2 1, 1 | proceeds from ~articles of faith which are not self-evident,
3 1, 1 | all: "For all men have not faith" (2 Thess. 3:2). Therefore ~
4 1, 1 | belongs that whereby saving faith is begotten, nourished,
5 1, 1 | principles - namely, articles ~of faith - can be doubted. Therefore
6 1, 1 | doubt about articles of faith is not due to the ~uncertain
7 1, 1 | namely, the articles of faith, for faith is about God.
8 1, 1 | the articles of faith, for faith is about God. The ~object
9 1, 1 | Put arguments aside where faith is sought." But in ~this
10 1, 1 | But in ~this doctrine, faith especially is sought: "But
11 1, 1 | according to Gregory (Hom. 26), "faith has no merit in those things
12 1, 1 | which are the articles of faith, but from them it goes on
13 1, 1 | who deny one article of faith, we can argue from another.
14 1, 1 | proving the articles of faith by reasoning, but only of ~
15 1, 1 | if he has any - against faith. Since faith ~rests upon
16 1, 1 | any - against faith. Since faith ~rests upon infallible truth,
17 1, 1 | arguments brought against faith ~cannot be demonstrations,
18 1, 1 | what must be received on faith, nevertheless, this doctrine
19 1, 1 | argues from ~articles of faith to other truths.~Aquin.:
20 1, 1 | not, ~indeed, to prove faith (for thereby the merit of
21 1, 1 | for thereby the merit of faith would come to an ~end),
22 1, 1 | reason should minister to faith as the natural bent of the
23 1, 1 | merely as probable. For our faith ~rests upon the revelation
24 1, 1 | since nothing necessary to faith is contained under the spiritual
25 1, 2 | For it ~is an article of faith that God exists. But what
26 1, 2 | God exists. But what is of faith cannot be ~demonstrated,
27 1, 2 | scientific knowledge; ~whereas faith is of the unseen (Heb. 11:
28 1, 2 | reason, are not articles of faith, but are ~preambles to the
29 1, 2 | preambles to the articles; for faith presupposes natural knowledge,
30 1, 2 | accepting, as a matter of faith, something which in itself ~
31 1, 3 | But My just man liveth by faith; ~but if he withdraw himself,
32 1, 12 | God; which is ~opposed to faith. For the ultimate perfection
33 1, 12 | hope, as vision responds to faith, and fruition responds to ~
34 1, 12 | purified by ~the justice of faith." Therefore God cannot be
35 1, 12 | adheres to God by grace of faith. But ~faith does not seem
36 1, 12 | by grace of faith. But ~faith does not seem to be knowledge;
37 1, 12 | seen are the objects of faith, and not of knowledge." ~
38 1, 12 | 3 Para. 1/1~Reply OBJ 3: Faith is a kind of knowledge,
39 1, 12 | intellect is ~determined by faith to some knowable object.
40 1, 12 | believed. Thus as far as faith falls short of ~vision,
41 1, 13 | the contrary, What is of faith cannot be false. But some
42 1, 13 | affirmative ~propositions are of faith; as that God is Three and
43 1, 27 | that sense the Catholic Faith understands procession as
44 1, 29 | to ~express the ancient faith about God. Nor is such a
45 1, 32 | natural reason, derogates from faith in two ways. Firstly, as ~
46 1, 32 | regards the dignity of faith itself, which consists in
47 1, 32 | the ~Apostle says that "faith is of things that appear
48 1, 32 | of drawing others to the faith. For when anyone in ~the
49 1, 32 | the endeavor to prove the faith brings forward reasons which
50 1, 32 | attempt to prove what is of faith, except by ~authority alone,
51 1, 32 | suffices to prove that what faith teaches is not impossible.
52 1, 32 | xxvii. in ~Joan.) that by faith we arrive at knowledge,
53 1, 32 | notions are not articles of faith. Therefore ~different opinions
54 1, 32 | answer that, Anything is of faith in two ways; directly, where
55 1, 32 | obstinately. A thing is of faith, indirectly, if the denial
56 1, 32 | consequence something against faith; as for instance if ~anyone
57 1, 32 | involving consequences against faith, and ~particularly if no
58 1, 32 | consequences follow against ~faith, then the error cannot be
59 1, 32 | anything at variance with faith. ~If, however, anyone should
60 1, 32 | consequences against the faith would follow, he ~would
61 1, 36 | heretical since it destroys the Faith in the Trinity. Therefore
62 1, 36 | of the Church a symbol of faith has been ~drawn up to meet
63 1, 36 | making a new ~symbol of faith; but what was implicitly
64 1, 36 | in this ~expression of my faith, that I may ever possess
65 1, 39 | Augustine says, in his sermon on Faith [*Serm. ii, in ~coena Domini], "
66 1, 39 | might verge on error in faith should be ~avoided in the
67 1, 39 | persons, may verge on error in faith; for it may be supposed
68 1, 39 | the manifestation of our faith it is fitting that the ~
69 1, 39 | explained. So, no error in faith can arise, but rather manifestation
70 1, 43 | gratuitous grace, as by faith and ~knowledge. Therefore
71 1, 43 | and if I ~should have all faith so that I could move mountains,
72 1, 43 | confirmation and propagation of the faith by such visible signs. This
73 1, 46 | to exist in an article of Faith?~(3) How God is said to
74 1, 46 | Whether it is an article of faith that the world began?~Aquin.:
75 1, 46 | it is not an article of faith but a ~demonstrable conclusion
76 1, 46 | not only is it known by faith.~Aquin.: SMT FP Q[46] A[
77 1, 46 | contrary, The articles of faith cannot be proved demonstratively, ~
78 1, 46 | demonstratively, ~because faith is of things "that appear
79 1, 46 | began, is an article of ~faith; for we say, "I believe
80 1, 46 | Para. 1/1~I answer that, By faith alone do we hold, and by
81 1, 46 | by revelation, on ~which faith rests. Hence that the world
82 1, 46 | to exist is an object of ~faith, but not of demonstration
83 1, 46 | to demonstrate what is of faith, should ~bring forward reasons
84 1, 46 | believe things ~that are of faith.~Aquin.: SMT FP Q[46] A[
85 1, 51 | is contrary to ~Catholic Faith, which asserts that God
86 1, 53 | because it is an article of faith that ~Christ's soul descended
87 1, 57 | derogates from the Catholic faith, ~which asserts that these
88 1, 58 | imperfect is ~done away: just as faith, which is of the things
89 1, 61 | from eternity. ~Catholic Faith holds this without doubt;
90 1, 63 | rejected as contrary to faith; ~because the whole corporeal
91 1, 64 | while according to Catholic Faith, it must be held firmly
92 1, 65 | Apostle says (Heb. 11:3): "By faith ~we understand that the
93 1, 68 | as neither contrary to faith nor difficult to be proved
94 1, 39 | Augustine says, in his sermon on Faith [*Serm. ii, in ~coena Domini], "
95 1, 39 | might verge on error in faith should be ~avoided in the
96 1, 39 | persons, may verge on error in faith; for it may be supposed
97 1, 39 | the manifestation of our faith it is fitting that the ~
98 1, 39 | explained. So, no error in faith can arise, but rather manifestation
99 1, 43 | gratuitous grace, as by faith and ~knowledge. Therefore
100 1, 43 | and if I ~should have all faith so that I could move mountains,
101 1, 43 | confirmation and propagation of the faith by such visible signs. This
102 1, 47 | to exist in an article of Faith?~(3) How God is said to
103 1, 47 | Whether it is an article of faith that the world began?~Aquin.:
104 1, 47 | it is not an article of faith but a ~demonstrable conclusion
105 1, 47 | not only is it known by faith.~Aquin.: SMT FP Q[46] A[
106 1, 47 | contrary, The articles of faith cannot be proved demonstratively, ~
107 1, 47 | demonstratively, ~because faith is of things "that appear
108 1, 47 | began, is an article of ~faith; for we say, "I believe
109 1, 47 | Para. 1/1~I answer that, By faith alone do we hold, and by
110 1, 47 | by revelation, on ~which faith rests. Hence that the world
111 1, 47 | to exist is an object of ~faith, but not of demonstration
112 1, 47 | to demonstrate what is of faith, should ~bring forward reasons
113 1, 47 | believe things ~that are of faith.~Aquin.: SMT FP Q[46] A[
114 1, 52 | is contrary to ~Catholic Faith, which asserts that God
115 1, 54 | because it is an article of faith that ~Christ's soul descended
116 1, 58 | derogates from the Catholic faith, ~which asserts that these
117 1, 59 | imperfect is ~done away: just as faith, which is of the things
118 1, 62 | from eternity. ~Catholic Faith holds this without doubt;
119 1, 64 | rejected as contrary to faith; ~because the whole corporeal
120 1, 65 | while according to Catholic Faith, it must be held firmly
121 1, 66 | Apostle says (Heb. 11:3): "By faith ~we understand that the
122 1, 69 | as neither contrary to faith nor difficult to be proved
123 1, 78 | to the teaching of ~our faith, is God Himself, Who is
124 1, 81 | and if I should have all faith, and have not charity, I
125 1, 81 | there is no ~need to have faith in what that book says.
126 1, 83 | and ~consistent with our faith, we must claim it from them
127 1, 83 | anything consistent with faith, he adopted it: and those ~
128 1, 83 | which he found contrary to faith he amended. Now Plato held,
129 1, 83 | since it seems contrary to faith that forms of things themselves,
130 1, 86 | says (De Trin. xiii, 1): "Faith is not seen ~in the heart
131 1, 86 | 1~Reply OBJ 1: Although faith is not known by external
132 1, 86 | no one knows that he has faith unless he knows that ~he
133 1, 89 | contrary ~to the Catholic Faith," among which the first
134 1, 89 | impossible, and is against ~faith. For it has been proved
135 1, 92 | is clearly the case with faith, which comes to us temporally ~
136 1, 92 | while in the future life faith will no longer ~exist, but
137 1, 92 | only the remembrance of faith.~Aquin.: SMT FP Q[93] A[
138 1, 93 | us to know the truths of faith in order to ~direct our
139 1, 94 | Para. 1/1~OBJ 5: Further, faith is a virtue. But it did
140 1, 94 | existed in that state; as faith, which is of things not
141 1, 94 | of final beatitude. Hence faith and ~hope could exist in
142 1, 98 | Para. 1/2~I answer that, By faith alone do we hold truths
143 1, 103 | answer that, Both reason and faith bind us to say that creatures
144 1, 103 | contrary to the Catholic faith, which confesses that God
145 1, 104 | which hope comes from faith, whereby we believe in the
146 1, 110 | For man is ~enlightened by faith; hence Dionysius (Eccl.
147 1, 110 | baptism, as "the sacrament of faith." But faith is ~immediately
148 1, 110 | sacrament of faith." But faith is ~immediately from God,
149 1, 110 | grace you are saved ~through faith, and that not of yourselves,
150 1, 110 | concur in the virtue of faith; first, the ~habit of the
151 1, 110 | assents to the truth of faith, not as ~convinced by the
152 1, 110 | willingly." In this respect faith comes ~from God alone. Secondly,
153 1, 110 | from God alone. Secondly, faith requires that what is to
154 1, 110 | according to Rm. ~10:17, "Faith cometh by hearing"; principally,
155 1, 110 | in the enlightenment of faith. Moreover, men are enlightened
156 1, 112 | a right intention: for "faith directs the ~intention"
157 1, 113 | confirm the teaching of the faith. This ~is unfitting; for
158 1, 116 | doctor of the Gentiles in faith and ~truth."~Aquin.: SMT
159 2, 4 | is the entire reward of ~faith." But the prize or reward
160 2, 4 | Further, vision corresponds to faith; while delight or enjoyment ~
161 2, 4 | But charity ranks before faith, as the Apostle ~says (1
162 2, 4 | course, I have kept the faith; as to the rest there is
163 2, 4 | saying: "For we walk by faith and ~not by sight." Now
164 2, 4 | that so long as we walk by faith ~and not by sight, bereft
165 2, 19 | 23): "All that is not of faith" - i.e. all that is ~against
166 2, 29 | not to know the truth of faith, ~that they may sin freely;
167 2, 40 | thing. But confidence, like faith, seems to ~belong to the
168 2, 40 | begot Jacob," says, i.e. "faith begets hope, and hope begets ~
169 2, 52 | Para. 1/1~On the contrary, Faith is a habit, and yet it increases:
170 2, 52 | 5): "Lord, increase our faith." ~Therefore habits increase.~
171 2, 55 | instance, we give the name Faith, to that which we believe,
172 2, 56 | reason, is the subject of Faith: for ~the intellect is moved
173 2, 56 | to assent to what is of ~faith: for "no man believeth,
174 2, 58 | Para. 1/1~OBJ 3: Further, faith, hope, and charity are virtues.
175 2, 58 | 3 Para. 1/1~Reply OBJ 3: Faith, hope, and charity are superhuman
176 2, 62 | precepts about the acts of faith, hope, and ~charity: for
177 2, 62 | love Him." Therefore ~faith, hope, and charity are virtues
178 2, 62 | Thes. Para. 1/1~Whether faith, hope, and charity are fittingly
179 2, 62 | OBJ 1: It would seem that faith, hope, and charity are not
180 2, 62 | intellectual and moral virtues. Now faith is not reckoned among the ~
181 2, 62 | 13): "Now there remain ~faith, hope, charity, these three."~
182 2, 62 | these are the articles of faith, about which is faith. Secondly,
183 2, 62 | of faith, about which is faith. Secondly, the will ~is
184 2, 62 | 2 Para. 1/1~Reply OBJ 2: Faith and hope imply a certain
185 2, 62 | certain imperfection: since faith is ~of things unseen, and
186 2, 62 | things not possessed. Hence faith and ~hope, in things that
187 2, 62 | the notion ~of virtue. But faith and hope in things which
188 2, 62 | Thes. Para. 1/1~Whether faith precedes hope, and hope
189 2, 62 | theological virtues is not ~that faith precedes hope, and hope
190 2, 62 | Therefore it seems that faith precedes ~charity, and charity
191 2, 62 | 13): "Now ~there remain faith, hope, charity."~Aquin.:
192 2, 62 | perfect, in one same subject faith ~precedes hope, and hope
193 2, 62 | intellect. Now it is by faith that the intellect ~apprehends
194 2, 62 | the order of generation, ~faith precedes hope and charity.
195 2, 62 | perfection, charity precedes faith and hope: because ~both
196 2, 62 | and hope: because ~both faith and hope are quickened by
197 2, 63 | 23, "All that is not of faith is sin," says: ~"The whole
198 2, 63 | best behaved people." Now faith cannot be acquired by ~means
199 2, 63 | grace you are saved through faith." Therefore no acquired
200 2, 64 | and presumption. Likewise faith holds a middle course between ~
201 2, 64 | God Himself: because our faith ~is ruled according to Divine
202 2, 64 | infinite. In like manner faith ~holds a middle course between
203 2, 65 | without them?~(4) Whether faith and hope can be without
204 2, 65 | words, "All that is not of faith is sin" (Rm. 14:23), says: "
205 2, 65 | Thes. Para. 1/1~Whether faith and hope can be without
206 2, 65 | OBJ 1: It would seem that faith and hope are never without
207 2, 65 | charity. Neither therefore can faith and hope ~be without charity.~
208 2, 65 | Q[62], A[3]). Therefore faith cannot be without charity.~
209 2, 65 | gloss on Mt. 1:2 says that "faith begets hope, and ~hope,
210 2, 65 | be ~without it. Therefore faith can be without hope; and
211 2, 65 | Para. 1/2~I answer that, Faith and hope, like the moral
212 2, 65 | Body Para. 2/2~Accordingly faith and hope can exist indeed
213 2, 65 | charity. For, since the act of faith is to believe in God; and
214 2, 65 | not be a perfect act of faith. To will as one ought is ~
215 2, 65 | Civ. Dei xiv, 9). Hence faith may be without charity,
216 2, 65 | without charity. Consequently, faith and hope can be without ~
217 2, 65 | end. ~On the other hand faith and hope, as such, do not
218 2, 65 | This argument is true of faith considered as a perfect ~
219 2, 65 | Whether charity can be without faith and hope?~Aquin.: SMT FS
220 2, 65 | that charity can be without faith and hope. For ~charity is
221 2, 65 | without already having faith, or hope in future bliss. ~
222 2, 65 | Therefore charity can be without faith and hope.~Aquin.: SMT FS
223 2, 65 | can sometimes be without faith and ~hope, and the other
224 2, 65 | And yet He had ~neither faith nor hope: because He was
225 2, 65 | charity can be ~without faith and hope.~Aquin.: SMT FS
226 2, 65 | says (Heb. 11:6): "Without faith it is ~impossible to please
227 2, 65 | to have charity without faith and hope.~Aquin.: SMT FS
228 2, 65 | which things we hold by faith and hope. Wherefore just
229 2, 65 | is impossible without ~faith, so as to believe in this
230 2, 65 | quite impossible ~without faith and hope.~Aquin.: SMT FS
231 2, 65 | object we are ~directed by faith and hope.~Aquin.: SMT FS
232 2, 65 | Charity is the root of faith and hope, in so far as it ~
233 2, 65 | perfection of virtue. But faith and hope as such are the ~
234 2, 65 | Christ there was neither faith nor hope, on account of ~
235 2, 65 | imperfection. But instead of faith, He had manifest ~vision,
236 2, 66 | virtues; e.g. ~Abraham for faith (Rm. 4), Moses for his meekness (
237 2, 66 | for example, charity, than faith and ~hope. Secondly, it
238 2, 66 | virtues. Because, since faith is in the intellect, while
239 2, 66 | appetitive power, it seems that faith is compared to hope and ~
240 2, 66 | Q[62], A[3]). ~Therefore faith is greater than hope and
241 2, 66 | noble than its effect. Now faith and ~hope are the cause
242 2, 66 | gloss on Mt. 1:3 says that "faith ~begets hope, and hope charity."
243 2, 66 | hope charity." Therefore faith and hope are greater ~than
244 2, 66 | 13): "Now there remain ~faith, hope, charity, these three;
245 2, 66 | from the ~object: since faith is of what is not seen,
246 2, 66 | 1 Para. 1/1~Reply OBJ 1: Faith and hope are not related
247 2, 66 | moral virtues, ~whereas faith does not moderate the appetitive
248 2, 66 | It is in this way that ~faith begets hope, and hope charity:
249 2, 67 | virtues remain?~(3) Whether faith remains?~(4) Whether hope
250 2, 67 | Whether anything remains of faith or hope?~(6) Whether charity
251 2, 67 | Thes. Para. 1/1~Whether faith remains after this life?~
252 2, 67 | OBJ 1: It would seem that faith remains after this life.
253 2, 67 | after this life. Because faith ~is more excellent than
254 2, 67 | above (A[2]). Therefore faith remains also.~Aquin.: SMT
255 2, 67 | which is Christ Jesus," i.e. faith in ~Jesus Christ. Now if
256 2, 67 | remains no more. Therefore, if faith remains not after this life,
257 2, 67 | Further, the knowledge of faith and the knowledge of glory
258 2, 67 | Therefore after this life faith ~also is compatible with
259 2, 67 | the Lord: for we walk by faith and not by ~sight." But
260 2, 67 | Therefore after this life faith does not remain in the ~
261 2, 67 | belongs to the very nature of ~faith: for it is included in its
262 2, 67 | included in its definition; faith being defined as "the ~substance
263 2, 67 | xl in Joan.): "Where ~is faith? Believing without seeing."
264 2, 67 | belongs to the very nature of faith: therefore it is clear that
265 2, 67 | clear that the ~knowledge of faith cannot be perfect and remain
266 2, 67 | knowledge applies to ~opinion, faith, and science. For it is
267 2, 67 | understanding of principles: while faith holds a middle ~place, for
268 2, 67 | in the same subject. Now faith, of its very nature, contains
269 2, 67 | Hence it is manifest that faith ~and bliss are incompatible
270 2, 67 | 1 Para. 1/1~Reply OBJ 1: Faith is more excellent than science,
271 2, 67 | happiness, as the mode of faith is ~incompatible.~Aquin.:
272 2, 67 | 2 Para. 1/2~Reply OBJ 2: Faith is the foundation in as
273 2, 67 | 1/1~Whether anything of faith or hope remains in glory?~
274 2, 67 | would seem that something of faith and hope remains in glory. ~
275 2, 67 | remains ~being." Now in faith there is something that
276 2, 67 | it, viz. ~darkness, for faith is knowledge in a dark manner.
277 2, 67 | Therefore, the ~darkness of faith removed, the knowledge of
278 2, 67 | removed, the knowledge of faith still remains.~Aquin.: SMT
279 2, 67 | Para. 1/1~OBJ 2: Further, faith is a spiritual light of
280 2, 67 | seems that the light of faith itself remains with the
281 2, 67 | act. Now the ~object of faith is the First Truth as unseen.
282 2, 67 | being seen, the habit of faith can still remain.~Aquin.:
283 2, 67 | Para. 1/1~On the contrary, Faith is a simple habit. Now a
284 2, 67 | entirely. Since therefore faith does not ~remain entirely,
285 2, 67 | away entirely: but ~that faith is taken away in part, viz.
286 2, 67 | is absolutely true; since faith is of the same genus, ~viz.
287 2, 67 | heaven the knowledge of faith ~remains identically the
288 2, 67 | heaven, nothing ~remains of faith, either identically or specifically
289 2, 67 | whereas the imperfection of faith and the perfection of glory
290 2, 67 | not only is the ~object of faith, which is the unseen, removed
291 2, 68 | reason ~or intellect, viz. faith and prudence, the others
292 2, 68 | union of man with God is by faith, hope and charity: ~and,
293 2, 68 | knowledge, though they have faith." But some of the ~gifts,
294 2, 68 | gift of fear, accompany faith. Therefore it seems ~that
295 2, 68 | unless all they do be done in faith, hope, ~and charity."~Aquin.:
296 2, 70 | viz. charity, meekness, faith, and chastity. Now virtues ~
297 2, 70 | writes (Tract. xl in Joan.): "Faith is to believe ~what thou
298 2, 70 | a painful object, ~while faith is not something ultimate,
299 2, 70 | deceit. To this ~pertains "faith," if we take it as denoting
300 2, 70 | But if we take it ~for the faith whereby we believe in God,
301 2, 70 | to delight in. And as to faith, if we consider it as the ~
302 2, 70 | a gloss expounds thus: "Faith, which ~is certainly about
303 2, 70 | contrast to heresy there is ~faith; to envy, mildness; to drunkenness
304 2, 71 | And I say on account of faith and hope, whose ~habits
305 2, 71 | reason, e.g. in matters of faith.~
306 2, 72 | reason, such as matters of faith, and things ~due to God
307 2, 73 | is a greater virtue than faith or hope (1 Cor. ~13:13).
308 2, 73 | despair which are opposed to faith and hope. Therefore ~the
309 2, 73 | Him, ~e.g. by destroying faith, by outraging holy things,
310 2, 74 | for one of the articles of faith to present ~itself to the
311 2, 76 | to know the articles of faith, and the universal ~principles
312 2, 81 | According to the Catholic Faith we are bound to hold that ~
313 2, 81 | According to the Catholic Faith we must firmly believe ~
314 2, 81 | begotten of Him spiritually, by faith and Baptism: and this, not
315 2, 89 | foundation" to be dead faith, ~upon which some build
316 2, 89 | this foundation is not dead faith, as some have ~esteemed,
317 2, 89 | some have ~esteemed, but faith quickened by charity, according
318 2, 93 | is the added knowledge of faith and wisdom; and again, ~
319 2, 94 | we hold by a ~habit: thus faith may mean that which we hold
320 2, 94 | mean that which we hold by faith. And accordingly, ~since
321 2, 98 | Gal. 3:23): "Before the faith came, ~we were kept under
322 2, 98 | up [conclusi], unto that faith which was ~to be revealed."
323 2, 98 | Gal. 3:25): "After the faith is come, we are no longer ~
324 2, 98 | available for man, viz. faith ~in the Mediator, by which
325 2, 99 | regard to things that are ~of faith, which are above reason.
326 2, 99 | Thus among the articles of faith not ~only are those things
327 2, 99 | of the mind, which are faith, hope, and love, but also
328 2, 100 | certain ~matters, so does faith: hence it is written (Gal.
329 2, 100 | written (Gal. 5:6) that faith ~"worketh by charity." But
330 2, 100 | worketh by charity." But faith is not included in the law
331 2, 100 | since that which is of faith is above nature. Therefore
332 2, 100 | such as ~the articles of faith.~Aquin.: SMT FS Q[100] A[
333 2, 100 | through ~divinely infused faith. Consequently two kinds
334 2, 100 | through ~nature or through faith. Wherefore all the precepts
335 2, 100 | a virtue distinct from ~faith. Now the precepts are about
336 2, 100 | before Me," belongs to faith: and that which is added, "
337 2, 100 | merely a declaration of faith: wherefore the ~precepts
338 2, 100 | distinct from those ~about faith. Nevertheless precepts should
339 2, 100 | worship rather ~than about faith, because the precept about
340 2, 100 | because the precept about faith is presupposed to the ~precepts
341 2, 100 | a subject ~possessed of faith: "for he that cometh to
342 2, 100 | promulgation that the infusion of ~faith.~Aquin.: SMT FS Q[100] A[
343 2, 101 | is ~worshipped chiefly by faith, hope, and charity." But
344 2, 101 | charity." But the precepts of ~faith, hope, and charity are not
345 2, 102 | which refer chiefly to ~faith and the love of God, are
346 2, 102 | the law of nature, in the faith of the patriarchs; He ~was
347 2, 102 | sacrifices, because their faith ~in the mysteries of Christ
348 2, 102 | Church's ~teaching, and faith, which also enlightens and
349 2, 102 | seal of the justice of the faith which he ~had, being uncircumcised";
350 2, 102 | told that "unto ~Abraham faith was reputed to justice,"
351 2, 102 | and imitation of Abraham's faith, ~might be fixed firmly
352 2, 102 | the transoms, ~signified faith in Christ's Passion, in
353 2, 102 | which is the sacrament ~of Faith, corresponds to circumcision.
354 2, 102 | partakers ~by protesting their faith in the Redeemer, while taking
355 2, 102 | in token of ~humility or faith; "scarlet twice dyed," which
356 2, 102 | cochineal, and hyssop, i.e. faith, hope and ~charity, as stated
357 2, 102 | because we are baptized in the faith of the God-Man. By ~the
358 2, 102 | waters of tears, in their ~faith in Christ's Passion, which
359 2, 102 | pomegranates, signifying unity of faith and concord in good morals: ~
360 2, 102 | rend asunder the unity of faith and peace.~Aquin.: SMT FS
361 2, 103 | faithful, to be united by faith to Christ incarnate and
362 2, 103 | that they were justified by faith in Christ: of which faith
363 2, 103 | faith in Christ: of which faith the ~observance of these
364 2, 103 | they were professions of faith which cleansed from sin.
365 2, 103 | sacrifices, but through the ~faith and devotion of those who
366 2, 103 | and devotion, and by their faith in the reality foreshadowed; ~
367 2, 103 | as a sign of Abraham's ~faith: the observance of the sabbath,
368 2, 103 | 5], ad 1). But Abraham's faith is ever to be ~imitated
369 2, 103 | worship, which consists ~in faith, hope and charity. Consequently
370 2, 103 | state was ~in respect of faith and hope, both in heavenly
371 2, 103 | Such was ~the state of faith and hope in the Old Law.
372 2, 103 | is that in which we have faith and hope in heavenly goods
373 2, 103 | worship, which was founded on faith in ~that which was to come.
374 2, 103 | Para. 1/2~Reply OBJ 4: The faith of Abraham was commended
375 2, 103 | profession of Abraham's faith by means of circumcision. ~
376 2, 103 | ceremonies are professions of faith, in which the ~interior
377 2, 103 | profession of his ~inward faith, by deeds as well as by
378 2, 103 | mortally. Now, though our faith in ~Christ is the same as
379 2, 103 | come after Him, the same faith is expressed in ~different
380 2, 103 | making ~a profession of faith, to say that Christ is yet
381 2, 103 | unto salvation, as though faith ~in Christ could not justify
382 2, 104 | when it is quickened by ~faith; such as that God is to
383 2, 104 | prejudicial to the truth of faith. ~But the intention of observing
384 2, 104 | prejudicial to the truth of faith: because it would follow
385 2, 105 | fear of their losing their faith; and those of their ~near
386 2, 105 | instructing them in the faith: hence it is written (Ex.
387 2, 105 | Wives break their conjugal faith by adultery, both easily, ~
388 2, 106 | which is given through ~faith in Christ. Consequently
389 2, 106 | No, but by the law of ~faith": for he calls the grace
390 2, 106 | calls the grace itself of faith "a law." And still more ~
391 2, 106 | stone, so is the law of faith inscribed on the ~hearts
392 2, 106 | which dispose us by means of faith through ~which we receive
393 2, 106 | Holy Ghost except through ~faith in Christ either explicit
394 2, 106 | explicit or implicit: and by faith in Christ man ~belongs to
395 2, 106 | namely, the teachings of faith, and those ~commandments
396 2, 106 | of the healing grace of faith.~Aquin.: SMT FS Q[106] A[
397 2, 106 | we might be justified by faith. But ~after the faith is
398 2, 106 | by faith. But ~after the faith is come, we are no longer
399 2, 107 | in God: since ~"without faith it is impossible to please
400 2, 107 | according to Heb. 11:6. ~But the faith of olden times and of nowadays
401 2, 107 | and the New Law "a law of faith" (Rm. ~3:27). But the Old
402 2, 107 | Old Law was also a law of faith, according to Heb. 11:39: ~"
403 2, 107 | approved by the testimony of faith," ~which he says of the
404 2, 107 | justifieth circumcision by faith, and uncircumcision through
405 2, 107 | and uncircumcision through faith." ~According to the second
406 2, 107 | Reply OBJ 1: The unity of faith under both Testaments witnesses
407 2, 107 | virtues, among which is faith, is the last end. Yet ~faith
408 2, 107 | faith, is the last end. Yet ~faith had a different state in
409 2, 107 | Law is called ~the law of faith, in so far as its pre-eminence
410 2, 107 | is called ~the grace of faith. Nevertheless it consists
411 2, 107 | Old ~Testament who through faith were acceptable to God,
412 2, 107 | justified except through ~faith in Christ, Who is the Author
413 2, 107 | Law consists chiefly in faith: wherefore it is called
414 2, 107 | it is called the ~"law of faith" (Rm. 3:27). But many points
415 2, 107 | 27). But many points of faith are set forth in the ~New
416 2, 107 | and ~openly as a point of faith, is contained in the Old
417 2, 108 | which is shown forth by faith ~that worketh through love.
418 2, 108 | inward grace consisting in faith that worketh through love.
419 2, 108 | Law; thus confession of ~faith is prescribed, and denial
420 2, 108 | prescribed, and denial of faith is forbidden; for it is
421 2, 108 | opposed to, or in keeping with faith that ~worketh through love.
422 2, 108 | about external acts. Because faith that worketh through charity
423 2, 108 | nor uncircumcision: but faith ~that worketh through charity."
424 2, 108 | explicitly ~certain points of faith which were not set forth
425 2, 108 | Reply OBJ 1: Matters of faith are above human reason,
426 2, 108 | number of ~explicit points of faith. On the other hand, it is
427 2, 108 | enough to make profession of faith, or to work ~miracles, or
428 2, 109 | light, viz. ~the light of faith or prophecy which is called
429 2, 109 | regard to such as pertain to faith, of which the Apostle speaks.~
430 2, 110 | that "operating grace is faith that worketh ~by charity."
431 2, 110 | worketh ~by charity." But faith that worketh by charity
432 2, 110 | virtues. But grace is neither faith nor ~hope, for these can
433 2, 110 | OBJ 1: Augustine calls "faith that worketh by charity"
434 2, 110 | grace, ~since the act of faith of him that worketh by charity
435 2, 110 | knowledge through the virtue of faith, and in ~his power of will
436 2, 111 | sanctifying ~grace. But faith pertains to sanctifying
437 2, 111 | Being justified therefore by faith." Hence it ~is not right
438 2, 111 | it ~is not right to place faith amongst the gratuitous graces,
439 2, 111 | regard to this ~there is "faith," which is certitude of
440 2, 111 | 2 Para. 1/1~Reply OBJ 2: Faith is enumerated here under
441 2, 111 | super-eminent ~certitude of faith, whereby a man is fitted
442 2, 111 | things as belong to the faith. With regard to hope and ~
443 2, 111 | for inducing one to ~the faith, since a man is all the
444 2, 111 | health through the virtue of faith. So, too, ~to speak with
445 2, 111 | special ~efficacy in bestowing faith. Hence they are set down
446 2, 112 | Being justified . . . by faith, let us have peace," etc.
447 2, 112 | essential ~condition of faith that a man should be certain
448 2, 112 | certain of the things of faith, ~and this, because certitude
449 2, 112 | whoever has knowledge or faith is ~certain that he has
450 2, 112 | we know most certainly by faith, ~although we do not know
451 2, 113 | 4) Whether a movement of faith is required?~(5) Whether
452 2, 113 | brought about chiefly by faith, according to Acts 15:9: "
453 2, 113 | Purifying their ~hearts by faith"; and by charity, according
454 2, 113 | ought to be named ~after faith or charity rather than justice.~
455 2, 113 | 2 Para. 1/1~Reply OBJ 2: Faith and charity imply a special
456 2, 113 | rather than after charity or faith.~Aquin.: SMT FS Q[113] A[
457 2, 113 | 1~Whether a movement of faith is required for the justification
458 2, 113 | seem that no movement of faith is required for the ~justification
459 2, 113 | as a man is justified by faith, so also ~by other things,
460 2, 113 | Prov. 15:27: "By mercy and ~faith sins are purged away." Hence
461 2, 113 | Hence the movement of faith is no more ~required for
462 2, 113 | OBJ 2: Further, the act of faith is required for justification
463 2, 113 | inasmuch as a man knows God by faith. But a man may know God
464 2, 113 | wisdom. Hence no act ~of faith is required for the justification
465 2, 113 | are several articles of faith. Therefore if the ~act of
466 2, 113 | Therefore if the ~act of faith is required for the justification
467 2, 113 | think on every article of faith when he is first ~justified.
468 2, 113 | it seems that an act of faith is not required ~for the
469 2, 113 | justified therefore by ~faith, let us have peace with
470 2, 113 | first turning to God ~is by faith, according to Heb. 11:6: "
471 2, 113 | is." Hence a movement of faith is required for the justification ~
472 2, 113 | Reply OBJ 1: The movement of faith is not perfect unless it
473 2, 113 | together with the movement of faith. Now free-will is ~moved
474 2, 113 | presupposes the knowledge of faith, as stated above (Q[68],
475 2, 113 | justifieth the ungodly his faith is reputed to justice, ~
476 2, 113 | of the ungodly an act of faith is required in order ~that
477 2, 113 | and sin; since it is by faith and ~contrition that sin
478 2, 113 | free-will towards God by faith, the movement of the ~free-will
479 2, 113 | to be capable of having faith and to be ~capable of having
480 2, 113 | man's nature; but to have faith and ~charity belongs to
481 2, 114 | meritorious. But the acts of faith and patience or ~fortitude
482 2, 114 | martyrs, who strove for the faith patiently and bravely even
483 2, 114 | Reply OBJ 3: The act of faith is not meritorious unless "
484 2, 114 | not meritorious unless "faith . . . ~worketh by charity" (
485 2, 114 | Augustine says (Ep. clxxxvi), "faith merits justification." ~
486 2, 114 | believing the beginning of faith to be from us, and its ~
487 2, 114 | sense that he speaks of faith as meriting ~justification.
488 2, 114 | indeed it is a truth of faith, that ~the beginning of
489 2, 114 | that ~the beginning of faith is in us from God, the first
490 2, 114 | Therefore ~man is justified by faith, not as though man, by believing,
491 2, 114 | inasmuch as a movement of faith is required for the justification
492 2, 114 | 9:2: "Jesus seeing their faith," etc. a gloss says: "How ~
493 2, 114 | How ~much is our personal faith worth with God, Who set
494 2, 114 | such a price on ~another's faith, as to heal the man both
495 2, 114 | 1/1~Reply OBJ 1: A man's faith avails for another's salvation
496 2 | THEOLOGICAL VIRTUES (QQ[1]-46)~ON FAITH (QQ[1]-16)~OF FAITH (TEN
497 2 | ON FAITH (QQ[1]-16)~OF FAITH (TEN ARTICLES)~Having to
498 2 | virtues, we shall begin with ~Faith, secondly we shall speak
499 2, 1 | Para. 2/4~The treatise on Faith will be fourfold: (1) Of
500 2, 1 | will be fourfold: (1) Of faith itself; (2) Of the ~corresponding
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