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Part, Question
1 1, 1 | of the will ~ministers to charity. Hence the Apostle says: "
2 1, 12 | light ~of glory who has more charity; because where there is
3 1, 12 | where there is the greater ~charity, there is the more desire;
4 1, 12 | who possesses the more charity, will see God the more perfectly,
5 1, 12 | and fruition responds to ~charity. For even among ourselves
6 1, 20 | Christ more with the love of ~charity, and uncertain also which
7 1, 20 | more excellent ~gift of charity; but John more, from his
8 1, 25 | Para. 1/1~OBJ 3: Further, charity is a more excellent virtue
9 1, 25 | virginity. But ~God can supply charity that is lost; therefore
10 1, 25 | having sinned ~or having lost charity thereby can be removed from
11 1, 37 | Ghost should not be called Charity, and all ~together one Charity."
12 1, 37 | Charity, and all ~together one Charity." But no name which is predicated
13 1, 37 | Augustine is there speaking of charity as it means the ~divine
14 1, 43 | according to Rm. 5:5, ~"the charity of God is poured forth in
15 1, 43 | meant by the words, "the charity ~of God is poured forth
16 1, 43 | held without the gift of charity, according to 1 Cor. 13:
17 1, 43 | mountains, and have not ~charity, I am nothing." Therefore,
18 1, 43 | Holy Ghost by the ~gift of charity: hence the mission of the
19 1, 43 | according to the ~mode of charity. Whereas the Son is the
20 1, 43 | virtue is continuous, since charity ever increases or decreases;
21 1, 43 | prophecy, or in the fervor of charity leading a ~man to expose
22 1, 59 | the concupiscible: thus charity and temperance ~appear to
23 1, 59 | 3 Para. 1/1~Reply OBJ 3: Charity, as a virtue, is not in
24 1, 59 | which is the ~object of charity, is not of any such kind.
25 1, 60 | ordinate love belongs to charity; while inordinate love belongs
26 1, 60 | belongs to nature; because charity is ~above nature, while
27 1, 60 | different from the rectitude of charity and ~virtue: because the
28 1, 60 | Further, it is proper to charity to love God more than self.
29 1, 60 | self. But ~to love from charity is not natural to the angels;
30 1, 60 | perfected but destroyed by charity.~Aquin.: SMT FP Q[60] A[
31 1, 60 | is love with the love of charity.~Aquin.: SMT FP Q[60] A[
32 1, 62 | but by the movement of charity, which comes of grace.~Aquin.:
33 1, 62 | instantly, in his first act of ~charity, had the merit of beatitude.
34 1, 62 | after the first act of ~charity, whereby he merited beatitude.
35 1, 62 | by every act informed by ~charity. Hence it remains that an
36 1, 62 | straightway after ~one act of charity.~Aquin.: SMT FP Q[62] A[
37 1, 62 | advance in beatitude. ~For charity is the principle of merit.
38 1, 62 | merit. But there is perfect charity in ~the angels. Therefore
39 1, 62 | belongs to the imperfect ~charity of this life; whereas perfect
40 1, 62 | this life; whereas perfect charity does not merit but rather ~
41 1, 62 | way the act of perfect ~charity has no quality of merit,
42 1, 63 | derived from the heat of charity, which is ~incompatible
43 1, 64 | knowledge, as likewise of charity, they are ~utterly deprived.~
44 1, 37 | Ghost should not be called Charity, and all ~together one Charity."
45 1, 37 | Charity, and all ~together one Charity." But no name which is predicated
46 1, 37 | Augustine is there speaking of charity as it means the ~divine
47 1, 43 | according to Rm. 5:5, ~"the charity of God is poured forth in
48 1, 43 | meant by the words, "the charity ~of God is poured forth
49 1, 43 | held ~without the gift of charity, according to 1 Cor. 13:
50 1, 43 | mountains, and have not ~charity, I am nothing." Therefore,
51 1, 43 | Holy Ghost by the ~gift of charity: hence the mission of the
52 1, 43 | according to the ~mode of charity. Whereas the Son is the
53 1, 43 | virtue is continuous, since charity ever increases or decreases;
54 1, 43 | prophecy, or in the fervor of charity leading a man to expose
55 1, 60 | the concupiscible: thus charity and temperance ~appear to
56 1, 60 | 3 Para. 1/1~Reply OBJ 3: Charity, as a virtue, is not in
57 1, 60 | which is the ~object of charity, is not of any such kind.
58 1, 61 | ordinate love belongs to charity; while inordinate love belongs
59 1, 61 | belongs to nature; because charity is ~above nature, while
60 1, 61 | different from the rectitude of charity and ~virtue: because the
61 1, 61 | Further, it is proper to charity to love God more than self.
62 1, 61 | self. But ~to love from charity is not natural to the angels;
63 1, 61 | perfected but destroyed by charity.~Aquin.: SMT FP Q[60] A[
64 1, 61 | is love with the love of charity.~Aquin.: SMT FP Q[60] A[
65 1, 63 | but by the movement of charity, which comes of grace.~Aquin.:
66 1, 63 | instantly, in his first act of ~charity, had the merit of beatitude.
67 1, 63 | after the first act of ~charity, whereby he merited beatitude.
68 1, 63 | by every act informed by ~charity. Hence it remains that an
69 1, 63 | straightway after ~one act of charity.~Aquin.: SMT FP Q[62] A[
70 1, 63 | advance in beatitude. ~For charity is the principle of merit.
71 1, 63 | merit. But there is perfect charity in ~the angels. Therefore
72 1, 63 | belongs to the imperfect ~charity of this life; whereas perfect
73 1, 63 | this life; whereas perfect charity does not merit but rather ~
74 1, 63 | way the act of perfect ~charity has no quality of merit,
75 1, 64 | derived from the heat of charity, which is ~incompatible
76 1, 65 | knowledge, as likewise of charity, they are ~utterly deprived.~
77 1, 81 | perfects the ~will - namely, charity - is more noble than the
78 1, 81 | all faith, and have not charity, I am ~nothing." Therefore
79 1, 81 | is above the soul. For charity is the virtue by which we
80 1, 81 | Further, as is commonly said, charity is in the concupiscible, ~
81 1, 81 | irascible and concupiscible are charity and hope - that is, in the
82 1, 94 | involve imperfection, such as charity and justice; and these virtues
83 1, 94 | root, which is grace and charity. Merit thus measured corresponds ~
84 1, 94 | God; for the greater the charity whence our actions proceed,
85 1, 94 | caused by ~the intensity of charity. Yet it may happen that
86 1, 107 | Hier. vii). This belongs to charity which comes not ~from nature
87 1, 107 | ardor, which ~pertains to charity; and the name "Cherubim"
88 1, 107 | Cherubim" from knowledge. But charity ~and knowledge are gifts
89 1, 107 | Seraphim" does not come from charity only, but ~from the excess
90 1, 107 | but ~from the excess of charity, expressed by the word ardor
91 1, 108 | given from the ardor of charity; and ~the name "Thrones"
92 1, 112 | where there is perfect charity and just authority there ~
93 1, 116 | as they have such great ~charity that they can merit a higher
94 2, 2 | inquire when we treat of Charity.~Aquin.: SMT FS Q[2] A[7]
95 2, 4 | enjoyment ~corresponds to charity. But charity ranks before
96 2, 4 | corresponds to charity. But charity ranks before faith, as the
97 2, 4 | 3 Para. 1/1~Reply OBJ 3: Charity does not seem the beloved
98 2, 4 | sake of ~delight: it is for charity a consequence that it delights
99 2, 4 | delight does not answer to charity as its ~end, but vision
100 2, 4 | is first made present to charity.~Aquin.: SMT FS Q[4] A[3]
101 2, 4 | Para. 1/1~OBJ 3: Further, charity is perfected in Happiness.
102 2, 4 | perfected in Happiness. But charity includes ~the love of God
103 2, 4 | the eternity, truth, and ~charity of the Creator. But if they
104 2, 4 | Reply OBJ 3: Perfection of charity is essential to Happiness,
105 2, 11 | The fruit of the Spirit is charity, joy, peace," and other
106 2, 13 | but formally, an act ~of charity. Now it is evident that,
107 2, 19 | s willing something from charity, as God wills it. And ~this
108 2, 19 | is the proper object of charity.~Aquin.: SMT FS Q[19] A[
109 2, 24 | praiseworthy to do ~a work of charity from the judgment of reason
110 2, 26 | viz. love, dilection, charity and friendship. They differ,
111 2, 26 | of ~act or passion; and "charity" can be taken either way.~
112 2, 26 | since every dilection or charity is love, ~but not vice versa.
113 2, 26 | in the rational nature. Charity denotes, in addition to ~
114 2, 28 | 16): "He that abideth in charity ~abideth in God, and God
115 2, 28 | God, and God in him." Now charity is the love of God. ~Therefore,
116 2, 28 | and "of the bowels of charity." On the other hand, ~the
117 2, 32 | written (1 Cor. 13:6) ~that charity "rejoiceth not in iniquity,
118 2, 33 | concerning the precept of charity: "Thy commandment is exceeding
119 2, 35 | the same ~habit: thus from charity it happens that we "rejoice
120 2, 40 | begets hope, and hope begets ~charity." But charity is love. Therefore
121 2, 40 | hope begets ~charity." But charity is love. Therefore love
122 2, 43 | fear leads to the love of charity" as ~Augustine says on the
123 2, 54 | God's sake, is an act of charity; while, if it be done in
124 2, 56 | subjected in the will, as charity, justice, and such like.~
125 2, 57 | which perfects the will, as charity or justice, ~confers the
126 2, 57 | if they be done out of ~charity: thus Gregory says (Moral.
127 2, 58 | Further, faith, hope, and charity are virtues. Yet they are
128 2, 58 | OBJ 3: Faith, hope, and charity are superhuman virtues:
129 2, 61 | demands a hollowed leisure; charity ~necessitates good works.
130 2, 61 | up under the pressure of charity."~Aquin.: SMT FS Q[61] A[
131 2, 62 | acts of faith, hope, and ~charity: for it is written (Ecclus.
132 2, 62 | Therefore ~faith, hope, and charity are virtues directing us
133 2, 62 | order of love." Now love is charity, which is a ~theological
134 2, 62 | 1/1~Reply OBJ 3: Though charity is love, yet love is not
135 2, 62 | yet love is not always charity. ~When, then, it is stated
136 2, 62 | sense, or of the love of ~charity. If it be understood of
137 2, 62 | understood of the love of charity, it ~does not mean that
138 2, 62 | that every other virtue is charity essentially: but that ~all
139 2, 62 | other virtues depend on charity in some way, as we shall
140 2, 62 | Whether faith, hope, and charity are fittingly reckoned as
141 2, 62 | seem that faith, hope, and charity are not fittingly ~reckoned
142 2, 62 | there remain ~faith, hope, charity, these three."~Aquin.: SMT
143 2, 62 | end - and ~this belongs to charity. For the appetite of a thing
144 2, 62 | appetite, namely, hope and ~charity.~Aquin.: SMT FS Q[62] A[
145 2, 62 | precedes hope, and hope charity?~Aquin.: SMT FS Q[62] A[
146 2, 62 | precedes hope, and hope charity. For the root precedes that ~
147 2, 62 | which grows from it. Now charity is the root of all the virtues, ~
148 2, 62 | Being rooted and founded in charity." Therefore ~charity precedes
149 2, 62 | in charity." Therefore ~charity precedes the others.~Aquin.:
150 2, 62 | seems that faith precedes ~charity, and charity hope.~Aquin.:
151 2, 62 | faith precedes ~charity, and charity hope.~Aquin.: SMT FS Q[62]
152 2, 62 | Q[25], A[2]). Therefore charity, which is love, precedes ~
153 2, 62 | there remain faith, hope, charity."~Aquin.: SMT FS Q[62] A[
154 2, 62 | precedes hope, and hope charity, as to their acts: because
155 2, 62 | faith precedes hope and charity. In like manner a man loves
156 2, 62 | generation, hope precedes charity as regards their respective
157 2, 62 | the order of perfection, charity precedes faith and hope:
158 2, 62 | and hope are quickened by charity, and receive from charity ~
159 2, 62 | charity, and receive from charity ~their full complement as
160 2, 62 | complement as virtues. For thus charity is the mother and the ~root
161 2, 62 | quickened by and following charity. But it is possible for
162 2, 62 | for a man ~before having charity, to hope through merits
163 2, 64 | according to Divine truth; charity, according to His goodness; ~
164 2, 65 | moral virtues can be without charity?~(3) Whether charity can
165 2, 65 | without charity?~(3) Whether charity can be without them?~(4)
166 2, 65 | and hope can be without charity?~(5) Whether charity can
167 2, 65 | without charity?~(5) Whether charity can be without them?~Aquin.:
168 2, 65 | moral virtues can be without charity?~Aquin.: SMT FS Q[65] A[
169 2, 65 | moral virtues can be without charity. For it ~is stated in the
170 2, 65 | that "every virtue save ~charity may be common to the good
171 2, 65 | the good and bad." But "charity can be in none ~except the
172 2, 65 | virtues ~can be had without charity.~Aquin.: SMT FS Q[65] A[
173 2, 65 | Ethic. ii, 1,2, whereas charity cannot be had otherwise
174 2, 65 | according to Rm. 5:5: "The charity of God is poured forth in ~
175 2, 65 | the other virtues without charity.~Aquin.: SMT FS Q[65] A[
176 2, 65 | depending on prudence. But charity does not depend on prudence;
177 2, 65 | according to Eph. 3:19: "The charity of Christ, ~which surpasseth
178 2, 65 | are not ~connected with charity, and can be without it.~
179 2, 65 | be without the love of ~charity.~Aquin.: SMT FS Q[65] A[
180 2, 65 | thus, they can be without charity, even ~as they were in many
181 2, 65 | virtues cannot be without ~charity. For it has been stated
182 2, 65 | which is the effect ~of charity, than that he be well disposed
183 2, 65 | infused prudence be without charity; nor, ~consequently, the
184 2, 65 | 1/1~Reply OBJ 3: Though charity surpasses science and prudence,
185 2, 65 | yet prudence ~depends on charity, as stated: and consequently
186 2, 65 | Thes. Para. 1/1~Whether charity can be without moral virtue?~
187 2, 65 | would seem possible to have charity without the moral virtues. ~
188 2, 65 | superfluous to ~employ others. Now charity alone suffices for the fulfilment
189 2, 65 | from 1 Cor. 13:4, seqq.: "Charity is ~patient, is kind," etc.
190 2, 65 | it seems that if one has charity, other virtues are superfluous.~
191 2, 65 | ii, 3). Now ~many have charity, being free from mortal
192 2, 65 | but only for the sake of charity. Therefore many have ~charity
193 2, 65 | charity. Therefore many have ~charity without the other virtues.~
194 2, 65 | Para. 1/1~OBJ 3: Further, charity is to be found in every
195 2, 65 | Therefore, if a man has ~charity, it does not follow of necessity
196 2, 65 | Law is fulfilled through charity, for it is ~written (Rm.
197 2, 65 | 2. Therefore he that has charity, has ~all the moral virtues.
198 2, 65 | and xlvi de Temp.] that charity contains all ~the cardinal
199 2, 65 | are infused together with charity. ~The reason for this is
200 2, 65 | Now it is evident that charity, inasmuch as it directs
201 2, 65 | be infused ~together with charity, since it is through them
202 2, 65 | but also on account of charity: and, again, that ~whoever
203 2, 65 | again, that ~whoever loses charity through mortal sin, forfeits
204 2, 65 | moral virtues together with charity.~Aquin.: SMT FS Q[65] A[
205 2, 65 | and hope can be without charity?~Aquin.: SMT FS Q[65] A[
206 2, 65 | and hope are never without charity. ~Because, since they are
207 2, 65 | virtues cannot be without charity. Neither therefore can faith
208 2, 65 | faith and hope ~be without charity.~Aquin.: SMT FS Q[65] A[
209 2, 65 | Tract. ~xxvi in Joan.). But charity is in the will as a perfection
210 2, 65 | faith cannot be without charity.~Aquin.: SMT FS Q[65] A[
211 2, 65 | without love." But love is charity: for it is of this love
212 2, 65 | Therefore hope cannot be without charity.~Aquin.: SMT FS Q[65] A[
213 2, 65 | begets hope, and ~hope, charity." Now the begetter precedes
214 2, 65 | hope; and hope, without ~charity. ~Aquin.: SMT FS Q[65] A[
215 2, 65 | indeed in a fashion without ~charity: but they have not the perfect
216 2, 65 | character of virtue without ~charity. For, since the act of faith
217 2, 65 | ought is ~the outcome of charity which perfects the will:
218 2, 65 | Hence faith may be without charity, but not as a ~perfect virtue:
219 2, 65 | and this cannot be without charity. But to expect future ~bliss
220 2, 65 | this is ~possible without charity. Consequently, faith and
221 2, 65 | and hope can be without ~charity; yet, without charity, they
222 2, 65 | without ~charity; yet, without charity, they are not virtues properly
223 2, 65 | character of prudence without charity; for this involves ~the
224 2, 65 | depend either on ~prudence or charity; so that they can be without
225 2, 65 | that they can be without charity, although they ~are not
226 2, 65 | are not virtues without charity, as stated.~Aquin.: SMT
227 2, 65 | and this is not ~without charity.~Aquin.: SMT FS Q[65] A[
228 2, 65 | Thes. Para. 1/1~Whether charity can be without faith and
229 2, 65 | OBJ 1: It would seem that charity can be without faith and
230 2, 65 | without faith and hope. For ~charity is the love of God. But
231 2, 65 | future bliss. ~Therefore charity can be without faith and
232 2, 65 | Para. 1/1~OBJ 2: Further, charity is the root of all the virtues,
233 2, 65 | Rooted and founded in charity." Now the root is sometimes ~
234 2, 65 | without branches. Therefore charity can sometimes be without
235 2, 65 | Further, there was perfect charity in Christ. And yet He had ~
236 2, 65 | 7], AA[3],4). Therefore charity can be ~without faith and
237 2, 65 | evidently belongs most to charity, ~according to Prov. 8:17: "
238 2, 65 | that we are brought to charity, as stated above (Q[62],
239 2, 65 | is not possible to have charity without faith and hope.~
240 2, 65 | Para. 1/1~I answer that, Charity signifies not only the love
241 2, 65 | 2. That this belongs to charity is evident from 1 Jn. 4:
242 2, 65 | 16: ~"He that abideth in charity, abideth in God, and God
243 2, 65 | friendship with God, which is charity, is impossible without ~
244 2, 65 | this fellowship. Therefore charity is quite impossible ~without
245 2, 65 | 1 Para. 1/1~Reply OBJ 1: Charity is not any kind of love
246 2, 65 | 2 Para. 1/1~Reply OBJ 2: Charity is the root of faith and
247 2, 65 | such are the ~precursors of charity, as stated above (Q[62],
248 2, 65 | above (Q[62], A[4]), and so charity is ~impossible without them.~
249 2, 65 | that in Him was perfect charity.~
250 2, 66 | than another, for example, charity, than faith and ~hope. Secondly,
251 2, 66 | the infused virtues, from charity, and not from the ~inclination,
252 2, 66 | of prudence, or also of charity, in which all the infused ~
253 2, 66 | which is also suppressed by ~charity; nor only anger, which is
254 2, 66 | Thes. Para. 1/1~Whether charity is the greatest of the theological
255 2, 66 | OBJ 1: It would seem that charity is not the greatest of the
256 2, 66 | intellect, while hope and charity ~are in the appetitive power,
257 2, 66 | is compared to hope and ~charity, as intellectual to moral
258 2, 66 | is greater than hope and charity.~Aquin.: SMT FS Q[66] A[
259 2, 66 | from something added to ~charity; for it presupposes love,
260 2, 66 | Therefore hope is greater than charity.~Aquin.: SMT FS Q[66] A[
261 2, 66 | and ~hope are the cause of charity: for a gloss on Mt. 1:3
262 2, 66 | faith ~begets hope, and hope charity." Therefore faith and hope
263 2, 66 | and hope are greater ~than charity.~Aquin.: SMT FS Q[66] A[
264 2, 66 | there remain ~faith, hope, charity, these three; but the greatest
265 2, 66 | the greatest of these is charity."~Aquin.: SMT FS Q[66] A[
266 2, 66 | object; and in this way charity is greater than the others.
267 2, 66 | possessed. But the love of charity is of that which is already
268 2, 66 | 16): "He that abideth in charity, abideth in God, and God
269 2, 66 | hope are not related to charity in the same way ~as prudence
270 2, 66 | according to Eph. 3:19: "The charity of Christ which ~surpasseth
271 2, 66 | else. On the other hand, charity ~implies love of friendship,
272 2, 66 | faith begets hope, and hope charity: in the sense, to wit, that
273 2, 67 | faith or hope?~(6) Whether charity remains?~Aquin.: SMT FS
274 2, 67 | Thes. Para. 1/1~Whether charity remains after this life,
275 2, 67 | OBJ 1: It would seem that charity does not remain after this
276 2, 67 | be ~done away." Now the charity of the wayfarer is imperfect.
277 2, 67 | to come, it ~seems that charity is not the same in both
278 2, 67 | continuous increase. But the charity of the wayfarer can ~never
279 2, 67 | attain to equality with the charity of heaven, however much
280 2, 67 | Therefore it seems that the charity of the wayfarer does not ~
281 2, 67 | Apostle says (1 Cor. 13:8): "Charity never falleth ~away."~Aquin.:
282 2, 67 | whiteness by intensity. Now charity is love, the ~nature of
283 2, 67 | or not seen. ~Therefore charity is not done away by the
284 2, 67 | OBJ 1: The imperfection of charity is accidental to it; because ~
285 2, 67 | Hence ~the imperfection of charity being done away, charity
286 2, 67 | charity being done away, charity itself is not done ~away.~
287 2, 67 | Reply OBJ 2: The object of charity is not knowledge itself;
288 2, 67 | itself; if it were, ~the charity of the wayfarer would not
289 2, 67 | would not be the same as the charity of ~heaven: its object is
290 2, 67 | Reply OBJ 3: The reason why charity of the wayfarer cannot attain
291 2, 67 | to the ~perfection of the charity of heaven, is a difference
292 2, 68 | especially clear with regard to charity, of which it is written ~(
293 2, 68 | Many waters cannot quench charity."~Aquin.: SMT FS Q[68] A[
294 2, 68 | humble of heart," and in ~charity, according to Jn. 15:12: "
295 2, 68 | God is by faith, hope and charity: ~and, consequently, these
296 2, 68 | Holy Ghost dwells ~in us by charity, according to Rm. 5:5: "
297 2, 68 | according to Rm. 5:5: "The charity of God is poured ~forth
298 2, 68 | are connected ~together in charity: so that whoever has charity
299 2, 68 | charity: so that whoever has charity has all the gifts of the ~
300 2, 68 | can one possess without charity.~Aquin.: SMT FS Q[68] A[
301 2, 68 | all who are possessed of charity.~Aquin.: SMT FS Q[68] A[
302 2, 68 | xv, 18) while speaking of charity: "No gift ~of God is more
303 2, 68 | Holy Ghost, but, without charity, they ~avail nothing." But
304 2, 68 | they ~avail nothing." But charity is a virtue. Therefore a
305 2, 68 | done in faith, hope, ~and charity."~Aquin.: SMT FS Q[68] A[
306 2, 68 | 1 Para. 1/1~Reply OBJ 1: Charity is a theological virtue;
307 2, 68 | as they are quickened by charity, which "dealeth not ~perversely" (
308 2, 68 | depart from the perfection of charity, they ~assist one another.
309 2, 70 | numbers ~certain virtues, viz. charity, meekness, faith, and chastity.
310 2, 70 | Doctr. Christ. iii, 10): "Charity is the ~movement of the
311 2, 70 | Holy Ghost, we ~reckon "charity," wherein the Holy Ghost
312 2, 70 | written (Rm. ~5:5): "The charity of God is poured forth in
313 2, 70 | necessary result of the love of charity ~is joy: because every lover
314 2, 70 | united to the beloved. Now ~charity has always actual presence
315 2, 70 | 16: "He that abideth in charity, abideth in God, and God
316 2, 70 | wherefore the sequel of charity is "joy." Now the perfection
317 2, 70 | object. Wherefore after charity and joy, "peace" is ~given
318 2, 70 | to good, are reduced to charity, joy and peace. The reason
319 2, 70 | first place is given ~to charity, joy, and peace: to which,
320 2, 70 | wedlock, we may contrast charity, whereby the soul is ~wedded
321 2, 71 | mortal sin is contrary to charity, which is the root of all
322 2, 71 | virtues; and consequently, charity being banished by ~one act
323 2, 71 | is neither contrary to ~charity, nor banishes it, as a consequence,
324 2, 72 | to Whom it is united by charity, ~there is mortal sin; but
325 2, 73 | Para. 1/1~OBJ 3: Further, charity is a greater virtue than
326 2, 73 | hatred which is opposed to charity is a less grievous sin ~
327 2, 73 | 3 Para. 1/1~Reply OBJ 3: Charity is not any kind of love,
328 2, 73 | love less, in the order ~of charity, than God and his neighbor,
329 2, 75 | sinful act, loses ~grace, or charity, or shame, or anything else
330 2, 78 | or Divine law, or Divine charity, or some such thing, it
331 2, 78 | in ~the grace of God or charity. Wherefore it is an evil,
332 2, 79 | affections by the fire of charity. And since two of the senses
333 2, 84 | immutable ~God; and consequently charity, which is the love of God,
334 2, 84 | Rooted and founded in ~charity."~Aquin.: SMT FS Q[84] A[
335 2, 87 | to which man adheres by charity. ~Therefore whatever sins
336 2, 87 | from God, so as to destroy charity, ~considered in themselves,
337 2, 87 | 2: "If I . . . ~have not charity, I am nothing."~Aquin.:
338 2, 88 | because it does not exclude charity, which refers man to God ~
339 2, 88 | is in itself contrary to charity, whereby man is directed
340 2, 88 | that is ~contrary to divine charity, proves that he prefers
341 2, 88 | themselves contrary to ~charity, that something is loved
342 2, 89 | diminishes the habit of charity and of the other ~virtues,
343 2, 89 | accrues to those who, by charity, cleave to God as their
344 2, 89 | but faith quickened by charity, according to Eph. 3:17: "
345 2, 89 | Rooted ~and founded in charity." Accordingly, he that dies
346 2, 89 | cleansed by the fervor of charity: wherefore ~they do not
347 2, 89 | recourse to the ~fervor of charity in order to remove them.~
348 2, 89 | their acts are ~acts of charity, so that no venial sin can
349 2, 93 | the law willingly, through charity which is poured into his
350 2, 98 | the Holy Ghost, whereby "charity" which ~fulfilleth the law . . . "
351 2, 98 | by giving me grace ~and charity.~Aquin.: SMT FS Q[98] A[
352 2, 99 | end of the ~commandment is charity"; since every law aims at
353 2, 99 | justice is in the precepts, charity in the commandments." Duty
354 2, 99 | covetousness is the bane of charity." Therefore temporal promises
355 2, 99 | temporalities, ~is the bane of charity. But the attainment of temporal
356 2, 100 | 10) Whether the mode of charity comes under the precept?~(
357 2, 100 | that faith ~"worketh by charity." But faith is not included
358 2, 100 | as is also the precept of charity. For just as ~the first
359 2, 100 | Moreover the commandment of charity extends ~to all our neighbors.
360 2, 100 | decalogue are ordained unto ~charity, according to 1 Tim. 1:5: "
361 2, 100 | end of the commandment is ~charity." Therefore as there is
362 2, 100 | reduced to the precepts of charity. ~Now there was need for
363 2, 100 | 1/1~Whether the mode of charity falls under the precept
364 2, 100 | would seem that the mode of charity falls under the precept
365 2, 100 | except they be done from ~charity: for it is written (1 Cor.
366 2, 100 | be burned, and ~have not charity, it profiteth me nothing."
367 2, 100 | Therefore the mode of charity ~is included in the commandment.~
368 2, 100 | 2: Further, the mode of charity consists properly speaking
369 2, 100 | Therefore the mode of ~charity falls under the precept.~
370 2, 100 | Further, if the mode of charity does not fall under the
371 2, 100 | the law without having ~charity. Now what can be done without
372 2, 100 | what can be done without charity can be done without grace, ~
373 2, 100 | which is always united to charity. Therefore one can fulfil
374 2, 100 | Therefore the mode of charity is included ~in the commandment.~
375 2, 100 | If ~therefore the mode of charity falls under the precept,
376 2, 100 | acts otherwise than from charity sins mortally. But whoever
377 2, 100 | mortally. But whoever has ~not charity, acts otherwise than from
378 2, 100 | acts otherwise than from charity. Therefore it follows that ~
379 2, 100 | follows that ~whoever has not charity, sins mortally in whatever
380 2, 100 | absolutely that the mode of charity comes under the precept; ~
381 2, 100 | possible for one not having charity to fulfil this ~precept:
382 2, 100 | dispose himself to receive charity from God. Nor ~(say they)
383 2, 100 | follow that a man not having charity sins mortally ~whenever
384 2, 100 | that binds one to act from charity, and is binding not for
385 2, 100 | as one is in a state of charity. On the ~other hand, some
386 2, 100 | have said that the mode of charity is altogether outside ~the
387 2, 100 | point. Because the act of ~charity can be considered in two
388 2, 100 | which regards the act of charity; ~since man can dispose
389 2, 100 | dispose himself to possess charity, and when he possesses ~
390 2, 100 | it. Secondly, the act of charity can be considered as ~being
391 2, 100 | virtues are ordained to charity, which is "the end of ~the
392 2, 100 | saying ~that the mode of charity does not fall under the
393 2, 100 | must ~honor his father from charity, but merely that he must
394 2, 100 | his father, yet has not charity, does not break ~this precept:
395 2, 100 | precept concerning the act of ~charity, for which reason he deserves
396 2, 100 | Reply OBJ 2: The precept of charity contains the injunction
397 2, 100 | cannot fulfil the precept of ~charity, unless he also refer all
398 2, 100 | bound to honor them from charity, not in virtue ~of the precept, "
399 2, 100 | omission of the mode of ~charity.~Aquin.: SMT FS Q[100] A[
400 2, 100 | he ~fulfil the precept of charity, which is impossible without
401 2, 100 | which is impossible without charity. ~Consequently it is not
402 2, 100 | these two commandments" of charity "dependeth the whole ~law
403 2, 101 | chiefly by faith, hope, and charity." But the precepts of ~faith,
404 2, 101 | precepts of ~faith, hope, and charity are not figurative. Therefore
405 2, 102 | evident that the dove denotes charity and ~simplicity of heart.~
406 2, 102 | the dove ~was a figure of charity. "The wheat-flour foreshadowed
407 2, 102 | and the ~abundance of His charity, whereby He offered Himself
408 2, 102 | was full of wisdom and ~charity, which are betokened by
409 2, 102 | signify Christ's Passion or charity. And it was eaten with ~
410 2, 102 | which denotes twofold charity; ~for it is by these three
411 2, 102 | hyssop, i.e. faith, hope and ~charity, as stated above (ad 5),
412 2, 102 | heart by the solicitude of charity, in token of which ~they
413 2, 103 | consists ~in faith, hope and charity. Consequently exterior worship
414 2, 105 | from him: how doth the charity of God abide in him?" Hence
415 2, 107 | Law comprised precepts of ~charity: "Thou shalt love thy neighbor" (
416 2, 107 | since it is ~the law of charity, of which the Apostle says (
417 2, 107 | the virtues, chiefly of charity. ~Accordingly such persons
418 2, 107 | Old Testament who, ~having charity and the grace of the Holy
419 2, 107 | Law contained precepts of charity, nevertheless it ~did not
420 2, 107 | the Holy Ghost by Whom "charity . . . is spread abroad in ~
421 2, 108 | faith that worketh through charity seems ~chiefly to belong
422 2, 108 | faith ~that worketh through charity." But the New Law declared
423 2, 108 | is by means of works of charity. These, in so far ~as they
424 2, 109 | proper and principal act of charity. Now man cannot of himself
425 2, 109 | cannot of himself possess ~charity, since the "charity of God
426 2, 109 | possess ~charity, since the "charity of God is poured forth in
427 2, 109 | 1 Para. 1/1~Reply OBJ 1: Charity loves God above all things
428 2, 109 | of natural good; whereas charity loves Him, as He ~is the
429 2, 109 | fellowship with God. Moreover charity adds to natural love of
430 2, 109 | of love is that whereby charity loves God as the ~giver
431 2, 109 | their being done out of charity. And in this way, ~neither
432 2, 110 | is faith that worketh ~by charity." But faith that worketh
433 2, 110 | But faith that worketh by charity is a virtue. Therefore ~
434 2, 110 | sanctifying grace. Nor is it charity, ~since "grace foreruns
435 2, 110 | since "grace foreruns charity," as Augustine says in his
436 2, 110 | calls "faith that worketh by charity" grace, ~since the act of
437 2, 110 | faith of him that worketh by charity is the first act by ~which
438 2, 110 | love through the virtue of ~charity, so also in the nature of
439 2, 111 | justified. For even as the charity of the earth ~is not voided
440 2, 111 | not so placed, as hope and charity.~Aquin.: SMT FS Q[111] A[
441 2, 111 | With regard to hope and ~charity, they belong to the appetitive
442 2, 111 | proves he is speaking of charity, which pertains to ~sanctifying
443 2, 112 | otherwise with grace and charity and ~such like, which perfect
444 2, 113 | hearts by faith"; and by charity, according to Prov. 10:12: "
445 2, 113 | according to Prov. 10:12: "Charity ~covereth all sins." Therefore
446 2, 113 | be named ~after faith or charity rather than justice.~Aquin.:
447 2, 113 | 1~Reply OBJ 2: Faith and charity imply a special directing
448 2, 113 | justice ~rather than after charity or faith.~Aquin.: SMT FS
449 2, 113 | justified"; and again by charity, according to Lk. 7:47: "
450 2, 113 | unless it is quickened ~by charity; hence in the justification
451 2, 113 | ungodly, a movement of ~charity is infused together with
452 2, 113 | justification of the ungodly. For charity alone suffices ~to take
453 2, 113 | according to Prov. 10:12: "Charity covereth all sins." ~Now
454 2, 113 | sins." ~Now the object of charity is not sin. Therefore for
455 2, 113 | hence, as it belongs to charity to love God, so ~likewise,
456 2, 113 | to be ~capable of having charity belongs to man's nature;
457 2, 113 | but to have faith and ~charity belongs to the grace of
458 2, 113 | become perfect; ~because "charity begun merits increase, and
459 2, 114 | through the instrumentality of charity that ~grace is the principle
460 2, 114 | an increase of grace or charity?~(9) Whether he can merit
461 2, 114 | moreover, surpasses the ~charity or love of the wayfarer,
462 2, 114 | principle of merit through charity rather than the ~other virtues?~
463 2, 114 | principle of merit through ~charity rather than the other virtues.
464 2, 114 | according to his labor." Now charity lessens rather than ~increases
465 2, 114 | next to nothing." ~Hence charity is no greater principle
466 2, 114 | principle of merit than charity.~Aquin.: SMT FS Q[114] A[
467 2, 114 | life rests chiefly ~with charity.~Aquin.: SMT FS Q[114] A[
468 2, 114 | merit chiefly rest ~with charity. For we must bear in mind
469 2, 114 | good is the proper act of charity, whereby all the acts of
470 2, 114 | virtues are ~commanded by charity. Hence the merit of life
471 2, 114 | everlasting pertains first ~to charity, and secondly, to the other
472 2, 114 | their acts ~are commanded by charity. So, likewise, is it manifest
473 2, 114 | is chiefly attributed to charity.~Aquin.: SMT FS Q[114] A[
474 2, 114 | 1 Para. 1/1~Reply OBJ 1: Charity, inasmuch as it has the
475 2, 114 | increase of merit; and thus charity does not lessen the ~toil -
476 2, 114 | merit and is removed by charity.~Aquin.: SMT FS Q[114] A[
477 2, 114 | faith . . . ~worketh by charity" (Gal. 5:6). So, too, the
478 2, 114 | unless a man does them out of charity, ~according to 1 Cor. 13:
479 2, 114 | be burned, and ~have not charity, it profiteth me nothing."~
480 2, 114 | be said that every act of charity merits eternal life absolutely;
481 2, 114 | the increase of grace or charity?~Aquin.: SMT FS Q[114] A[
482 2, 114 | an increase of grace or ~charity. For when anyone receives
483 2, 114 | to merit the increase of charity or ~grace, it would follow
484 2, 114 | principle of ~merit is grace or charity, as was shown above (AA[
485 2, 114 | can merit greater grace or charity than he has.~Aquin.: SMT
486 2, 114 | act flowing ~from grace or charity, as by every such act a
487 2, 114 | the increase of grace or charity falls under ~merit, it would
488 2, 114 | by every act quickened by charity a man would ~merit an increase
489 2, 114 | would ~merit an increase of charity. But what a man merits,
490 2, 114 | would follow ~that grace or charity is increased by every meritorious
491 2, 114 | suffice for the increase of charity. Therefore the ~increase
492 2, 114 | Therefore the ~increase of charity does not come under merit.~
493 2, 114 | cf. Ep. clxxxvi) that ~"charity merits increase, and being
494 2, 114 | the increase of grace or charity falls under merit.~Aquin.:
495 2, 114 | movement is by the increase of charity or grace ~according to Prov.
496 2 | of Hope, and thirdly, of Charity.~
497 2, 1 | faith is condivided with charity, as stated above (FS, ~Q[
498 2, 1 | FS, ~Q[62], A[3]). Now by charity we love not only God, who
499 2, 1 | 3 Para. 1/1~Reply OBJ 3: Charity also loves our neighbor
500 2, 1 | condivided with hope and charity. Now something false can
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