1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2724
Part, Question
501 1, 61 | inordinate. Now ~ordinate love belongs to charity; while inordinate
502 1, 61 | charity; while inordinate love belongs to ~wickedness. But neither
503 1, 61 | wickedness. But neither of these belongs to nature; because charity
504 1, 61 | Consequently whatever ~belongs to nature must be preserved
505 1, 61 | natural, in so far as it belongs to a nature which ~has not
506 1, 61 | of choice; ~because, what belongs to that which precedes,
507 1, 61 | first in everything, what belongs ~to nature must be a principle
508 1, 61 | which, as such, naturally belongs to ~another, is principally,
509 1, 61 | that other to ~which it belongs, than towards itself. Such
510 1, 61 | its entire being naturally belongs to God, it follows that
511 1, 63 | perfect love of God; this belongs to the creature enjoying
512 1, 63 | fruition; since the one belongs to imperfect grace, and
513 1, 63 | his own ~essence, which belongs to his natural knowledge.~
514 1, 63 | 1/1~OBJ 3: Further, it belongs to the liberty of free-will
515 1, 63 | Now it is evident that it belongs to ~the power of the intellect
516 1, 63 | its ~own defect. Hence it belongs to the perfection of its
517 1, 63 | comprehension, ~for this belongs to God only; as is evident
518 1, 63 | 1/1~Reply OBJ 1: Merit belongs to a subject which is moving
519 1, 63 | Consequently, to merit belongs to the imperfect ~charity
520 1, 63 | no quality of merit, but belongs rather to the perfection
521 1, 63 | doing penance." Such joy ~belongs to their accidental reward,
522 1, 64 | to whatever creature it belongs not to sin, such ~creature
523 1, 65 | which knowledge properly belongs to the gift of ~wisdom.~
524 1, 65 | the knowledge of God which belongs to them ~from their nature.~
525 1, 65 | evil. For liberty of will belongs to the nature of an intellectual
526 1, 65 | although a heavenly place belongs to ~the glory of the angels,
527 1, 66 | things in wisdom." But "it belongs to wisdom to ~ordain," as
528 1, 66 | underlies primarily all things, belongs ~properly to the causality
529 1, 68 | But to be made manifest belongs more properly to spiritual ~
530 1, 68 | beginning of time ~which belongs to sensible things; but
531 1, 69 | the ~elements, while it belongs to the work of distinction
532 1, 69 | This production, however, belongs to the work of creation,
533 1, 69 | substance of the firmament belongs to the work of ~creation.
534 1, 69 | formation, in some degree, belongs to the second day, ~according
535 1, 69 | formation of the ~firmament belongs to the second day.~Aquin.:
536 1, 70 | the production of animals belongs to the work, not of ~distinction,
537 1, 70 | constitution of species belongs to the work of the six ~
538 1, 72 | completeness of its parts belongs to ~the sixth day, but its
539 1, 72 | works, is that rest which belongs to the ~seventh day. And
540 1, 72 | preserved, and this work also belongs to the Divine goodness.
541 1, 72 | in the works of each day belongs to the ~first institution
542 1, 73 | Augustine, the work of creation belongs to the ~production of formless
543 1, 73 | and to this latter work it belongs ~that the first day is succeeded
544 1, 74 | FIRST PLACE, CONCERNING WHAT BELONGS TO THE ESSENCE OF THE SOUL ~(
545 1, 74 | shall treat first of what belongs to the essence of the soul;
546 1, 74 | soul; secondly, ~of what belongs to its power; thirdly, of
547 1, 74 | power; thirdly, of what belongs to its operation.~Aquin.:
548 1, 74 | that to operate "per ~se" belongs to what exists "per se."
549 1, 74 | just as understanding, belongs to the soul as such. From
550 1, 74 | operation of the sensitive soul belongs to the composite. ~Wherefore
551 1, 74 | held that the form alone belongs to the species; while ~matter
552 1, 74 | the nature of the species belongs what the definition ~signifies;
553 1, 74 | common matter. For as it belongs to the notion ~of this particular
554 1, 74 | and of ~these bones; so it belongs to the notion of man to
555 1, 74 | and bones; for whatever belongs in common to the substance
556 1, 74 | and is infinite. But this belongs to God alone. Therefore
557 1, 74 | soul in general; for it belongs to ~the notion of a soul
558 1, 74 | thing, just as existence belongs to it, which is acquired
559 1, 74 | For it is clear that what belongs to a ~thing by virtue of
560 1, 74 | inseparable from it; but existence belongs ~to a form, which is an
561 1, 75 | But to be united to matter belongs to the form by ~reason of
562 1, 75 | intellect with ~whatever else belongs to Socrates, and still the
563 1, 75 | itself, to which this power belongs, is the form of the body,
564 1, 75 | To be united to the body belongs to the soul by reason of ~
565 1, 75 | reason of ~itself, as it belongs to a light body by reason
566 1, 75 | contains virtually whatever belongs to the sensitive ~soul of
567 1, 75 | contains virtually what belongs to the sensitive soul, ~
568 1, 75 | consider separately what belongs to the ~power of the sensitive
569 1, 75 | completeness; because ~what belongs to the inferior nature pre-exists
570 1, 75 | virtually contains whatever belongs to the inferior forms; ~
571 1, 75 | to the ~corporeity which belongs to the whole matter. Wherefore
572 1, 75 | properly and essentially belongs to forms: and likewise the
573 1, 76 | of ~substance; for this belongs to God alone, whose operation
574 1, 76 | 1/1~Reply OBJ 3: Action belongs to the composite, as does
575 1, 76 | does existence; for to ~act belongs to what exists. Now the
576 1, 76 | be an accident; and ~it belongs to the second species of
577 1, 76 | the substance is all that ~belongs to the essence of a thing;
578 1, 76 | OBJ 3: Further, to operate belongs to what is in act. But by
579 1, 76 | difference ~in that which belongs to the nature of an animal,
580 1, 76 | Vigilia i) that ~"sensation belongs neither to the soul, nor
581 1, 77 | De Anima ii, 4), for it belongs to a thing which is ~already
582 1, 77 | according as such quality ~belongs to a simple body or results
583 1, 77 | be ascribed to that which belongs to the senses properly and ~"
584 1, 78 | is taken something which belongs to ~it by virtue either
585 1, 78 | intelligible. Now no action belongs to anything except through
586 1, 78 | higher part of ~the soul belongs those things which are not "
587 1, 78 | from the intellect: for it belongs to the nature of a ~passive
588 1, 78 | intellect, which ~properly belongs to the angel: whence they
589 1, 78 | possession; of which one belongs to the perfect, the other ~
590 1, 78 | knowledge of these things belongs to the intellect. Therefore ~
591 1, 78 | says ~that reason alone belongs to the human race, as intelligence
592 1, 78 | as intelligence alone ~belongs to God, for it belongs to
593 1, 78 | belongs to God, for it belongs to God to understand all
594 1, 78 | know or to be wise, which belongs to "phronesis" or "wisdom";
595 1, 78 | phronesis" or "wisdom"; for "it ~belongs to the wise man to judge,"
596 1, 78 | directing towards it; and this belongs to it according ~to its
597 1, 79 | this superior inclination belongs to the ~appetitive power
598 1, 79 | intellect; on the contrary, this belongs to it by its ~nature; for
599 1, 80 | 1/1~Reply OBJ 3: Hatred belongs simply to the concupiscible
600 1, 81 | way, that a thing must be, belongs to it by reason ~of something
601 1, 81 | power of the ~sensitive part belongs to the soul alone, but to
602 1, 82 | thing to another, which belongs to the cognitive power. ~
603 1, 82 | in doubt whether choice belongs principally to the appetitive
604 1, 82 | is implied in the choice belongs to ~the preceding counsel,
605 1, 82 | above (Q[79], A[8]) ~that it belongs to the same power both to
606 1, 82 | and to reason, even ~as it belongs to the same power to be
607 1, 82 | movement. ~Wherefore it belongs also to the same power to
608 1, 83 | consideration of moral ~matters belongs. But of the acts of the
609 1, 83 | totally hindered by that which belongs to it naturally. Secondly,
610 1, 83 | imagination has an operation which belongs to the soul only, Augustine, ~
611 1, 83 | things invisible. Now it belongs to such a nature to exist ~
612 1, 83 | matter: for ~instance, it belongs to the nature of a stone
613 1, 84 | to distinguish all that ~belongs to human nature.~Aquin.:
614 1, 84 | succession of before and ~after belongs to time. Therefore the intellect
615 1, 85 | Socrates is a man": for it belongs to the ~intellect to form
616 1, 85 | to be, and potentiality belongs to matter; whereas necessity ~
617 1, 86 | also. The angelic essence ~belongs, indeed, to the genus of
618 1, 86 | than health, for health belongs to the ~order of final causes,
619 1, 86 | causes, whereas medicine belongs to the order of efficient ~
620 1, 86 | feel its own act, for this ~belongs to the common sense, as
621 1, 87 | Further, the human soul belongs to the genus of immaterial ~
622 1, 87 | distant from them, and this belongs ~to God alone. Therefore
623 1, 88 | the contrary, such union belongs to its very nature, just
624 1, 88 | separated soul, as regards what belongs to the sensitive powers;
625 1, 88 | powers; but ~as regards what belongs to the intellect itself,
626 1, 88 | remembrance, according as memory ~belongs to the sensitive part, but
627 1, 89 | the form of the body, it belongs to the ~animal genus, as
628 1, 90 | while the ~image of God belongs to the soul. But the soul,
629 1, 91 | active power of ~generation belongs to the male sex, and the
630 1, 91 | made from man. For ~sex belongs both to man and animals.
631 1, 91 | race; just as the semen ~belongs to the perfection of the
632 1, 92 | OBJ 3: Further, likeness belongs to the nature of the image,
633 1, 92 | the image of God in man belongs to him as "an intelligent
634 1, 92 | shape of a ~thing. But shape belongs to the body. Therefore the
635 1, 92 | intellectual vision that belongs to ~the mind there exists
636 1, 92 | putting on the new man, ~belongs to the mind. Now, he says (
637 1, 92 | be to the image of ~God belongs to the mind only.~Aquin.:
638 1, 92 | but that the image of God belongs to both ~sexes, since it
639 1, 92 | but that the image of God belongs to both sexes, since it
640 1, 92 | representation of ~the species belongs to the nature of an image.
641 1, 92 | Further, knowledge of truth belongs to the intellect, and love
642 1, 92 | OBJ 2: The soul's essence belongs to the "image," as representing ~
643 1, 92 | which is knowledge loved, belongs to the ~nature of "image";
644 1, 92 | image"; but love of virtue belongs to "likeness," as virtue ~
645 1, 92 | likeness," as virtue ~itself belongs to likeness.~
646 1, 94 | ARTICLES)~We next consider what belongs to the will of the first
647 1, 95 | heavenly bodies; for this ~belongs to God alone, as Dionysius
648 1, 96 | ARTICLES)~We next consider what belongs to the bodily state of the
649 1, 96 | immortal. For the term "mortal" belongs to the definition of man.
650 1, 96 | according to what properly belongs to itself, and not to other ~
651 1, 96 | to the body what properly belongs to itself ~as a spirit;
652 1, 97 | ARTICLES)~We next consider what belongs to the preservation of the
653 1, 97 | Body Para. 3/3~Hence it belongs to man to beget offspring,
654 1, 97 | Therefore, since generation belongs to things corruptible, man
655 1, 98 | so also diversity of sex ~belongs to the perfection of human
656 1, 102 | governed by anyone. For it ~belongs to those things to be governed,
657 1, 102 | in ~existence. For as "it belongs to the best to produce the
658 1, 102 | of its end. Therefore it belongs to the Divine ~goodness,
659 1, 102 | government. For to the Lord belongs dominion over subjects;
660 1, 102 | in some ~good. But unity belongs to the idea of goodness,
661 1, 102 | goodness." But government belongs ~to providence. Therefore
662 1, 102 | gives perfection; and ~this belongs to government. Now God is
663 1, 102 | some particular good, which belongs to their nature or state. ~
664 1, 103 | receptive; ~the active power belongs to God Himself, from Whom
665 1, 104 | the form of heat. Now it ~belongs to the same cause, to imprint
666 1, 104 | towards ~the universal good belongs to the First Mover, to Whom
667 1, 104 | presides over the ~community belongs the directing of his subjects
668 1, 104 | Wherefore in both ways it belongs to God to move the will;
669 1, 105 | and this is by love which belongs ~to the will. Therefore
670 1, 105 | the contrary, To him it belongs to change the will, to whom
671 1, 105 | change the will, to whom it ~belongs to bestow righteousness:
672 1, 105 | intellectual appetite, because it ~belongs to the same nature of the
673 1, 105 | over of the order that belongs to spiritual substances
674 1, 105 | spiritual substances in no way belongs ~to the ordering of men
675 1, 105 | bodies. Thus the order ~which belongs to spiritual substances
676 1, 106 | but only interior speech belongs to him, and this includes
677 1, 106 | the manifestation of what ~belongs to the will, is conveyed
678 1, 106 | is the rule of truth, it belongs to the ~perfection and enlightenment
679 1, 107 | which mode of knowledge ~belongs to the first hierarchy,
680 1, 107 | already multiplied; which mode belongs to ~the second hierarchy.
681 1, 107 | their causes; which mode belongs to the ~lowest hierarchy.
682 1, 107 | sufficiently by one. But that which belongs to one angelic ~office can
683 1, 107 | than the one sun does what belongs to the office of the sun,
684 1, 107 | Coel. Hier. vii). This belongs to charity which comes not ~
685 1, 107 | 1/1~OBJ 2: Further, it belongs to God alone to be Lord,
686 1, 107 | because simple intelligence belongs to an angel ~as a property,
687 1, 107 | the property of a man, and belongs to man in a more ~excellent
688 1, 107 | the superior perfection belongs to the ~superior order as
689 1, 107 | its property, whereas it belongs to the inferior by ~participation;
690 1, 107 | the inferior perfection belongs to the ~inferior order as
691 1, 107 | the true dominion ~which belongs to God." Likewise the name
692 1, 107 | the ~participation of what belongs to God; as the name "Virtues"
693 1, 107 | the order of "Powers" it belongs to regulate what is to be ~
694 1, 107 | of the whole creation, it belongs to the first hierarchy to
695 1, 107 | the end; to the middle one belongs the universal disposition
696 1, 107 | be done; and to the last belongs the application of this
697 1, 107 | are to be done, and this belongs ~to the "Dominations"; the
698 1, 107 | what is to be done, which belongs to the "Virtues"; the third
699 1, 107 | carried out by ~others, which belongs to the "Powers."~Aquin.:
700 1, 107 | generals and ~officers; this belongs to the "Principalities."
701 1, 107 | second ~hierarchy, to which belongs the disposition of the Divine
702 1, 107 | Principalities"; ~for as it belongs to the "Powers" to impose
703 1, 107 | appoint and order what belongs to ~the Divine ministrations,
704 1, 107 | name of the ~"Thrones," belongs also to the "Cherubim" and "
705 1, 107 | of the angelic orders it belongs to ~cleanse, enlighten,
706 1, 107 | Lk. 20:36). For whatever belongs to ~nature is the material
707 1, 108 | among the demons. For ~order belongs to good, as also mode, and
708 1, 108 | on the contrary, disorder belongs to evil. But there ~is nothing
709 1, 108 | against God's justice. For it belongs to ~wicked men to be joined
710 1, 108 | because ~since to do evil belongs in a pre-eminent degree
711 1, 108 | OBJ 2: According to what belongs to natural knowledge, there
712 1, 108 | from the first all that belongs to their natural ~knowledge.
713 1, 108 | brings them nearest to God belongs to the creatures who enjoy
714 1, 109 | they are moved; because it ~belongs to a body not to act unless
715 1, 109 | within its power; and this belongs to God alone. Therefore
716 1, 110 | contrary, To change the will belongs to God alone, according
717 1, 111 | of ~His Godhead; for it belongs to God to be present everywhere,
718 1, 111 | OBJ 2: The empyrean heaven belongs to the angelic dignity by
719 1, 111 | external ministry ~properly belongs to an angel according as
720 1, 111 | among the workers." Hence it belongs to these five ~orders to
721 1, 112 | Whether the guardianship belongs only to the lowest order
722 1, 112 | the law, which by nature belongs to man, ~to a certain degree
723 1, 112 | the guardianship of angels belongs to the ~execution of Divine
724 1, 112 | whole community; to whom it belongs to provide what ~concerns
725 1, 112 | 1/1~Whether to guard men belongs only to the lowest order
726 1, 112 | coerce the demons, which belongs most of all to the Powers, ~
727 1, 112 | to work miracles, which ~belongs to the Virtues. Therefore
728 1, 112 | him; and such guardianship belongs to the lowest order ~of
729 1, 112 | guardianship of the human race belongs to the order of "Principalities," ~
730 1, 114 | latter's action; ~since it belongs to the lowest degree of
731 1, 116 | honor due to God. But it belongs to a master to ~teach. Therefore
732 1, 116 | their hearts: because it belongs to God alone to ~know the
733 1, 118 | to the species. But what belongs to true human nature belongs
734 1, 118 | belongs to true human nature belongs to the ~species. Therefore
735 1, 118 | the texture of the members belongs to true ~human nature. Therefore
736 1, 118 | being." Therefore that ~belongs to the true nature of any
737 1, 118 | matter, say they, principally belongs to the true human nature.
738 1, 118 | this matter, they state, belongs secondarily to ~the true
739 1, 118 | communicated to ~it. Now it belongs to the natural order that
740 2, 1 | inquiry:~(1) Whether it belongs to man to act for an end?~(
741 2, 1 | Thes. Para. 1/1~Whether it belongs to man to act for an end?~
742 2, 1 | Phys. ii, 9). Therefore it belongs ~to man to do everything
743 2, 1 | end. For man, to whom it belongs to act for an end, never
744 2, 1 | Therefore to act for an end ~belongs to none but a rational nature.~
745 2, 1 | To ordain towards an end belongs to that which directs ~itself
746 2, 1 | to be ordained to an end belongs to that which ~is directed
747 2, 2 | OBJ 2: Further, that which belongs to God and to persons of
748 2, 2 | able to rule others; which belongs to those ~who are in power.
749 2, 2 | that health of the ~body belongs more than anything else
750 2, 2 | intelligent and happy. And this belongs to few.~Aquin.: SMT FS Q[
751 2, 3 | the supreme good. But it belongs to God to ~be the supreme
752 2, 3 | very fact that happiness belongs to the will, as the will'
753 2, 3 | And therefore to the will ~belongs that which last of all follows
754 2, 3 | formal object of that ~power belongs to it. Now the proper object
755 2, 3 | the higher the perfection belongs to the higher nature. ~But
756 2, 4 | 1~Reply OBJ 3: Happiness belongs to man in respect of his
757 2, 4 | promised the saints for reward, belongs to ~Happiness. But external
758 2, 5 | the beginning of a thing belongs to the ~same principle as
759 2, 5 | to ~one another, that it belongs to the highest power to
760 2, 5 | art of shipbuilding, it belongs to use a ship for the end
761 2, 5 | perfect good without movement, belongs to ~that which has it naturally:
762 2, 5 | have Happiness naturally belongs to ~God alone. Therefore
763 2, 5 | God alone. Therefore it belongs to God alone not to be moved
764 2, 6 | end. And such knowledge belongs to none ~but the rational
765 2, 6 | voluntary in ~its perfection belongs to none but the rational
766 2, 7 | thing's ~substance, while it belongs to that thing, is called
767 2, 7 | consideration of circumstances belongs to the ~orator. But oratory
768 2, 7 | the consideration of which belongs to the theologian. Therefore ~
769 2, 7 | consideration of circumstances belongs to the moralist, ~the politician,
770 2, 7 | theologian this consideration ~belongs, in all the aforesaid ways:
771 2, 7 | well ~or ill done. But this belongs to the mode of an act. Therefore
772 2, 7 | another's property, for this belongs to the substance of the ~
773 2, 8 | practical arts, ~the end belongs to one, and the means to
774 2, 8 | ship, which is its end, belongs to the (art of the) helmsman;
775 2, 8 | is directed to the end, belongs to the art of ~the shipwright.
776 2, 9 | which the universal end belongs, moves to ~their acts the
777 2, 9 | of its own act, and to it belongs ~to will and not to will.
778 2, 9 | stated above (A[1]), it belongs to the will to move ~the
779 2, 10 | reduced to something which belongs of ~itself to that thing,
780 2, 10 | the principle of whatever belongs to a ~thing, be a natural
781 2, 10 | some extent: just as what belongs to a previous ~cause is
782 2, 10 | 1). Wherefore that which belongs ~to, or results from, movement,
783 2, 10 | one's eyes ~away; which belongs to the exercise of the act.
784 2, 10 | says (Div. Nom. iv) "it belongs to Divine ~providence, not
785 2, 11 | appetitive power?~(2) Whether it belongs to the rational creature
786 2, 11 | would seem that to enjoy belongs not only to the appetitive ~
787 2, 11 | fruit. ~Therefore to enjoy belongs to each power, and not only
788 2, 11 | delight. But sensible ~delight belongs to sense, which delights
789 2, 11 | reason, intellectual delight belongs to the intellect. Therefore ~
790 2, 11 | intellect. Therefore ~enjoyment belongs to the apprehensive, and
791 2, 11 | its own sake." ~But love belongs to the appetitive power.
792 2, 11 | so far as it is a good, belongs to the appetitive power. ~
793 2, 11 | what is ~becoming; and this belongs to the apprehensive power;
794 2, 11 | offered as becoming: and this belongs to the appetitive ~power,
795 2, 11 | Para. 1/1~Whether to enjoy belongs to the rational creature
796 2, 11 | would seem that to enjoy belongs to men alone. For Augustine ~
797 2, 11 | If, therefore, to enjoy belongs to the sensitive appetite,
798 2, 11 | good; and such knowledge belongs to the rational nature alone.
799 2, 11 | Consequently, enjoyment ~belongs to the rational nature,
800 2, 12 | reason. Therefore intention belongs not to the will ~but to
801 2, 12 | Consequently intention ~belongs first and principally to
802 2, 12 | rest in the end; and this belongs to the ~last end alone.
803 2, 12 | passersby, through the ~window, belongs to intention; whereas that
804 2, 12 | will to see the window, ~belongs to the volition of the means.
805 2, 12 | Further, to intend an end belongs to one who acts for an end; ~
806 2, 12 | something to an ~end: which belongs to reason. Since therefore
807 2, 12 | to ~something; and this belongs to the mover and to the
808 2, 12 | way of intending an end belongs to the mover; ~according
809 2, 12 | another's, to an end. This belongs to reason alone. Wherefore
810 2, 12 | end by this movement; this belongs to one ~that intends; but
811 2, 13 | goods. ~Consequently choice belongs properly to the will, and
812 2, 14 | as to show that counsel belongs, in a way, both to the will,
813 2, 14 | One is proper to it, and belongs ~to the very genus of things
814 2, 15 | Whether consent to an act belongs to the higher part of the
815 2, 15 | would seem that consent belongs only to the apprehensive
816 2, 15 | power. Therefore consent ~belongs to an apprehensive power.~
817 2, 15 | so is consent. But assent belongs to the intellect, which
818 2, 15 | Therefore consent also belongs to an apprehensive ~power.~
819 2, 15 | i.e. consent. But affection belongs to the appetitive power. ~
820 2, 15 | Sense, properly speaking, belongs to the apprehensive ~faculty;
821 2, 15 | seeking ~acquaintance, it belongs to the appetitive power,
822 2, 15 | Hence ~the will, to which it belongs to tend to the thing itself,
823 2, 15 | the doing of something, belongs to the subject in ~whose
824 2, 15 | that it touch the ~stone, belongs to one who has the power
825 2, 15 | Whether consent to the act belongs only to the higher part
826 2, 15 | But consent to delight ~belongs to the lower reason, as
827 2, 15 | to be voluntary. But ~it belongs to many powers to produce
828 2, 15 | that, The final decision belongs to him who holds the highest ~
829 2, 15 | highest ~place, and to whom it belongs to judge of the others;
830 2, 15 | Now it is evident that it belongs to the higher ~reason to
831 2, 15 | Therefore consent to the act ~belongs to the higher reason; but
832 2, 15 | delight in the work done belongs to the higher ~reason, as
833 2, 15 | consent to delight in ~thought belongs to the lower reason, just
834 2, 15 | to the lower reason it ~belongs to think. Nevertheless the
835 2, 15 | ordained to a further act, it belongs to the ~lower reason. For
836 2, 15 | ordained to something else, belongs to a ~lower art or power
837 2, 16 | of the reason to which it belongs to ~compare and to direct.
838 2, 16 | called use." But operation belongs to the ~executive power;
839 2, 16 | of things created ~by God belongs to the speculative reason;
840 2, 16 | first ~and principally use belongs to the will as first mover;
841 2, 16 | speaking of use in so far as it belongs to the ~executive powers.~
842 2, 16 | something else; ~and this belongs to him alone who knows how
843 2, 16 | execution. But use, since it belongs to the will, precedes ~execution.
844 2, 16 | And the ~last act that belongs to the first relation of
845 2, 16 | Use, on the other hand, belongs to the second relation of ~
846 2, 16 | choice. And so, since use belongs to that ~very motion of
847 2, 17 | reason?~(2) Whether command belongs to irrational animals?~(
848 2, 17 | by counselling." But it belongs to the will to move all
849 2, 17 | just as to be commanded belongs to that which is ~subject,
850 2, 17 | so, seemingly, to command belongs to that which is most free. ~
851 2, 17 | will. Therefore to command ~belongs to the will.~Aquin.: SMT
852 2, 17 | Para. 1/1~Whether command belongs to irrational animals?~Aquin.:
853 2, 17 | would seem that command belongs to irrational animals. ~
854 2, 17 | But the ~commanded act belongs to one power, and the command
855 2, 17 | Further, to receive a command belongs to one who can understand ~
856 2, 17 | the intellect, to which it belongs to understand. Therefore ~
857 2, 18 | Now the first thing that belongs to the fulness of being
858 2, 18 | instance, "to take what belongs to another." And this ~action
859 2, 18 | OBJ 3: Further, that which belongs to a thing, in respect of
860 2, 18 | accidentally; thus to take what belongs to ~another is ordained
861 2, 18 | which is to appropriate what belongs to another. But it may happen ~
862 2, 18 | everything belonging to an action belongs also to its ~species. Wherefore
863 2, 18 | may not contain ~all that belongs to the full complement of
864 2, 18 | OBJ 3: Further, moral good belongs to virtue, while moral evil
865 2, 18 | virtue, while moral evil belongs ~to vice. But it happens
866 2, 18 | were; just as ~something belongs to a man by reason of his
867 2, 18 | of the end. For since it belongs to the ~reason to direct;
868 2, 18 | by deliberate reason, it ~belongs either to the good of some
869 2, 18 | instance, if what is ~taken belongs to another, which makes
870 2, 18 | Wherefore to take what belongs to another in a large or
871 2, 19 | what follows. But the ~good belongs to the will before it belongs
872 2, 19 | belongs to the will before it belongs to reason, as is clear from ~
873 2, 19 | keep God's commandment, belongs to a good ~will. But this
874 2, 19 | because the intention also belongs, in a way, to the act ~of
875 2, 19 | measure and rule of all that belongs to that genus. Moreover,
876 2, 20 | Further, the aspect of good belongs first to the end: since
877 2, 20 | the ~interior act, which belongs to the commanding power,
878 2, 20 | the external action, which belongs to the power commanded. ~
879 2, 20 | according to that which belongs to it by accident, but only
880 2, 20 | according to ~that which belongs to it of itself.~Aquin.:
881 2, 21 | if a man destroys what ~belongs to him, he is not punished,
882 2, 21 | if he had destroyed what belongs ~to another. But man is
883 2, 21 | and yet, in so far as he ~belongs to another, i.e. the community,
884 2, 21 | action of the instrument belongs ~to the user. Now when man
885 2, 22 | soul. Because ~passivity belongs to matter. But the soul
886 2, 22 | Para. 1/1~Reply OBJ 1: It belongs to matter to be passive
887 2, 22 | and to be moved, yet it belongs accidentally as stated in
888 2, 22 | patient is drawn to that which belongs to the agent. Now ~the soul
889 2, 22 | pertains to defect, ~because it belongs to a thing according as
890 2, 23 | account of the struggle, which belongs to the irascible power.~
891 2, 23 | term: and this contrariety belongs properly to ~changes, i.e.
892 2, 23 | opposition of termini, and belongs properly to movements: ~
893 2, 23 | to be shunned; and this belongs to the ~passion of "fear":
894 2, 23 | good obtained; which repose belongs to joy, ~which is a passion
895 2, 23 | respect of good: and this ~belongs to the passion of "love":
896 2, 23 | good ~beloved: and this belongs to the passion of "desire"
897 2, 23 | good obtained: and this belongs to the passion ~of "delight"
898 2, 24 | sensitive appetite, then it ~belongs to the perfection of man'
899 2, 24 | questions the fact that it belongs to ~the perfection of moral
900 2, 24 | above (Q[17], A[7]), it belongs to the perfection of moral
901 2, 24 | therefore, nothing accidental ~belongs to a thing's species, it
902 2, 25 | repose, and only that which belongs to movement. ~The reason
903 2, 25 | execution, the ~first place belongs to that which takes place
904 2, 25 | with the other. This union ~belongs to joy or pleasure, which
905 2, 25 | good, or evil; and this belongs to sadness or joy. As a
906 2, 26 | intellectual appetite. And it belongs ~to the concupiscible power,
907 2, 26 | 1/1~Reply OBJ 2: Union belongs to love in so far as by
908 2, 27 | above (Q[26], A[1]), Love belongs to the ~appetitive power
909 2, 27 | perfection of love. For knowledge belongs to the ~reason, whose function
910 2, 28 | hard ~to pierce. But it belongs to love that the appetite
911 2, 29 | the appetitive movement belongs rather ~to the order of
912 2, 29 | while ~desire for pleasure belongs to love. Therefore hatred
913 2, 30 | alone: whereas the ~latter belongs to both soul and body: because
914 2, 30 | latter ~pleasure, since it belongs to the united soul and body,
915 2, 30 | Para. 1/1~Reply OBJ 3: It belongs to each power of the soul
916 2, 30 | arises from ~apprehension, belongs to the appetitive power
917 2, 30 | concupiscence properly consists, belongs to the concupiscible power.~
918 2, 30 | are not. For concupiscence belongs to ~the animal appetite,
919 2, 30 | concupiscence is a passion, it belongs to the sensitive appetite,
920 2, 30 | from the reason, and it belongs to the reason to ~proceed
921 2, 31 | intention of the end, and this belongs to the appetite; ~the other,
922 2, 31 | the execution, and this belongs to the external ~operation.
923 2, 31 | delight. And consequently it belongs more to delight not ~to
924 2, 31 | pleasure of the soul; ~and this belongs principally to the sight.
925 2, 31 | sight. But natural pleasure belongs ~principally to the touch.~
926 2, 32 | object. The second place belongs to the pleasure ~of hope,
927 2, 32 | object. The third place belongs to the pleasure of ~memory,
928 2, 32 | and excellent; ~since it belongs to wise men and elders to
929 2, 33 | towards breadth; and it belongs ~to pleasure in respect
930 2, 35 | every passion of the soul belongs to the appetitive ~faculty.
931 2, 35 | every passion of the soul belongs to the animal ~appetite.
932 2, 35 | consequent to apprehension, ~belongs to the intellective or sensitive
933 2, 35 | salvation." Now to look at God belongs to the higher reason, whose
934 2, 35 | outward ~pain, the former belongs, of itself, to the appetite
935 2, 35 | belong: while the latter belongs to the appetite directly.
936 2, 35 | Para. 1/2~I answer that, It belongs to the notion of a species
937 2, 35 | become ~motionless, which belongs to "torpor," then we have
938 2, 37 | formal element of pain, which belongs ~to the soul. Consequently
939 2, 38 | the contemplation of truth belongs to the speculative ~intellect.
940 2, 39 | A[6]. But sorrow or pain belongs to the punishment of ~sin,
941 2, 40 | absolutely: wherefore it belongs ~to the concupiscible, while
942 2, 40 | concupiscible, while hope belongs to the irascible faculty. ~
943 2, 40 | It would seem that hope belongs to the cognitive power.
944 2, 40 | looking out." Therefore hope belongs to the cognitive power.~
945 2, 40 | to hope. Therefore hope belongs to the cognitive ~power.~
946 2, 40 | appetitive power. ~Therefore hope belongs, not to the cognitive, but
947 2, 40 | towards good, it evidently belongs to the appetitive power; ~
948 2, 40 | movement towards things belongs properly to the appetite:
949 2, 40 | hope. Because ~experience belongs to the cognitive power;
950 2, 41 | since it regards evil, ~belongs to the appetitive power,
951 2, 41 | and evil. ~Moreover, it belongs to the sensitive appetite:
952 2, 41 | special passion, since it ~belongs to different powers.~Aquin.:
953 2, 41 | hence it is that what belongs to the concupiscible is
954 2, 42 | appetitive power. Now it ~belongs to the appetitive power
955 2, 45 | good, viz. victory. But it ~belongs to hope to tend to that
956 2, 45 | since pursuit of good ~belongs to hope, avoidance of evil
957 2, 45 | pursuit of the fearful ~evil belongs to daring, and the avoidance
958 2, 46 | something good: ~since revenge belongs to justice. Therefore the
959 2, 46 | Reply OBJ 2: Reason itself belongs to the nature of man: wherefore
960 2, 46 | time in the memory; this belongs to {menis} [ill-will] which
961 2, 48 | 28], A[5]; Q[37], A[2]), belongs to love. But ~love, as above
962 2, 49 | to ~have.'" But "to have" belongs not only to quality, but
963 2, 49 | Metaph. v, text. 24. But this belongs to ~the predicament Position.
964 2, 49 | as to place,'" and this belongs to the ~predicament "Position,"
965 2, 49 | the nature of the thing, belongs to the first species of
966 2, 49 | add "well or ill," which belongs ~to the essential notion
967 2, 49 | the definition of a thing, belongs ~to it essentially. But
968 2, 49 | the principle of an act belongs to power essentially. Now
969 2, 49 | the nature of habit, it belongs to every habit to ~have
970 2, 50 | subject. ~But since habit belongs to the first species of
971 2, 50 | is prior to ~power, which belongs to the second species. Therefore
972 2, 50 | The essence of the soul belongs to human nature, not as
973 2, 50 | the truth. For as to whom ~belongs the operation, belongs also
974 2, 50 | belongs the operation, belongs also the power to operate,
975 2, 50 | also the power to operate, belongs also ~the habit. But to
976 2, 50 | potentiality to many: and this belongs, above all, to ~the "possible"
977 2, 50 | potentiality to sensible being belongs to corporeal ~matter, so
978 2, 50 | potentiality to intellectual being belongs to the "possible" ~intellect.
979 2, 50 | be susceptible of habit belongs to that which is somehow
980 2, 50 | them (for to be pure act ~belongs to God alone), therefore,
981 2, 50 | indeed as pure act (for this ~belongs to God alone), but with
982 2, 50 | OBJ 2: As to that which belongs to angels by their essence,
983 2, 51 | act of ~all things, which belongs to God alone. Because that
984 2, 51 | cases; which ~inclination belongs to the habit of virtue.
985 2, 51 | to their nature: for "it belongs to Divine providence to ~
986 2, 52 | recedes from it ~more or less, belongs to another species, more
987 2, 54 | the same ~scientific truth belongs to different sciences: thus
988 2, 55 | belong to the body, so virtue belongs to the soul. But health
989 2, 55 | belong to the body, but ~belongs only to that which is proper
990 2, 55 | reference ~to that which belongs to its own kind, even in
991 2, 56 | in three ways that virtue belongs to a ~power of the soul.
992 2, 56 | living thing: in this way it belongs to the ~essence of the soul,
993 2, 56 | steadfastly." But "to know" belongs to the intellect, and "to
994 2, 56 | intellect, and "to will" ~belongs to the will. Therefore virtue
995 2, 56 | intention of ~the end, and this belongs to the moral virtue; and
996 2, 56 | is unto the end, and this belongs to prudence ~(Ethic. vi,
997 2, 56 | required for that which belongs to a power by reason of
998 2, 57 | above stated (Q[55], A[3]), belongs ~to those habits alone which
999 2, 57 | second ~sense, wherein it belongs to the appetitive faculty. ~(
1000 2, 57 | material object: thus it belongs ~to the same power of sight
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