1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2702
Part, Question
501 2, 1 | The same may be said of charity, for many are loved as being
502 2, 1 | intellect, whereas hope and charity ~perfect the appetitive
503 2, 1 | like manner it belongs to charity to love God, wherever He
504 2, 1 | that it matters not to charity, whether God be in the individual
505 2, 1 | effected by the gift of charity, which is ~appropriated
506 2, 2 | by faith, so are we by ~charity. Now man is not bound to
507 2, 2 | to keep the precepts of charity, and it is ~enough if he
508 2, 2 | directly the objects of charity, namely, God and our ~neighbor.
509 2, 2 | refers to those precepts of charity which belong, ~as a consequence,
510 2, 2 | consequence, to the objects of charity.~Aquin.: SMT SS Q[2] A[5]
511 2, 2 | evidenced by the precepts of charity. Now it is necessary for ~
512 2, 2 | principle of all merit is charity, as stated above (FS, Q[
513 2, 2 | nature, is a preamble to charity. Therefore, just as an ~
514 2, 2 | 1: Nature is compared to charity which is the principle of ~
515 2, 2 | whereas faith is compared to charity as the ~disposition which
516 2, 2 | nature nor faith can, without charity, produce a meritorious act; ~
517 2, 2 | but, when accompanied by charity, the act of faith is made
518 2, 2 | be referred to the end of charity, i.e. to the ~honor of God
519 2, 2 | diminish the measure of charity, which makes the will ready ~
520 2, 3 | faith . . . worketh by charity." But other ~external works
521 2, 3 | Inward faith, with the aid of charity, causes all outward ~acts
522 2, 3 | referred to the end of charity, which is the love of God
523 2, 4 | 3) Whether its form is charity?~(4) Whether living [formata]
524 2, 4 | Further, faith is perfected by charity rather than by hope, since ~
525 2, 4 | rather than by hope, since ~charity is the form of faith, as
526 2, 4 | faith . . . worketh by ~charity" (Gal. 5:6). Likewise, neither
527 2, 4 | follows that faith worketh by charity just as "the speculative
528 2, 4 | Thes. Para. 1/1~Whether charity is the form of faith?~Aquin.:
529 2, 4 | OBJ 1: It would seem that charity is not the form of faith.
530 2, 4 | the other. Now ~faith and charity are stated to be opposite
531 2, 4 | 1 Cor. 13:13). Therefore charity is not the ~form of faith.~
532 2, 4 | in the ~intellect, while charity is in the will. Therefore
533 2, 4 | is in the will. Therefore charity is not the ~form of faith.~
534 2, 4 | obedience, rather than charity, seems to be the principle
535 2, 4 | Therefore obedience rather than charity, is the ~form of faith.~
536 2, 4 | Now faith works ~through charity. Therefore the love of charity
537 2, 4 | charity. Therefore the love of charity is the form of faith.~Aquin.:
538 2, 4 | is the proper object of charity. ~Therefore charity is called
539 2, 4 | object of charity. ~Therefore charity is called the form of faith
540 2, 4 | perfected and formed by charity.~Aquin.: SMT SS Q[4] A[3]
541 2, 4 | 1 Para. 1/1~Reply OBJ 1: Charity is called the form of faith
542 2, 4 | But it is not ~thus that charity is the form of faith, but
543 2, 4 | of faith, is quickened by charity, as we ~shall show further
544 2, 4 | A[8]), and consequently charity is spoken ~of as the form
545 2, 4 | pertaining to the will, i.e. charity, and not in respect of ~
546 2, 4 | one time has faith without charity, ~and at another time, with
547 2, 4 | and at another time, with charity.~Aquin.: SMT SS Q[4] A[5]
548 2, 4 | 3]): while the effect of charity, which is the form ~of faith,
549 2, 4 | inasmuch as it ~is formed by charity. ~Aquin.: SMT SS Q[4] A[
550 2, 4 | Now ~faith is formed by charity, as stated above (A[3]).
551 2, 4 | Therefore it is owing ~to charity that faith is the foundation:
552 2, 4 | the foundation: so that charity is the ~foundation yet more
553 2, 4 | will which is perfected by ~charity, precedes the act of the
554 2, 4 | precedes its effect. Therefore charity precedes faith. ~Therefore
555 2, 4 | in the will by hope and ~charity, and in the intellect, by
556 2, 4 | aspect under which hope and ~charity tend towards Him.~Aquin.:
557 2, 4 | the spiritual edifice is charity, according to ~Col. 3:14: "
558 2, 4 | Above all . . . things have charity which is the bond of ~perfection."
559 2, 4 | Consequently faith without charity cannot be the foundation: ~
560 2, 4 | it does not follow that charity precedes faith.~Aquin.:
561 2, 4 | of the will quickened by charity. This latter act presupposes
562 2, 5 | in their will by hope and charity, and in the intellect by
563 2, 5 | mortal sin is contrary to charity, so is ~disbelief in one
564 2, 5 | faith contrary to faith. Now charity does not ~remain in a man
565 2, 6 | the faith which lacks ~charity is a gift of God." Now this
566 2, 6 | though not quickened by charity, ~as is frequently the case
567 2, 6 | receives faith from God without charity, is healed ~from unbelief,
568 2, 6 | not granted the gift of charity: even so the gift of prophecy,
569 2, 6 | is given to some without charity.~
570 2, 7 | to be subject to Him by charity.~Aquin.: SMT SS Q[7] A[1]
571 2, 7 | through being quickened by charity, the heart will be ~perfectly
572 2, 7 | when it is ~quickened by charity, then it is incompatible
573 2, 7 | kind of impurity, ~because "charity covereth all sins" (Prov.
574 2, 8 | since "faith worketh through charity," ~according to the Apostle (
575 2, 8 | man's will by the ~gift of charity, so as to move it directly
576 2, 8 | Therefore, just as the gift of charity is in all of those who have ~
577 2, 8 | is ~prompt on account of charity. Therefore the gift of understanding
578 2, 8 | far as it works through charity, as appears from what has ~
579 2, 9 | wisdom corresponds ~more to charity which unites man's mind
580 2, 9 | Faith . . . worketh by charity."~Aquin.: SMT SS Q[9] A[
581 2, 10 | to be ~capable of having charity, is natural to all men;
582 2, 10 | faith, ~even as to have charity, belongs to the grace of
583 2, 10 | species. Hence, even as charity ~is one, because it adheres
584 2, 10 | species of vice opposed to charity, which turn away from the
585 2, 11 | the Church ~extends her charity to all, not only to friends,
586 2, 11 | you." Now it is part of charity that we should both wish
587 2, 11 | is chiefly the object of ~charity, since it is this chiefly
588 2, 11 | other good is that which charity considers secondarily, viz. ~
589 2, 11 | for we are not bound by ~charity to wish others this good,
590 2, 11 | we are not bound out of charity to wish such a good to that
591 2, 12 | which principle is the charity of God. Therefore whatever
592 2, 12 | things are ~contrary to charity, are mortal sins in respect
593 2, 12 | genus, is opposed to Divine charity, because, as ~stated above (
594 2, 12 | which is the ~object of charity. Consequently blasphemy
595 2, 13 | Holy Ghost, Who is the ~charity both of the Father and of
596 2, 16 | 8) Of its relation to charity.~Aquin.: SMT SS Q[17] A[
597 2, 16 | virtues, faith, hope and charity. Therefore hope ~is a virtue.~
598 2, 16 | it is the same ~virtue of charity whereby a man loves God,
599 2, 16 | together with faith and ~charity, which are theological virtues.~
600 2, 16 | this belongs properly to ~charity. Therefore hope is not distinct
601 2, 16 | hope is not distinct from charity.~Aquin.: SMT SS Q[17] A[
602 2, 16 | virtues are faith, hope, and charity. Therefore hope ~is distinct
603 2, 16 | attained thereby. Accordingly charity makes us adhere to God for
604 2, 16 | strong to assist: whereas charity, properly ~speaking, makes
605 2, 16 | Thes. Para. 1/1~Whether charity precedes hope?~Aquin.: SMT
606 2, 16 | OBJ 1: It would seem that charity precedes hope. For Ambrose
607 2, 16 | of mustard seed," etc.: "Charity ~flows from faith, and hope
608 2, 16 | from faith, and hope from charity." But faith precedes charity. ~
609 2, 16 | charity." But faith precedes charity. ~Therefore charity precedes
610 2, 16 | precedes charity. ~Therefore charity precedes hope.~Aquin.: SMT
611 2, 16 | proceed from love and holy charity." Now to hope, ~considered
612 2, 16 | Therefore it ~flows from charity.~Aquin.: SMT SS Q[17] A[
613 2, 16 | of nature, is preceded by charity. Therefore ~charity precedes
614 2, 16 | preceded by charity. Therefore ~charity precedes hope.~Aquin.: SMT
615 2, 16 | end of the ~commandment is charity from a pure heart, and a
616 2, 16 | Therefore hope precedes charity.~Aquin.: SMT SS Q[17] A[
617 2, 16 | first order hope ~precedes charity: and this is clear from
618 2, 16 | love of God pertains to charity, which adheres to God for
619 2, 16 | generation, hope precedes charity. For just as a ~man is led
620 2, 16 | so too, ~hope leads to charity, in as much as a man through
621 2, 16 | the order of perfection charity naturally precedes hope, ~
622 2, 16 | wherefore, with the advent of charity, hope is made more perfect,
623 2, 16 | Ambrose states ~(OBJ[1]) that charity flows from hope: so that
624 2, 16 | kind of ~hope proceeds from charity, but only the movement of
625 2, 16 | is naturally ~preceded by charity and the merits caused by
626 2, 16 | and the merits caused by charity.~
627 2, 17 | superfluous to add another. Now ~charity suffices for the perfecting
628 2, 17 | the same time as an act of charity. Since, ~then, the act of
629 2, 17 | Since, ~then, the act of charity evidently belongs to the
630 2, 17 | 2 Para. 1/1~Reply OBJ 2: Charity perfects the will sufficiently
631 2, 17 | hope and the movement of charity are ~mutually related, as
632 2, 17 | but rather by the love of charity. Even so, he that has ~Divine
633 2, 17 | so, he that has ~Divine charity, by that same charity loves
634 2, 17 | Divine charity, by that same charity loves his neighbor, without
635 2, 17 | without having ~the virtue of charity, but by some other love.~
636 2, 18 | servile fear departs when charity comes?~(7) Whether fear
637 2, 18 | 10) Whether it grows when charity grows?~(11) Whether it remains
638 2, 18 | because by the love of charity God becomes our Father,
639 2, 18 | Father]"; and by this same charity He is called our spouse, ~
640 2, 18 | since it does not include charity in its ~definition.~Aquin.:
641 2, 18 | opposed to the love of ~charity, so is servile fear, apparently,
642 2, 18 | fear as such is contrary to charity: so that if servility were ~
643 2, 18 | which makes it contrary to charity belongs to ~its very species.~
644 2, 18 | with one who is devoid of charity, or that the ~punishment
645 2, 18 | the case with one who has ~charity. For the species of a habit
646 2, 18 | of itself, contrary to charity, so that ~mercenary love
647 2, 18 | the presence or absence of charity, ~and so they do not differ
648 2, 18 | servile fear remains with charity?~Aquin.: SMT SS Q[19] A[
649 2, 18 | fear does not remain with charity. For ~Augustine says (In
650 2, 18 | Joan. Tract. ix) that "when charity takes ~up its abode, it
651 2, 18 | 1/1~OBJ 2: Further, "The charity of God is poured forth in
652 2, 18 | fear is driven away when charity comes.~Aquin.: SMT SS Q[
653 2, 18 | fear is ~driven out when charity comes.~Aquin.: SMT SS Q[
654 2, 18 | forfeited through ~the advent of charity, whereby the Holy Ghost
655 2, 18 | fear is not driven out when charity comes.~Aquin.: SMT SS Q[
656 2, 18 | punishment is consistent with charity, in the same way as self-love
657 2, 18 | threefold relationship to charity. In one ~way it is contrary
658 2, 18 | one ~way it is contrary to charity, when a man places his end
659 2, 18 | another way it is included in charity, when a man loves ~himself
660 2, 18 | is indeed ~distinct from charity, but is not contrary thereto,
661 2, 18 | neighbor, besides the love of charity which is founded on God, ~
662 2, 18 | however, is referable to charity.~Aquin.: SMT SS Q[19] A[
663 2, 18 | in one way, included in charity, ~because separation from
664 2, 18 | God is a punishment, which charity shuns ~exceedingly; so that
665 2, 18 | way, it is ~contrary to charity, when a man shrinks from
666 2, 18 | is ~not consistent with charity. In another way fear of
667 2, 18 | punishment is consistent with charity; but it is not called ~servile,
668 2, 18 | servile, does not ~remain with charity, but the substance of servile
669 2, 18 | servile fear can remain with ~charity, even as self-love can remain
670 2, 18 | self-love can remain with charity.~Aquin.: SMT SS Q[19] A[
671 2, 18 | perfection and ~imperfection of charity, as Augustine states (In
672 2, 18 | resulting from a beginning of ~charity, although they do not possess
673 2, 18 | attained to the perfection of charity. ~Consequently initial fear
674 2, 18 | as ~imperfect to perfect charity. Now perfect and imperfect
675 2, 18 | Now perfect and imperfect charity differ, ~not as to essence
676 2, 18 | which is the herald of charity, just as the bristle introduces
677 2, 18 | to the state of perfect charity.~Aquin.: SMT SS Q[19] A[
678 2, 18 | substance, remains indeed, with charity, its ~servility being cast
679 2, 18 | remains with imperfect ~charity in the man who is moved
680 2, 18 | the man who has perfect charity, which "casteth out fear," ~
681 2, 18 | they ~are inseparable from charity, as stated above (FS, Q[
682 2, 18 | not a distinct habit from charity which is ~the love of God,
683 2, 18 | Whether fear decreases when charity increases?~Aquin.: SMT SS
684 2, 18 | that fear decreases when charity increases. For ~Augustine
685 2, 18 | Joan. Tract. ix): "The more charity ~increases, the more fear
686 2, 18 | when hope increases. But charity ~increases when hope increases,
687 2, 18 | Therefore ~fear decreases when charity increases.~Aquin.: SMT SS
688 2, 18 | decreases when ~the love of charity increases.~Aquin.: SMT SS
689 2, 18 | must needs increase when charity increases, even as an ~effect
690 2, 18 | entirely ~cast out when charity comes, although the fear
691 2, 18 | This fear decreases as charity ~increases, chiefly as regards
692 2, 18 | to be ~observed even in charity, in so far as a man loves
693 2, 18 | increase of the love of charity ~implies not a decrease
694 2, 18 | increases with the increase of charity, ~so is it perfected when
695 2, 18 | so is it perfected when charity is made perfect; hence,
696 2, 18 | the ~tranquillity born of charity. Else, if no kind of fear
697 2, 19 | states (Ethic. viii, 10). But charity is greater than hope, ~according
698 2, 21 | virtues, viz. hope, faith and ~charity. Consequently, as the chief
699 2, 21 | works ~that are done from charity. Hence, just as after the
700 2, 21 | as after the precept of charity, ~precepts are given of
701 2, 21 | fear and of the love of charity, just as, in ~demonstrative
702 2, 22 | 23] Out. Para. 1/2 - ON CHARITY (QQ[23]-46)~OF CHARITY,
703 2, 22 | ON CHARITY (QQ[23]-46)~OF CHARITY, CONSIDERED IN ITSELF (EIGHT
704 2, 22 | sequence, we must consider charity; and (1) charity itself; ~(
705 2, 22 | consider charity; and (1) charity itself; ~(2) the corresponding
706 2, 22 | consideration will be ~fivefold: (1) Charity itself; (2) The object of
707 2, 22 | itself; (2) The object of charity; (3) Its acts; ~(4) The
708 2, 22 | considerations will be twofold: (1) Charity, ~considered as regards
709 2, 22 | considered as regards itself; (2) Charity, considered in its relation
710 2, 22 | of inquiry:~(1) Whether charity is friendship?~(2) Whether
711 2, 22 | Thes. Para. 1/1~Whether charity is friendship?~Aquin.: SMT
712 2, 22 | OBJ 1: It would seem that charity is not friendship. For nothing
713 2, 22 | Philosopher (Ethic. viii, 5). Now charity is of man towards God and
714 2, 22 | Dan. ~2:11). Therefore charity is not friendship.~Aquin.:
715 2, 22 | love (Ethic. ~viii, 2). But charity extends even to one's enemies,
716 2, 22 | your enemies." Therefore charity is not friendship.~Aquin.:
717 2, 22 | useful, or the virtuous. Now charity is not the friendship for
718 2, 22 | for the virtuous, since by charity we love even sinners, ~whereas
719 2, 22 | Ethic. ~viii). Therefore charity is not friendship.~Aquin.:
720 2, 22 | reason of ~nothing else than charity. Therefore charity is friendship.~
721 2, 22 | than charity. Therefore charity is friendship.~Aquin.: SMT
722 2, 22 | on this communication, is charity: ~wherefore it is evident
723 2, 22 | wherefore it is evident that charity is the friendship of man
724 2, 22 | Apoc. 22:3,4). Therefore charity is imperfect here, ~but
725 2, 22 | this way, the friendship of charity extends even to our enemies,
726 2, 22 | enemies, whom we ~love out of charity in relation to God, to Whom
727 2, 22 | to Whom the friendship of charity ~is chiefly directed.~Aquin.:
728 2, 22 | not virtuous: in this way ~charity, which above all is friendship
729 2, 22 | to ~sinners, whom, out of charity, we love for God's sake.~
730 2, 22 | Thes. Para. 1/1~Whether charity is something created in
731 2, 22 | OBJ 1: It would seem that charity is not something created
732 2, 22 | It was said: God is Charity, even as it was said: God
733 2, 22 | is a Spirit." ~Therefore charity is not something created
734 2, 22 | Himself. But He quickens it by charity, according to 1 Jn. 3:14: "
735 2, 22 | brethren." ~Therefore God is charity itself.~Aquin.: SMT SS Q[
736 2, 22 | creature is vanity. But charity is not vanity, indeed it
737 2, 22 | infinite good. Therefore charity is not something created
738 2, 22 | 2] OTC Para. 1/1~On the charity, Augustine says (De Doctr.
739 2, 22 | Doctr. Christ. iii, 10): "By charity ~I mean the movement of
740 2, 22 | in the soul. ~Therefore charity is something created in
741 2, 22 | Book, and concludes that charity is not something created ~
742 2, 22 | account of the ~excellence of charity.~Aquin.: SMT SS Q[23] A[
743 2, 22 | contrary, ~detrimental to charity. For when the Holy Ghost
744 2, 22 | human mind the ~movement of charity does not proceed from this
745 2, 22 | A[4]) that the love of charity is the root of merit: and,
746 2, 22 | evident that the act of charity surpasses the ~nature of
747 2, 22 | inclination to its ~act as charity has, nor does any virtue
748 2, 22 | us to perform the act ~of charity, there should be in us some
749 2, 22 | that power to the act of charity, and causing it ~to act
750 2, 22 | Divine Essence Itself is charity, even as It is wisdom ~and
751 2, 22 | Divine wisdom), so ~too, the charity whereby formally we love
752 2, 22 | participation ~of Divine charity. For this manner of speaking
753 2, 22 | life both of the soul by charity, ~and of the body by the
754 2, 22 | by the soul: but formally charity is the life of the ~soul,
755 2, 22 | united to the ~body, so is charity to the soul.~Aquin.: SMT
756 2, 22 | 3 Para. 1/1~Reply OBJ 3: Charity works formally. Now the
757 2, 22 | wherefore it is evident ~that charity is not vanity. But because
758 2, 22 | which is the author of charity.~Aquin.: SMT SS Q[23] A[
759 2, 22 | Thes. Para. 1/1~Whether charity is a virtue?~Aquin.: SMT
760 2, 22 | OBJ 1: It would seem that charity is not a virtue. For charity
761 2, 22 | charity is not a virtue. For charity is a kind ~of friendship.
762 2, 22 | Neither, therefore, is charity a virtue.~Aquin.: SMT SS
763 2, 22 | Coelo et ~Mundo i, 11). But charity is not something ultimate,
764 2, 22 | Therefore it seems that charity is not a virtue, and ~that
765 2, 22 | an accidental habit. But charity is not ~an accidental habit,
766 2, 22 | its subject. Therefore ~charity is not a virtue.~Aquin.:
767 2, 22 | De Moribus Eccl. xi): "Charity is a ~virtue which, when
768 2, 22 | Wherefore, it follows that charity ~is a virtue, for, since
769 2, 22 | is a virtue, for, since charity attains God, it unites us
770 2, 22 | there is no comparison with charity since ~it is not founded
771 2, 22 | diaphanous body. In this way charity is superior ~to the soul,
772 2, 22 | Thes. Para. 1/1~Whether charity is a special virtue?~Aquin.:
773 2, 22 | OBJ 1: It would seem that charity is not a special virtue.
774 2, 22 | define all virtue as the charity whereby we love ~God" [*
775 2, 22 | virtue in general. Therefore charity is not a special virtue.~
776 2, 22 | be a ~special virtue. But charity extends to all works of
777 2, 22 | according to ~1 Cor. 13:4: "Charity is patient, is kind," etc.;
778 2, 22 | your things be ~done in charity." Therefore charity is not
779 2, 22 | done in charity." Therefore charity is not a special virtue.~
780 2, 22 | prohibition." Therefore charity is a general virtue.~Aquin.:
781 2, 22 | with what is ~special. But charity is enumerated together with
782 2, 22 | there remain faith, ~hope, charity, these three." Therefore
783 2, 22 | these three." Therefore charity is a special virtue.~Aquin.:
784 2, 22 | good, wherefore the love of charity, which is the love of that
785 2, 22 | kind of love. Therefore charity is a special virtue.~Aquin.:
786 2, 22 | 1 Para. 1/1~Reply OBJ 1: Charity is included in the definition
787 2, 22 | Ethic. i). Accordingly since charity has for its object the last
788 2, 22 | end of the commandment is charity."~Aquin.: SMT SS Q[23] A[
789 2, 22 | Thes. Para. 1/1~Whether charity is one virtue?~Aquin.: SMT
790 2, 22 | OBJ 1: It would seem that charity is not one virtue. For habits
791 2, 22 | there are two objects of ~charity - God and our neighbor -
792 2, 22 | one ~another. Therefore charity is not one virtue.~Aquin.:
793 2, 22 | of His favors. Therefore charity is not one virtue.~Aquin.:
794 2, 22 | Para. 1/1~OBJ 3: Further, charity comprises friendship for
795 2, 22 | viii, 3,11,12). ~Therefore charity is not one virtue, but is
796 2, 22 | so is He the object ~of charity. Now faith is one virtue
797 2, 22 | One faith." Therefore charity also is one ~virtue by reason
798 2, 22 | Para. 1/2~I answer that, Charity, as stated above (A[1])
799 2, 22 | A[5] Body Para. 2/2~Now charity cannot be differentiated
800 2, 22 | Hence it follows that charity is simply one virtue, and
801 2, 22 | were ~equally objects of charity. But this is not true: for
802 2, 22 | the ~principal object of charity, while our neighbor is loved
803 2, 22 | neighbor is loved out of charity ~for God's sake.~Aquin.:
804 2, 22 | Reply OBJ 2: God is loved by charity for His own sake: wherefore
805 2, 22 | His own sake: wherefore charity ~regards principally but
806 2, 22 | This does not apply to ~charity, as stated above: wherefore
807 2, 22 | Thes. Para. 1/1~Whether charity is the most excellent of
808 2, 22 | OBJ 1: It would seem that charity is not the most excellent
809 2, 22 | is more ~excellent than charity which is in the will.~Aquin.:
810 2, 22 | faith . . . worketh by charity," according to ~Gal. 5:6.
811 2, 22 | faith is more excellent than charity.~Aquin.: SMT SS Q[23] A[
812 2, 22 | something additional to ~charity: for the object of charity
813 2, 22 | charity: for the object of charity is good, whereas the object
814 2, 22 | hope is more excellent than charity.~Aquin.: SMT SS Q[23] A[
815 2, 22 | The greater of these is ~charity."~Aquin.: SMT SS Q[23] A[
816 2, 22 | acquisition of good, whereas charity ~attains God Himself that
817 2, 22 | accrue to us from Him. Hence charity is more excellent than faith
818 2, 22 | of such things. Therefore charity is more ~excellent than
819 2, 22 | same good is the object of charity and of hope: but ~charity
820 2, 22 | charity and of hope: but ~charity implies union with that
821 2, 22 | distance ~therefrom. Hence charity does not regard that good
822 2, 22 | arduous: ~and this shows that charity is more perfect than hope.~
823 2, 22 | virtue is possible without charity?~Aquin.: SMT SS Q[23] A[
824 2, 22 | can be true virtue without charity. For ~it is proper to virtue
825 2, 22 | Now those who have not ~charity, do some good actions, as
826 2, 22 | virtue is possible without charity.~Aquin.: SMT SS Q[23] A[
827 2, 22 | Para. 1/1 ~OBJ 2: Further, charity is not possible without
828 2, 22 | virtue is possible without charity.~Aquin.: SMT SS Q[23] A[
829 2, 22 | found in sinners who lack charity. Therefore true virtue ~
830 2, 22 | true virtue ~can be without charity.~Aquin.: SMT SS Q[23] A[
831 2, 22 | be burned, ~and have not charity, it profiteth me nothing."
832 2, 22 | virtue is ~possible without charity.~Aquin.: SMT SS Q[23] A[
833 2, 22 | this good man is ordered by charity. Man's secondary and, as
834 2, 22 | virtue is ~possible without charity.~Aquin.: SMT SS Q[23] A[
835 2, 22 | being where there is no charity, in so far as it ~is directed
836 2, 22 | virtue is possible ~without charity. ~Aquin.: SMT SS Q[23] A[
837 2, 22 | The act of one lacking charity may be of two kinds; one
838 2, 22 | accordance with his lack of charity, as when he does something
839 2, 22 | to that whereby he lacks charity. Such an act is always evil: ~
840 2, 22 | another act of one lacking charity, not in accordance ~with
841 2, 22 | accordance ~with his lack of charity, but in accordance with
842 2, 22 | possible for an act, without charity, ~to be generically good,
843 2, 22 | end, which is effected by charity, however rightly a man ~
844 2, 22 | Thes. Para. 1/1~Whether charity is the form of the virtues?~
845 2, 22 | OBJ 1: It would seem that charity is not the true form of
846 2, 22 | exemplar or essential. Now charity ~is not the exemplar form
847 2, 22 | are of the same species as charity: nor is it the ~essential
848 2, 22 | Para. 1/1~OBJ 2: Further, charity is compared to the other
849 2, 22 | Rooted and founded in charity." ~Now a root or foundation
850 2, 22 | in the making. Therefore charity is not ~the form of the
851 2, 22 | another (Phys. ii, 7). Now charity is called the end and the
852 2, 22 | Sent. iii, D, 23] says that charity ~is the form of the virtues. ~
853 2, 22 | said (A[7]), ~that it is charity which directs the acts of
854 2, 22 | precisely in this sense that charity is called the ~form of the
855 2, 22 | 1 Para. 1/1~Reply OBJ 1: Charity is called the form of the
856 2, 22 | 2 Para. 1/1~Reply OBJ 2: Charity is compared to the foundation
857 2, 22 | 3 Para. 1/1~Reply OBJ 3: Charity is said to be the end of
858 2, 22 | herself and by another, charity is called the mother of ~
859 2, 23 | 1/1 - OF THE SUBJECT OF CHARITY (TWELVE ARTICLES)~We must
860 2, 23 | ARTICLES)~We must now consider charity in relation to its subject,
861 2, 23 | of inquiry:~(1) Whether charity is in the will as its subject?~(
862 2, 23 | its subject?~(2) Whether charity is caused in man by preceding
863 2, 23 | indefinitely?~(8) Whether the charity of a wayfarer can be perfect?~(
864 2, 23 | Of the various degrees of charity;~(10) Whether charity can
865 2, 23 | of charity;~(10) Whether charity can diminish?~(11) Whether
866 2, 23 | can diminish?~(11) Whether charity can be lost after it has
867 2, 23 | the will is the subject of charity?~Aquin.: SMT SS Q[24] A[
868 2, 23 | will is not the subject of charity. For ~charity is a kind
869 2, 23 | subject of charity. For ~charity is a kind of love. Now,
870 2, 23 | concupiscible part. Therefore charity is also in the ~concupiscible
871 2, 23 | Para. 1/1~OBJ 2: Further, charity is the foremost of the virtues,
872 2, 23 | Therefore it ~seems that charity is in the reason and not
873 2, 23 | Para. 1/1~OBJ 3: Further, charity extends to all human acts,
874 2, 23 | all your things be done in charity." Now the principle of ~
875 2, 23 | Therefore it seems that charity is chiefly ~in the free-will
876 2, 23 | contrary, The object of charity is the good, which is also
877 2, 23 | object of the will. Therefore charity is in the will as its subject.~
878 2, 23 | intellect. Now the object of charity is not a sensible good,
879 2, 23 | Therefore the subject ~of charity is not the sensitive, but
880 2, 23 | cannot be the subject ~of charity.~Aquin.: SMT SS Q[24] A[
881 2, 23 | in the reason: wherefore charity is not excluded from the
882 2, 23 | through being in the will. Yet charity is regulated, not by the
883 2, 23 | according to Eph. 3:19: "The charity of Christ, which ~surpasseth
884 2, 23 | power from the will. Yet charity is not in the will considered ~
885 2, 23 | Ethic. iii, ~2). Hence charity, whose object is the last
886 2, 23 | Thes. Para. 1/1~Whether charity is caused in us by infusion?~
887 2, 23 | OBJ 1: It would seem that charity is not caused in us by infusion.
888 2, 23 | which is the ~object of charity, "is for all an object of
889 2, 23 | dilection and love." ~Therefore charity is in us naturally, and
890 2, 23 | end of the ~commandment is charity from a pure heart, and a
891 2, 23 | to human acts. Therefore ~charity is caused in us from preceding
892 2, 23 | Apostle says (Rm. 5:5): "The charity of God is ~poured forth
893 2, 23 | stated above (Q[23], A[1]), charity is a friendship of ~man
894 2, 23 | everlasting": ~wherefore charity itself surpasses our natural
895 2, 23 | Body Para. 2/2~Therefore charity can be in us neither naturally,
896 2, 23 | of Whom ~in us is created charity, as stated above (Q[23],
897 2, 23 | naturally. On ~the other hand, charity is founded on a supernatural
898 2, 23 | way, ~it is necessary that charity be infused into our hearts. ~
899 2, 23 | When it is said that in us charity proceeds from "a pure ~heart,
900 2, 23 | referred to the act of charity which is aroused by these
901 2, 23 | receive the ~infusion of charity. The same remark applies
902 2, 23 | Joan.): "Fear leads to charity," and of a ~gloss on Mt.
903 2, 23 | Faith begets hope, and hope charity."~Aquin.: SMT SS Q[24] A[
904 2, 23 | Thes. Para. 1/1~Whether charity is infused according to
905 2, 23 | OBJ 1: It would seem that charity is infused according to
906 2, 23 | natural virtue precedes charity, since there is no virtue ~
907 2, 23 | there is no virtue ~without charity, as stated above (Q[23],
908 2, 23 | Therefore God infuses ~charity into man according to the
909 2, 23 | proportionate to grace. Now, since charity is a perfection of nature,
910 2, 23 | Therefore it ~seems that charity is infused according to
911 2, 23 | 22:30 ~and Lk. 20:36. Now charity and other gratuitous gifts
912 2, 23 | according as He will." Therefore charity ~is given, not according
913 2, 23 | greater effect. ~Now, since charity surpasses the proportion
914 2, 23 | the Holy Ghost Who infuses charity. Wherefore the quantity
915 2, 23 | Wherefore the quantity of charity ~depends neither on the
916 2, 23 | beginning of glory in us. But charity and nature do ~not belong
917 2, 23 | Thes. Para. 1/1~Whether charity can increase?~Aquin.: SMT
918 2, 23 | OBJ 1: It would seem that charity cannot increase. For nothing
919 2, 23 | The former does not befit charity which is a spiritual ~perfection,
920 2, 23 | objects in respect of ~which charity does not increase, since
921 2, 23 | increase, since the slightest charity loves all ~that is to be
922 2, 23 | that is to be loved out of charity. Therefore charity does
923 2, 23 | out of charity. Therefore charity does not increase.~Aquin.:
924 2, 23 | receives no ~increase. But charity consists in something extreme,
925 2, 23 | greatest good. Therefore ~charity cannot increase.~Aquin.:
926 2, 23 | or generation. Therefore charity cannot increase ~essentially,
927 2, 23 | Cf. Ep. ~clxxxv.] that "charity merits increase that by
928 2, 23 | 1/1 ~I answer that, The charity of a wayfarer can increase.
929 2, 23 | approach is the result ~of charity, since it unites man's mind
930 2, 23 | it is ~essential to the charity of a wayfarer that it can
931 2, 23 | Hence the ~Apostle calls charity the way, when he says (1
932 2, 23 | 1 Para. 1/1~Reply OBJ 1: Charity is not subject to dimensive,
933 2, 23 | the virtual quantity of charity increases.~Aquin.: SMT SS
934 2, 23 | 2 Para. 1/1~Reply OBJ 2: Charity consists in an extreme with
935 2, 23 | from this it follows ~that charity is the most excellent of
936 2, 23 | the virtues. Yet not every charity ~consists in an extreme,
937 2, 23 | OBJ 3: Some have said that charity does not increase in its ~
938 2, 23 | talking about. For since ~charity is an accident, its being
939 2, 23 | an ~essential increase of charity means nothing else but that
940 2, 23 | its subject. ~Furthermore, charity is essentially a virtue
941 2, 23 | an ~essential increase of charity implies ability to produce
942 2, 23 | more ~fervent love. Hence charity increases essentially, not
943 2, 23 | Thes. Para. 1/1~Whether charity increases by addition?~Aquin.:
944 2, 23 | OBJ 1: It would seem that charity increases by addition. For
945 2, 23 | Therefore the increase of charity which is ~according to virtual
946 2, 23 | Para. 1/1~OBJ 2: Further, charity is a kind of spiritual light
947 2, 23 | candle is lit. Therefore charity also ~increases in the soul
948 2, 23 | Further, the increase of charity is God's work, even as the ~
949 2, 23 | Now when God first infuses charity, He puts ~something in the
950 2, 23 | also, when He ~increases charity, He puts something there
951 2, 23 | there before. ~Therefore charity increases by addition.~Aquin.:
952 2, 23 | Para. 1/1~On the contrary, Charity is a simple form. Now nothing
953 2, 23 | Metaph. ii, 4. Therefore charity does not increase by ~addition.~
954 2, 23 | addition. Consequently if charity be ~added to charity, the
955 2, 23 | if charity be ~added to charity, the added charity must
956 2, 23 | added to charity, the added charity must be presupposed as distinct
957 2, 23 | presupposed as distinct from ~charity to which it is added, not
958 2, 23 | it is added. Wherefore if charity be added to ~charity we
959 2, 23 | if charity be added to ~charity we must presuppose the distinction,
960 2, 23 | least logical, of the one ~charity from the other.~Aquin.:
961 2, 23 | this ~cannot be said of charity, for even the slightest
962 2, 23 | for even the slightest charity extends to all ~that we
963 2, 23 | that we have to love by charity. Hence the addition which
964 2, 23 | which causes an ~increase of charity cannot be understood, as
965 2, 23 | understood, as though the added charity ~were presupposed to be
966 2, 23 | follows therefore that if charity be added to charity, we
967 2, 23 | that if charity be added to charity, we must ~presuppose a numerical
968 2, 23 | point, since ~the subject of charity is none other than the rational
969 2, 23 | such ~like an increase of charity could only take place by
970 2, 23 | follows, therefore, that charity can by no means increase
971 2, 23 | increase by addition ~of charity to charity, as some have
972 2, 23 | addition ~of charity to charity, as some have held to be
973 2, 23 | Body Para. 4/4~Accordingly charity increases only by its subject
974 2, 23 | its subject partaking of charity ~more and more subject thereto.
975 2, 23 | with its subject. Therefore charity ~increases by being intensified
976 2, 23 | subject, and this is for charity to ~increase in its essence;
977 2, 23 | its essence; and not by charity being added to charity.~
978 2, 23 | by charity being added to charity.~Aquin.: SMT SS Q[24] A[
979 2, 23 | before. In the same way ~charity has a twofold quantity;
980 2, 23 | shedding forth the light of ~charity.~Aquin.: SMT SS Q[24] A[
981 2, 23 | Reply OBJ 3: The infusion of charity denotes a change to the
982 2, 23 | to the state of ~"having" charity from the state of "not having
983 2, 23 | other hand, the ~increase of charity denotes a change to "more
984 2, 23 | God does when He increases charity, that is He makes ~it to
985 2, 23 | Thes. Para. 1/1~Whether charity increases through every
986 2, 23 | increases through every act of charity?~Aquin.: SMT SS Q[24] A[
987 2, 23 | OBJ 1: It would seem that charity increases through every
988 2, 23 | increases through every act of ~charity. For that which can do what
989 2, 23 | less. But ~every act of charity can merit everlasting life;
990 2, 23 | than a ~simple addition of charity, since it includes the perfection
991 2, 23 | includes the perfection of charity. ~Much more, therefore,
992 2, 23 | therefore, does every act of charity increase charity.~Aquin.:
993 2, 23 | act of charity increase charity.~Aquin.: SMT SS Q[24] A[
994 2, 23 | acts, so too an increase of charity is caused by an act of charity.
995 2, 23 | charity is caused by an act of charity. Now ~each virtuous act
996 2, 23 | also ~each virtuous act of charity conduces to the increase
997 2, 23 | conduces to the increase of charity.~Aquin.: SMT SS Q[24] A[
998 2, 23 | he is moved by an act of charity. Therefore whoever is moved
999 2, 23 | whoever is moved by ~an act of charity goes forward in the way
1000 2, 23 | the way to God. Therefore charity ~increases through every
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