1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2909
Part, Question
1501 2, 10 | 23, "All that is not of faith is sin," says: "The whole ~
1502 2, 10 | Para. 1/1~OBJ 2: Further, faith directs the intention. Now
1503 2, 10 | corrupted also. Now an act of faith precedes the acts of all ~
1504 2, 10 | since there is no act of faith in unbelievers, ~they can
1505 2, 10 | even ~as one who has the faith, can commit an actual sin,
1506 2, 10 | not refer to the end of faith, so too, an ~unbeliever
1507 2, 10 | be sinless, since without faith no sin is taken ~away, or
1508 2, 10 | 2 Para. 1/1~Reply OBJ 2: Faith directs the intention with
1509 2, 10 | none can please without faith. Now he had implicit faith,
1510 2, 10 | faith. Now he had implicit faith, as the truth of ~the Gospel
1511 2, 10 | fuller instruction in the faith.~Aquin.: SMT SS Q[10] A[
1512 2, 10 | of unbelief. ~For, since faith and unbelief are contrary
1513 2, 10 | Now the formal object of faith is the First Truth, ~whence
1514 2, 10 | stray from the truth of faith in an ~infinite number of
1515 2, 10 | Philosopher (Ethic. ii, 6). Now faith is ~a virtue. Therefore
1516 2, 10 | considered in comparison to ~faith, there are several species
1517 2, 10 | consists in resisting the faith, this may ~happen in two
1518 2, 10 | in two ways: either the faith is resisted before it has
1519 2, 10 | heathens; or the ~Christian faith is resisted after it has
1520 2, 10 | that occur in matters of faith, there are not determinate ~
1521 2, 10 | relations to God, so too, faith is one virtue through adhering ~
1522 2, 10 | 1/1~Reply OBJ 3: Since faith is one because it believes
1523 2, 10 | which is most important in ~faith, is belief in the unity
1524 2, 10 | contradict the truth of faith in more numerous and more
1525 2, 10 | Now the heathens deny the faith in more numerous and more ~
1526 2, 10 | they do not accept the ~faith at all. Therefore their
1527 2, 10 | these is its relation to faith: and from this point of ~
1528 2, 10 | view, he who resists the faith after accepting it, sins
1529 2, 10 | more grievously ~against faith, than he who resists it
1530 2, 10 | Gospel, and resist that faith by corrupting ~it, is a
1531 2, 10 | never accepted ~the Gospel faith. Since, however, they accepted
1532 2, 10 | accepted the figure of that faith ~in the Old Law, which they
1533 2, 10 | not accepted the Gospel faith in any way at all.~Aquin.:
1534 2, 10 | corruption of ~matters of faith. In this respect, since
1535 2, 10 | Manichees, who, ~in matters of faith, err even more than heathens
1536 2, 10 | guilt, from its resisting faith rather than from the mere
1537 2, 10 | from the mere absence of ~faith, for the latter as was stated (
1538 2, 10 | of." Now all matters of faith have been decided by the
1539 2, 10 | public about matters of faith.~Aquin.: SMT SS Q[10] A[
1540 2, 10 | whereas things ~that are of faith, being most certain, ought
1541 2, 10 | public about matters of faith. ~Aquin.: SMT SS Q[10] A[
1542 2, 10 | In disputing about the faith, two things must be ~observed:
1543 2, 10 | he had doubts about the faith, and ~did not hold the truth
1544 2, 10 | did not hold the truth of faith for certain, and as though
1545 2, 10 | as being doubtful of ~the faith and an unbeliever. On the
1546 2, 10 | praiseworthy to ~dispute about the faith in order to confute errors,
1547 2, 10 | instructed and firm in the faith, or simple and wavering. ~
1548 2, 10 | instructed and firm in the faith, there can be ~no danger
1549 2, 10 | danger in disputing about the faith in their presence. But as
1550 2, 10 | who strive to corrupt the faith in them, or else they are
1551 2, 10 | dispute in ~public about the faith, provided there be those
1552 2, 10 | are ~strengthened in the faith, and unbelievers are deprived
1553 2, 10 | perverters of the truth of faith were silent, this would
1554 2, 10 | dispute in public about the faith, ~in the presence of simple
1555 2, 10 | of simple people, whose faith for this very reason is ~
1556 2, 10 | have ~to say against the faith.~Aquin.: SMT SS Q[10] A[
1557 2, 10 | public disputations about the faith, ~which arise from doubting
1558 2, 10 | arise from doubting the faith, but not those which are
1559 2, 10 | dispute about matters of faith, not as though ~one doubted
1560 2, 10 | in order to confirm the faith, it is necessary ~sometimes
1561 2, 10 | sometimes by defending the faith, ~according to 1 Pt. 3:15: "
1562 2, 10 | reason of that hope and faith which is in you [*Vulg.: '
1563 2, 10 | ought to be compelled to the faith?~Aquin.: SMT SS Q[10] A[
1564 2, 10 | to be compelled ~to the faith. For it is written (Mt.
1565 2, 10 | to be ~compelled to the faith.~Aquin.: SMT SS Q[10] A[
1566 2, 10 | unbelievers be compelled to the faith. ~Aquin.: SMT SS Q[10] A[
1567 2, 10 | not to be compelled to the faith.~Aquin.: SMT SS Q[10] A[
1568 2, 10 | i.e. into Holy Church, by faith. Therefore some ought to
1569 2, 10 | to be ~compelled to the faith.~Aquin.: SMT SS Q[10] A[
1570 2, 10 | have never received ~the faith, such as the heathens and
1571 2, 10 | to be compelled to the faith, in order that they may
1572 2, 10 | they do not hinder the ~faith, by their blasphemies, or
1573 2, 10 | them from hindering the faith of Christ.~Aquin.: SMT SS
1574 2, 10 | time have accepted ~the faith, and professed it, such
1575 2, 10 | have in no way received the faith, ought not ~by no means
1576 2, 10 | means to be compelled to the faith: if, however, they have
1577 2, 10 | obligation, so acceptance of the faith is a matter of ~the will,
1578 2, 10 | will, whereas keeping the faith, when once one has received
1579 2, 10 | be compelled to keep the ~faith. Thus Augustine says to
1580 2, 10 | received the ~Christian faith, viz. with pagans and Jews,
1581 2, 10 | unbelievers who ~have forsaken the faith they once received, either
1582 2, 10 | either by corrupting the ~faith, as heretics, or by entirely
1583 2, 10 | entirely renouncing the faith, as apostates, ~because
1584 2, 10 | For some are firm in the faith; and so it is to be hoped
1585 2, 10 | of the faithful from the faith. These are not ~to be forbidden
1586 2, 10 | who have not received ~the faith, such as pagans or Jews,
1587 2, 10 | those who ~are weak in the faith, whose perversion is to
1588 2, 10 | will be converted to the faith of his master who ~is a
1589 2, 10 | should be estranged from the faith: hence the text goes on ~(
1590 2, 10 | scandal and endanger the faith, for ~subjects are easily
1591 2, 10 | moreover unbelievers ~hold the faith in contempt, if they see
1592 2, 10 | conversion ~of some to the faith. Moreover it was a good
1593 2, 10 | foreshadowed the truth of the faith which we ~hold, there follows
1594 2, 10 | enemies bear witness to our ~faith, and that our faith is represented
1595 2, 10 | our ~faith, and that our faith is represented in a figure,
1596 2, 10 | gradually be converted to the faith. For this reason the ~Church,
1597 2, 10 | baptized, and instructed in the faith.~Aquin.: SMT SS Q[10] A[
1598 2, 10 | account of the danger ~to the faith. For children baptized before
1599 2, 10 | would be detrimental to the faith.~Aquin.: SMT SS Q[10] A[
1600 2, 10 | persuasion, to ~embrace the faith: it can then consent to
1601 2, 10 | can then consent to the faith, and be baptized, ~even
1602 2, 10 | they ~were saved in the faith of their parents; whereby
1603 2, 10 | and each can assent to the faith without the other's ~consent.
1604 2, 11 | to the truth, on which faith is founded; and consequently
1605 2, 11 | presupposed. Now, in matters of faith, ~the will assents to some
1606 2, 11 | that holds the Christian faith aright, assents, by his
1607 2, 11 | rectitude of the Christian faith. First, because he is unwilling
1608 2, 11 | who ~profess the Christian faith, but corrupt its dogmas.~
1609 2, 11 | way as the will regards ~faith, as stated above.~Aquin.:
1610 2, 11 | properly about matters of faith?~Aquin.: SMT SS Q[11] A[
1611 2, 11 | properly about matters of faith. ~For just as there are
1612 2, 11 | were not about matters of faith. Therefore heresy ~is not
1613 2, 11 | is not about matters of faith, as though they were its
1614 2, 11 | Further, the matter of faith is the thing believed. Now
1615 2, 11 | properly about the matter of faith.~Aquin.: SMT SS Q[11] A[
1616 2, 11 | matters ~pertaining to the faith, for example Augustine and
1617 2, 11 | properly about ~the matter of faith.~Aquin.: SMT SS Q[11] A[
1618 2, 11 | contrary to ~the dogmas of faith, whereby "the just man liveth" (
1619 2, 11 | heresy is about matters of faith, as about its proper matter.~
1620 2, 11 | corruption of ~the Christian faith. Now it does not imply a
1621 2, 11 | corruption of the Christian ~faith, if a man has a false opinion
1622 2, 11 | matters that are not of faith, for ~instance, in questions
1623 2, 11 | which cannot belong to ~the faith by any means; but only when
1624 2, 11 | things belonging to the faith.~Aquin.: SMT SS Q[11] A[
1625 2, 11 | Now a thing may be of the faith in two ways, as stated above (
1626 2, 11 | principally, e.g. the articles of faith; in another way, indirectly
1627 2, 11 | corruption of some article of faith; and there may be heresy
1628 2, 11 | way, even as there can be faith.~Aquin.: SMT SS Q[11] A[
1629 2, 11 | matter touching the Christian faith.~Aquin.: SMT SS Q[11] A[
1630 2, 11 | Moreover a man professes his faith by the words that he ~utters,
1631 2, 11 | confession is an act of faith, as stated above (Q[3],
1632 2, 11 | inordinate words about matters of faith may lead to ~corruption
1633 2, 11 | lead to ~corruption of the faith; and hence it is that Pope
1634 2, 11 | no consequence, so far as faith is concerned, or even in
1635 2, 11 | or even in matters of ~faith, which were not as yet defined
1636 2, 11 | Whenever a question of faith is in dispute, ~I think,
1637 2, 11 | most ~blessed Pope, is the faith that we have been taught
1638 2, 11 | aright by you who hold the faith and see of ~Peter. If however
1639 2, 11 | graver matter to corrupt the faith which quickens ~the soul,
1640 2, 11 | is the corruption of the faith, which is to ~inflict very
1641 2, 11 | them to be inconstant in faith, wherefore when they return ~
1642 2, 11 | have never received the faith ~are converted, they do
1643 2, 11 | signs of inconstancy in faith, as ~relapsed heretics do;
1644 2, 12 | account of apostasy from the faith, subjects are ~absolved
1645 2, 12 | man is united to God by faith; secondly, by ~having his
1646 2, 12 | remain united to God by faith.~Aquin.: SMT SS Q[12] A[
1647 2, 12 | 2~But if he give up the faith, then he seems to turn away
1648 2, 12 | a man withdraws from the faith, and is called "apostasy
1649 2, 12 | Reply OBJ 2: It belongs to faith not only that the heart
1650 2, 12 | bear witness to the inward ~faith, for confession is an act
1651 2, 12 | confession is an act of faith. In this way too, certain ~
1652 2, 12 | to an apostate from the ~faith. For since faith is the
1653 2, 12 | from the ~faith. For since faith is the first foundation
1654 2, 12 | for, ~and since, without faith it is "impossible to please
1655 2, 12 | please God"; when once ~faith is removed, man retains
1656 2, 12 | unprofitable man": because faith is ~the life of the soul,
1657 2, 12 | The just man liveth by ~faith." Therefore, just as when
1658 2, 12 | of ~justice, which is by faith, is done away, disorder
1659 2, 12 | to sever others from the faith even as he severed himself.~
1660 2, 12 | of ~withdrawal from the faith; wherefore apostasy does
1661 2, 12 | account of ~apostasy from the faith, so that they no longer
1662 2, 12 | account of apostasy from the faith, that they no longer ~owe
1663 2, 12 | Further, an apostate from the faith is an unbeliever. Now we
1664 2, 12 | Therefore apostasy from the faith does not release subjects
1665 2, 12 | as by apostasy from the faith, a man turns away ~from
1666 2, 12 | account of apostasy from ~the faith, princes were to lose their
1667 2, 12 | his apostatizing from the ~faith.~Aquin.: SMT SS Q[12] A[
1668 2, 12 | Now apostates from the faith, like ~heretics, are excommunicated,
1669 2, 12 | have apostatized from the faith.~Aquin.: SMT SS Q[12] A[
1670 2, 12 | have never received the faith, according to the saying
1671 2, 12 | those who have received the faith: and it is fitting that
1672 2, 12 | great corruption of the faith, ~since, as was stated above (
1673 2, 12 | to sever others from the faith. Consequently, as soon as
1674 2, 12 | account of apostasy from the faith, ~his subjects are "ipso
1675 2, 12 | were not ~contrary to the faith, in order to avoid incurring
1676 2, 12 | have never received the faith.~Aquin.: SMT SS Q[12] A[
1677 2, 12 | OBJ 3: Apostasy from the faith severs man from God altogether,
1678 2, 12 | opposed to the ~confession of faith; and (1) blasphemy in general, (
1679 2, 12 | opposed to the confession of faith?~(2) Whether blasphemy is
1680 2, 12 | opposed to the confession of faith?~Aquin.: SMT SS Q[13] A[
1681 2, 12 | opposed to the confession of ~faith. Because to blaspheme is
1682 2, 12 | opposed to the confession of faith.~Aquin.: SMT SS Q[13] A[
1683 2, 12 | saints." ~But confession of faith, seemingly, is not about
1684 2, 12 | God, Who is the object of faith. Therefore blasphemy is
1685 2, 12 | opposed to the confession of faith.~Aquin.: SMT SS Q[13] A[
1686 2, 12 | creatures. Now the ~object of faith is God. Therefore blasphemy
1687 2, 12 | opposed to confession ~of faith.~Aquin.: SMT SS Q[13] A[
1688 2, 12 | as, on ~the other hand, faith in God is perfected by love
1689 2, 12 | opposed to confession of faith.~Aquin.: SMT SS Q[13] A[
1690 2, 12 | contrary to the ~confession of faith, its prohibition is comprised
1691 2, 12 | opposed to the ~confession of faith, so that it contains the
1692 2, 12 | confession add to the ~praise of faith.~Aquin.: SMT SS Q[13] A[
1693 2, 13 | Just as the confession of faith consists in a protestation ~
1694 2, 13 | vices, since it is the same faith whereby we ~believe that
1695 2, 15 | 1/1 - OF THE PRECEPTS OF FAITH, KNOWLEDGE AND UNDERSTANDING (
1696 2, 15 | The precepts concerning faith;~(2) The precepts concerning
1697 2, 15 | have been given precepts of faith?~Aquin.: SMT SS Q[16] A[
1698 2, 15 | been given ~precepts of faith. Because a precept is about
1699 2, 15 | according to Heb. 11:6, "Without faith it is impossible to please
1700 2, 15 | great need for precepts of faith to be given.~Aquin.: SMT
1701 2, 15 | contains explicit precepts of faith, for instance Jn. 14:1: ~"
1702 2, 15 | seems that some ~precepts of faith ought to have been given
1703 2, 15 | turn them away from their faith in ~God. Therefore precepts
1704 2, 15 | God. Therefore precepts of faith should have been given in
1705 2, 15 | confession is an act of faith, as stated above (Q[3], ~
1706 2, 15 | and the ~promulgation of faith: for they were commanded (
1707 2, 15 | disseminated doctrine contrary to faith. Therefore the Old Law should ~
1708 2, 15 | have contained precepts of faith.~Aquin.: SMT SS Q[16] A[
1709 2, 15 | have contained precepts ~of faith.~Aquin.: SMT SS Q[16] A[
1710 2, 15 | contrasts with the "law of faith." Therefore the Old Law ~
1711 2, 15 | have contained precepts of faith.~Aquin.: SMT SS Q[16] A[
1712 2, 15 | subjection of man to God is by faith, according to Heb. 11:6: "
1713 2, 15 | believe that He is." Hence faith is presupposed to ~the precepts
1714 2, 15 | 20:2) that which is of ~faith, is set down before the
1715 2, 15 | Para. 2/2~Since, however, faith contains many things subordinate
1716 2, 15 | things subordinate to the faith ~whereby we believe that
1717 2, 15 | chief of all ~articles of faith, as stated above (Q[1],
1718 2, 15 | that, if ~we presuppose faith in God, whereby man's mind
1719 2, 15 | about other articles of faith. Thus ~Augustine expounding
1720 2, 15 | received many precepts of faith. ~In the Old Law, however,
1721 2, 15 | however, the secret things of faith were not to be set ~before
1722 2, 15 | wherefore, presupposing their faith in one God, no ~other precepts
1723 2, 15 | God, no ~other precepts of faith were given in the Old Law.~
1724 2, 15 | 1 Para. 1/1~Reply OBJ 1: Faith is necessary as being the
1725 2, 15 | presupposed something of faith, ~namely belief in one God,
1726 2, 15 | man. This explanation of faith belongs to the faith of
1727 2, 15 | of faith belongs to the faith of the New ~Testament, wherefore
1728 2, 15 | A[7], ad 3). Therefore faith in ~one God being presupposed,
1729 2, 15 | particular defects whereby ~their faith might be corrupted.~Aquin.:
1730 2, 15 | Reply OBJ 4: Confession of faith and the teaching thereof
1731 2, 15 | man's submission to God by faith: so that the Old Law could ~
1732 2, 15 | confession and teaching of faith, rather ~than to faith itself.~
1733 2, 15 | of faith, rather ~than to faith itself.~Aquin.: SMT SS Q[
1734 2, 15 | this passage again that faith is presupposed whereby we ~
1735 2, 15 | is ~not possible without faith. The words which follow - "
1736 2, 15 | certain special articles of faith, chiefly to those things ~
1737 2, 16 | ARTICLES)~After treating of faith, we must consider hope and (
1738 2, 16 | 7) Of its relation to faith; ~(8) Of its relation to
1739 2, 16 | signify these three virtues, faith, hope and charity. Therefore
1740 2, 16 | eternal happiness: just as faith regards God ~principally,
1741 2, 16 | 1 Cor. 13) together with faith and ~charity, which are
1742 2, 16 | its principal object. Thus faith can have no mean or extremes
1743 2, 16 | Further, in the symbol of faith, whereby we make profession
1744 2, 16 | whereby we make profession of ~faith, we say: "I expect the resurrection
1745 2, 16 | hope is not distinct from faith.~Aquin.: SMT SS Q[17] A[
1746 2, 16 | that the three virtues are faith, hope, and charity. Therefore
1747 2, 16 | the other hand, hope and faith make man adhere to God as
1748 2, 16 | perfect goodness. ~Accordingly faith makes us adhere to God,
1749 2, 16 | mentioned in the symbol of faith, not as ~though it were
1750 2, 16 | it were the proper act of faith, but because the act of
1751 2, 16 | presupposes the act of faith, as we shall state further
1752 2, 16 | A[7]). Hence ~an act of faith is expressed in the act
1753 2, 16 | 1~Whether hope precedes faith?~Aquin.: SMT SS Q[17] A[
1754 2, 16 | seem that hope precedes faith. Because a gloss on Ps. ~
1755 2, 16 | Hope is the entrance to ~faith and the beginning of salvation."
1756 2, 16 | salvation." But salvation is by faith whereby ~we are justified.
1757 2, 16 | Therefore hope precedes faith.~Aquin.: SMT SS Q[17] A[
1758 2, 16 | included in the ~definition of faith (Heb. 11:1): "Faith is the
1759 2, 16 | definition of faith (Heb. 11:1): "Faith is the substance of things
1760 2, 16 | Therefore hope precedes faith.~Aquin.: SMT SS Q[17] A[
1761 2, 16 | fruit." But the act of faith is meritorious. Therefore
1762 2, 16 | Therefore hope precedes ~faith.~Aquin.: SMT SS Q[17] A[
1763 2, 16 | Abraham begot Isaac," i.e. ~"Faith begot hope," according to
1764 2, 16 | that, Absolutely speaking, faith precedes hope. For the object ~
1765 2, 16 | these are proposed to us ~by faith, whereby we come to know
1766 2, 16 | Therefore it is evident that ~faith precedes hope.~Aquin.: SMT
1767 2, 16 | called ~"the entrance" to faith, i.e. of the thing believed,
1768 2, 16 | called the ~"entrance to faith," because thereby man begins
1769 2, 16 | established and ~perfected in faith.~Aquin.: SMT SS Q[17] A[
1770 2, 16 | included in the definition of ~faith, because the proper object
1771 2, 16 | because the proper object of faith, is something not apparent
1772 2, 16 | something resulting from faith.~Aquin.: SMT SS Q[17] A[
1773 2, 16 | on Lk. ~27:6, "If you had faith like to a grain of mustard
1774 2, 16 | etc.: "Charity ~flows from faith, and hope from charity."
1775 2, 16 | hope from charity." But faith precedes charity. ~Therefore
1776 2, 17 | Consequently hope, like faith, is voided in heaven, and
1777 2, 17 | OBJ 2: Further, just as faith is either living or dead,
1778 2, 17 | so is hope. But ~lifeless faith can be in the devils and
1779 2, 17 | says (Enchiridion viii), "faith is about ~things, bad or
1780 2, 17 | is possible for lifeless faith to be in the damned, but
1781 2, 17 | sharing in the certainty of faith which is in the ~cognitive
1782 2, 17 | eternal life. Now whoever has faith is ~certain of God's omnipotence
1783 2, 18 | the species of lifeless faith. For ~the species of a moral
1784 2, 18 | same apparently as ~living faith is to lifeless faith, since
1785 2, 18 | living faith is to lifeless faith, since the one is accompanied
1786 2, 18 | the other not. Now living faith and lifeless faith are ~
1787 2, 18 | living faith and lifeless faith are ~substantially the same.
1788 2, 18 | OBJ 1: Living and lifeless faith differ, not as regards the ~
1789 2, 18 | is ~prior to fear, since faith precedes fear. Therefore
1790 2, 18 | wisdom, i.e. the articles of faith, ~and in this sense faith
1791 2, 18 | faith, ~and in this sense faith is said to be the beginning
1792 2, 18 | OBJ 3: As stated above, faith is the beginning of wisdom
1793 2, 18 | love: and the beginning of faith is to be fast ~joined to
1794 2, 19 | of hope is derived from faith; and so long as the cause ~
1795 2, 19 | by despairing, unless his faith be removed.~Aquin.: SMT
1796 2, 19 | remains. But hope follows faith, as stated above (Q[17],
1797 2, 19 | Therefore ~when hope is removed, faith can remain; so that, not
1798 2, 19 | man, ~while having right faith, in the universal, fails
1799 2, 19 | universal estimate according to faith, viz. that fornication is
1800 2, 19 | universal, the true ~estimate of faith, viz. that there is in the
1801 2, 19 | the universal ~estimate of faith, which is, so to say, the
1802 2, 19 | worse, in the battle of ~faith." And Isidore says (De Sum.
1803 2, 21 | theological virtues, viz. hope, faith and ~charity. Consequently,
1804 2, 21 | are commanded us about faith! How many relating to hope!"
1805 2, 21 | precepts relating to the act of faith and the act of hope, because
1806 2, 21 | hope, because the ~act of faith inclines man's mind so that
1807 2, 21 | the precepts of hope and faith were not to be given under
1808 2, 21 | just as the precept of faith had to be ~given under the
1809 2, 22 | for instance the habit of faith ~or hope or of some other
1810 2, 22 | stated above with regard to faith, ~(Q[4], A[5]) and hope (
1811 2, 22 | virtues, viz. ~hope and faith, according to 1 Cor. 13:
1812 2, 22 | 13: "And now there remain faith, ~hope, charity, these three."
1813 2, 22 | as God is the object of faith, so is He the object ~of
1814 2, 22 | object ~of charity. Now faith is one virtue by reason
1815 2, 22 | according to Eph. 4:5: "One faith." Therefore charity also
1816 2, 22 | directs the will. Therefore, faith, which is in the intellect,
1817 2, 22 | beneath his master. Now "faith . . . worketh by charity,"
1818 2, 22 | to ~Gal. 5:6. Therefore faith is more excellent than charity.~
1819 2, 22 | which is by ~another. But faith and hope attain God indeed
1820 2, 22 | charity is more excellent than faith or ~hope, and, consequently,
1821 2, 22 | is more ~excellent than faith.~Aquin.: SMT SS Q[23] A[
1822 2, 22 | 2 Para. 1/1~Reply OBJ 2: Faith works by love, not instrumentally,
1823 2, 22 | is not possible without faith, since it comes of ~"an
1824 2, 22 | comes of ~"an unfeigned faith," as the Apostle says (1
1825 2, 22 | other gift of God, whether faith, or hope, or even his natural
1826 2, 23 | conscience, and an ~unfeigned faith." Now these three have reference
1827 2, 23 | conscience, and an unfeigned faith," this must be ~referred
1828 2, 23 | of a ~gloss on Mt. 1:2: "Faith begets hope, and hope charity."~
1829 2, 23 | follows the ~knowledge of faith is not of the same kind
1830 2, 23 | in thee not a conquered faith, not an averted love, ~but
1831 2, 23 | theological virtues, namely faith and hope, are not done away ~
1832 2, 23 | union with God, whereas faith and hope do ~not. Now every
1833 2, 23 | to ~charity, but not to faith and hope, but only certain
1834 2, 23 | which destroy the habit of faith or of hope, even as charity
1835 2, 24 | God. so is the object ~of faith. Now faith extends to irrational
1836 2, 24 | the object ~of faith. Now faith extends to irrational creatures,
1837 2, 24 | 3 Para. 1/1~Reply OBJ 3: Faith can extend to all that is
1838 2, 25 | Further, just as the object of faith is the First Truth, so is ~
1839 2, 25 | order is appointed for ~faith, but all things are believed
1840 2, 25 | 2 Para. 1/2~Reply OBJ 2: Faith pertains to the cognitive
1841 2, 25 | appropriate to charity than to faith.~Aquin.: SMT SS Q[26] A[
1842 2, 25 | there is a certain order in faith, in so far as it is chiefly ~
1843 2, 25 | house, he hath denied the ~faith, and is worse than an infidel."
1844 2, 27 | Cor. 5:6): "For we walk by faith and not by sight." Nevertheless,
1845 2, 30 | house, he hath denied the ~faith, and is worse than an infidel."
1846 2, 30 | house, he hath denied the ~faith, and is worse than an infidel."~
1847 2, 31 | oppress, or turn away from the faith, others who are weak and ~
1848 2, 31 | regards the defense of the faith. But one ~who is not an
1849 2, 31 | observed, however, that if the faith were ~endangered, a subject
1850 2, 31 | danger of scandal concerning faith, and, as the gloss of ~Augustine
1851 2, 31 | other men away ~from the faith. And since he that sins
1852 2, 32 | Whose truth is the object of faith; and hence just as a cause
1853 2, 34 | according to the ~teaching of faith, temporal goods that accrue
1854 2, 36 | not gainsay the truth of faith, but ~preached it, yet they
1855 2, 36 | preaching ~the truth of faith. Hence the Apostle rejoiced
1856 2, 37 | a man from the unity of faith. If, ~therefore, the word
1857 2, 37 | is one who holds the same faith, and practises the same
1858 2, 37 | is one who holds another faith from that of the Catholic ~
1859 2, 37 | essentially opposed to faith, while schism is essentially
1860 2, 37 | charity. Wherefore just as faith and charity are ~different
1861 2, 37 | although whoever lacks faith lacks charity, so too ~schism
1862 2, 37 | the road to the loss of faith, according ~to 1 Tim. 1:
1863 2, 37 | of one man, namely the faith of an individual. Therefore
1864 2, 37 | is a greater virtue than faith to which unbelief is opposed,
1865 2, 37 | the First Truth, on which faith is founded; ~whereas schism
1866 2, 37 | who sinned ~against this faith by falling into idolatry,
1867 2, 37 | less than ~the object of faith, for this is God Himself;
1868 2, 38 | a ~man die for the true faith, or to save his country,
1869 2, 38 | since we are bound to keep faith with ~all men, it is wrong
1870 2, 38 | as one is bound to keep faith with one's enemy, as ~Augustine
1871 2, 41 | had been converted to the ~faith were scandalized. Nevertheless
1872 2, 42 | conscience, and an unfeigned faith." For all the ~virtues,
1873 2, 42 | to ~the having of a right faith - such are those which pertain
1874 2, 42 | punishments; and an ~untrue faith draws man's affections to
1875 2, 42 | of the household of the faith," and when a man is blamed (
1876 2, 43 | Divine things ~belongs to faith which is a theological virtue,
1877 2, 43 | like manner it differs from faith, since ~faith assents to
1878 2, 43 | differs from faith, since ~faith assents to the Divine truth
1879 2, 43 | gift of ~wisdom presupposes faith, because "a man judges well
1880 2, 43 | God is a ~manifestation of faith, in so far as we make profession
1881 2, 43 | as we make profession of faith by ~worshipping God, so
1882 2, 45 | Para. 1/1~OBJ 2: Further, faith is a more excellent virtue
1883 2, 45 | prudence. But ~there can be faith in sinners. Therefore there
1884 2, 45 | Reply OBJ 2: The nature of faith consists not in conformity
1885 2, 45 | right. Wherefore ~though faith on account of its object
1886 2, 47 | Ghost, and corresponds to faith, as stated above (Q[8],
1887 2, 47 | prudence is a virtue other than faith, as is clear from what has
1888 2, 56 | Tract. in Joan. xl) that "faith is to believe what one sees
1889 2, 56 | the justice of God is by faith of Jesus ~Christ." Now faith
1890 2, 56 | faith of Jesus ~Christ." Now faith does not concern the dealings
1891 2, 56 | OBJ 1: The justice which faith works in us, is that whereby
1892 2, 61 | James 2:1): "Have not the faith of our ~Lord Jesus Christ . . .
1893 2, 61 | James 2:1, "Have not the faith . . . ~with respect of persons,"
1894 2, 67 | no rectitude ~where true faith is lacking, it is unlawful
1895 2, 67 | decision of a judge of another faith ~shall be excommunicated,
1896 2, 68 | for ~he would break the faith he owes to another. On the
1897 2, 68 | command; because to keep faith is of natural ~right, and
1898 2, 69 | house, he ~hath denied the faith and is worse than an infidel."~
1899 2, 69 | falsehoods, since we ~should keep faith even with a foe, as Tully
1900 2, 71 | Christ by hindering the faith of His ~members, disparage
1901 2, 71 | is the foundation of our faith. ~Wherefore this is not
1902 2, 79 | in Him and confessing our faith.~Aquin.: SMT SS Q[81] A[
1903 2, 79 | God [Vulg.: 'Lord'], one ~faith." Now true religion professes
1904 2, 79 | true religion professes faith in one God. Therefore religion ~
1905 2, 79 | that "God is worshiped by faith, hope and ~charity," which
1906 2, 79 | that God is ~the object of faith, not only because we believe
1907 2, 79 | the theological virtues, faith, hope and ~charity have
1908 2, 79 | that God is ~worshiped by faith, hope and charity.~Aquin.:
1909 2, 81 | ad Probam, Ep. cxxx, 9): "Faith, hope and charity are by ~
1910 2, 81 | prayer is based chiefly on faith, according to James ~1:6, "
1911 2, 81 | 1:6, "But let him ask in faith, nothing wavering." Now
1912 2, 81 | nothing wavering." Now faith is not ~sufficient for merit,
1913 2, 81 | those who have lifeless faith. ~Therefore prayer is not
1914 2, 81 | prayer, viz. humility and faith. For the ~offering of prayer
1915 2, 81 | accomplished belongs to charity. Faith ~is necessary in reference
1916 2, 81 | Prayer depends chiefly on faith, not for its efficacy in ~
1917 2, 81 | impetrating, because it is through faith that man comes to ~know
1918 2, 83 | and according to the true faith God alone is the ~creator
1919 2, 83 | even as they have implicit faith, as ~stated above (Q[2],
1920 2, 86 | pomps, ~and to keep the faith, as a gloss observes on
1921 2, 86 | s pomps and keeping the faith of ~Christ are the matter
1922 2, 86 | came upon him," because his faith and devotion, ~which moved
1923 2, 86 | xxxii, 2: De Mendac. ~xx] faith takes its name "from a man'
1924 2, 86 | whereas now if ~thou breakest faith with God (which God forbid)
1925 2, 86 | it, just as the act of ~faith or hope is better if it
1926 2, 87 | its introduction ~to the faith whereby man believes that
1927 2, 87 | namely, ~devotion, and faith whereby we believe that
1928 2, 87 | 1~Reply OBJ 2: Devotion, faith and like conditions requisite
1929 2, 87 | this kind of oath, like faith, is based on God's truth.
1930 2, 87 | based on God's truth. Now faith is ~essentially and chiefly
1931 2, 91 | whereby God is worshiped with faith, hope, and charity," as
1932 2, 91 | there can be no excess in faith, hope, and ~charity. Neither,
1933 2, 91 | 2 Para. 1/1~Reply OBJ 2: Faith, hope and charity subject
1934 2, 92 | Just as religion is not faith, but a confession of faith
1935 2, 92 | faith, but a confession of faith by ~outward signs, so superstition
1936 2, 92 | is a sin that ~the true faith employs in worshipping God.
1937 2, 92 | worshipping God. Now the true faith employs ~images for the
1938 2, 92 | that "God is ~worshipped by faith, hope and charity." Now
1939 2, 92 | not wander from the true faith inwardly. ~Therefore it
1940 2, 92 | so long as he keeps the ~faith in his heart.~Aquin.: SMT
1941 2, 92 | holds inwardly of the true faith so too is it a wicked falsehood
1942 2, 92 | worship, which ~consists of faith, hope and charity, is better
1943 2, 92 | blaspheming, or ~denying the faith, than by giving God's worship
1944 2, 92 | blasphemy and denial of the faith are ~more grievous sins
1945 2, 92 | they knowingly corrupt the faith which they ~have received,
1946 2, 92 | dominion and denies the faith by ~deeds.~Aquin.: SMT SS
1947 2, 95 | taking assurance from his faith, he should hold himself
1948 2, 95 | sign through weakness ~of faith, wherefore he is not to
1949 2, 95 | unbelief, which is opposed to faith. Therefore temptation of
1950 2, 95 | temptation of God is ~opposed to faith rather than to religion.~
1951 2, 95 | religion to ~declare one's faith by certain signs indicative
1952 2, 95 | irreligion that, through doubtful faith, a man ~does things indicative
1953 2, 95 | if he doubt ~the truth of faith, so, too, a man acts more
1954 2, 96 | this kind lacks the good of faith, which a man ~makes use
1955 2, 97 | Christians are sanctified by faith and the sacraments of ~Christ,
1956 2, 98 | possessions." But unbelief, like faith, is an act not of the will
1957 2, 98 | kind of protestation of ~faith, without, sometimes, faith
1958 2, 98 | faith, without, sometimes, faith being in one's heart, so
1959 2, 98 | he possessed them in good faith. Exception must be ~made
1960 2, 99 | religion is a protestation of faith, hope and ~charity, whereby
1961 2, 102 | is not comprised under ~faith, hope or charity. Nor is
1962 2, 102 | obedience. Such a virtue is faith, whereby we come to know
1963 2, 102 | Now Christians, by their ~faith in Christ, are made children
1964 2, 102 | Para. 1/1~I answer that, Faith in Christ is the origin
1965 2, 102 | The justice of God by faith of Jesus Christ:" ~wherefore
1966 2, 102 | Jesus Christ:" ~wherefore faith in Christ does not void
1967 2, 102 | affairs would cease. Hence ~faith in Christ does not excuse
1968 2, 107 | the first of virtues is ~faith, whose object is truth.
1969 2, 108 | Synonym. ~ii): "Break your faith when you have promised ill."
1970 2, 108 | have told untruths, because faith would be deprived of ~its
1971 2, 108 | he seems to act without faith in ~changing his mind. He
1972 2, 108 | Every liar ~breaks his faith in lying, since forsooth
1973 2, 108 | to whom he ~lies to have faith in him, and yet he does
1974 2, 108 | and yet he does not keep faith with him, when ~he lies
1975 2, 108 | and whoever breaks his faith is guilty of iniquity."
1976 2, 108 | one is said to break his faith or "to be guilty of iniquity,"
1977 2, 108 | also ~to the virtues of faith and religion: wherefore
1978 2, 109 | because He was far from their faith, according to ~Gregory (
1979 2, 120 | forbids an error against faith. ~Again, a gloss on the
1980 2, 120 | forbade a false confession of faith, which, like ~error, is
1981 2, 120 | precedes superstition, as ~faith precedes religion. Therefore
1982 2, 122 | witness is borne to the faith of ~Christ. according to
1983 2, 122 | martyrs is the Catholic faith ~which those glorious warriors
1984 2, 122 | martyrdom is an act of faith rather than of fortitude.~
1985 2, 122 | great thing to ~imitate his faith and patience." Now that
1986 2, 122 | virtue, since he cleaves to faith and ~justice notwithstanding
1987 2, 122 | justice, which is "through faith in Christ ~Jesus," according
1988 2, 122 | martyrdom is related to faith as the ~end in which one
1989 2, 122 | an act of virtue, such as faith or ~the love of God, so
1990 2, 122 | who through zeal ~for the faith or brotherly love gave themselves
1991 2, 122 | confession of the Christian faith, as in the case of ~Agnes
1992 2, 122 | for the sake ~of Christ's faith, rather than if she were
1993 2, 122 | may suffer for Christ's faith, namely imprisonment, exile, ~
1994 2, 122 | that "in dying ~for the faith he conquers who would have
1995 2, 122 | vanquished in living ~without faith."~Aquin.: SMT SS Q[124]
1996 2, 122 | witness to the Christian faith, which teaches us to despise
1997 2, 122 | man bear witness to the faith ~in showing by deed that
1998 2, 122 | pretext of the Christian faith, it is not ~evident to men
1999 2, 122 | for love of the Christian faith, ~or rather through contempt
2000 2, 122 | after suffering for the faith of Christ any other kind
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