1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2724
Part, Question
1001 2, 57 | principles in this second way, belongs to science, which considers
1002 2, 57 | principles in themselves belongs ~to understanding.~Aquin.:
1003 2, 57 | 1/1~OBJ 3: Further, it belongs to prudence, "to be of good
1004 2, 57 | Ethic. vi, 9). Now it "belongs to ~prudence to take good
1005 2, 57 | 1/1~OBJ 2: Further, it belongs to the higher to judge the
1006 2, 58 | inclination to an action belongs properly to the ~appetitive
1007 2, 58 | perfection of reason." But this belongs to the intellectual ~virtues,
1008 2, 58 | the mean of moral ~virtue, belongs to an intellectual virtue,
1009 2, 60 | direction of moral actions belongs to reason which is the subject ~
1010 2, 60 | and again, according as it belongs to the soul, ~body, or external
1011 2, 60 | speech and deeds: and this belongs to a virtue which Aristotle (
1012 2, 60 | in ~words and deeds: this belongs to another virtue which (
1013 2, 61 | the second, i.e. choice, ~belongs to temperance, whereby a
1014 2, 61 | rectitude, which seemingly ~belongs to justice; while the last,
1015 2, 61 | firmness and steadfastness, ~belongs to fortitude. Therefore
1016 2, 61 | and this, we have said, belongs to fortitude. Moreover, ~
1017 2, 61 | and this, we have said, belongs to justice. ~Again, owing
1018 2, 61 | inasmuch as discretion ~belongs essentially to reason; whereas
1019 2, 62 | into that end - and ~this belongs to charity. For the appetite
1020 2, 62 | which he has already: this belongs to ~hope quickened by and
1021 2, 63 | matter is his body, whatever belongs to him in respect of his
1022 2, 63 | nature; while whatever ~belongs to him in respect of the
1023 2, 63 | reason, which rectification belongs to moral ~virtue. Accordingly
1024 2, 63 | Whether virtue by habituation belongs to the same species as infused ~
1025 2, 65 | by saying that discretion belongs to ~prudence, rectitude
1026 2, 65 | God"; and this evidently belongs most to charity, ~according
1027 2, 65 | Ethic. viii, 2. That this belongs to charity is evident from
1028 2, 66 | OBJ 2: This "limit" which belongs to virtue, can have the ~
1029 2, 66 | is due. Now the ~former belongs to liberality, the latter
1030 2, 66 | political science, which belongs to prudence (Ethic. vi,
1031 2, 66 | 1/1~OBJ 2: Further, it belongs to the nature of virtue
1032 2, 66 | his possession: for this "belongs to ~God alone" (Metaph.
1033 2, 66 | to God, ~which movement belongs to the theological virtues:
1034 2, 67 | that sometimes imperfection belongs to a thing's ~very nature,
1035 2, 67 | thing's ~very nature, and belongs to its species: even as
1036 2, 67 | even as lack of reason belongs ~to the very specific nature
1037 2, 67 | that imperfect knowledge belongs to the very nature of ~faith:
1038 2, 67 | Consequently imperfect knowledge ~belongs to the very nature of faith:
1039 2, 68 | temperance: for just as it belongs to ~temperance, properly
1040 2, 68 | fulness of knowledge, which ~belongs to the future state. Of
1041 2, 68 | by "the inmost heart," belongs also to the future state,
1042 2, 68 | the future," which also belongs to the present state, as
1043 2, 68 | appetitive power, while ~science belongs to reason. But reason is
1044 2, 69 | reverence for God, which belongs to ~piety. The chief motive
1045 2, 69 | endurance of men's hatred ~belongs to fortitude."~Aquin.: SMT
1046 2, 69 | place in the royal palace belongs to the king's son.~
1047 2, 70 | things are delayed; which belongs to "long ~suffering," since "
1048 2, 70 | to do good; and to this belongs ~"goodness." Secondly, as
1049 2, 70 | well-doing; and to this ~belongs "benignity," for the benign
1050 2, 70 | inflicts on him. To this belongs "meekness," which curbs
1051 2, 71 | in respect of that ~which belongs to the essence of virtue
1052 2, 71 | act, of its very nature, belongs to the omission, because ~
1053 2, 72 | consent in a sinful act ~belongs to the higher reason, as
1054 2, 72 | pleasure is twofold. One belongs to the soul, and is consummated
1055 2, 72 | covetous man both takes what belongs to others, which is ~a sin
1056 2, 72 | or to fall short thereof belongs to sins ~specifically different,
1057 2, 72 | the species of sins, but belongs to one ~and the same species.~
1058 2, 73 | his own soul." Now theft belongs to covetousness, which is ~
1059 2, 73 | appetite, to ~which it chiefly belongs to turn to goods of the
1060 2, 73 | 1~Reply OBJ 1: Adultery belongs not only to the sin of lust,
1061 2, 73 | directly ~consequent to a sin, belongs, in a manner, to the very
1062 2, 74 | above (Q[72], A[5]). Now it belongs to the ~reason alone, and
1063 2, 74 | the ordering ~to the end belongs. Consequently mortal sin
1064 2, 74 | a ~sin. The defect which belongs only to the act of directing
1065 2, 74 | shows to which power an act belongs, since it ~is through the
1066 2, 74 | deciding to fulfil it by ~deed, belongs to the lower reason," as
1067 2, 74 | judgment, the final sentence belongs to the ~supreme court, even
1068 2, 74 | is finally pronounced, belongs to the higher reason which
1069 2, 74 | the consent ~to an action belongs properly to the higher reason,
1070 2, 74 | is about the delectation belongs to the lower reason, ~which
1071 2, 74 | consent to the delectation belongs to the lower ~reason. If,
1072 2, 74 | for consent to delectation belongs to the lower reason, which
1073 2, 74 | appetitive power, to which it belongs to ~take delight in anything,
1074 2, 74 | Consent to a sinful act belongs to the higher reason, ~as
1075 2, 74 | is a venial sin. But it ~belongs to the higher reason as
1076 2, 74 | which deliberation proceeds, belongs to the reason, as ~well
1077 2, 74 | speculative matters it ~belongs to the reason both to syllogize
1078 2, 75 | Further, "to produce its like belongs to a perfect thing," as ~
1079 2, 77 | above ~(AA[1],2). Now it belongs to the reason to turn to
1080 2, 78 | the movement of ~the sin belongs more to the will. Now when
1081 2, 78 | malice, the movement of sin belongs more to the will, which
1082 2, 79 | thing, ~causes whatever belongs to it in respect of its
1083 2, 79 | consists in not being from God, belongs to the species ~of the act
1084 2, 80 | order of nature. Now it belongs to God alone to ~do anything
1085 2, 83 | form of the body: and this belongs to the soul in respect of ~
1086 2, 83 | other powers. For every sin belongs chiefly to that power by
1087 2, 83 | inclines to actual sins, ~belongs chiefly to the will, as
1088 2, 83 | transmitted to the offspring, it belongs to the aforesaid powers ~
1089 2, 83 | infection of actual sin belongs only to the powers ~which
1090 2, 84 | execution, the first place belongs to ~that which by furnishing
1091 2, 84 | habit, to ~which the end belongs, is always the principle
1092 2, 84 | belong, ~since pleasure belongs to gluttony and lust, and
1093 2, 84 | perfect good, to ~which belongs excellence or renown, which
1094 2, 84 | be without recrimination, belongs to ~"envy," which is sadness
1095 2, 85 | of the thing to which it ~belongs.~Aquin.: SMT FS Q[85] A[
1096 2, 87 | goods. ~Consequently it belongs to Divine justice to give
1097 2, 88 | repaired. ~Now irreparability belongs to sin committed out of
1098 2, 88 | irremissible: whereas reparability belongs to sins ~committed through
1099 2, 88 | he loves God. Hence it ~belongs to the genus of some sins,
1100 2, 88 | forbids one to take what belongs to another; and accordingly
1101 2, 89 | of temporal ~punishment belongs properly to venial sin,
1102 2, 90 | it to act aright. ~But it belongs properly to the will to
1103 2, 90 | 1/1~On the contrary, It belongs to the law to command and
1104 2, 90 | command and to forbid. But it ~belongs to reason to command, as
1105 2, 90 | A[1], ad 3); since ~it belongs to the reason to direct
1106 2, 90 | good as to its end. For it belongs to law to command and to
1107 2, 90 | stated above (A[1]), the law belongs to that which is ~a principle
1108 2, 90 | every genus, that which belongs to it chiefly is the principle
1109 2, 90 | anything to the common good, ~belongs either to the whole people,
1110 2, 90 | therefore the making of a law belongs either to ~the whole people
1111 2, 90 | concerns him to whom the end belongs.~Aquin.: SMT FS Q[90] A[
1112 2, 90 | public personage, to whom it belongs to inflict penalties, as
1113 2, 90 | Wherefore the ~framing of laws belongs to him alone.~Aquin.: SMT
1114 2, 90 | 1/1~OBJ 2: Further, it belongs properly to a law to bind
1115 2, 91 | have that inerrancy that belongs to the demonstrated conclusions
1116 2, 91 | in the first place, it belongs to law to be directed to
1117 2, 91 | promise of eternal life belongs to the New Testament."~Aquin.:
1118 2, 91 | Body Para. 3/4~Secondly, it belongs to the law to direct human
1119 2, 91 | Body Para. 4/4~Thirdly, it belongs to the law to induce men
1120 2, 92 | command does. Therefore it belongs to law to counsel rather
1121 2, 94 | as man's good (or evil) belongs ~to the precepts of the
1122 2, 94 | warding off its obstacles, belongs to the ~natural law. Secondly,
1123 2, 94 | pertains ~to this inclination belongs to the natural law; for
1124 2, 94 | that to the natural law belongs everything to which a ~man
1125 2, 94 | 3), to the natural law belongs ~everything to which a man
1126 2, 94 | 3), to the natural law belongs ~those things to which a
1127 2, 94 | in the Law and the Gospel belongs to the natural law, since ~
1128 2, 94 | nature; but that whatever belongs ~to the natural law is fully
1129 2, 95 | For in the first place it belongs to the ~notion of human
1130 2, 95 | Body Para. 2/6~Secondly, it belongs to the notion of human law,
1131 2, 95 | Body Para. 3/6~Thirdly, it belongs to the notion of human law,
1132 2, 95 | Body Para. 4/6~Fourthly, it belongs to the notion of human law
1133 2, 96 | Thes. Para. 1/1~Whether it belongs to the human law to repress
1134 2, 96 | 1: It would seem that it belongs to human law to repress
1135 2, 96 | kinds ~of vice. Therefore it belongs to human law to repress
1136 2, 96 | others. ~Consequently it belongs to those sins chiefly whereby
1137 2, 96 | all that he is and has, belongs to the community; just as
1138 2, 96 | part, in all that it is, belongs to the whole; wherefore
1139 2, 97 | Further, the framing of laws belongs to those public men whose ~
1140 2, 97 | tolerated by those to whom it belongs to make laws for ~that people:
1141 2, 98 | 1/1~OBJ 2: Further, it belongs to the goodness of a law
1142 2, 98 | 1/1~OBJ 3: Further, it belongs to the goodness of the law
1143 2, 98 | 1/1~OBJ 3: Further, it belongs to the sovereign alone to
1144 2, 99 | inheritance." Now discipline belongs to morals; for this gloss
1145 2, 99 | it is an act of virtue, belongs to a moral precept; but
1146 2, 99 | such and such offerings, belongs to the ceremonial ~precepts.
1147 2, 99 | me." But ~a rule of life belongs to the moral precepts. Therefore
1148 2, 99 | stated above (AA[2],3), it belongs to the Divine law ~to direct
1149 2, 99 | to God. Now each of these belongs in the ~abstract to the
1150 2, 99 | of justice, in general, belongs to the moral ~precepts;
1151 2, 99 | some special kind of act belongs to ~the judicial precepts.~
1152 2, 99 | Duty as fixed ~by the Law, belongs to the judicial precepts,
1153 2, 100 | But the character of duty belongs to justice alone and to
1154 2, 100 | of virtue. ~Therefore it belongs to Divine law to direct
1155 2, 100 | it is just that all that belongs to man should be subject
1156 2, 100 | strange gods ~before Me," belongs to faith: and that which
1157 2, 100 | any graven thing," etc. belongs to worship. Therefore these ~
1158 2, 100 | purpose of carnal ~knowledge, belongs to the concupiscence of
1159 2, 100 | the purpose of possession, belongs to ~the concupiscence of
1160 2, 100 | receive from him: and to this ~belongs the third commandment of
1161 2, 100 | precepts regarding ~God, which belongs to the first table, an affirmative
1162 2, 100 | sight of nations." Now it belongs to wisdom to ~arrange all
1163 2, 100 | OBJ 2: Further, that which belongs to the intention of the
1164 2, 100 | stated in Ethic. ii: and it ~belongs to a virtuous man to act
1165 2, 100 | principle": which firmness belongs properly to a habit, and
1166 2, 101 | image; so that the image belongs to the New Law, but the ~
1167 2, 102 | expressions in Scripture ~belongs to the literal sense, because
1168 2, 102 | whole man, and whatever belongs to him, are subject to the
1169 2, 102 | second ~place in holiness, belongs to the sacrifice for sins,
1170 2, 102 | other spiritual ~goods, belongs to the right hand, while
1171 2, 102 | while temporal nourishment belongs on ~the left, according
1172 2, 103 | clean from unclean animals belongs to ~the ceremonies of observances,
1173 2, 103 | fixing of the divine worship belongs to the ~ceremonies; just
1174 2, 104 | power is vested. Now it belongs to those who are at the
1175 2, 105 | peace, if one man takes what belongs to another. But this ~seems
1176 2, 106 | by faith in Christ man ~belongs to the New Testament. Consequently
1177 2, 106 | he cannot sin: for this ~belongs to the state of glory. Hence
1178 2, 108 | relation to the divine worship, belongs to the ceremonial ~precepts
1179 2, 109 | fail in the good which ~belongs to any being according to
1180 2, 110 | subject of grace; since it ~belongs to the essence of the soul,
1181 2, 111 | reason, and whatever else belongs to human nature. Yet in
1182 2, 111 | moving interiorly (for this belongs to God alone), but ~only
1183 2, 112 | this, because certitude belongs to the perfection of the
1184 2, 113 | Para. 1/1~Reply OBJ 1: It belongs to the same virtue to seek
1185 2, 113 | other; and hence, as it belongs to charity to love God,
1186 2, 113 | capable of having charity belongs to man's nature; but to
1187 2, 113 | have faith and ~charity belongs to the grace of the faithful."
1188 2, 1 | false altogether, because it belongs to the nature ~of a virtue
1189 2, 1 | Para. 3/3~In like manner it belongs to charity to love God,
1190 2, 1 | Para. 1/1~Reply OBJ 4: It belongs to the Son and Holy Ghost
1191 2, 1 | the Son: so that each work belongs by appropriation, but ~under
1192 2, 1 | Thes. Para. 1/1~Whether it belongs to the Sovereign Pontiff
1193 2, 1 | Can. 4,5]. ~Therefore it belongs to the authority of the
1194 2, 1 | new edition of the symbol belongs to that ~authority which
1195 2, 1 | unshaken faith. Now this belongs to the ~authority of the
1196 2, 1 | decision. Consequently it belongs to the sole authority of
1197 2, 1 | arising. Consequently this ~belongs to the Sovereign Pontiff,
1198 2, 2 | cogitative power, which ~belongs to the sensitive faculty,
1199 2, 2 | universal notions, which belongs to the intellectual ~faculty,
1200 2, 2 | particular matters, which belongs to the sensitive ~part,
1201 2, 2 | movement towards the end belongs to the will, whose ~object
1202 2, 2 | consists not only ~in what belongs to it in respect of its
1203 2, 2 | science to ~whose province it belongs to prove the existence of
1204 2, 2 | properly so called. Thus it belongs properly and directly to
1205 2, 3 | virtues. Now confession belongs to ~penance of which it
1206 2, 3 | mystery of the gospel." Now it belongs to fortitude, which ~moderates
1207 2, 3 | which virtue it ~therefore belongs.~Aquin.: SMT SS Q[3] A[1]
1208 2, 4 | of living faith. ~For it belongs to the very essence of faith
1209 2, 6 | to which that privation ~belongs as being essential to its
1210 2, 8 | about the last end, which belongs to the gift of ~understanding.~
1211 2, 8 | the gift of understanding belongs to the cognitive power,
1212 2, 8 | the gift of understanding belongs to speculative ~knowledge;
1213 2, 8 | gift of wisdom, which also ~belongs to speculative knowledge,
1214 2, 8 | the intellect, and this belongs to the gift of understanding. ~
1215 2, 8 | regard to created things, belongs ~to the gift of knowledge,
1216 2, 8 | to individual ~actions, belongs to the gift of counsel.~
1217 2, 8 | than faith, ~because it belongs to faith to assent to them,
1218 2, 8 | assent to them, while it belongs to the ~gift of understanding
1219 2, 8 | the gift of understanding belongs, not to the appetite, but ~
1220 2, 8 | of these visions of God belongs to the gift of ~understanding;
1221 2, 8 | last of all is joy, which belongs to the will.~Aquin.: SMT
1222 2, 8 | the gift of counsel, which belongs only to ~practical knowledge,
1223 2, 8 | and knowledge, which can belongs also to ~speculative knowledge,
1224 2, 9 | what one ought to believe, belongs to the gift of knowledge,
1225 2, 9 | kind of union with them, ~belongs to the gift of wisdom. Therefore
1226 2, 9 | knowledge," to ~which it belongs formally, rather than to "
1227 2, 9 | to "wisdom," to which it belongs ~materially: and, conversely,
1228 2, 9 | judgment about creatures belongs properly to ~knowledge.
1229 2, 10 | even as to have charity, belongs to the grace of the faithful." ~
1230 2, 10 | OBJ 4: Further, every man belongs more to God, from Whom he
1231 2, 10 | even as an ox or a horse belongs ~to someone who, according
1232 2, 11 | to the flesh. Now heresy belongs to the works of the ~flesh,
1233 2, 11 | respect ~of the very end. This belongs to the species of unbelief
1234 2, 11 | the same thing, and each belongs ~to the works of the flesh,
1235 2, 12 | Para. 1/1~Reply OBJ 2: It belongs to faith not only that the
1236 2, 13 | God's justice ~or mercy belongs to unbelief. Now, by despair,
1237 2, 13 | OBJ 4: To refuse to obey belongs to obstinacy, while a feigned ~
1238 2, 13 | while a feigned ~repentance belongs to impenitence, and schism
1239 2, 15 | This explanation of faith belongs to the faith of the New ~
1240 2, 16 | divine helper, since it ~belongs to an infinite power to
1241 2, 16 | 3: Further, expectation belongs to longanimity which is
1242 2, 16 | something arduous. But it belongs ~to magnanimity, which is
1243 2, 16 | does the expectation which belongs to ~longanimity. It implies
1244 2, 16 | expectation of future happiness belongs to hope, as ~stated above (
1245 2, 16 | man tends to God. But this belongs properly to ~charity. Therefore
1246 2, 17 | act of charity evidently belongs to the will, it follows
1247 2, 17 | their damnation. Hence it belongs ~to the unhappy state of
1248 2, 18 | makes it contrary to charity belongs to ~its very species.~Aquin.:
1249 2, 18 | exceedingly; so that this belongs to chaste fear. In another
1250 2, 18 | conduct by the Divine law belongs to wisdom, in order ~to
1251 2, 18 | sense according to which it belongs to the state of beginners,
1252 2, 18 | A[7]): whereas poverty belongs to the ~perfection of the
1253 2, 18 | seems to follow that it belongs to fear to restrain ~the
1254 2, 18 | fear. Because, ~since it belongs to filial fear to show reverence
1255 2, 18 | results from this submission belongs to the gift of fear. Now ~
1256 2, 22 | Para. 1/1~Reply OBJ 2: It belongs to the same virtue to love
1257 2, 22 | themselves, the first place belongs to that which attains God
1258 2, 23 | enjoyment of God: this belongs to the perfect who "desire
1259 2, 23 | a power to act, and this belongs to a ~habit, in so far as
1260 2, 24 | every act of the one species belongs to the same habit. Now ~
1261 2, 24 | also this perfect hatred belongs to charity.~Aquin.: SMT
1262 2, 24 | necessary for him to do so, belongs to the ~perfection of charity.
1263 2, 24 | require us to do ~that which belongs to its perfection. Therefore
1264 2, 24 | like favors to an enemy belongs to the perfection of charity, ~
1265 2, 24 | good [*Rm. 12:21], which belongs to ~perfection: for then
1266 2, 25 | the will: whereas ordering belongs, not to ~the will, but to
1267 2, 25 | 1/1~Reply OBJ 3: Order belongs to reason as the faculty
1268 2, 25 | neighbor's safety: this belongs to the perfect, according
1269 2, 25 | for that purpose, this belongs to the perfection of charity.~
1270 2, 25 | shares of happiness, and it belongs to charity to wish God's ~
1271 2, 25 | principle, even as God is, it belongs properly to the father to ~
1272 2, 25 | God perfectly, and this belongs to love of oneself, as stated
1273 2, 26 | 1~I answer that, To love belongs to charity as charity. For,
1274 2, 26 | OBJ 2: Further, the act belongs to the same subject as the
1275 2, 26 | them to himself: and this belongs to the ~aforesaid union
1276 2, 26 | He can be loved, and this belongs to the mode which is proper
1277 2, 26 | greater charity. But it belongs to the perfect children
1278 2, 27 | admixture of sorrow. For it belongs to charity to ~rejoice in
1279 2, 28 | the object of dissension, belongs to the good about which
1280 2, 28 | Hence, on the other hand, it belongs to ~unhappiness that a man
1281 2, 28 | 4: Further, since mercy belongs to the appetitive power,
1282 2, 28 | about operations, for this belongs to justice; nor is it ~about
1283 2, 28 | of other virtues, for it belongs to mercy to be ~bountiful
1284 2, 28 | surpasses all others, since it belongs to one who is higher and
1285 2, 29 | making gifts. But this ~belongs to liberality. Therefore
1286 2, 29 | benefit conferred as being due belongs to justice while a ~benefit
1287 2, 29 | aspect of good, ~and this belongs to beneficence in general,
1288 2, 29 | the delight of riches. It belongs to liberality to moderate ~
1289 2, 29 | the ~act of beneficence belongs in general to friendship
1290 2, 30 | God's ~sake," which motive belongs to mercy, as stated above (
1291 2, 30 | Reply OBJ 4: Almsgiving belongs to liberality, in so far
1292 2, 30 | reason a man may retain what belongs to ~another, and give alms
1293 2, 30 | Para. 1/1~Reply OBJ 3: What belongs to the children belongs
1294 2, 30 | belongs to the children belongs also to the father: ~wherefore
1295 2, 31 | or fortitude, that action belongs chiefly to the virtue to ~
1296 2, 31 | Whether fraternal correction belongs only to prelates?~Aquin.:
1297 2, 31 | that fraternal correction belongs to prelates ~alone. For
1298 2, 31 | that fraternal correction ~belongs to prelates alone.~Aquin.:
1299 2, 31 | Now corporal ~almsgiving belongs to those who are placed
1300 2, 31 | Therefore fraternal correction belongs to ~those who are placed
1301 2, 31 | the ~order of nature, it belongs to prelates alone to correct
1302 2, 31 | warning: such like correction belongs to ~anyone who has charity,
1303 2, 31 | from sin. Such a correction belongs only to prelates, whose
1304 2, 31 | to correct a wrongdoer ~belongs to a man, in so far as his
1305 2, 31 | is ~twofold. One, which belongs to prelates, and is directed
1306 2, 33 | in its own ~act, while it belongs specially to charity to
1307 2, 33 | in each act of ~virtue, belongs, not to any special vice,
1308 2, 33 | which charity rejoices, belongs to a special ~vice, which
1309 2, 33 | Divine good, which ~sorrow belongs essentially to sloth; since
1310 2, 34 | Greek.], saying that it belongs to good morals. But he says
1311 2, 35 | is his own to ~that which belongs to others, and if he do
1312 2, 39 | we mean ~by strife, and belongs properly to anger which
1313 2, 41 | does is ~inordinate. Now it belongs to the perfect to direct
1314 2, 42 | God with one's whole heart belongs to ~perfection, since according
1315 2, 42 | perfect." But that which belongs to perfection is not a ~
1316 2, 42 | prescribe the mode which belongs to its own proper ~virtue,
1317 2, 43 | his natural endowments, belongs to the wisdom which is ~
1318 2, 43 | knowledge of Divine things ~belongs to faith which is a theological
1319 2, 43 | Philosopher (Metaph. i: 2), it belongs ~to wisdom to consider the
1320 2, 43 | truth in itself, whereas it belongs to the ~gift of wisdom to
1321 2, 43 | the appetite, to which it belongs to taste spiritual pleasure
1322 2, 43 | Para. 2/3~Accordingly it belongs to the wisdom that is an
1323 2, 43 | made its ~inquiry, but it belongs to wisdom as a gift of the
1324 2, 43 | else. Wherefore to wisdom belongs first of all contemplation ~
1325 2, 43 | sanctifying grace, ~but belongs rather to the gratuitous
1326 2, 43 | Reply OBJ 2: Although it belongs to those alone who are in
1327 2, 43 | Civ. Dei xix, 13). Now it belongs to wisdom to set things ~
1328 2, 43 | Para. 1/1~Reply OBJ 1: It belongs to charity to be at peace,
1329 2, 43 | charity to be at peace, but it belongs to ~wisdom to make peace
1330 2, 43 | As stated above (A[3]) it belongs to wisdom, as a gift, not ~
1331 2, 44 | hath deceived thee." Now it belongs to folly to be deceived.
1332 2, 44 | heavenly ~things. Hence this belongs not to worldly but to Divine
1333 2, 44 | injurious to them, and this belongs to folly ~simply.~Aquin.:
1334 2, 44 | not follow that whatever belongs to worldly ~wisdom, is a
1335 2, 45 | solicitude or watchfulness belongs to prudence?~(10) Whether
1336 2, 45 | foregoing definition it belongs to ~prudence "to choose
1337 2, 45 | uncertainties." Now sight belongs not to the appetitive but
1338 2, 45 | is manifest that prudence belongs ~directly to the cognitive,
1339 2, 45 | which pertains to prudence, belongs properly to the ~reason,
1340 2, 45 | appetite, of which two, counsel belongs more ~properly to prudence,
1341 2, 45 | Para. 1/1~Whether prudence belongs to the practical reason
1342 2, 45 | would seem that prudence belongs not only to the practical, ~
1343 2, 45 | fuller ~knowledge." Now this belongs to the speculative reason.
1344 2, 45 | applied to action. Now this belongs to none but the ~practical
1345 2, 45 | in any particular genus belongs to wisdom in that genus.
1346 2, 45 | the work of production ~belongs to art: but to prudence
1347 2, 45 | to art: but to prudence belongs only the application of
1348 2, 45 | A[1], ad 3), to prudence belongs not ~only the consideration
1349 2, 45 | 4] Body Para. 2/2~Now it belongs to prudence, as stated above (
1350 2, 45 | 1/1~OBJ 3: Further, it belongs to the virtue, art, or power
1351 2, 45 | Thes. Para. 1/1~Whether it belongs to prudence to find the
1352 2, 45 | Now "to follow the mean" belongs to moral ~virtue by reason
1353 2, 45 | 7] Body Para. 2/3~But it belongs to the ruling of prudence
1354 2, 45 | to take counsel," which belongs to discovery, for ~counsel
1355 2, 45 | action: wherefore command belongs to ~prudence which takes
1356 2, 45 | Reply OBJ 3: Simply to move belongs to the will: but command
1357 2, 45 | 1/1~Whether solicitude belongs to prudence?~Aquin.: SMT
1358 2, 45 | restless man." Now motion belongs chiefly to the ~appetitive
1359 2, 45 | Now the certainty of truth belongs to prudence, since it is ~
1360 2, 45 | solicitude. Therefore ~solicitude belongs to prudence.~Aquin.: SMT
1361 2, 45 | has to be done. Now this belongs to prudence, whose chief
1362 2, 45 | Hence it is that solicitude belongs properly to prudence, and
1363 2, 45 | 1~Reply OBJ 1: Movement belongs to the appetitive power
1364 2, 45 | 1/1~Whether solicitude belongs to prudence?~Aquin.: SMT
1365 2, 45 | 2~Accordingly, since it belongs to prudence rightly to counsel,
1366 2, 45 | particular good, ~which belongs to prudence simply so called,
1367 2, 45 | the common ~good, which belongs to political prudence. Therefore
1368 2, 45 | declares (Polit. iii, 2), "it belongs to ~a good man to be able
1369 2, 45 | which is "legislative" and belongs to ~rulers, while the other "
1370 2, 45 | individual actions." Now it belongs also to subjects to perform
1371 2, 46 | discovery," and to this belongs to ~{eustochia}, i.e. "a
1372 2, 46 | of other things, and this belongs to ~"reasoning." And the
1373 2, 46 | befitting the end, and ~this belongs to "foresight"; secondly,
1374 2, 46 | matter in hand, and this belongs to "circumspection"; thirdly,
1375 2, 46 | avoid obstacles, and this belongs to "caution."~Aquin.: SMT
1376 2, 46 | by demonstration, which belongs to "physics" (if physics
1377 2, 46 | probable premises, and this belongs to ~"dialectics." The third
1378 2, 46 | persuade somewhat, and this belongs to ~"rhetoric." It may be
1379 2, 47 | of universals, and this ~belongs to the understanding which
1380 2, 47 | intellectual virtue, ~yet it belongs to prudence chiefly, for
1381 2, 47 | happy ~conjecture." Now it belongs to rhetoricians to make
1382 2, 47 | conjectures. ~Therefore shrewdness belongs to rhetoric rather than
1383 2, 47 | citus]." But solicitude belongs to prudence, as ~stated
1384 2, 47 | In this ~way shrewdness belongs to prudence.~Aquin.: SMT
1385 2, 47 | one to which it chiefly belongs. Now reason is necessary
1386 2, 47 | circumspection apparently belongs ~to the moral virtues rather
1387 2, 47 | stated above (A[6]), it belongs to prudence chiefly to ~
1388 2, 47 | Reply OBJ 3: Just as it belongs to foresight to look on
1389 2, 47 | suitable to an end, so it belongs to circumspection to ~consider
1390 2, 47 | cures ill-health. Now it ~belongs to foresight to foresee
1391 2, 48 | Therefore regnative prudence belongs to justice rather than to ~
1392 2, 48 | OBJ 3: Further, lawgiving belongs not only to kings, but also
1393 2, 48 | above (Q[47], AA[8],10), it belongs to prudence ~to govern and
1394 2, 48 | and most perfect sense, belongs to a ~king who is charged
1395 2, 48 | Since, however, direction ~belongs rather to the king, and
1396 2, 48 | their superiors; and to this belongs that species of prudence ~
1397 2, 48 | many counsels." Now ~it belongs to prudence to take counsel.
1398 2, 48 | to the common good, it ~belongs rather to prudence.~Aquin.:
1399 2, 48 | directed to the ~service belongs to fortitude, but the direction,
1400 2, 48 | execution of military service belongs to fortitude, but ~the direction,
1401 2, 48 | the ~commander-in-chief, belongs to prudence.~
1402 2, 49 | good counsel." Now ~this belongs to {euboulia} (deliberating
1403 2, 49 | practical matters. Now research belongs to {euboulia} ~(deliberating
1404 2, 49 | deliberating well), while decision belongs to prudence. There {euboulia} ~(
1405 2, 49 | Para. 1/1~Reply OBJ 1: It belongs to prudence to take good
1406 2, 49 | and correct ~ideas: this belongs to {synesis} (judging well
1407 2, 49 | the research of counsel belongs is one for ~all, but not
1408 2, 49 | Para. 1/1~Reply OBJ 3: It belongs to Divine Providence alone
1409 2, 49 | things ~by his reason: this belongs to {gnome} (judging well
1410 2, 50 | 1/1~OBJ 3: Further, it belongs properly to prudence to
1411 2, 50 | above (Q[47], A[8]). But it belongs to the gift of counsel that
1412 2, 50 | the Holy Ghost, and this belongs to the gift of counsel,
1413 2, 50 | 1: To judge and command belongs not to the thing moved,
1414 2, 50 | 1/1~Reply OBJ 2: Doubt belongs to counsel according to
1415 2, 50 | necessary for salvation, but belongs to the ~life of perfection,
1416 2, 51 | directing reason, which defect belongs to imprudence.~Aquin.: SMT
1417 2, 51 | 1: Rectitude of counsel belongs to the gift of counsel and
1418 2, 51 | all these acts, since it belongs also ~to the speculative
1419 2, 51 | something. Now just as research belongs to the reason, ~so judgment
1420 2, 51 | the reason, ~so judgment belongs to the intellect. Wherefore
1421 2, 51 | the lack of right judgment belongs to the ~vice of thoughtlessness,
1422 2, 51 | perseverance in difficult matters belongs ~to fortitude. Therefore
1423 2, 51 | 1/1~On the contrary, It belongs to prudence to prefer the
1424 2, 51 | forsake the greater good belongs to imprudence. ~Now this
1425 2, 51 | inconstancy. Therefore inconstancy belongs to imprudence.~Aquin.: SMT
1426 2, 51 | of the practical reason belongs in some degree to ~prudence,
1427 2, 51 | all lack of that rectitude belongs to imprudence. ~Consequently
1428 2, 51 | inconstancy, as to its completion, belongs to imprudence. ~And just
1429 2, 51 | accordingly perseverance in good belongs to all moral virtues, ~chiefly,
1430 2, 52 | idleness or laziness, which belongs to ~sloth, according to
1431 2, 52 | right ~choice of the means belongs to prudence. Therefore negligence
1432 2, 52 | act, to which choice ~also belongs: whereas idleness and laziness
1433 2, 53 | and counterfeit, ~and this belongs to the sin of craftiness.
1434 2, 53 | stated above (A[3]), it belongs to craftiness to adopt ~
1435 2, 53 | thinking them out, and this belongs properly to craftiness,
1436 2, 53 | right ways to a due end belongs to prudence. Secondly the ~
1437 2, 53 | execution, and in this way it belongs to guile. Hence guile denotes
1438 2, 53 | craftiness, and accordingly belongs thereto.~Aquin.: SMT SS
1439 2, 53 | in the fact that "guile" ~belongs in general to the execution
1440 2, 53 | by deeds, whereas "fraud" belongs more properly to ~the execution
1441 2, 53 | solicitude about the crops ~belongs to the summer time, and
1442 2, 53 | foresight of the future belongs to prudence. But it ~would
1443 2, 55 | Polit. i, 2). Now "slavery belongs ~to the right of nations,"
1444 2, 55 | 3] Body Para. 2/2~Now it belongs not only to man but also
1445 2, 55 | Wherefore slavery which belongs ~to the right of nations
1446 2, 55 | special species. For it belongs to justice ~to render to
1447 2, 55 | A[1]). Therefore ~right belongs to each one equally; and
1448 2, 55 | regards ~human affairs, a son belongs to his father, since he
1449 2, 55 | Ethic. viii, 12, and a slave belongs to his ~master, because
1450 2, 55 | Para. 1/1~Reply OBJ 1: It belongs to justice to render to
1451 2, 55 | just." And since what ~belongs to the son is his father'
1452 2, 55 | is his father's, and what belongs to the slave is his ~master'
1453 2, 55 | Reply OBJ 2: A son, as such, belongs to his father, and a slave,
1454 2, 55 | and a slave, as ~such, belongs to his master; yet each,
1455 2, 56 | 1/1~OBJ 5: Further, it belongs to the sovereign to give
1456 2, 56 | renders to each one what belongs to him, by way of ~command
1457 2, 56 | render to each one what belongs to him, by way of ~execution.~
1458 2, 56 | Moribus Eccl. xv), "it ~belongs to justice that man should
1459 2, 56 | dominion over it." Therefore it belongs to justice to have dominion ~
1460 2, 56 | another. And forasmuch as it belongs to ~justice to rectify human
1461 2, 56 | of the ungodly. Now this belongs to metaphorical ~justice,
1462 2, 56 | to render to a man what belongs to him, as justice requires,
1463 2, 56 | 8]. Therefore since it belongs to justice to produce ~externally
1464 2, 56 | dealings with others. Now it ~belongs to the reason to direct
1465 2, 56 | relation to another, ~and this belongs to justice.~Aquin.: SMT
1466 2, 56 | while a part, as such, belongs to ~a whole, so that whatever
1467 2, 56 | general virtue. And since it belongs to the law to ~direct to
1468 2, 56 | object, knowledge ~whereof belongs to the intellect. Hence
1469 2, 56 | to a Divine good. Now it belongs to legal justice that the
1470 2, 56 | the reason that the genus belongs to the essence of the species,
1471 2, 56 | since every ~special matter belongs to a special power. Therefore
1472 2, 56 | It is true that justice belongs essentially to one part
1473 2, 56 | and accordingly ~justice belongs to all the parts of the
1474 2, 56 | directed to another man, which belongs to the ~specific nature
1475 2, 56 | towards external things, belongs to justice, but in ~so far
1476 2, 56 | arise from the passions, it belongs to the other moral ~virtues
1477 2, 56 | kindness or liberality, belongs to justice." Now it pertains
1478 2, 56 | 1/1~OBJ 3: Further, it belongs to justice not only to distribute
1479 2, 56 | succor the needy, ~which belongs to mercy or pity, and to
1480 2, 56 | moral virtues. Because it belongs to justice to render to
1481 2, 56 | what ~is his, whereas it belongs to liberality to give of
1482 2, 58 | prudence. Therefore judgment ~belongs to prudence rather than
1483 2, 58 | 5:5). Therefore judgment belongs to charity rather than ~
1484 2, 58 | 1/1~OBJ 3: Further, it belongs to every virtue to judge
1485 2, 58 | decision about what is just, belongs ~properly to justice. For
1486 2, 58 | act of ~reason, because it belongs to the reason to pronounce
1487 2, 58 | according to ~common law) which belongs to prudence is said to "
1488 2, 58 | Job 9:33]. ~Hence judgment belongs more specifically to justice
1489 2, 58 | decision of what is just, belongs to justice, considered as ~
1490 2, 58 | and a light sin; for "it belongs to human temptation without
1491 2, 58 | 1/1~OBJ 2: Further, it belongs to judgment to punish sins.
1492 2, 58 | particular case. Now since it belongs to the same authority to
1493 2, 59 | above (Q[58], A[6]). But it belongs exclusively to the ~sovereign
1494 2, 59 | the order of ~that which belongs to the community in relation
1495 2, 59 | goods of the community, belongs ~to none but those who exercise
1496 2, 59 | term "whereunto." Hence ~it belongs to legal justice to direct
1497 2, 59 | whereas on the contrary it belongs to ~particular justice to
1498 2, 59 | individual, in so far as what belongs to the whole is due to the
1499 2, 59 | person and another, and ~this belongs to commutative justice.
1500 2, 59 | liberality. A voluntary ~transfer belongs to justice in so far as
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