1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2724
Part, Question
2001 2, 179 | this object all doctrine ~belongs to the active life to which
2002 2, 179 | Further, teaching others belongs to the active life, as stated ~
2003 2, 180 | contemplative. For "that which belongs to better men would seem
2004 2, 180 | 1). Now the ~active life belongs to persons of higher rank,
2005 2, 180 | habits and acts, direction belongs to the more ~important;
2006 2, 180 | bridle-maker [*Ethic. i, 1]. Now it belongs to the active life ~to direct
2007 2, 181 | Christ." Thirdly, this belongs to the dignity and beauty
2008 2, 181 | and the term, to which belongs the state of the ~perfect.~
2009 2, 182 | in relation to other acts belongs to the legislator; and in ~
2010 2, 182 | perfection regards that which belongs to a thing's nature, for ~
2011 2, 182 | is born, which perfection belongs to the very essence of his ~
2012 2, 182 | perfection of charity which belongs to the very ~essence of
2013 2, 182 | pastoral duty, to which it belongs that ~a shepherd "lay down
2014 2, 182 | and archdeacons. But this belongs ~to the perfection of charity,
2015 2, 182 | Pontiff (to whom alone it ~belongs also to dispense from perpetual
2016 2, 182 | property, and whatever ~belongs to them personally." Therefore
2017 2, 182 | give away all: and this belongs directly to perfection.
2018 2, 182 | order, and their office. It belongs to their state ~that they
2019 2, 183 | office of preacher, which belongs chiefly ~to bishops. Therefore
2020 2, 183 | and all the more since it belongs to the love of God that ~
2021 2, 183 | different standpoints. For it belongs to the perfection of ~a
2022 2, 183 | own salvation, whereas ~it belongs to the perfection of a bishop
2023 2, 183 | 1/1~OBJ 3: Further, it belongs to the perfection of the
2024 2, 183 | acquired property, and whatever belongs to them personally."~Aquin.:
2025 2, 183 | gives to others that which belongs to ~another, sins mortally
2026 2, 183 | possessions, if they take what belongs to the ~poor, they commit
2027 2, 184 | possessions to the ~worship of God belongs to perfection.~Aquin.: SMT
2028 2, 184 | service, his whole life belongs to religion, and thus by
2029 2, 184 | altogether. Wherefore since it belongs to penance to cut out the ~
2030 2, 184 | bound to ~observe whatever belongs to that state. Now each
2031 2, 184 | the wilderness." Now it belongs specially ~to religious
2032 2, 184 | the world. Therefore it belongs to them also to ~do all
2033 2, 184 | the precepts of charity belongs to perfection. Secondly,
2034 2, 184 | perfection. Secondly, a ~thing belongs to perfection consequently:
2035 2, 184 | charity. ~Thirdly, a thing belongs to perfection instrumentally
2036 2, 184 | stated above, (AA[1],2), it belongs properly to ~religious to
2037 2, 184 | perfection. Therefore it belongs to them to abandon all outward
2038 2, 184 | also temporal things. This belongs to the active life, ~wherein
2039 2, 184 | This man whom you ~praise belongs to the second and third
2040 2, 184 | Para. 1/1~Whether obedience belongs to religious perfection?~
2041 2, 184 | Therefore seemingly ~obedience belongs to religious perfection.~
2042 2, 184 | the practice of perfection belongs properly ~to religious.
2043 2, 184 | this means in that which belongs to perfection.~Aquin.: SMT
2044 2, 184 | Para. 1/1~I answer that, It belongs to religious to be in the
2045 2, 184 | obligation to whatever belongs to perfection: and this
2046 2, 184 | Our Lord declared that it belongs to the perfection of life ~
2047 2, 184 | The distinction of habit ~belongs to all three vows, as a
2048 2, 185 | or to give alms." Now it belongs properly to religious ~to
2049 2, 185 | possessions, if they take what belongs to the poor they commit ~
2050 2, 185 | worthy of his meat." Now it ~belongs not to religious to preach
2051 2, 185 | 1/1~OBJ 4: Further, it belongs to religious to avoid obstacles
2052 2, 185 | must not covet ~that which belongs to another and much less
2053 2, 186 | For every religious order belongs to the ~state of perfection,
2054 2, 186 | their tribulation." Now this belongs to the active life. ~Therefore
2055 2, 186 | devote itself to God ~alone belongs directly to the love of
2056 2, 186 | to our neighbor's needs, belongs directly to the love of
2057 2, 186 | obtained." And ~since it belongs properly to religion to
2058 2, 186 | the return of that which belongs to another, he would ~sin
2059 2, 186 | vii). ~The second place belongs to those which are directed
2060 2, 186 | that to lack worldly wealth belongs to the ~perfection of Christian
2061 2, 186 | without ~solicitude." Now it belongs to the solicitude of the
2062 2, 186 | lacks nothing," ~and this belongs to the idea of a perfect
2063 2, 187 | his person, for "a slave ~belongs wholly to his master" [*
2064 2, 187 | other obligation. Now ~it belongs properly to bishops and
2065 3, 1 | that is befitting which belongs to it by ~reason of its
2066 3, 1 | reason befits man, since this belongs ~to him because he is of
2067 3, 1 | Div. Nom. i). Hence, what belongs ~to the essence of goodness
2068 3, 1 | goodness befits God. But it belongs to the essence of ~goodness
2069 3, 1 | Div. Nom. iv). Hence it belongs to the essence of the highest
2070 3, 1 | 1/1~OBJ 2: Further, it belongs to the omnipotence of the
2071 3, 2 | than ours. But ~personality belongs to dignity, as was stated
2072 3, 2 | found to be added to what ~belongs to the notion of the species,
2073 3, 2 | it in person, whether it belongs to its nature or ~not. Hence,
2074 3, 2 | Thus to perfect the species belongs to the ~dignity of a form,
2075 3, 2 | properties, and whatever ~belongs to the nature in the concrete;
2076 3, 2 | underlies [supponitur] whatever belongs to ~man and receives its
2077 3, 2 | not on account of what belongs to its individuation, but
2078 3, 2 | hypostasis ~to which it belongs to subsist in a nature;
2079 3, 2 | likeness of a man." Now it belongs essentially to the human ~
2080 3, 2 | personal being, and this mode belongs exclusively to Christ, ~
2081 3, 2 | united to the Divine Person belongs to the ~whole human nature,
2082 3, 2 | of this grace; and this belongs to the whole Trinity - to
2083 3, 3 | principle - because it properly belongs to a person to act, and ~
2084 3, 3 | principle of the assumption belongs to the Divine Nature in ~
2085 3, 3 | the like. But to ~assume belongs to It by reason of the Person
2086 3, 3 | said above (A[1]) that it belongs to ~the Nature to assume
2087 3, 3 | of the Person. But what belongs to one by ~reason of another
2088 3, 3 | pertains to the nature of term belongs to one ~Person in such a
2089 3, 3 | Para. 1/1~Reply OBJ 3: It belongs to the Father to be innascible
2090 3, 3 | nature, because whatever ~belongs to the nature can be predicated
2091 3, 3 | Father may be predicated what belongs to ~the human nature and
2092 3, 3 | the human nature and what belongs to the Divine; and likewise
2093 3, 3 | the Holy Ghost. But what belongs to the Person ~of the Father
2094 3, 4 | since the highest perfection belongs to God, the more ~like to
2095 3, 4 | not with reference to what belongs to them from their ~first
2096 3, 4 | because sensible matter belongs to the specific nature of ~
2097 3, 4 | human nature. But what belongs essentially to a nature
2098 3, 4 | essentially to a nature belongs to all who ~exist in the
2099 3, 4 | Reply OBJ 1: To be assumed belongs to the human nature of itself, ~
2100 3, 4 | reason of a person, as it belongs to ~the Divine Nature to
2101 3, 4 | not, however, that ~it belongs to it of itself as if belonging
2102 3, 7 | human nature; and first what belongs to perfection; secondly,
2103 3, 7 | perfection; secondly, what ~belongs to defect.~Aquin.: SMT TP
2104 3, 7 | to godlike men. But this belongs chiefly to Christ. Therefore
2105 3, 7 | one who has not. But it belongs to Christ to give gifts
2106 3, 7 | viz. ~by dream and vision, belongs to the nature of prophecy;
2107 3, 7 | s defect, but whatever ~belongs to the perfection of heat.~
2108 3, 7 | what is proper to anyone belongs to him alone. But to be
2109 3, 7 | help of ~grace for all that belongs to his office or state,
2110 3, 7 | Christ extends to whatever belongs to grace. Hence Augustine ~
2111 3, 7 | acting rightly, and action belongs to the suppositum and the ~
2112 3, 8 | grace or the Holy Ghost belongs to Christ as He is ~God,
2113 3, 8 | authoritatively; but instrumentally it belongs also to Him as man, ~inasmuch
2114 3, 8 | propitiation for their sins ~belongs to Christ as Head. Therefore
2115 3, 8 | bestowed on ~others - and this belongs to the nature of head. Hence
2116 3, 8 | Church's members. But it belongs to others also to grant ~
2117 3, 8 | increase of God." But this ~belongs only to Christ. Therefore
2118 3, 8 | head of the wicked. For ~it belongs to the head to diffuse sense
2119 3, 8 | children of pride." Now it belongs to a governor to ~lead those
2120 3, 9 | whereby Christ knew what ~belongs to the mystery of the Incarnation
2121 3, 9 | Christ, ~seeing that it belongs to another nature. Therefore,
2122 3, 9 | personal being, and knowledge belongs to person only by reason
2123 3, 9 | 1~OBJ 3: Further, to man belongs a double knowledge - one
2124 3, 10 | 1/1~OBJ 3: Further, what belongs by nature to the Son of
2125 3, 10 | nature to the Son of God belongs by ~grace to the Son of
2126 3, 10 | comprehend the Divine Essence belongs by nature to the Son of
2127 3, 10 | Son of God. ~Therefore it belongs by grace to the Son of Man;
2128 3, 10 | multiplied, in such a way that it belongs to each ~of them according
2129 3, 11 | knowledge of all Divine things belongs to wisdom, the knowledge ~
2130 3, 12 | OBJ 2: Further, to advance belongs to the imperfect, since
2131 3, 13 | certain kind of knowledge belongs to an infinite power; yet
2132 3, 13 | To transmute creatures belongs to Him Who preserves ~them.
2133 3, 13 | preserves ~them. Now this belongs to God alone, according
2134 3, 13 | especially as regards what ~belongs to the condition of human
2135 3, 13 | of human nature. But it belongs to the condition ~of human
2136 3, 14 | the flesh suffered what belongs to a ~passible nature; thus
2137 3, 15 | Q[56], A[4]. But there belongs to the very nature of ~the "
2138 3, 15 | is ~truly in Christ which belongs to Him in His human nature,
2139 3, 15 | and death. But ~ignorance belongs to Christ in His human nature;
2140 3, 15 | its cause; and thus wonder belongs only to the ignorant. ~Now
2141 3, 15 | a ~comprehensor. For it belongs to a wayfarer to be moving
2142 3, 15 | and to a comprehensor it belongs to be resting in the end.
2143 3, 15 | indeed the beatitude which belongs to such as enjoy and ~understand,
2144 3, 15 | principally and properly belongs to the soul with ~regard
2145 3, 16 | union; and first as to what ~belongs to Christ in Himself; secondly,
2146 3, 16 | Himself; secondly, as to what belongs to Christ in ~relation with
2147 3, 16 | Father; thirdly, as to what belongs to Christ in ~relation to
2148 3, 16 | lordly man?~(4) Whether what belongs to the Son of Man may be
2149 3, 16 | conversely?~(5) Whether what belongs to the Son of Man may be
2150 3, 16 | Divine Nature, and what belongs to the Son of God of the
2151 3, 16 | relatively but absolutely, belongs to the whole ~Trinity and
2152 3, 16 | 2: Further, as lordship belongs to Christ by reason of His
2153 3, 16 | and that "the Essence ~belongs to God," or is "Divine,"
2154 3, 16 | lordly; but whatsoever belongs to a lord is ~called lordly,
2155 3, 16 | Para. 1/1~Whether what belongs to the human nature can
2156 3, 16 | It would seem that what belongs to the human nature cannot
2157 3, 16 | of the same. Now, what ~belongs to human nature is contrary
2158 3, 16 | immutable, and eternal, and it belongs to the human nature ~to
2159 3, 16 | mutable. Therefore what belongs to the human ~nature cannot
2160 3, 16 | pertain to God. Therefore what belongs to the human nature cannot
2161 3, 16 | the Man ~may be said what belongs to the Divine Nature, as
2162 3, 16 | of God may be said what belongs to the human nature, ~as
2163 3, 16 | Para. 1/1~Whether what belongs to the human nature can
2164 3, 16 | It would seem that what belongs to the human nature can
2165 3, 16 | Divine Nature. For what belongs to the human nature is predicated ~
2166 3, 16 | Nature. Therefore, what ~belongs to the human nature may
2167 3, 16 | with equal reason that what belongs to the human nature may
2168 3, 16 | 1/1~OBJ 3: Further, what belongs to the Divine Nature belongs
2169 3, 16 | belongs to the Divine Nature belongs to Christ's ~human nature;
2170 3, 16 | with equal reason that what belongs to the human ~may be said
2171 3, 16 | 1/1~I answer that, What belongs to one cannot be said of
2172 3, 16 | the same. And hence ~what belongs to one nature cannot be
2173 3, 16 | predicate indifferently what ~belongs to either nature - whether
2174 3, 16 | Para. 1/1~Reply OBJ 3: What belongs to the Divine Nature is
2175 3, 16 | nature - not, indeed, as it belongs essentially to the Divine ~
2176 3, 16 | nature; and hence ~what belongs to the human nature can
2177 3, 16 | Ps. 89:1). Now to ~be man belongs to God by reason of the
2178 3, 16 | in the human nature, it belongs to Him to be a creature,
2179 3, 16 | Para. 1/1~Reply OBJ 3: It belongs to every man who is a suppositum
2180 3, 16 | On the contrary, Whatever belongs to Christ as Man belongs
2181 3, 16 | belongs to Christ as Man belongs to every man. ~Now, if Christ
2182 3, 16 | to Whom it essentially belongs to be God, it is true that
2183 3, 16 | something; for to move belongs to a thing ~because of its
2184 3, 16 | subject - and to be in act belongs to it because ~of its form.
2185 3, 16 | regard to the same, that it belongs to ~Christ to be ordained
2186 3, 16 | to be God. For ~the first belongs to Him in His human nature,
2187 3, 16 | hypostasis or person. For ~what belongs to every man belongs to
2188 3, 16 | what belongs to every man belongs to Christ as Man, since
2189 3, 16 | Para. 1/1~Reply OBJ 1: It belongs to every man to be a person,
2190 3, 17 | musician. But the being which belongs to ~the very hypostasis
2191 3, 17 | whereby it is." Hence being belongs to the subsisting person, ~
2192 3, 18 | multiplied in Christ which belongs to the ~nature. But the
2193 3, 18 | will in ~this or that way belongs not to our nature but to
2194 3, 18 | species. Therefore all will belongs to the person. But in Christ
2195 3, 18 | Divine Nature, to which it belongs to have a will, as was said
2196 3, 18 | will in a certain way" belongs to the nature, not indeed
2197 3, 18 | the ~human nature whatever belongs to animal nature; one of
2198 3, 18 | human nature ~had whatever belongs to the perfection of human
2199 3, 18 | necessary to choice, since it belongs even to God Himself to choose, ~
2200 3, 19 | OBJ 4: Further, as being belongs to a subsisting hypostasis,
2201 3, 19 | OBJ 5: Further, as being belongs to a sub-operated there
2202 3, 19 | man that to walk, which belongs to the feet, and to touch,
2203 3, 19 | feet, and to touch, which ~belongs to the hand, are things
2204 3, 19 | Hence the operation which belongs to a ~thing by its form
2205 3, 19 | But the operation which ~belongs to the thing, as moved by
2206 3, 19 | i.e. the Word operates what belongs to the Word, and the flesh
2207 3, 19 | flesh carries ~out what belongs to flesh."~Aquin.: SMT TP
2208 3, 19 | clear that to be begotten belongs to human nature, and likewise
2209 3, 19 | Reply OBJ 3: To operate belongs to a subsisting hypostasis;
2210 3, 19 | different manner. For being belongs to the very ~constitution
2211 3, 19 | simply a human operation, but belongs to man by reason of some
2212 3, 19 | charity of the ~comprehensor belongs to the reward of beatitude,
2213 3, 19 | in themselves it chiefly belongs to ~the good of those who
2214 3, 20 | passion, inasmuch as it belongs to a servant to be moved
2215 3, 20 | otherwise not everything that belongs to the Father ~would belong
2216 3, 21 | Divine power, hence to pray ~belongs to Christ as man and as
2217 3, 22 | expiation of sins. For it belongs to God alone to blot out
2218 3, 22 | also to Himself. For it belongs to the ~priest's office
2219 3, 23 | Father]." Therefore it belongs to Him to adopt, Who has
2220 3, 23 | the ~Holy Ghost. But this belongs to the Father alone. Therefore
2221 3, 23 | 1/1~On the contrary, It belongs to Him to adopt us as sons,
2222 3, 23 | although, in God, to beget belongs ~to the Person of the Father,
2223 3, 23 | like manner." Therefore it ~belongs to the whole Trinity to
2224 3, 23 | whatever is proper to a nature, belongs to all that have ~that nature:
2225 3, 23 | nature: just as risibility belongs to all men. But to be adopted ~
2226 3, 23 | But such an inheritance belongs to none but the rational
2227 3, 23 | clear that to be adopted belongs to the rational creature ~
2228 3, 23 | adoptive sonship, not that ~it belongs to them first; but because
2229 3, 23 | 2~I answer that, Sonship belongs properly to the hypostasis
2230 3, 23 | or hypostasis, to Whom it belongs by nature to be ~the Son.
2231 3, 24 | towards salvation, which belongs to a ~suppositum acting
2232 3, 24 | difference. For "to be made" belongs to the thing in itself: ~
2233 3, 24 | whereas "to be predestinated" belongs to someone as being in the ~
2234 3, 24 | befitting to any ~man; since He belongs to the same species as other
2235 3, 24 | belong to anyone as man which belongs to him ~by reason of human
2236 3, 24 | And thus predestination belongs to Christ by reason of His
2237 3, 25 | the cross, but all that belongs to Christ. Wherefore Damascene
2238 3, 26 | and man?~(2) Whether this belongs to Him by reason of His
2239 3, 26 | 1/1~OBJ 3: Further, it belongs to the office of Mediator
2240 3, 26 | men to God perfectively belongs ~to Christ, through Whom
2241 3, 26 | God. ~But to take away sin belongs to Christ, not as man, but
2242 3, 26 | communicating to ~one that which belongs to the other. Now neither
2243 3, 26 | grace and glory. Again, ~it belongs to Him, as man, to unite
2244 3, 26 | fulness of grace, which belongs to Him as the ~Only-begotten
2245 3, 26 | Reply OBJ 3: Although it belongs to Christ as God to take
2246 3, 26 | authoritatively, yet it belongs to Him, as man, to satisfy
2247 3, 28 | conceiving for to deny this belongs to the heresy of the ~Ebionites
2248 3, 31 | ad Volus. cxxxvii), "it belongs to the sense ~of man to
2249 3, 31 | virgin. And consequently it belongs to the supernatural mode ~
2250 3, 31 | supernatural power of God: but it belongs to the natural mode of His ~
2251 3, 31 | sin. But to heal from sin belongs to Christ alone, ~for He
2252 3, 32 | in both man and ~woman, belongs to the vegetative soul.
2253 3, 33 | His body, since that, too, belongs to the generative ~power,
2254 3, 33 | took to Himself that ~which belongs to man - and that which
2255 3, 33 | to man - and that which belongs to man did not pre-exist, ~
2256 3, 34 | into His glory?" But glory belongs ~to the state of comprehension.
2257 3, 35 | to be, properly speaking, belongs to that which subsists; ~
2258 3, 35 | nature. Therefore ~whatever belongs to the Divine and to the
2259 3, 35 | the Person. But filiation belongs especially to the ~Person,
2260 3, 36 | is well ~ordered." Now it belongs to the order of Divine wisdom
2261 3, 38 | For every sacramental rite belongs to some law. But John did
2262 3, 38 | sacrament, that is omitted which belongs of necessity to the sacrament, ~
2263 3, 38 | entirely ~renewed. Now, it belongs of necessity to Christ's
2264 3, 43 | the working of miracles belongs to power ~rather than to
2265 3, 44 | salvation of mankind. Now it belongs to the Divine power that
2266 3, 45 | glory of His body, which belongs to men only. It was therefore ~
2267 3, 46 | suffering, separated soul belongs to the ~state of future
2268 3, 46 | of the soul, ~to which it belongs, to enjoy the Godhead: so
2269 3, 46 | subject. Grief ~of the Passion belongs to the essence of the soul
2270 3, 46 | whereas the joy of fruition (belongs to the soul) ~by reason
2271 3, 46 | Therefore Christ's ~Passion belongs to the "suppositum" of the
2272 3, 48 | therefore Christ's satisfaction belongs to all the faithful as being
2273 3, 48 | be the Lord God of Truth belongs to the entire ~Trinity.
2274 3, 48 | Therefore the title of Redeemer belongs not only to Christ, but
2275 3, 48 | spirit.'" And so redemption belongs immediately to the Man-Christ,
2276 3, 49 | For to deliver from sin belongs to God alone, according ~
2277 3, 49 | Passion. For eminence of rank belongs to God alone, just as knowledge ~
2278 3, 50 | of the ~union. But what belongs to the body of Christ after
2279 3, 50 | the soul that the flesh ~belongs to human nature, which the
2280 3, 50 | and so it appears that it belongs to Christ, as ~the Word
2281 3, 50 | him be ~anathema." Now it belongs to the truth of the death
2282 3, 51 | Christ's death. But ~night belongs to darkness, and day to
2283 3, 51 | while the night following belongs to the third day. "For as
2284 3, 52 | local ~motion; for this belongs to bodies, as is proved
2285 3, 52 | person, while ~the neuter belongs to the nature. Now in the
2286 3, 53 | Divine Justice, to which it belongs to ~exalt them who humble
2287 3, 53 | Resurrection was ~proclaimed, belongs to the third day. Because
2288 3, 54 | natural parts of a human body, belongs to the error of Eutyches, ~
2289 3, 55 | justification." But what belongs to the public weal ought
2290 3, 55 | seen or ~not seen; and this belongs to a glorified body, as
2291 3, 56 | spirit. But the Resurrection ~belongs to His body, which death
2292 3, 56 | Him who judges. Now it ~belongs to Christ, not to justify
2293 3, 57 | Incarnation. Therefore it belongs to Christ to ascend into ~
2294 3, 57 | 1/1~OBJ 2: Further, it belongs to the same person to ascend
2295 3, 57 | the Ascension in no ~wise belongs to Christ according to the
2296 3, 57 | local descent: ~hence this belongs to Christ according to the
2297 3, 57 | because His ~Ascension belongs to the reward of His exaltation:
2298 3, 58 | Father?~(2) Whether this belongs to Him according to the
2299 3, 58 | Divine Nature?~(3) Whether it belongs to Him according to His
2300 3, 58 | Now in ~either sense it belongs to Christ to sit at the
2301 3, 58 | Thes. Para. 1/1~Whether it belongs to Christ as God to sit
2302 3, 58 | unchangeably and royally. But this belongs to the Son as God. ~Hence
2303 3, 58 | nevertheless such honor belongs to ~Him as God, not through
2304 3, 58 | Thes. Para. 1/1~Whether it belongs to Christ as man to sit
2305 3, 58 | gifts. But each of these ~belongs exclusively to Christ. Consequently,
2306 3, 58 | Christ. Consequently, it belongs to no one else, ~angel or
2307 3, 58 | part ~of one's nature. This belongs to Christ alone, and to
2308 3, 59 | to Christ?~(2) Whether it belongs to Him as man?~(3) Whether
2309 3, 59 | man's servant?" But, it belongs to the entire Trinity to
2310 3, 59 | does to convince. But it belongs to the Holy Ghost to convince:
2311 3, 59 | Whether judiciary power belongs to Christ as man?~Aquin.:
2312 3, 59 | 1/1~OBJ 2: Further, it belongs to judiciary power to reward
2313 3, 59 | 1/1~OBJ 3: Further, it belongs to Christ's judiciary power
2314 3, 59 | of the hearts." But this belongs ~exclusively to the Divine
2315 3, 59 | think that ~judiciary power belongs to Christ not as man, but
2316 3, 59 | feet." Consequently, it belongs to Him, even according ~
2317 3, 59 | Joan.); but ~because this belongs to the grace of the Head,
2318 3, 59 | 3/3~Now judiciary power belongs to Christ in this way according
2319 3, 59 | 1~Reply OBJ 1: Judgment belongs to truth as its standard,
2320 3, 59 | as its standard, while it belongs ~to the man imbued with
2321 3, 59 | And ~according to this it belongs principally to the soul
2322 3, 59 | Para. 1/1~Reply OBJ 2: It belongs to God alone to bestow beatitude
2323 3, 59 | secrets of hearts, of itself belongs ~to God alone; but from
2324 3, 59 | Godhead into Christ's soul it ~belongs to Him also to know and
2325 3, 59 | seems that judiciary power belongs neither to Christ nor to ~
2326 3, 59 | said that judiciary power belongs to the Man Christ on account
2327 3, 59 | Whether judiciary power belongs to Christ with respect to
2328 3, 59 | every judgment of the Father belongs to the Son; for, as ~the
2329 3, 59 | to be false, since ~this belongs to God's providence: hence
2330 3, 59 | up in hell; and this also belongs to the Man Christ: hence
2331 3, 60 | principally ~from that which belongs to a thing primarily and
2332 3, 60 | and not ~from that which belongs to it through something
2333 3, 60 | which sign must be used belongs to the signifier. Now it
2334 3, 61 | and intelligible. Now it belongs to Divine providence to ~
2335 3, 62 | its proper action, which belongs to it in ~respect of its
2336 3, 62 | its proper form: thus it belongs to an axe to cut asunder
2337 3, 62 | principal agent; for this belongs to God alone, as stated
2338 3, 62 | blood, the former of which ~belongs to Baptism, the latter to
2339 3, 62 | power of blotting out ~sin belongs in a special way to His
2340 3, 63 | kind of light. Now light ~belongs rather to the third species
2341 3, 63 | a sacramental character belongs to God's ministers: and
2342 3, 63 | not to move itself; this belongs to the will. ~Consequently,
2343 3, 63 | thing done, the Eucharist ~belongs to the Divine worship, for
2344 3, 64 | enlighten him by grace. But it belongs to ~the ministers of the
2345 3, 64 | institution of the sacraments belongs to him who ~acts as principal
2346 3, 64 | Christ's Passion which belongs to Him in respect of His
2347 3, 64 | but rather ~conversely, it belongs to the excellence of Christ'
2348 3, 64 | 1/1~OBJ 3: Further, it belongs to Christ as Head of the
2349 3, 64 | power of "authority," which belongs to Him as ~God: and this
2350 3, 64 | of "excellence," which belongs to Him as man. This power
2351 3, 64 | power of authority, which ~belongs to Christ as God. At the
2352 3, 64 | Christ's Passion, which belongs to Him as man. ~And Him
2353 3, 64 | 2:9). Consequently, it belongs to men, but not to angels, ~
2354 3, 64 | dispensation of the sacraments belongs. Therefore a ~sacrament
2355 3, 64 | power. Now just as charity belongs to a man's own power so
2356 3, 64 | administering the sacraments belongs to the ~spiritual character
2357 3, 64 | contrary, A perverse intention belongs to the wickedness of the ~
2358 3, 65 | these the sacrament of order belongs. The recipients are those
2359 3, 65 | which confers ~grace: yet it belongs to certain sacramentals,
2360 3, 65 | according to ~Dionysius, belongs to Baptism; and, for him
2361 3, 65 | were, a formal perfection, belongs to ~Confirmation: while,
2362 3, 65 | attainment of the end, it belongs to ~the Eucharist.~Aquin.:
2363 3, 65 | conferring of these sacraments belongs ~exclusively to a bishop,
2364 3, 66 | redeem us. Wherefore blood belongs to the sacrament of the
2365 3, 66 | Eucharist, ~while water belongs to the sacrament of Baptism.
2366 3, 66 | essential to Baptism, but ~belongs to a certain solemnity,
2367 3, 66 | sacrament, and something which belongs to a certain ~solemnity
2368 3, 67 | inquiry:~(1) Whether it belongs to a deacon to baptize?~(
2369 3, 67 | baptize?~(2) Whether this belongs to a priest, or to a bishop
2370 3, 67 | Therefore it seems that it belongs to a deacon to ~baptize.~
2371 3, 67 | Therefore it seems that it belongs to deacons to ~baptize.~
2372 3, 67 | ecclesiastical orders, what belongs to ~each order. Now "deacons"
2373 3, 67 | the office of baptizing belongs to ~deacons.~Aquin.: SMT
2374 3, 67 | which is "to perfect," belongs to the office of ~bishop,
2375 3, 67 | Therefore to baptize ~also belongs to the episcopal office.~
2376 3, 67 | it seems that to baptize ~belongs exclusively to the office
2377 3, 67 | ad Ludifred.) that "it belongs to ~the bishop to consecrate
2378 3, 67 | Consequently, just as it belongs to a ~priest to consecrate
2379 3, 67 | only." ~Consequently it belongs to the lower officials of
2380 3, 67 | while to the highest it belongs to ~set in order those matters
2381 3, 67 | people: and consequently it belongs to the lesser officials
2382 3, 67 | above ~(A[2]), to baptize belongs properly to the priestly
2383 3, 67 | Reply OBJ 1: To baptize belongs to the priestly order by
2384 3, 67 | OBJ 2: Further, to baptize belongs to those having authority.
2385 3, 67 | one that is not baptized, belongs nowise to ~the Church, i.e.
2386 3, 67 | not baptized, though he belongs not to the Church ~either
2387 3, 68 | very fact of retaining what belongs to another and of not being ~
2388 3, 68 | person of the minister, belongs ~to the sacrament of Penance,
2389 3, 68 | OBJ 3: Further, every man belongs more to God, from Whom he
2390 3, 69 | of ~grace. But every sin belongs to the primitive oldness.
2391 3, 71 | Thes. Para. 1/1~Whether it belongs to a priest to catechize
2392 3, 71 | person to be baptized. For it belongs to the office of ~ministers
2393 3, 71 | Subdeacons. And thus it belongs to the ministers to ~catechize.
2394 3, 71 | catechize. In like manner it belongs, seemingly, to the ministers
2395 3, 71 | exorcism." Therefore it belongs not to the ~priestly office
2396 3, 71 | as "to perfect." Now this belongs to the office of a bishop,
2397 3, 71 | ad ~Ludifred.) that "it belongs to the deacons to assist
2398 3, 71 | To readers and exorcists belongs the duty of catechizing ~
2399 3, 71 | receiving the sacraments: this belongs secondarily to the ~ministers,
2400 3, 71 | Christian life: and this belongs to the sponsors. A fourth
2401 3, 71 | of ~Christian life: this belongs to bishops "ex officio,"
2402 3, 72 | institution of a new sacrament belongs to ~the power of excellence,
2403 3, 72 | power of excellence, which belongs to Christ alone.~Aquin.:
2404 3, 72 | spiritual strength which belongs to the perfect age. Now ~
2405 3, 72 | with the same oil; this belongs ~to the bishop alone, when
2406 3, 72 | any blessing be ~used, it belongs to the solemnity of the
2407 3, 72 | should contain whatever belongs to the species of the sacrament.
2408 3, 72 | confessing Christ's name, belongs to the confirmed, who ~have
2409 3, 72 | not suited for that which belongs to ~excellence. Therefore
2410 3, 72 | to which spiritual ~age belongs, is immortal. Wherefore
2411 3, 72 | unto spiritual life, which ~belongs to the whole man. But in
2412 3, 72 | is confirmed in himself, belongs ~to the heart, according
2413 3, 72 | OBJ 2: Further, he that belongs already to the Church, has
2414 3, 72 | chrism on the forehead, which belongs to this sacrament.~Aquin.:
2415 3, 72 | preparation of the matter belongs to the ~lower craftsmen,
2416 3, 73 | growth: such perfection belongs to Confirmation. The ~other
2417 3, 73 | all the sacraments, which belongs to ~the notion of "Sacrifice";
2418 3, 74 | fibre." But this sacrament belongs to Christ's ~"sweet yoke,"
2419 3, 74 | wine to show that the ~wine belongs of itself to this sacrament,
2420 3, 75 | Para. 3/5~Secondly, this belongs to Christ's love, out of
2421 3, 75 | Body Para. 4/5~Thirdly, it belongs to the perfection of faith,
2422 3, 75 | Godhead." But wedding together belongs to things actually ~existing.
2423 3, 75 | xxvi in Joan.). But this belongs to the substance of ~bread
2424 3, 75 | is destroyed, to which it belongs that Christ's true body ~
2425 3, 75 | formal change, ~because it belongs to a form to be in matter
2426 3, 75 | is infinite, ~to which it belongs to operate in an instant.~
2427 3, 75 | out of nothing; yet this belongs to the proper mode of production
2428 3, 75 | observed above, potentiality belongs to the subject, ~whereas
2429 3, 76 | position" (Predic. iv). But it belongs to the ~nature of this quantity
2430 3, 76 | thing is determined by what ~belongs to it of itself, and not
2431 3, 76 | quantity, and ~to which it belongs for the greater to be extended
2432 3, 76 | definitively or circumscriptively belongs to ~being in a place. But
2433 3, 76 | sacrament, because that belongs to the intellect. But it
2434 3, 77 | said in ~Metaph. iv. But it belongs to the definition of an
2435 3, 77 | being in a subject"; but it belongs to the ~quiddity or essence
2436 3, 77 | in a subject"; ~while it belongs to the quiddity or essence
2437 3, 77 | of this quantity; for it belongs to ~dimension for it to
2438 3, 77 | 1~Reply OBJ 1: Since it belongs essentially to corruption
2439 3, 78 | of the consecrated matter belongs to a certain perfection
2440 3, 78 | all in figure, ~and this belongs to the Old Testament; consequently
2441 3, 78 | in very truth; and this belongs to the New ~Testament. This
2442 3, 79 | of grace, ~this sacrament belongs only to one in the state
2443 3, 79 | because spiritual growth belongs to the sacrament of ~Confirmation,
2444 3, 79 | cause. But this sacrament ~belongs to "wayfarers" [viatoribus],
2445 3, 79 | in His own species, which belongs to glory. Therefore this ~
2446 3, 79 | Now as to both of these it belongs to this sacrament to cause
2447 3, 79 | received under another species belongs to ~the nature of a sacrament,
2448 3, 79 | A[10]. And therefore it belongs to this sacrament to forgive
2449 3, 79 | to which this sacrament belongs, is ~greater than that of
2450 3, 79 | sacrament, but ~offering belongs to the nature of sacrifice:
2451 3, 80 | spiritually?~(2) Whether it belongs to man alone to eat this
2452 3, 80 | spiritually?~(3) Whether it belongs to the just man only to
2453 3, 80 | Thes. Para. 1/1~Whether it belongs to man alone to eat this
2454 3, 80 | and I in ~him.'" But this belongs not only to men, but also
2455 3, 80 | of angels," because ~it belongs to the angels to do so firstly
2456 3, 80 | species; and secondly it belongs to men, who ~receive Christ
2457 3, 80 | living faith, to which it belongs to believe "in God," as
2458 3, 80 | sacrament, to which truth it belongs that so long as the species
2459 3, 80 | iron or boiling water; it belongs to our government ~to judge
2460 3, 80 | Consequently, each of these belongs to the reverence ~due to
2461 3, 81 | And therefore, all that belongs to Christ, as He ~is in
2462 3, 81 | the like; while all that belongs to Him in ~relation to outward
2463 3, 81 | stated above, suffering belongs to a body that ~suffers
2464 3, 82 | inquiry:~(1) Whether it belongs to a priest alone to consecrate
2465 3, 82 | same ~host?~(3) Whether it belongs to the priest alone to dispense
2466 3, 82 | consecration of this sacrament belongs to a priest alone?~Aquin.:
2467 3, 82 | holy oil, and blessed oil, belongs exclusively to a bishop;
2468 3, 82 | contained. Therefore it belongs, ~not to a priest, but only
2469 3, 82 | Decretals, ~dist. 25): "It belongs to a priest to consecrate
2470 3, 82 | it must be said that it belongs to priests to accomplish
2471 3, 82 | this sacrament. But it belongs to the bishop to deliver,
2472 3, 82 | dispensing of this sacrament belongs to a priest alone?~Aquin.:
2473 3, 82 | alone. For Christ's blood belongs to this sacrament no less ~
2474 3, 82 | to which the dispensing belongs. Therefore it seems that ~
2475 3, 82 | power of perfecting. But it belongs, not ~to priests, but to
2476 3, 82 | dispense this sacrament belongs to the bishop and not to
2477 3, 82 | dispensing of Christ's body belongs to the priest for ~three
2478 3, 82 | consecration of Christ's body belongs to the priest, ~so likewise
2479 3, 82 | the people; hence as ~it belongs to him to offer the people'
2480 3, 82 | people's gifts to God, so it belongs to ~him to deliver consecrated
2481 3, 82 | the reason given above, it belongs to the same person ~to dispense
2482 3, 82 | one of ~the just. And this belongs to Christ's excellence,
2483 3, 82 | consecrating the Eucharist belongs to the ~character of the
2484 3, 82 | Therefore it seems that whoever belongs to ~His mystical body can
2485 3, 83 | sacrament: one of these belongs to the representation ~of
2486 3, 83 | dispensing of the sacraments belongs to the Church's ~ministers;
2487 3, 83 | ought to be made of all that belongs to the salvation of the
2488 3, 83 | its form, this sacrament ~belongs to the New Testament. But
2489 3, 83 | not be scattered: and this belongs to the reverence for this ~
2490 3, 83 | particles remain: and this belongs to reverence ~for the sacrament.
2491 3, 84 | of the Holy Ghost which belongs to Confirmation that an ~
2492 3, 84 | his ~past sin, and which belongs to Penance.~Aquin.: SMT
2493 3, 84 | to be instituted. Now it belongs to the natural law that
2494 3, 84 | OBJ 2: Further, Penance belongs to the state of beginners.
2495 3, 84 | both internal and external belongs to the ~state of beginners,
2496 3, 84 | Ethic. ii, 3,6,7,9) it ~belongs to virtue to establish the
2497 3, 85 | to right reason. Now it belongs to right reason than ~one
2498 3, 85 | displeasure in the past ~sin, it belongs to charity immediately,
2499 3, 85 | offended against. Each of these belongs to the matter ~of justice,
2500 3, 85 | of his own accord, which belongs to ~penance, which regards
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