1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2724
Part, Question
1501 2, 59 | also to take away what ~belongs to another is to do an unjust
1502 2, 60 | injustice to take away what belongs to another. Therefore ~to
1503 2, 60 | thing for ~another, and this belongs to commutative justice.
1504 2, 60 | by one person having what belongs ~to another, either with
1505 2, 60 | the infliction of which belongs ~to the judge: and so, until
1506 2, 60 | the contrary, Restitution belongs to justice, because it ~
1507 2, 60 | a benefactor out of what belongs to others; and ~he would
1508 2, 60 | and should even take what belongs to another in order to succor
1509 2, 60 | who has taken that which belongs to another, ~no longer has
1510 2, 60 | satisfaction. Now ~restitution belongs to satisfaction. Therefore
1511 2, 60 | him of the use of what ~belongs to him, and to do him an
1512 2, 61 | 29], A[3], ~ad 2]. Now it belongs to distributive justice
1513 2, 61 | is a twofold giving. one belongs to justice, and ~occurs
1514 2, 61 | place. The other giving belongs to liberality, when one ~
1515 2, 61 | gives to another, and ~this belongs to distributive justice.
1516 2, 62 | whole community, so ~that it belongs to him alone who has charge
1517 2, 62 | community's welfare. ~Thus it belongs to a physician to cut off
1518 2, 62 | functions of that office. Now it belongs to the princely ~office
1519 2, 62 | because every part, as such, ~belongs to the whole. Now every
1520 2, 62 | community, and so, as ~such, he belongs to the community. Hence
1521 2, 62 | entrusted to ~him. For it belongs to God alone to pronounce
1522 2, 62 | Para. 1/1~Reply OBJ 5: It belongs to fortitude that a man
1523 2, 63 | on the contrary whatever belongs to man is directed to ~his
1524 2, 63 | impart correction, for this ~belongs to the spiritual almsdeeds,
1525 2, 63 | to an unwilling subject belongs to those only ~who have
1526 2, 63 | grievous sin. But all that belongs to the injury of the person
1527 2, 64 | nature. Such a dominion belongs to God alone, as stated ~
1528 2, 64 | appropriate to oneself what belongs to the community.~Aquin.:
1529 2, 64 | from human agreement which belongs to positive law, as stated
1530 2, 64 | constitute theft. The ~first belongs to theft as being contrary
1531 2, 64 | which is his, so that it belongs to theft to take possession
1532 2, 64 | another's. The second thing belongs to theft as distinct from ~
1533 2, 64 | and in this respect it belongs to theft to be about a thing ~
1534 2, 64 | and in this respect it belongs properly to theft ~that
1535 2, 64 | Nothing prevents that which belongs to one person simply, ~from
1536 2, 64 | respect: thus a deposit belongs simply ~to the depositor,
1537 2, 64 | through being a taking of what belongs to ~another. Secondly, because
1538 2, 65 | instance when the ~defendant belongs to another diocese or is
1539 2, 65 | 1~Reply OBJ 2: To judge belongs to God in virtue of His
1540 2, 65 | exercises, and to whose good it belongs that evil-doers should ~
1541 2, 66 | another." ~Now that which belongs to charity is a duty that
1542 2, 66 | making the accusation. This belongs to collusion ~[prevaricatio]
1543 2, 66 | by the sovereign to whom belongs the care of the common good, ~
1544 2, 67 | above (Q[59], A[4]). Now it belongs to the order of ~justice
1545 2, 67 | of God to whom judgment belongs, and against the love of ~
1546 2, 67 | to the end in view, which belongs to ~prudence; or he can
1547 2, 67 | proposed end, ~and this belongs to craftiness, which is
1548 2, 67 | from man, for such virtue ~belongs to few and cannot be found
1549 2, 69 | defense of the poor man's suit belongs to the works ~of mercy,
1550 2, 69 | works of ~mercy. Now it belongs to the works of mercy to
1551 2, 70 | Para. 1/1~Reply OBJ 1: It belongs to wittiness to utter some
1552 2, 70 | denotes a manifest injury belongs to anger rather than to ~
1553 2, 72 | of another disparagingly belongs to ~backbiting. Therefore
1554 2, 74 | way of cause, and this ~belongs to God first and foremost,
1555 2, 74 | while secondarily ~it belongs to man, who, by his word,
1556 2, 74 | the same. ~Accordingly it belongs to the reviler, the tale-bearer,
1557 2, 74 | evil of fault, whereas it belongs to the ~evil-speaker, as
1558 2, 75 | whom requires that which belongs to the other, and vice ~
1559 2, 75 | of a thing than of what belongs to its substance. Yet the ~
1560 2, 77 | parts of justice. For it belongs to every virtue to perform
1561 2, 77 | and evil in general, it belongs to ~every virtue to do good
1562 2, 77 | neighbor. And in this sense it belongs to special justice to ~do
1563 2, 77 | one's neighbor; while it belongs ~to general justice to do
1564 2, 77 | act of justice. ~For it belongs to justice to establish
1565 2, 77 | virtues: for just as it belongs properly to legal justice
1566 2, 77 | precept as binding, so it belongs properly to a transgression
1567 2, 77 | under the aspect ~of due belongs properly to justice; to
1568 2, 78 | with a judge's sentence, belongs to commutative justice: ~
1569 2, 78 | to obtain from a judge, belongs to ~the virtue annexed to
1570 2, 78 | to which "innocence" ~belongs, and "doing good," to which
1571 2, 78 | To particular justice belongs "justice of exchange," which
1572 2, 79 | unspotted from this world" belongs to the ~order of a man within
1573 2, 79 | OBJ 4: Further, worship belongs to religion. Now man is
1574 2, 79 | is evident that lordship belongs to God in a special and
1575 2, 79 | Greek; and therefore it belongs to religion.~Aquin.: SMT
1576 2, 79 | not a virtue. Seemingly it belongs ~to religion to pay reverence
1577 2, 79 | above (A[1], ad 3) "latria" belongs to religion, and ~"latria"
1578 2, 79 | natural reason. Now, it belongs to religion "to offer ceremonial
1579 2, 79 | say that every good act belongs to a ~virtue. Now it is
1580 2, 79 | Boni iii). Since then it belongs to ~religion to pay due
1581 2, 79 | the gift of fear. Now ~it belongs to religion to do certain
1582 2, 79 | Para. 1/1~Reply OBJ 3: It belongs to the dictate of natural
1583 2, 79 | OBJ 3: Further, adoration belongs to religion. Now adoration
1584 2, 79 | aspect of the object. Now it ~belongs to religion to show reverence
1585 2, 79 | where ~is My honor?" For it belongs to a father to beget and
1586 2, 79 | sacrifice." But sacrifice ~belongs to religion. Therefore every
1587 2, 79 | Therefore every virtuous deed belongs to religion; ~and consequently
1588 2, 79 | the glory of ~God." Now it belongs to religion to do anything
1589 2, 79 | is done in God's honor, belongs ~to religion, not as eliciting
1590 2, 79 | theological virtues. Now it belongs to religion to ~pay worship
1591 2, 79 | religion, to which adoration belongs, has acts ~that are not
1592 2, 79 | him that which properly belongs to his inferior. Since then ~
1593 2, 79 | uncleanness. Since then ~religion belongs to justice, it would seem
1594 2, 79 | justice." Now, "to serve God" belongs to ~religion, as stated
1595 2, 80 | Further, every special act belongs either to an appetitive
1596 2, 80 | virtue or power. But devotion belongs to neither, as may be ~seen
1597 2, 80 | Para. 1/1~I answer that, It belongs to the same virtue, to will
1598 2, 80 | worship or service of God, belongs ~properly to religion, as
1599 2, 80 | above (Q[81]). Wherefore it belongs to ~that virtue to have
1600 2, 80 | Para. 1/1~Reply OBJ 1: It belongs immediately to charity that
1601 2, 80 | union of the spirit; but it belongs ~immediately to religion,
1602 2, 80 | because this consideration belongs to the term, as it were,
1603 2, 81 | the appetitive power. It ~belongs to prayer to be heard. Now
1604 2, 81 | effected by love which ~belongs to the appetitive power.
1605 2, 81 | power. Therefore prayer belongs to the ~appetitive power.~
1606 2, 81 | is to speak." Now ~speech belongs to the intellect. Therefore
1607 2, 81 | necessity; and in ~this way it belongs to reason, to command not
1608 2, 81 | the reason to which ~it belongs to set in order. For this
1609 2, 81 | the practical reason it belongs in addition to cause something
1610 2, 81 | its subject. ~But prayer belongs to the intellective part,
1611 2, 81 | smell to the Lord." Now this belongs to religion. Therefore prayer ~
1612 2, 81 | above (Q[81], AA[2],4), it belongs properly to ~religion to
1613 2, 81 | consequently after devotion which belongs to the ~will, prayer which
1614 2, 81 | the ~will, prayer which belongs to the intellective part
1615 2, 81 | ignorant of the ~prayer. But it belongs to God alone to know one'
1616 2, 81 | enjoy His glory. The first belongs to the love whereby we love
1617 2, 81 | Himself, while the second belongs to the love whereby we love
1618 2, 81 | 1~Reply OBJ 1: Receiving belongs to the Divine Persons in
1619 2, 81 | nature, whereas prayer belongs to one who receives through
1620 2, 81 | of prayer itself to God belongs to religion, while the desire ~
1621 2, 81 | pray to be accomplished belongs to charity. Faith ~is necessary
1622 2, 81 | too is necessary: but this belongs to religion, for it is its ~
1623 2, 82 | we pay to God, and ~which belongs to latria, differs from
1624 2, 82 | excellent creatures; this belongs to dulia, and we shall speak
1625 2, 83 | while their determination belongs to the ~positive law; thus
1626 2, 83 | the offering of ~sacrifice belongs generically to the natural
1627 2, 83 | mortification of the body by fasting belongs to ~abstinence, by continence
1628 2, 83 | abstinence, by continence belongs to chastity, by martyrdom
1629 2, 83 | to chastity, by martyrdom belongs to ~fortitude. Now all these
1630 2, 83 | favor is obtained." Now ~it belongs to charity, mercy and liberality
1631 2, 83 | and ~for this reason it belongs to a definite virtue, viz.
1632 2, 84 | Dt. 5:5), wherefore it ~belongs to him to set forth the
1633 2, 84 | a man possesses lawfully belongs to his ~substance. Therefore
1634 2, 85 | refuses to pay them takes what belongs to another."~Aquin.: SMT
1635 2, 86 | reason to which faculty it belongs to direct. For just ~as
1636 2, 86 | Tully (De Invent. ii, 53) it belongs to ~religion to offer God
1637 2, 86 | 1), every act of virtue ~belongs to religion or latria by
1638 2, 86 | other actions to their end belongs to the commanding ~virtue,
1639 2, 86 | promising either of them to God belongs to religion, for the reason ~
1640 2, 86 | that is fixed on the good belongs to the perfection of ~virtue,
1641 2, 86 | OBJ 2: Further, whatever belongs to the condition of a thing,
1642 2, 86 | offer to God that which belongs to another, as stated above ~(
1643 2, 86 | shown above (A[3]), and ~belongs to the precepts of the First
1644 2, 86 | 1~OBJ 3: Further, if it belongs to a prelate's power to
1645 2, 87 | 1/1~OBJ 2: Further, it belongs to religion to give worship
1646 2, 87 | to show ~reverence to God belongs to religion or latria. wherefore
1647 2, 87 | human. Accordingly an oath ~belongs to religion by reason of
1648 2, 87 | relaxation, for this too belongs in ~general to the Pope
1649 2, 88 | person to swear. Now it belongs ~to man's superior to induce
1650 2, 90 | Now the worship of one God belongs to ~religion. Therefore
1651 2, 92 | idolatry and to that which belongs to the true religion. For
1652 2, 92 | offering things to idols belongs properly to idolatry. ~Therefore
1653 2, 92 | 1/1~OBJ 4: Further, it belongs to superstition to give
1654 2, 92 | superstitious." ~Therefore idolatry belongs to superstition.~Aquin.:
1655 2, 92 | above (Q[92], A[2]), it belongs to superstition ~to exceed
1656 2, 93 | future events; and this belongs to divination. Therefore ~
1657 2, 93 | he manifestly usurps what belongs to God. It is for this ~
1658 2, 93 | movements of the stars, this belongs to "astrologers," who ~are
1659 2, 93 | movements of limbs, ~this belongs in general to "augury,"
1660 2, 93 | invocation of the demons, belongs that which is practiced
1661 2, 93 | some other being, and this belongs to "augury"; while the ~
1662 2, 93 | discover the occult; and ~this belongs to "sortilege." Under each
1663 2, 94 | Para. 1/1~Reply OBJ 3: It belongs to the domain of the divine
1664 2, 95 | above (Q[81], A[7]), it belongs to religion to ~declare
1665 2, 95 | towards God. ~Consequently it belongs to irreligion that, through
1666 2, 95 | creature the honor that belongs to the ~Creator."~Aquin.:
1667 2, 95 | Para. 1/1~Reply OBJ 3: It belongs essentially to the divine
1668 2, 96 | to religion, to which it belongs to ~show reverence to God.~
1669 2, 97 | namely religion, to ~which it belongs to reverence God and divine
1670 2, 97 | these the highest place belongs to ~the sacraments whereby
1671 2, 97 | place, after the sacraments, belongs to the vessels consecrated ~
1672 2, 99 | God. Wherefore just as it belongs to religion to give worship
1673 2, 99 | thy father and ~mother," belongs to piety. But this prescribes
1674 2, 99 | proceeds from ~love. But it belongs to piety. Therefore piety
1675 2, 99 | virtue but of vice. Hence it belongs ~to piety to pay duty and
1676 2, 100 | requirements of the law belongs to ~legal justice, or even
1677 2, 100 | any excellence whatever belongs to the same virtue.~Aquin.:
1678 2, 100 | Para. 1/2~Reply OBJ 3: It belongs to special justice, properly
1679 2, 100 | Thes. Para. 1/1~Whether it belongs to observance to pay worship
1680 2, 100 | 1/1~OBJ 2: Further, it belongs to justice that we pay what
1681 2, 100 | we owe: wherefore ~this belongs to observance also, since
1682 2, 100 | Para. 1/1~I answer that, It belongs to persons in positions
1683 2, 100 | the state. This no longer ~belongs to observance, but to piety,
1684 2, 100 | usefulness or renown, and this belongs properly to observance,
1685 2, 102 | reason of praise: for it belongs properly to virtue to render
1686 2, 102 | offering of sacrifices belongs to religion, which is the
1687 2, 103 | except ~materially, and belongs formally to another species
1688 2, 104 | we pay to God in return belongs to ~the virtue of religion,
1689 2, 104 | which we repay our parents ~belongs to the virtue of piety.
1690 2, 104 | proportionate repayment belongs to commutative justice, ~
1691 2, 104 | Therefore thanksgiving, which belongs ~to gratitude, is an act
1692 2, 104 | gratitude, to which it belongs to repay favors received,
1693 2, 104 | Proportionate repayment belongs to commutative justice, ~
1694 2, 104 | But the repayment that belongs to the virtue ~of thankfulness
1695 2, 104 | although repayment of favors belongs ~specially to the virtue
1696 2, 104 | slave, for all that he is belongs ~to his master. Yet sometimes
1697 2, 104 | gratitude and friendship. It belongs to justice when the ~repayment
1698 2, 104 | hand, repayment of a favor belongs, though in different ~ways,
1699 2, 105 | negation, it follows that it belongs to the ~first degree of
1700 2, 106 | God's sins. But vengeance belongs to God, for it is written (
1701 2, 106 | pleasure in another's evil belongs to hatred, which is contrary
1702 2, 106 | position does not usurp what belongs to God but makes use of
1703 2, 106 | the harm done. And this belongs to vengeance, for Tully ~
1704 2, 106 | repayment of a legal debt belongs to commutative ~justice,
1705 2, 106 | of a ~particular favor, belongs to the virtue of gratitude,
1706 2, 106 | a wrong is resisted, it belongs to ~the virtue of revenge.~
1707 2, 106 | attached to a certain ~church belongs to the good of the whole
1708 2, 107 | Philosopher (Ethic. iv, 7), it belongs ~to truth that a man should
1709 2, 107 | Further, to make known what belongs to oneself is an act of
1710 2, 107 | understand it here. But this belongs to every virtue, since every ~
1711 2, 107 | which concerns himself, belongs ~to the virtue of truth,
1712 2, 107 | indeed directly (since this belongs to every virtue), ~but by
1713 2, 107 | parts; and truth of doctrine belongs rather to the ~intellectual
1714 2, 107 | OBJ 2: Truth, as known, belongs to the intellect. But man,
1715 2, 108 | 3: The desire to deceive belongs to the perfection of lying, ~
1716 2, 108 | beyond the truth, and this ~belongs to "boasting," and the lie
1717 2, 108 | of the truth, and ~this belongs to "irony." This division
1718 2, 109 | A[3]; Q[110], A[1]), it belongs ~to the virtue of truth
1719 2, 109 | is cunning, to which it belongs to discover ways of ~achieving
1720 2, 109 | to injury. Wherefore it belongs directly to simplicity to ~
1721 2, 110 | Moral. viii, 30) that "it belongs to the very perfect, by
1722 2, 111 | Para. 1/1~Reply OBJ 2: It belongs to a well-disposed mind
1723 2, 111 | mischiefs in his heart." Now it ~belongs to irony to speak low. Therefore
1724 2, 112 | is mirth": wherefore "it belongs to a virtuous man to be
1725 2, 112 | gladness. Accordingly, it ~belongs to the wise man to share
1726 2, 112 | dwell in fellowship. Now it belongs to temperance to moderate
1727 2, 112 | Para. 1/1~Reply OBJ 2: It belongs to temperance to curb pleasures
1728 2, 114 | affability, to which it belongs to behave ~agreeably towards
1729 2, 114 | discord, ~while quarreling belongs to the contradiction which
1730 2, 115 | De Lib. Arb. ii, 19), "it belongs to ~virtue to use well the
1731 2, 115 | livelihood. ~Wherefore since it belongs to liberality to use these
1732 2, 115 | household ~cares." For this belongs to the state of perfection,
1733 2, 115 | 1/1~OBJ 2: Further, it belongs to a liberal man to make
1734 2, 115 | Philosopher (Ethic. iv, 1) it belongs to ~the liberal man to part
1735 2, 115 | 1/1~OBJ 2: Further, it belongs to a liberal man, not only
1736 2, 115 | not every use of ~money belongs to liberality.~Aquin.: SMT
1737 2, 115 | Para. 1/1~Reply OBJ 1: It belongs to liberality to make good
1738 2, 115 | liberality. On the other ~hand it belongs to justice to make use of
1739 2, 115 | due to another. ~And it belongs to magnificence to make
1740 2, 115 | Para. 1/1~Reply OBJ 2: It belongs to a virtuous man not only
1741 2, 115 | that good ~use. Thus it belongs to a soldier's fortitude
1742 2, 115 | its sheath. ~Thus, too, it belongs to liberality not only to
1743 2, 115 | of liberality. Hence ~it belongs to liberality before all
1744 2, 115 | head of gifts. Hence it belongs to liberality ~that one
1745 2, 115 | Thes. Para. 1/1~Whether it belongs to a liberal man chiefly
1746 2, 115 | after ~others. Therefore it belongs to a liberal man to spend
1747 2, 115 | Ethic. iv, 1) that "it belongs to ~a liberal man to surpass
1748 2, 115 | Para. 1/1~Reply OBJ 1: It belongs to prudence to keep money,
1749 2, 115 | the preceding Article, it belongs to ~liberality to make fitting
1750 2, 115 | to ~spend money on others belongs properly to a virtue.~Aquin.:
1751 2, 115 | 1/1~OBJ 3: Further, it belongs chiefly to liberality to
1752 2, 115 | But giving becomingly belongs to beneficence and mercy, ~
1753 2, 115 | wherefore this giving belongs to charity or friendship.
1754 2, 116 | Para. 1/1~Reply OBJ 2: It belongs properly to justice to appoint
1755 2, 116 | another's property, and this belongs to theft or robbery, ~which
1756 2, 116 | In the second place it belongs to covetousness ~to exceed
1757 2, 116 | and greed of filthy lucre ~belongs to restlessness; rapacity
1758 2, 117 | 1/1~OBJ 3: Further, it belongs to prodigality to exceed
1759 2, 117 | wherein ~the prodigal exceeds, belongs to liberality more than
1760 2, 117 | refrain from taking what belongs to others, ~although this
1761 2, 118 | Further, apparently it belongs to "epikeia" to consider
1762 2, 118 | Ethic. v, 10). But ~it belongs to the sovereign alone to
1763 2, 118 | Para. 1/1~Reply OBJ 3: It belongs to "epikeia" to moderate
1764 2, 119 | Father)." And since it belongs ~properly to piety to pay
1765 2, 119 | relationship to God. Hence it belongs to piety to honor the saints,
1766 2, 119 | justice, to which rather belongs the fourth beatitude, "Blessed
1767 2, 120 | when, to wit, that which belongs to religion is given to
1768 2, 120 | in ~true religion. Now it belongs to religion to give worship
1769 2, 120 | And since that which belongs to a thing by nature precedes
1770 2, 121 | iv, 22). Wherefore it ~belongs to human virtue to make
1771 2, 121 | human affairs, and this belongs to justice; ~thirdly, by
1772 2, 121 | Apostle was ~speaking. Now it belongs to fortitude of the mind
1773 2, 121 | infirmities of the flesh, and this belongs to the virtue of patience
1774 2, 121 | own infirmity, and this belongs ~to the perfection that
1775 2, 121 | name from firmness. ~But it belongs to every virtue to stand
1776 2, 121 | fortitude, to which ~it belongs to stand firm against all
1777 2, 121 | Invent. Rhet. ii), that it belongs to ~fortitude to face dangers
1778 2, 121 | stated above (A[1]), it belongs to the virtue of ~fortitude
1779 2, 121 | from something difficult belongs to the ~notion of fear,
1780 2, 121 | stated above (A[3]), it belongs to the virtue of ~fortitude
1781 2, 121 | conversely. Moreover ~it belongs to the notion of virtue
1782 2, 121 | threaten death. Hence it belongs to fortitude to ~strengthen
1783 2, 121 | power, it seems that it belongs to ~fortitude to attack
1784 2, 121 | increase fear. Now to attack ~belongs to fortitude in so far as
1785 2, 121 | other ~passions, since it belongs to anger to strike at the
1786 2, 121 | passion; nor is daring which belongs to fortitude. ~Therefore
1787 2, 121 | foremost claim to that ~which belongs to the virtues in common.
1788 2, 121 | effects this good, since it ~belongs to justice to establish
1789 2, 122 | above (Q[123], AA[1],3), it belongs to virtue ~to safeguard
1790 2, 122 | Further, a praiseworthy act belongs chiefly to the virtue which ~
1791 2, 122 | Q[123], A[1], seqq.), it belongs to ~fortitude to strengthen
1792 2, 122 | is aggression, ~martyrdom belongs. And since patience serves
1793 2, 122 | act of fortitude. But it belongs to ~fortitude to brave not
1794 2, 122 | Heb. 11. ~Accordingly it belongs to martyrdom that a man
1795 2, 123 | FS, Q[18], A[6]): and it belongs to a ~brave man to expose
1796 2, 124 | Q[125], A[2]). ~Now it belongs to the perfection of virtue
1797 2, 124 | it is concerned. Hence it belongs to fortitude ~that man should
1798 2, 125 | reason, for in that sense it belongs to the virtue of fortitude.~
1799 2, 125 | above (Q[126], A[2]), it belongs to a moral virtue to observe
1800 2, 126 | virtue, in this respect, it belongs.~Aquin.: SMT SS Q[128] A[
1801 2, 126 | things by desire, and this belongs to magnanimity. For it ~
1802 2, 126 | accomplishment of great deeds, ~which belongs to constancy, but also in
1803 2, 126 | accomplishment, and this belongs to {andragathia}, ~strenuousness:
1804 2, 127 | yet ~greater favor; this belongs to the perfection of gratitude,
1805 2, 127 | says (Ethic. iv, 3), "it belongs to a magnanimous man to
1806 2, 127 | is great in each virtue belongs to the ~magnanimous." Therefore
1807 2, 127 | in Ethic. iv, 3 that "it belongs to the ~magnanimous not
1808 2, 127 | above (Q[123], A[2]), it belongs to a special ~virtue to
1809 2, 127 | lover of danger. But it belongs to ~a brave man to expose
1810 2, 127 | virtue is ~one to which it belongs to establish a general mode
1811 2, 127 | 1/1~Whether confidence belongs to magnanimity?~Aquin.:
1812 2, 127 | Therefore confidence also belongs to ~fortitude rather than
1813 2, 127 | fides" [faith]: and it ~belongs to faith to believe something
1814 2, 127 | somebody. But confidence ~belongs to hope, according to Job
1815 2, 127 | follows that confidence belongs to magnanimity.~Aquin.:
1816 2, 127 | says (Ethic. iv, 3), it belongs to the ~"magnanimous to
1817 2, 127 | as he ~needs others, it belongs to a magnanimous man to
1818 2, 127 | his ~own ability goes, it belongs to a magnanimous man to
1819 2, 127 | follows that confidence belongs more properly to ~magnanimity
1820 2, 127 | hope causes daring, which ~belongs to fortitude, it follows
1821 2, 127 | Para. 1/1~Whether security belongs to magnanimity?~Aquin.:
1822 2, 127 | of two things," that "it belongs to magnanimity to ~give
1823 2, 127 | this. Therefore security belongs to ~magnanimity.~Aquin.:
1824 2, 127 | Now, as hope directly ~belongs to magnanimity, so fear
1825 2, 127 | Wherefore as ~confidence belongs immediately to magnanimity,
1826 2, 127 | magnanimity, so security belongs ~immediately to fortitude.~
1827 2, 127 | Wherefore as confidence belongs indirectly to ~fortitude,
1828 2, 127 | use of daring, so security belongs ~indirectly to magnanimity,
1829 2, 127 | it banishes ~fear, which belongs to security, but because
1830 2, 127 | although perfect security belongs to virtue's reward.~Aquin.:
1831 2, 127 | adds (De Offic. i) that "it belongs to a great ~soul so to bear
1832 2, 128 | accomplishment of what belongs to perfect virtue. But it
1833 2, 128 | 1/1~OBJ 2: Further, it belongs to magnanimity that one
1834 2, 130 | desires the ~excellence which belongs to God alone. For the glory
1835 2, 132 | magnificence [virtutis] belongs to Divine power, according
1836 2, 132 | magnificence takes its name, belongs properly to the very notion
1837 2, 132 | Para. 1/1~Reply OBJ 3: It belongs to magnificence to do something
1838 2, 132 | lasting nature; thus it belongs to a magnificent man ~to
1839 2, 132 | that which does it. But it belongs to magnanimity to tend to
1840 2, 132 | AA[1],2). Therefore it belongs to ~magnanimity likewise
1841 2, 132 | Para. 1/3~I answer that, It belongs to magnificence to do [facere]
1842 2, 132 | Para. 1/1~Reply OBJ 1: It belongs to every perfect virtue
1843 2, 132 | Para. 1/2~Reply OBJ 2: It belongs to magnanimity not only
1844 2, 132 | 2~On the other hand, it belongs to magnificence not only
1845 2, 132 | 1/1~OBJ 3: Further, it belongs to magnificence to produce
1846 2, 132 | stated above (A[2]), it belongs to magnificence to ~intend
1847 2, 132 | great expenditure. Hence it belongs to magnificence to ~spend
1848 2, 132 | moderate love of money, belongs to liberality. But the ~
1849 2, 132 | the reason. ~Wherefore it belongs to the magnificent man to
1850 2, 133 | to spend money." But this belongs to covetousness or illiberality. ~
1851 2, 133 | in Ethic. iv, 2. But this belongs to ~vainglory, which is
1852 2, 133 | excess of the work: for this belongs to the ~vice which is opposed
1853 2, 134 | is ~to endure; and this belongs also to patience. For it
1854 2, 134 | principal virtue. For it belongs to ~patience "to suffer
1855 2, 134 | Para. 1/1~Reply OBJ 1: It belongs to fortitude to endure,
1856 2, 134 | other persons. Moreover it belongs ~to temperance to control
1857 2, 134 | contrary pleasures: ~whereas it belongs to patience that a man forsake
1858 2, 135 | until it is accomplished belongs to a special virtue.~Aquin.:
1859 2, 135 | life. ~Properly speaking it belongs to perseverance to persevere
1860 2, 135 | long time until the end, ~belongs to a special virtue called
1861 2, 135 | stands to a ~thing. Now it belongs to perseverance to stand
1862 2, 135 | Andronicus. Therefore constancy ~belongs to perseverance.~Aquin.:
1863 2, 135 | agree as to end, since it ~belongs to both to persist firmly
1864 2, 136 | Accordingly just as it belongs to effeminacy to be ~unable
1865 2, 136 | toilsome things, so too it belongs thereto to desire ~play
1866 2, 137 | overcoming all dangers: this belongs to the fortitude that is
1867 2, 137 | desire for good. ~Now this belongs properly to charity, to
1868 2, 139 | Morib. Eccl. xv) that "it belongs to temperance to ~preserve
1869 2, 139 | the grace of ~moderation belongs to temperance": and Tully
1870 2, 139 | A[12]; Q[136], A[1]), it belongs ~to moral virtue to safeguard
1871 2, 139 | mode ~of reason. Hence it belongs properly to moral virtue
1872 2, 139 | good of reason. Hence it ~belongs to moral virtue to make
1873 2, 139 | impulse needs control, which belongs to ~temperance. on the other
1874 2, 139 | lesser ones. Wherefore it belongs chiefly and properly to
1875 2, 139 | wet or ~dry." To the taste belongs the discernment of savors,
1876 2, 141 | not so difficult. Now it belongs to temperance to moderate
1877 2, 142 | of fortitude, because it belongs to ~fortitude to be persistent
1878 2, 142 | and aggressive, while it belongs to ~shamefacedness to recoil
1879 2, 142 | Para. 1/1~Reply OBJ 2: It belongs to the virtuous man to avoid
1880 2, 143 | Wherefore seemingly honesty belongs ~especially to temperance,
1881 2, 143 | good of reason to which it ~belongs to moderate and temper evil
1882 2, 144 | food as ~physic." Now it belongs not to virtue, but to the
1883 2, 144 | regulate one's food, which ~belongs to abstinence, is an act
1884 2, 144 | of quantity and ~quality, belongs to the art of medicine as
1885 2, 144 | the good of ~reason, it belongs to abstinence. Hence Augustine
1886 2, 144 | Para. 1/1~Reply OBJ 3: It belongs to temperance to bridle
1887 2, 144 | to the soul, just as it belongs to fortitude to strengthen ~
1888 2, 144 | chastise the body." Now this belongs to ~chastity, as its very
1889 2, 145 | manner of lusts." Now ~this belongs to every virtue. Therefore
1890 2, 145 | fortitude, ~to which it belongs to endure hardships, and
1891 2, 145 | about some particular matter belongs to the virtue that ~appoints
1892 2, 145 | Para. 1/1~Reply OBJ 3: It belongs to fortitude as a special
1893 2, 145 | privation of pleasure of touch, ~belongs to temperance and its parts:
1894 2, 145 | answer that, Just as it belongs to the secular authority
1895 2, 145 | temporal affairs, so it belongs to ecclesiastical superiors
1896 2, 145 | of the Old Law. Now it belongs to the solemnities of the
1897 2, 146 | natural appetite, ~which belongs to the powers of the vegetal
1898 2, 146 | by reason of excess which belongs to "loquaciousness," or ~
1899 2, 146 | of unbecomingness, which belongs to "scurrility."~Aquin.:
1900 2, 147 | above (Q[146], A[2]), it belongs to moral ~virtue to safeguard
1901 2, 148 | drink than is necessary belongs to the ~vice of gluttony,
1902 2, 149 | But chastity, seemingly, belongs to the ~body: for a person
1903 2, 149 | matter is in the body. For it belongs to chastity that a man ~
1904 2, 149 | greater ~things." But this belongs to every virtue. Therefore
1905 2, 149 | Para. 1/1~Whether purity belongs especially to chastity?~
1906 2, 149 | acts. Therefore purity belongs no more to chastity than
1907 2, 149 | reproach. Therefore ~purity belongs to all the parts of temperance,
1908 2, 149 | chastity. Therefore purity belongs ~properly to chastity.~Aquin.:
1909 2, 150 | of the human ~race, and belongs to the active life, since
1910 2, 152 | pertaining to the worship of God, belongs to the ~species of sacrilege:
1911 2, 152 | nature, ~the lowest place belongs to the sin of uncleanness,
1912 2, 153 | as moderating them (this belongs to temperance which is in
1913 2, 155 | differ specifically. Thus it ~belongs properly to justice to restrain
1914 2, 155 | severe punishment, while it belongs directly to clemency to
1915 2, 155 | is virtue properly ~that belongs to a good man, since "virtue
1916 2, 155 | inflicting punishment. This belongs properly to ~clemency, wherefore
1917 2, 156 | FS, Q[84], A[4]), it belongs to the notion of a capital
1918 2, 157 | Reply OBJ 1: Just as it belongs to equity to mitigate punishment ~
1919 2, 157 | which inclines one to ~this belongs to clemency: so too, excess
1920 2, 157 | regards the ~external action, belongs to injustice; but as regards
1921 2, 157 | to increase punishment, belongs to cruelty.~Aquin.: SMT
1922 2, 157 | in different ways. For it belongs ~to mercy [*Cf. Q[30], A[
1923 2, 157 | beneficent action, while it belongs to clemency to mitigate
1924 2, 157 | the consideration of which belongs to reason alone. ~Wherefore,
1925 2, 159 | But humility seemingly belongs to the imperfect: ~wherefore
1926 2, 159 | immoderately; and this belongs to the virtue of humility:
1927 2, 159 | better gifts." Therefore it belongs to ~humility to restrain
1928 2, 159 | 1/1~OBJ 3: Further, it belongs to the same virtue both
1929 2, 159 | stated above (A[1]), it belongs properly to humility, ~that
1930 2, 159 | of one's own deficiency belongs ~to humility, as a rule
1931 2, 159 | stated above (A[3]). Now it belongs to a theological ~virtue
1932 2, 159 | come in our way, ~and this belongs to the ninth degree.~Aquin.:
1933 2, 159 | his own shortcomings; this belongs to the ~eighth degree: secondly,
1934 2, 159 | before oneself, and this belongs to the sixth ~degree.~Aquin.:
1935 2, 159 | senseless ~mirth, and this belongs to the third degree.~Aquin.:
1936 2, 159 | abasement. For the first ~degree belongs to the knowledge of one'
1937 2, 159 | make us suffer," and this belongs to the fifth and sixth ~
1938 2, 160 | magnanimity. For just as it belongs to magnanimity to urge the
1939 2, 160 | things against despair, so it belongs to humility to withdraw
1940 2, 160 | gift of ~fear. Now fear belongs to the irascible. Therefore
1941 2, 160 | superiority over others, ~and this belongs properly to pride.~Aquin.:
1942 2, 160 | Civ. Dei xiv, 14) that "it belongs to pride to excuse oneself
1943 2, 160 | properly speaking, it ~belongs to pride and not to unbelief,
1944 2, 160 | a sin one has committed, belongs to the third ~species, since
1945 2, 160 | as it were in other sins, belongs to pride by its very ~nature,
1946 2, 160 | God. And since that which belongs ~to a thing by its nature
1947 2, 160 | weight than that which ~belongs to it through something
1948 2, 160 | formal complement of sin, belongs to pride essentially, and ~
1949 2, 162 | the female sex. Again it belongs to the nature of the ~earth "
1950 2, 162 | Para. 2/3~Now, just as it belongs to the woman to be subject
1951 2, 162 | to the family life, so it belongs to the husband to ~provide
1952 2, 163 | says (Div. Nom. iv), "it ~belongs to providence not to destroy,
1953 2, 164 | Q[141], AA[3],4,5), it belongs to ~temperance to moderate
1954 2, 164 | or that thing. And this belongs to the virtue of ~seriousness.
1955 2, 166 | of our outward movements ~belongs to "friendliness or affability" [*
1956 2, 166 | disposition, their moderation belongs ~to the virtue of truthfulness [*
1957 2, 166 | temperance, to ~which it belongs to restrain pleasure.~
1958 2, 167 | not come from nature, it ~belongs to natural reason to moderate
1959 2, 167 | to humble the spirit, it belongs to the virtue of temperance.
1960 2, 169 | revelation of ~future events belongs most properly to prophecy,
1961 2, 170 | not the latter, properly belongs to prophecy, ~because, as
1962 2, 171 | something by word or deed, this belongs ~properly to prophecy; whereas
1963 2, 172 | one is awake. The ~latter belongs to a higher degree of prophecy,
1964 2, 172 | Para. 1/1~Reply OBJ 3: John belongs to the New Testament, whose
1965 2, 173 | Para. 1/1~Reply OBJ 2: It belongs to man's mode and dignity
1966 2, 173 | first of ~these degrees belongs to the angels of the lowest
1967 2, 173 | to utter." Now the memory belongs ~to the sensitive faculty
1968 2, 173 | as its natural form, it belongs to the ~soul to have a natural
1969 2, 174 | Q[174], A[3], ad 1), it belongs to the ~excellence of prophecy
1970 2, 174 | vision: ~and so again it belongs to the perfection of the
1971 2, 175 | Christ. iv, 12). Now this belongs to the grace of words. Therefore
1972 2, 176 | the working of miracles belongs to a ~gratuitous grace.~
1973 2, 178 | the vision of a ~principle belongs properly to the intellect.
1974 2, 178 | the contemplative ~life belongs properly to the intellect.~
1975 2, 178 | xiv in Ezech.) that it belongs to the ~contemplative life, "
1976 2, 178 | exercise of that action it belongs to the will, which moves
1977 2, 178 | A[1], OBJ[3]]) that it ~belongs to the contemplative life "
1978 2, 178 | to glory.']." ~Now this belongs to the contemplative life.
1979 2, 178 | aforesaid, vision [speculatio] belongs to the contemplative life.~
1980 2, 178 | life. Again, "hearing" belongs to the contemplative life:
1981 2, 178 | contemplation. The first belongs to "the ~imagination alone,"
1982 2, 178 | dispositively. That which belongs principally to the contemplative
1983 2, 178 | the divine effects also belongs to the ~contemplative life,
1984 2, 178 | order of natural reason, belongs to ~the straight movement;
1985 2, 178 | describes as immobility belongs to the ~circular movement.~
1986 2, 178 | contemplation. For ~delight belongs to the appetitive power;
1987 2, 179 | as the contemplative life belongs to the cognitive power,
1988 2, 179 | power, so the ~active life belongs to the appetitive power.
1989 2, 179 | appetitive power. Now prudence belongs not to ~the appetitive but
1990 2, 179 | works of ~the moral virtues, belongs directly to the active life,
1991 2, 179 | a certain part thereof, ~belongs to the contemplative life.
1992 2, 179 | of the appetitive power, belongs to the active life.~Aquin.:
1993 2, 179 | what is ~to be done, which belongs to prudence, both on account
1994 2, 179 | seem that teaching also belongs to the contemplative life.~
1995 2, 179 | when one prays for another, belongs ~to the contemplative life.
1996 2, 179 | Therefore it would seem that it belongs also ~to the contemplative
1997 2, 179 | to this object teaching belongs sometimes to ~the active,
1998 2, 179 | the contemplative life. It belongs to the active ~life, when
1999 2, 179 | his outward action; but it belongs to the contemplative life
2000 2, 179 | stating clearly that teaching belongs to the contemplative life.~
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