Part, Question

2501   3, 85  |                justice. Accordingly it belongs to justice both to abstain
2502   3, 85  |          abstain from pleasure, ~which belongs to temperance, and to bear
2503   3, 85  |             bear with hardships, which belongs to ~fortitude.~Aquin.: SMT
2504   3, 85  |              another, through passion, belongs to ~the irascible appetite,
2505   3, 85  |               another, through reason, belongs to the will.~Aquin.: SMT
2506   3, 85  |      apprehends the past. But penance ~belongs not to the apprehensive
2507   3, 85  |           displeasure at sin. But this belongs to charity, as ~stated above (
2508   3, 86  |                amendment; all of which belongs to the ~nature of penance
2509   3, 86  |              true Penance, to which it belongs ~to renounce sin, by reason
2510   3, 86  |               8; FS, Q[111], A[2], it ~belongs to grace to operate in man
2511   3, 86  |             debt of eternal punishment belongs to ~operating grace, while
2512   3, 86  |                of temporal punishment ~belongs to co-operating grace, in
2513   3, 88  |              For the ~giving of thanks belongs to counterpassion which
2514   3, 89  |            recovery of innocence which belongs to man's secondary dignity
2515   3, 89  |      subsequent ~charity: and this joy belongs to the accidental reward.~
2516   3, 90  |               is in the ~heart, and so belongs to interior penance; while
2517   3, 90  |          essence, is in the heart, and belongs ~to interior penance; yet,
2518   3, 90  |            penance; yet, virtually, it belongs to exterior penance, ~inasmuch
2519   3, 90  |                 Body Para. 2/3 ~Now it belongs to penance to detest one'
2520   3, 90  |              unto a new life, and this belongs to that ~penance which precedes
2521   3, 90  |            already destroyed, and this belongs to penance for ~mortal sins
2522   3, 90  |            operation of life, and this belongs to penance for venial sins, ~
2523 Suppl, 1 |               that virtue to which it ~belongs to detest and destroy past
2524 Suppl, 5 |          dispensation of the Eucharist belongs to the ministers ~of the
2525 Suppl, 6 |         dispensation of that sacrament belongs, even so, by confessing
2526 Suppl, 6 |              are ~instituted, for this belongs to the power of excellence,
2527 Suppl, 6 |             power of excellence, which belongs to ~Christ alone, Who is
2528 Suppl, 7 |               For every ~act of virtue belongs to the natural law, since "
2529 Suppl, 7 |             and in this way confession belongs to the natural law. But ~
2530 Suppl, 7 |               the natural law. But ~it belongs to the Divine law to determine
2531 Suppl, 7 |                of ~penance. For an act belongs to the virtue which is its
2532 Suppl, 7 |                 1/1~OBJ 5: Further, it belongs to the virtue of truth that
2533 Suppl, 7 |          average expenditure and gifts belongs to liberality, as ~appears
2534 Suppl, 7 |              truth, which, although it belongs to the virtue of truth absolutely,
2535 Suppl, 7 |             made in a court of justice belongs to the virtue of justice ~
2536 Suppl, 7 |              favors in ~praise of God, belongs not to truth, but to religion:
2537 Suppl, 8 |              grace is ~given; and this belongs to a priest alone, who can
2538 Suppl, 8 |                the sheep by sight thus belongs to the pastoral charge and
2539 Suppl, 8 |                the sheep by sight thus belongs to the man, i.e. the priest,
2540 Suppl, 8 |             dispensing of a sacrament ~belongs to none but the minister
2541 Suppl, 8 |              absence of the part which belongs to the priest. [*Here and
2542 Suppl, 9 |              or through the mean which belongs to one virtue ~principally,
2543 Suppl, 12|             the contrary, Satisfaction belongs to penance. Now penance
2544 Suppl, 12|                virtue denotes whatever belongs to the nature of virtue
2545 Suppl, 12|              and ~then the first place belongs to that which gives its
2546 Suppl, 12|  reconciliation, being an act of love, belongs to charity. ~Therefore satisfaction
2547 Suppl, 12|              caution is a part. But it belongs to ~satisfaction, "to give
2548 Suppl, 13|    satisfaction to ~God, for though it belongs to God, in so far as it
2549 Suppl, 17|                and shutting. But this ~belongs to Christ alone, "Who openeth
2550 Suppl, 17|              power of bestowing grace ~belongs to God alone, wherefore
2551 Suppl, 17|                of agents, the last end belongs ~to the principal and not
2552 Suppl, 17|                 which is the last end, belongs to Him, and not to those
2553 Suppl, 18|              their own power, for this belongs to God, but that, as ~ministers,
2554 Suppl, 19|               people and God. But this belongs to the priest alone, who
2555 Suppl, 19|               On the contrary, "Action belongs to that which has the power,"
2556 Suppl, 19|            which is a spiritual ~power belongs to priests alone. Therefore
2557 Suppl, 20|          tribunal of the ~confessional belongs principally to the power
2558 Suppl, 22|              in relation to God alone, belongs to ~the tribunal of Penance,
2559 Suppl, 22|                 relation to other men, belongs to the public tribunal of
2560 Suppl, 22|         communion of ~the faithful, it belongs to the external tribunal.
2561 Suppl, 22|        external verdict, still, as it ~belongs somewhat to the entrance
2562 Suppl, 22|              although sometimes an act belongs to a whole multitude, as
2563 Suppl, 22|                who is ~baptized always belongs to the Church in some way,
2564 Suppl, 24|                1/1~On the contrary, It belongs to the same power to excommunicate
2565 Suppl, 25|                without the ~sacraments belongs to the power of excellence.
2566 Suppl, 26|               congregation to which he belongs, for the members of his
2567 Suppl, 26|            Church can communicate what belongs to an individual ~congregation
2568 Suppl, 26|      congregation can communicate what belongs to an individual man, but
2569 Suppl, 26|               granting of indulgences ~belongs to the key of jurisdiction
2570 Suppl, 26|                granting of indulgences belongs to jurisdiction. But ~a
2571 Suppl, 27|              granting of an indulgence belongs to jurisdiction. Now no
2572 Suppl, 28|                the tribunal of Penance belongs to one who has the keys.
2573 Suppl, 29|       Dionysius (Eccl. Hier. ii), this belongs to Confirmation and the ~
2574 Suppl, 29|               by its unction, for that belongs to ~Baptism. It does, however,
2575 Suppl, 29|           institution and to remove it belongs to the same ~authority.
2576 Suppl, 31|              the office of ~perfecting belongs to a bishop, just as it
2577 Suppl, 31|                to a bishop, just as it belongs to a priest to ~enlighten.
2578 Suppl, 36|           pertaining to faith and hope belongs to those who have ~perfect
2579 Suppl, 36|              evident in Latin.] Now it belongs to the reader (which is ~
2580 Suppl, 36|                namely the ~bishops, it belongs to know even those points
2581 Suppl, 36|               to the people (for ~this belongs to the higher orders), but
2582 Suppl, 36|                the Church, to ~whom it belongs, not to give grace, but
2583 Suppl, 36|                own holiness (for this ~belongs to God alone), but as ministers,
2584 Suppl, 37|              that the "word of wisdom" belongs to the bishop, because he ~
2585 Suppl, 37|             Eccl. Hier. v), perfecting belongs ~to the bishops alone, enlightening
2586 Suppl, 37|                priest ~alone; and this belongs to the deacon. Hence in
2587 Suppl, 37|                 24) it is said that it belongs to the deacon to minister
2588 Suppl, 37|               the sacrament. and ~this belongs to subdeacons. Wherefore
2589 Suppl, 37|          sacramental ~matter, and this belongs to the acolyte. For he,
2590 Suppl, 37|        assembly of ~the faithful; this belongs to the doorkeepers. Some,
2591 Suppl, 37|         special Order, both because it belongs to the whole choir to sing,
2592 Suppl, 37|              recipients of a sacrament belongs to the lower Orders. Therefore ~
2593 Suppl, 37|            have different acts. But it belongs to ~the subdeacon to place
2594 Suppl, 37|             the New ~Testament. But it belongs to the readers to read the
2595 Suppl, 37|             Eccl. Hier. v) that which ~belongs to a higher Order should
2596 Suppl, 37|                Testament, which latter belongs to the ~higher ministers.
2597 Suppl, 37|                sacraments. This latter belongs to priests, since even in
2598 Suppl, 37|          impersonate the ~whole Church belongs to him alone who consecrates
2599 Suppl, 37|                of the people: and this belongs to the subdeacon who ~receives
2600 Suppl, 37|               part of the priest, and ~belongs to the deacon, who hands
2601 Suppl, 37|             from the Temple. But this ~belongs to a gratuitous grace rather
2602 Suppl, 38|             OBJ 3: Further, that which belongs to an Order cannot be entrusted
2603 Suppl, 38|           consecration ~of the vessels belongs to a bishop only. Much more
2604 Suppl, 38|              in what way. Wherefore it belongs to a bishop to assign others
2605 Suppl, 40|           founded the Church. Hence it belongs to a bishop to ~dedicate
2606 Suppl, 42|             Whether carnal intercourse belongs to the integrity of matrimony?~
2607 Suppl, 42|           natural law; its institution belongs to the Mosaic Law as regards ~
2608 Suppl, 42|              another, its institution ~belongs to the civil law. Since,
2609 Suppl, 42|             OBJ 2: Further, that which belongs to the signification of
2610 Suppl, 42|                 Now carnal intercourse belongs to the signification of
2611 Suppl, 42|                that carnal intercourse belongs to the ~latter, and not
2612 Suppl, 42|          sacrament. Carnal intercourse belongs not to this signification,
2613 Suppl, 42|        intercourse, it follows that it belongs to the second and ~not to
2614 Suppl, 42|               virtue of the act, which belongs ~to the second integrity.~
2615 Suppl, 44|           proper name from that which ~belongs to the genus. Now a joining [
2616 Suppl, 44|                soul [anima], ~and this belongs to an animate body, which
2617 Suppl, 45|               64], A[2]). But ~consent belongs to the human will. Therefore
2618 Suppl, 45|              sacrament; while all else belongs to the solemnization of
2619 Suppl, 46|                 Consequently, since it belongs to words of ~the future
2620 Suppl, 48|           resulting from the sacrament belongs to the ~well-being and not
2621 Suppl, 49|                it that rectitude which belongs to it by ~nature.~Aquin.:
2622 Suppl, 49|                 just as indivisibility belongs to ~the sacrament.~Aquin.:
2623 Suppl, 49|              marriage ~goods, since it belongs to marriage considered as
2624 Suppl, 49|             among the ~marriage goods, belongs to matrimony by reason of
2625 Suppl, 52|     circumstances of person and ~guilt belongs to positive law. Hence slavery
2626 Suppl, 52|               father. Because dominion belongs to those of higher rank.
2627 Suppl, 52|            another's land, the produce belongs to ~the owner of the land.
2628 Suppl, 53|            indissolubility of marriage belongs to the truth of life [*Cf.
2629 Suppl, 54|             not only as to that which ~belongs to the species, but also
2630 Suppl, 54|              but also as to that which belongs to the ~individual, by reason
2631 Suppl, 54|           animals, is because whatever belongs to the truth of human nature
2632 Suppl, 54|                2/2~Further, that which belongs to human nature when it
2633 Suppl, 55|             works: the former of which belongs to marriage by reason of
2634 Suppl, 55|              endeavors to prevent, it ~belongs to her to separate those
2635 Suppl, 59|              comes first. Now marriage belongs to an office of nature,
2636 Suppl, 59|            believers, while the second belongs only to ~believers, it follows
2637 Suppl, 61|                offering to God of what belongs to ~another. Wherefore since
2638 Suppl, 61|                husband's body ~already belongs to his wife, he cannot by
2639 Suppl, 61|            indissolubility of marriage belongs to the sacrament of matrimony, ~
2640 Suppl, 62|             crime of ~adultery. Now it belongs to the husband who is the
2641 Suppl, 64|              no one can vow that which belongs to another. Now "the husband ~. . .
2642 Suppl, 65|               specific nature: thus it belongs to a magnet to be borne
2643 Suppl, 65|              the ~above variations, it belongs exclusively to him from
2644 Suppl, 65|               this son did not inherit belongs ~to the mystery, as explained
2645 Suppl, 66|              in the canonical writings belongs to the Divine law. ~Since
2646 Suppl, 66|       sacrament, but ~that alone which belongs to the sacramental effect,*
2647 Suppl, 67|           Reply OBJ 2: Indissolubility belongs to marriage in so far as
2648 Suppl, 67|             offspring, in so far as it belongs to the ~first intention
2649 Suppl, 67|            inheritance or other ~goods belongs seemingly to the second
2650 Suppl, 67|               Although indissolubility belongs to the second intention
2651 Suppl, 67|                an office of nature, it belongs to its first ~intention
2652 Suppl, 67|                5). Now He said that it belongs to the superabundant justice
2653 Suppl, 68|                no right to that which ~belongs to the legitimate children.~
2654 Suppl, 69|                5: The earthly paradise belongs to the state of the wayfarer ~
2655 Suppl, 70|            bodies, as occurs in sleep, belongs to ~imaginary vision which
2656 Suppl, 71|                 1/1~OBJ 2: Further, it belongs to God's justice, that each
2657 Suppl, 71|                 1/1~OBJ 4: Further, it belongs to Divine justice to repay
2658 Suppl, 71|                 1/1~OBJ 3: Further, it belongs only to one who is on the
2659 Suppl, 71|             the work of the instrument belongs more to the principal ~agent.
2660 Suppl, 71|                Further, to be assisted belongs to one who is in need. But
2661 Suppl, 71|             sacrament of the Eucharist belongs ~chiefly to charity, since
2662 Suppl, 72|                the heart. Therefore it belongs to God alone to know ~our
2663 Suppl, 72|         Dionysius (Coel. Hier. xi), it belongs to the ~middle hierarchy -
2664 Suppl, 72|                 And since incorruption belongs to ~the perfection of glory,
2665 Suppl, 72|              substance of the elements belongs to the perfection of the
2666 Suppl, 72|            matter: wherefore ~the work belongs to the composite and not
2667 Suppl, 72|              borne His image, and this belongs to the ~good alone. Therefore
2668 Suppl, 73|               the virtues, to whom ~it belongs to work miracles. Yet it
2669 Suppl, 77|                I answer that, Whatever belongs to the integrity of human
2670 Suppl, 77|          whatever humidity of the body belongs to the integrity ~of human
2671 Suppl, 77|                 gluten," and since ~it belongs to the members it will rise
2672 Suppl, 77|              all the flesh partaken of belongs ~to the truth of human nature
2673 Suppl, 77|             Animal. i). Therefore what belongs to the truth of human nature
2674 Suppl, 77|              there is nothing but what belongs to the truth of human ~nature
2675 Suppl, 77|              human ~nature, because it belongs properly to the being of
2676 Suppl, 77|       therefore to see what it is that belongs to the truth of human nature,
2677 Suppl, 77|               nature and that whatever belongs to the truth of human nature,
2678 Suppl, 77|                 which is added by food belongs to the truth of the human
2679 Suppl, 77|         remains always as regards what belongs to ~the species in it, albeit
2680 Suppl, 77|                this seed; because this belongs chiefly to the truth of
2681 Suppl, 77|       maintains that the whole of what belongs to the truth ~of human nature
2682 Suppl, 77|             but not the whole of what ~belongs to the truth of human nature
2683 Suppl, 77|             form of flesh and bone all belongs to the truth of human nature, ~
2684 Suppl, 77|                any signate matter that belongs essentially and primarily ~
2685 Suppl, 77|              ebbing and flowing, that ~belongs. to the truth of human nature
2686 Suppl, 77|            rise again, not ~because it belongs to the truth of human nature
2687 Suppl, 77|             which is changed into seed belongs to the truth of human ~nature
2688 Suppl, 77|                But division into parts belongs to a ~body in respect of
2689 Suppl, 77|            Para. 2/2~Further, whatever belongs to the truth of human nature
2690 Suppl, 77|             will rise again that which belongs ~to the truth of human nature
2691 Suppl, 77|                 except in so far as it belongs to the truth of human ~nature;
2692 Suppl, 77|              that is in man materially belongs indeed to the ~truth of
2693 Suppl, 77|                of ~species, as to what belongs to the form and species
2694 Suppl, 77|          according to these dimensions belongs properly to matter. But
2695 Suppl, 77|             definite position of parts belongs to the ~essence of the species,
2696 Suppl, 80|                is able to fill a place belongs to it by reason ~of that
2697 Suppl, 81|                the same time, for this belongs to God ~alone. But this
2698 Suppl, 81|              the degree of its dignity belongs to the accidental reward.
2699 Suppl, 85|               their being, so judgment belongs to the term, wherein they ~
2700 Suppl, 86|               own ~authority: and this belongs to the one who has dominion
2701 Suppl, 86|             are subject, wherefore ~it belongs to him to pass judgment
2702 Suppl, 86|                In this sense to judge ~belongs to God alone. Secondly,
2703 Suppl, 86|           judgment of authority which ~belongs to Christ alone: and the
2704 Suppl, 86|               his utterances. But this belongs to doctors. ~Therefore it
2705 Suppl, 86|                since voluntary poverty belongs to ~those who despise all
2706 Suppl, 87|      iniquities." Now invincible power belongs to ~Christ as God. Therefore
2707 Suppl, 87|                 3/3~Further, to Him it belongs to judge who made the law.
2708 Suppl, 88|               perfection. Now movement belongs to the perfection of a heavenly
2709 Suppl, 88|                of something. But light belongs to the ~perfection of a
2710 Suppl, 88|               deprived of nothing that belongs to ~their adornment. Now
2711 Suppl, 89|              heaven: for if that which belongs to sense as such be ~removed
2712 Suppl, 89|             like manner if that ~which belongs to sight as sight be removed
2713 Suppl, 91|                denied the blessed that belongs to the ~perfection of their
2714 Suppl, 91|              in another's evil as such belongs to hatred, but ~not to rejoice
2715 Suppl, 92|               jurists ~say, to whom it belongs to treat of these matters.
2716 Suppl, 92|               is effected in creatures belongs to the whole ~Trinity. Hence
2717 Suppl, 92|               is effected by the dowry belongs to the dowry by ~its nature,
2718 Suppl, 92|            which is lightened thereby, belongs ~to it accidentally: thus
2719 Suppl, 92|               it accidentally: thus it belongs to grace by its nature to
2720 Suppl, 92|                understanding, since it belongs to the memory to retain
2721 Suppl, 93|            from fruition. But fruition belongs ~to the essential reward
2722 Suppl, 94|                 1/1~OBJ 4: Further, it belongs to the nature of this fire
2723 Suppl, 96|            Gregory says (Dial. iv), it belongs to the great ~justice of
2724 Suppl, 96|              punishment of the damned ~belongs to the prophecy of commination.