1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2702
Part, Question
1001 2, 23 | increases through every act of charity.~Aquin.: SMT SS Q[24] A[
1002 2, 23 | its cause. But ~an act of charity is sometimes done with tepidity
1003 2, 23 | conduce to a more excellent charity, rather does it dispose ~
1004 2, 23 | The spiritual increase of charity is somewhat like the ~increase
1005 2, 23 | increase. In like manner charity ~does not actually increase
1006 2, 23 | increase through every act of charity, but each act of ~charity
1007 2, 23 | charity, but each act of ~charity disposes to an increase
1008 2, 23 | disposes to an increase of charity, in so far as one act of ~
1009 2, 23 | in so far as one act of ~charity makes man more ready to
1010 2, 23 | to act again according to charity, and this ~readiness increasing,
1011 2, 23 | and strives to advance in charity, and then his charity increases ~
1012 2, 23 | in charity, and then his charity increases ~actually.~Aquin.:
1013 2, 23 | Reply OBJ 1: Every act of charity merits everlasting life,
1014 2, 23 | like manner every act of charity merits an increase of charity;
1015 2, 23 | charity merits an increase of charity; yet this ~increase does
1016 2, 23 | merely by actual ~increase of charity, but also by being disposed
1017 2, 23 | Thes. Para. 1/1~Whether charity increases indefinitely?~
1018 2, 23 | OBJ 1: It would seem that charity does not increase indefinitely.
1019 2, 23 | 8,9. But the increase of charity is a movement. Therefore
1020 2, 23 | end and term. Therefore charity does not increase indefinitely.~
1021 2, 23 | creature who is the subject of charity is ~finite. Therefore charity
1022 2, 23 | charity is ~finite. Therefore charity cannot increase indefinitely.~
1023 2, 23 | for the second increase of charity to be less ~than the first,
1024 2, 23 | greater. As, therefore, the charity of the blessed is something
1025 2, 23 | something finite, ~if the charity of the wayfarer can increase
1026 2, 23 | it would follow ~that the charity of the way can equal the
1027 2, 23 | of the way can equal the charity of heaven; which is ~absurd.
1028 2, 23 | Therefore the wayfarer's charity cannot increase indefinitely.~
1029 2, 23 | Therefore the wayfarer's charity can ever increase more and
1030 2, 23 | to the increase of man's ~charity, while he is in the state
1031 2, 23 | state of the wayfarer. For charity itself ~considered as such
1032 2, 23 | participation of the infinite charity which is the Holy Ghost.
1033 2, 23 | cause of the increase of charity, viz. God, is possessed
1034 2, 23 | determined, because whenever charity increases, there is ~a corresponding
1035 2, 23 | limits to the ~increase of charity in this life.~Aquin.: SMT
1036 2, 23 | Reply OBJ 1: The increase of charity is directed to an end, which
1037 2, 23 | creature is increased by ~charity, because the heart is enlarged
1038 2, 23 | quantity of a wayfarer's charity which follows the ~knowledge
1039 2, 23 | kind as the quantity of the charity ~of the blessed, which follows
1040 2, 23 | Thes. Para. 1/1~Whether charity can be perfect in this life?~
1041 2, 23 | OBJ 1: It would seem that charity cannot be perfect in this
1042 2, 23 | already perfect." Therefore charity cannot be ~perfect in this
1043 2, 23 | that "whatever ~kindles charity quenches cupidity, but where
1044 2, 23 | quenches cupidity, but where charity is perfect, cupidity ~is
1045 2, 23 | inordinate cupidity. Therefore charity cannot be perfect in this
1046 2, 23 | more. ~But in this life charity can always increase, as
1047 2, 23 | above (A[7]). ~Therefore charity cannot be perfect in this
1048 2, 23 | canon. Joan. Tract. v) ~"Charity is perfected by being strengthened;
1049 2, 23 | case of Paul. ~Therefore charity can be perfect in this life.~
1050 2, 23 | that, The perfection of charity may be understood in two
1051 2, 23 | regard to the object loved, charity is perfect, if the ~object
1052 2, 23 | Consequently no creature's charity can be perfect in this way; ~
1053 2, 23 | perfect in this way; ~the charity of God alone can, whereby
1054 2, 23 | of the person who loves, charity is perfect, when he loves ~
1055 2, 23 | is the perfection ~of the charity of heaven, and is not possible
1056 2, 23 | This is the perfection of charity that is possible to a ~wayfarer;
1057 2, 23 | not common to all who have charity. Thirdly, so that a ~man
1058 2, 23 | common to all who have charity.~Aquin.: SMT SS Q[24] A[
1059 2, 23 | habit, but to the act of charity: hence they are incompatible, ~
1060 2, 23 | Thes. Para. 1/1~Whether charity is rightly distinguished
1061 2, 23 | distinguish three degrees of charity, ~beginning, progress, and
1062 2, 23 | between ~the beginning of charity and its ultimate perfection.
1063 2, 23 | Para. 1/1~OBJ 2: Further, charity begins to progress as soon
1064 2, 23 | not to distinguish between charity as progressing and ~as beginning.~
1065 2, 23 | however perfect a man's charity may be, ~it can increase,
1066 2, 23 | stated above (A[7]). Now for charity to increase is ~to progress.
1067 2, 23 | progress. Therefore perfect charity ought not to be distinguished
1068 2, 23 | distinguished from ~progressing charity: and so the aforesaid degrees
1069 2, 23 | unsuitably ~assigned to charity.~Aquin.: SMT SS Q[24] A[
1070 2, 23 | Tract. v) "As ~soon as charity is born it takes food,"
1071 2, 23 | there are three degrees of charity.~Aquin.: SMT SS Q[24] A[
1072 2, 23 | The spiritual increase of charity may be considered in ~respect
1073 2, 23 | manner the divers degrees of charity are distinguished according ~
1074 2, 23 | brought by the increase of ~charity. For at first it is incumbent
1075 2, 23 | move him in ~opposition to charity: this concerns beginners,
1076 2, 23 | concerns beginners, in whom charity has to be ~fed or fostered
1077 2, 23 | aim is to strengthen their charity by adding to ~it: while
1078 2, 23 | discerned in the ~increase of charity, are comprised in the aforesaid
1079 2, 23 | those who are beginners in charity may progress, ~yet the chief
1080 2, 23 | perfect make progress in charity: yet this is not ~their
1081 2, 23 | Thes. Para. 1/1~Whether charity can decrease?~Aquin.: SMT
1082 2, 23 | OBJ 1: It would seem that charity can decrease. For contraries
1083 2, 23 | contraries. ~Since then charity increases, as stated above (
1084 2, 23 | says that "what kindles charity quenches cupidity." For
1085 2, 23 | arouses cupidity quenches charity. But ~cupidity, whereby
1086 2, 23 | increase in man. ~Therefore charity can decrease.~Aquin.: SMT
1087 2, 23 | that when God preserves charity in man, He works ~in the
1088 2, 23 | as when He first infuses charity into him. Now at the ~first
1089 2, 23 | at the ~first infusion of charity God infuses less charity
1090 2, 23 | charity God infuses less charity into him that prepares ~
1091 2, 23 | Therefore also in preserving charity, He preserves less ~charity
1092 2, 23 | charity, He preserves less ~charity in him that prepares himself
1093 2, 23 | himself less. Therefore charity can decrease.~Aquin.: SMT
1094 2, 23 | contrary, In Scripture, charity is compared to fire, according
1095 2, 23 | lamps thereof," i.e. of charity, "are fire and flames." ~
1096 2, 23 | lasts. Therefore as long as ~charity endures, it can ascend,
1097 2, 23 | that, The quantity which charity has in comparison with its ~
1098 2, 23 | Yet this does not occur to charity, ~because it is not the
1099 2, 23 | consequence is that a decrease of charity cannot be caused except ~
1100 2, 23 | Hence He does not diminish charity except by way of ~punishment:
1101 2, 23 | follows, therefore, that if charity decrease, the cause of this ~
1102 2, 23 | mortal ~sin does not diminish charity, in either of these ways,
1103 2, 23 | mortal sin is contrary to ~charity, as we shall state further
1104 2, 23 | mortally, a man acts against charity, he deserves that ~God should
1105 2, 23 | that ~God should withdraw charity from him.~Aquin.: SMT SS
1106 2, 23 | can venial sin diminish charity either ~effectively or by
1107 2, 23 | because it does not ~touch charity, since charity is about
1108 2, 23 | not ~touch charity, since charity is about the last end, whereas
1109 2, 23 | not merit diminution of charity; for when a man offends ~
1110 2, 23 | deserve to be mulcted in charity whereby he is ordered to ~
1111 2, 23 | The consequence is that charity can by no means be diminished,
1112 2, 23 | the practice of works of charity.~Aquin.: SMT SS Q[24] A[
1113 2, 23 | equal relation to both. But charity does not stand in equal
1114 2, 23 | creatures, and this kills charity altogether, since it is
1115 2, 23 | we ought to love Him by charity), not indeed by diminishing
1116 2, 23 | not indeed by diminishing charity ~but by destroying it altogether.
1117 2, 23 | is always diminished by ~charity: and yet this cupidity cannot
1118 2, 23 | cupidity cannot diminish charity, for the reason ~given above.~
1119 2, 23 | requisite in the infusion of ~charity, as stated above (FS, Q[
1120 2, 23 | to a ~diminution in the charity to be infused. On the other
1121 2, 23 | for the safe-keeping of charity, else it ~would not remain
1122 2, 23 | us while we sleep. Hence charity does not decrease ~on account
1123 2, 23 | 1/1~Whether we can lose charity when once we have it?~Aquin.:
1124 2, 23 | seem that we cannot lose charity when once we have it. ~For
1125 2, 23 | through sin. Now he who has charity ~cannot sin, for it is written (
1126 2, 23 | the children of God have ~charity, for it is this which distinguishes "
1127 2, 23 | Therefore he ~that has charity cannot lose it.~Aquin.:
1128 2, 23 | letter to ~Count Julian, "charity which can fail was never
1129 2, 23 | Cassino.] Therefore it was no charity at all. Therefore, when
1130 2, 23 | Therefore, when once ~we have charity, we cannot lose it.~Aquin.:
1131 2, 23 | ceases to work it ~is not charity." Now no man loses charity
1132 2, 23 | charity." Now no man loses charity by doing great things. ~
1133 2, 23 | great things. ~Therefore if charity be there, it cannot be lost.~
1134 2, 23 | motive for sinning. Now charity excludes all motives for
1135 2, 23 | all such things. Therefore charity cannot be ~lost.~Aquin.:
1136 2, 23 | thou hast left thy first charity."~Aquin.: SMT SS Q[24] A[
1137 2, 23 | Holy Ghost dwells in us by charity, as shown above ~(A[2];
1138 2, 23 | can, accordingly, consider charity in three ways: ~first on
1139 2, 23 | God, and ~in this respect charity is incompatible with sin
1140 2, 23 | certain man to an act of charity, and ~that this man, by
1141 2, 23 | by sinning, should lose charity. For the gift of ~perseverance
1142 2, 23 | Body Para. 2/4~Secondly, charity may be considered as such,
1143 2, 23 | against its nature. Wherefore charity cannot sin at all, ~even
1144 2, 23 | Body Para. 3/4~Thirdly, charity can be considered on the
1145 2, 23 | the free-will. Moreover charity may be compared ~with this
1146 2, 23 | inseparably. Accordingly the charity of the ~blessed, because
1147 2, 23 | inseparably: whereas the charity of the wayfarer does not ~
1148 2, 23 | something may occur whereby charity is lost.~Aquin.: SMT SS
1149 2, 23 | appear to him." Accordingly charity is inseparable from its
1150 2, 23 | where that which pertains to charity cannot appear otherwise
1151 2, 23 | goodness. Therefore the charity of heaven cannot be lost, ~
1152 2, 23 | cannot be lost, ~whereas the charity of the way can, because
1153 2, 23 | Para. 1/1~Reply OBJ 2: The charity which can fail by reason
1154 2, 23 | reason of itself is no true ~charity; for this would be the case,
1155 2, 23 | true love. ~If, however, charity be lost through the changeableness
1156 2, 23 | and against the purpose of charity included in its act, this
1157 2, 23 | is not ~contrary to true charity.~Aquin.: SMT SS Q[24] A[
1158 2, 23 | which is essential to charity; but it does not always
1159 2, 23 | 4 Para. 1/1~Reply OBJ 4: Charity by reason of its act excludes
1160 2, 23 | it happens sometimes that charity is not acting actually, ~
1161 2, 23 | to this motive, we lose charity.~Aquin.: SMT SS Q[24] A[
1162 2, 23 | Thes. Para. 1/1~Whether charity is lost through one mortal
1163 2, 23 | OBJ 1: It would seem that charity is not lost through one
1164 2, 23 | man falls away by losing charity. Therefore charity is not ~
1165 2, 23 | losing charity. Therefore charity is not ~lost through only
1166 2, 23 | washed away by the fount of charity." ~From this Bernard [*William
1167 2, 23 | drew his assertion that "charity in Peter was not quenched,
1168 2, 23 | denying Christ. Therefore charity is not ~lost through one
1169 2, 23 | Para. 1/1~OBJ 3: Further, charity is stronger than an acquired
1170 2, 23 | Much ~less, therefore, is charity destroyed by one contrary
1171 2, 23 | Para. 1/1~OBJ 4: Further, charity denotes love of God and
1172 2, 23 | above (A[10]~). Therefore charity towards God can endure,
1173 2, 23 | though lifeless. Therefore charity ~can remain without a form,
1174 2, 23 | other hand ~whoever has charity is deserving of eternal
1175 2, 23 | impossible for a man to have charity with ~a mortal sin. Therefore
1176 2, 23 | a mortal sin. Therefore charity is destroyed by one mortal
1177 2, 23 | mortal sin is contrary to charity by its very ~nature, which
1178 2, 23 | is therefore essential to charity that man should so love
1179 2, 23 | manifestly contrary to charity, and therefore by its very
1180 2, 23 | is ~capable of destroying charity.~Aquin.: SMT SS Q[24] A[
1181 2, 23 | Body Para. 2/3~If indeed charity were an acquired habit dependent
1182 2, 23 | at once done ~away. But charity, being an infused habit,
1183 2, 23 | infusion and safekeeping of ~charity, as the sun does to the
1184 2, 23 | up by the sun, even ~so charity ceases at once to be in
1185 2, 23 | obstacle to the outpouring of charity by God into the soul.~Aquin.:
1186 2, 23 | placed to the outpouring of charity, ~since from the very fact
1187 2, 23 | follows that ~the habit of charity is lost at once through
1188 2, 23 | Nevertheless he falls, and loses ~charity through the one mortal sin
1189 2, 23 | 2 Para. 1/2~Reply OBJ 2: Charity may be lost in two ways;
1190 2, 23 | way, Peter did not lose charity. Secondly, ~indirectly,
1191 2, 23 | sin is committed against charity, through some passion ~of
1192 2, 23 | it was by sinning against charity in this way, that ~Peter
1193 2, 23 | this way, that ~Peter lost charity; yet he soon recovered it.~
1194 2, 23 | affection is contrary to charity, as stated.~Aquin.: SMT
1195 2, 23 | 5 Para. 1/1~Reply OBJ 5: Charity denotes union with God,
1196 2, 23 | moral sin is contrary to ~charity, but not to faith and hope,
1197 2, 23 | faith or of hope, even as charity is destroyed ~by every moral
1198 2, 23 | Hence it is evident that charity cannot remain ~lifeless,
1199 2, 24 | 1/1 - OF THE OBJECT OF CHARITY (TWELVE ARTICLES)~We must
1200 2, 24 | now consider the object of charity; which consideration will
1201 2, 24 | we ought to love out of charity: (2) The order in ~which
1202 2, 24 | should love God alone, out of charity, or should we love ~our
1203 2, 24 | neighbor also?~(2) Whether charity should be loved out of charity?~(
1204 2, 24 | charity should be loved out of charity?~(3) Whether irrational
1205 2, 24 | ought to be loved out of charity?~(4) Whether one may love
1206 2, 24 | may love oneself out of charity?~(5) Whether one's own body? ~(
1207 2, 24 | sinners should be loved out of charity?~(7) Whether sinners love
1208 2, 24 | love our enemies out of charity?~(9) Whether we are bound
1209 2, 24 | to love the angels out of charity?~(11) Whether we ought to
1210 2, 24 | are bound to love out of charity.~Aquin.: SMT SS Q[25] A[
1211 2, 24 | 1/1~Whether the love of charity stops at God, or extends
1212 2, 24 | would seem that the love of charity stops at God and does not ~
1213 2, 24 | 3: Further, hope begets charity, as a gloss states on Mt.
1214 2, 24 | trusteth in man." Therefore charity ~is so due to God, as not
1215 2, 24 | Consequently the habit of charity extends ~not only to the
1216 2, 24 | neighbors with the same love of charity, in so far as they are ~
1217 2, 24 | sake; ~and this is what charity does.~Aquin.: SMT SS Q[25]
1218 2, 24 | 1~Whether we should love charity out of charity?~Aquin.:
1219 2, 24 | should love charity out of charity?~Aquin.: SMT SS Q[25] A[
1220 2, 24 | OBJ 1: It would seem that charity need not be loved out of
1221 2, 24 | need not be loved out of charity. For ~the things to be loved
1222 2, 24 | things to be loved out of charity are contained in the two
1223 2, 24 | in the two precepts ~of charity (Mt. 22:37-39): and neither
1224 2, 24 | neither of them includes charity, since ~charity is neither
1225 2, 24 | includes charity, since ~charity is neither God nor our neighbor.
1226 2, 24 | our neighbor. Therefore charity need not be ~loved out of
1227 2, 24 | need not be ~loved out of charity.~Aquin.: SMT SS Q[25] A[
1228 2, 24 | Para. 1/1~OBJ 2: Further, charity is founded on the fellowship
1229 2, 24 | above (Q[23], A[1]). But charity cannot participate in happiness. ~
1230 2, 24 | in happiness. ~Therefore charity need not be loved out of
1231 2, 24 | need not be loved out of charity.~Aquin.: SMT SS Q[25] A[
1232 2, 24 | Para. 1/1~OBJ 3: Further, charity is a kind of friendship,
1233 2, 24 | can have friendship for charity or for an accident, ~since
1234 2, 24 | in Ethic. viii. Therefore charity need not be loved ~out of
1235 2, 24 | need not be loved ~out of charity.~Aquin.: SMT SS Q[25] A[
1236 2, 24 | love our ~neighbor out of charity. Therefore it follows that
1237 2, 24 | Therefore it follows that charity also is loved ~out of charity.~
1238 2, 24 | charity also is loved ~out of charity.~Aquin.: SMT SS Q[25] A[
1239 2, 24 | Para. 1/2~I answer that, Charity is love. Now love, by reason
1240 2, 24 | A[2] Body Para. 2/2~Yet charity is not love simply, but
1241 2, 24 | not in the former way that charity is loved out of ~charity,
1242 2, 24 | charity is loved out of ~charity, because charity is the
1243 2, 24 | out of ~charity, because charity is the good which we desire
1244 2, 24 | those whom ~we love out of charity. The same applies to happiness,
1245 2, 24 | them includes the loving of charity, since we love both God ~
1246 2, 24 | God, and this is to love charity.~Aquin.: SMT SS Q[25] A[
1247 2, 24 | 2 Para. 1/1~Reply OBJ 2: Charity is itself the fellowship
1248 2, 24 | all whom we love out of charity.~Aquin.: SMT SS Q[25] A[
1249 2, 24 | ought to be loved out of charity?~Aquin.: SMT SS Q[25] A[
1250 2, 24 | ought to be loved ~out of charity. For it is chiefly by charity
1251 2, 24 | charity. For it is chiefly by charity that we are conformed to ~
1252 2, 24 | irrational creatures out of charity, for He loves "all ~things
1253 2, 24 | loves by Himself ~Who is charity. Therefore we also should
1254 2, 24 | irrational creatures out of ~charity.~Aquin.: SMT SS Q[25] A[
1255 2, 24 | Para. 1/1~OBJ 2: Further, charity is referred to God principally,
1256 2, 24 | Q[45], A[7]]. Therefore charity extends ~also to irrational
1257 2, 24 | Further, just as the object of charity is God. so is the object ~
1258 2, 24 | of the earth. Therefore charity extends also to irrational
1259 2, 24 | the contrary, The love of charity extends to none but God
1260 2, 24 | rational life. ~Therefore charity does not extend to irrational
1261 2, 24 | stated above (Q[13], A[1]) ~charity is a kind of friendship.
1262 2, 24 | creature can be loved out of ~charity; and for three reasons.
1263 2, 24 | third reason ~is proper to charity, for charity is based on
1264 2, 24 | is proper to charity, for charity is based on the fellowship
1265 2, 24 | cannot have the friendship of charity towards an irrational ~creature.~
1266 2, 24 | irrational creatures out of charity, if we ~regard them as the
1267 2, 24 | does God love them out of charity.~Aquin.: SMT SS Q[25] A[
1268 2, 24 | whereas ~the friendship of charity extends only to such things
1269 2, 24 | ought to love himself out of charity?~Aquin.: SMT SS Q[25] A[
1270 2, 24 | bound to love himself out of charity. ~For Gregory says in a
1271 2, 24 | that there "can be no ~charity between less than two."
1272 2, 24 | two." Therefore no man has charity towards ~himself.~Aquin.:
1273 2, 24 | man towards himself. ~But charity is a kind of friendship,
1274 2, 24 | Therefore a man cannot have charity towards himself.~Aquin.:
1275 2, 24 | Further, anything relating to charity cannot be blameworthy, ~
1276 2, 24 | cannot be blameworthy, ~since charity "dealeth not perversely" (
1277 2, 24 | cannot love himself out of charity.~Aquin.: SMT SS Q[25] A[
1278 2, 24 | love our friends out of charity. Therefore we should ~love
1279 2, 24 | love ourselves too out of charity.~Aquin.: SMT SS Q[25] A[
1280 2, 24 | 1/2~I answer that, Since charity is a kind of friendship,
1281 2, 24 | A[1]), we may consider charity from two standpoints: first,
1282 2, 24 | Secondly, we may speak of charity in respect of its specific
1283 2, 24 | is man himself ~who has charity. Hence, among these other
1284 2, 24 | things which he loves out of ~charity because they pertain to
1285 2, 24 | loves also himself out of charity.~Aquin.: SMT SS Q[25] A[
1286 2, 24 | Gregory speaks there of charity under the general notion
1287 2, 24 | way chiefly it is through charity that a man loves ~himself.~
1288 2, 24 | to love his body out of charity?~Aquin.: SMT SS Q[25] A[
1289 2, 24 | to love his body out of ~charity. For we do not love one
1290 2, 24 | associate. ~But those who have charity shun the society of the
1291 2, 24 | are not to be loved out of charity.~Aquin.: SMT SS Q[25] A[
1292 2, 24 | Further, the friendship of charity is based on fellowship in
1293 2, 24 | is not to be loved out of charity.~Aquin.: SMT SS Q[25] A[
1294 2, 24 | 1~OBJ 3: Further, since charity is a kind of friendship
1295 2, 24 | body cannot love us ~out of charity. Therefore it should not
1296 2, 24 | should not be loved out of charity.~Aquin.: SMT SS Q[25] A[
1297 2, 24 | that we should love out of charity, and among them he ~reckons
1298 2, 24 | Consequently, out of the love of charity with which we ~love God,
1299 2, 24 | rather, by ~the desire of charity, to long for the removal
1300 2, 24 | be loved with the love of charity.~Aquin.: SMT SS Q[25] A[
1301 2, 24 | ought to love sinners out of charity?~Aquin.: SMT SS Q[25] A[
1302 2, 24 | not to love sinners out of charity. ~For it is written (Ps.
1303 2, 24 | But David had ~perfect charity. Therefore sinners should
1304 2, 24 | rather than loved, out ~of charity.~Aquin.: SMT SS Q[25] A[
1305 2, 24 | should not be loved out of charity.~Aquin.: SMT SS Q[25] A[
1306 2, 24 | Now the saints, out of charity, desire ~evil things for
1307 2, 24 | should not be loved out of charity.~Aquin.: SMT SS Q[25] A[
1308 2, 24 | will the same ~things. Now charity does not make us will what
1309 2, 24 | should not be loved out of charity.~Aquin.: SMT SS Q[25] A[
1310 2, 24 | not love ~sinners out of charity.~Aquin.: SMT SS Q[25] A[
1311 2, 24 | to love sinners out ~of charity.~Aquin.: SMT SS Q[25] A[
1312 2, 24 | the fellowship of which charity is based, as ~stated above (
1313 2, 24 | to love sinners, ~out of charity, in respect of their nature. ~
1314 2, 24 | to love him truly, out of charity, for God's sake.~Aquin.:
1315 2, 24 | perfect hatred belongs to charity.~Aquin.: SMT SS Q[25] A[
1316 2, 24 | but out of the love of ~charity, by reason of which he prefers
1317 2, 24 | We love sinners out of charity, not so as to will what
1318 2, 24 | Thes. Para. 1/1~Whether charity requires that we should
1319 2, 24 | OBJ 1: It would seem that charity does not require us to love
1320 2, 24 | forgiven sin without he have charity, because, according to ~
1321 2, 24 | according to ~Prov. 10:12, "charity covereth all sins." Therefore
1322 2, 24 | covereth all sins." Therefore charity does not ~require that we
1323 2, 24 | Para. 1/1~OBJ 2: Further, charity does not do away with nature.
1324 2, 24 | and water fire. Therefore charity does not make us love our
1325 2, 24 | Para. 1/1~OBJ 3: Further, charity "doth nothing perversely" (
1326 2, 24 | that love thee." Therefore ~charity does not make us love our
1327 2, 24 | perverse, ~and contrary to charity, since it implies love of
1328 2, 24 | general: and in this sense charity requires that we should ~
1329 2, 24 | love towards ~our enemies. Charity does not require this absolutely,
1330 2, 24 | impossible. Nevertheless charity does ~require this, in respect
1331 2, 24 | belongs to the ~perfection of charity. For since man loves his
1332 2, 24 | loves his neighbor, out of charity, ~for God's sake, the more
1333 2, 24 | love one's enemies as such: charity does not ~do this, as stated
1334 2, 24 | OBJ 1: It would seem that charity demands of a man to show
1335 2, 24 | effects of love. Therefore ~charity requires that a man show
1336 2, 24 | them that hate you." Now charity demands that ~we love our
1337 2, 24 | neighbor is the object of ~charity. Now Gregory says in a homily
1338 2, 24 | is no longer love." Hence charity towards our ~neighbor cannot
1339 2, 24 | without producing works. But charity requires us to ~love our
1340 2, 24 | be an enemy. Therefore ~charity requires us to show the
1341 2, 24 | Enchiridion lxxiii]. Now charity does not require us to do ~
1342 2, 24 | its perfection. Therefore charity does not require ~us to
1343 2, 24 | The effects and signs of charity are the result of inward ~
1344 2, 24 | belongs to the perfection of charity, ~whereby we not only beware,
1345 2, 24 | to love the angels out of charity?~Aquin.: SMT SS Q[25] A[
1346 2, 24 | love the angels out of ~charity. For, as Augustine says (
1347 2, 24 | says (De Doctr. Christ. i), charity is a ~twofold love: the
1348 2, 24 | bound to ~love them out of charity.~Aquin.: SMT SS Q[25] A[
1349 2, 24 | we do. But we have ~not charity towards dumb animals, as
1350 2, 24 | them the friendship ~of charity.~Aquin.: SMT SS Q[25] A[
1351 2, 24 | A[1]), the friendship of charity ~is founded upon the fellowship
1352 2, 24 | evident that the friendship of charity extends also to the ~angels.~
1353 2, 24 | fellowship that the friendship of charity is founded.~Aquin.: SMT
1354 2, 24 | to love the demons out of charity?~Aquin.: SMT SS Q[25] A[
1355 2, 24 | to love the demons out of charity. ~For the angels are our
1356 2, 24 | love the demons ~out of charity.~Aquin.: SMT SS Q[25] A[
1357 2, 24 | loves the sinner ~out of charity. Therefore he ought to love
1358 2, 24 | love the demons also out of charity.~Aquin.: SMT SS Q[25] A[
1359 2, 24 | Further, we ought, out of charity, to love, as being our ~
1360 2, 24 | love the demons out of ~charity.~Aquin.: SMT SS Q[25] A[
1361 2, 24 | and covenant is through charity. Therefore we ought ~not
1362 2, 24 | Therefore we ought ~not to have charity for the demons who live
1363 2, 24 | sinner, we are bound, out ~of charity, to love his nature, but
1364 2, 24 | should not be loved out of charity. Without however laying
1365 2, 24 | ought to be ~loved out of charity, must be answered in accordance
1366 2, 24 | thing may be loved out of charity in two ~ways. First, a thing
1367 2, 24 | cannot have the friendship of charity towards the ~demons. For
1368 2, 24 | impossible for us, out of ~charity, to desire the good of everlasting
1369 2, 24 | everlasting life, to which charity is ~referred, for those
1370 2, 24 | be in opposition to our charity towards God whereby we approve
1371 2, 24 | irrational creatures out of ~charity, in as much as we wish them
1372 2, 24 | of the demons even out of charity, in as much as we desire ~
1373 2, 24 | consequently the ~friendship of charity which is based on the fellowship
1374 2, 24 | reckoned as to be loved out of charity, ~viz. God, our neighbor,
1375 2, 24 | reckoned as ~to be loved out of charity, to wit: God, our neighbor,
1376 2, 24 | objects to be loved out of charity.~Aquin.: SMT SS Q[25] A[
1377 2, 24 | 5), the friendship of ~charity is based on the fellowship
1378 2, 24 | things to be loved out of ~charity, in as much as man loves
1379 2, 24 | Reply OBJ 2: The subject of charity is the rational mind that
1380 2, 24 | place in him, man, out of charity, loves himself in ~one way,
1381 2, 25 | Para. 1/1 - OF THE ORDER OF CHARITY (THIRTEEN ARTICLES)~We must
1382 2, 25 | now consider the order of charity, under which head there
1383 2, 25 | Whether there is an order in charity?~(2) Whether man ought to
1384 2, 25 | ties?~(9) Whether, out of charity, a man ought to love his
1385 2, 25 | 13) Whether the order of charity endures in heaven?~Aquin.:
1386 2, 25 | Whether there is order in charity?~Aquin.: SMT SS Q[26] A[
1387 2, 25 | that there is no order in charity. For charity is a ~virtue.
1388 2, 25 | no order in charity. For charity is a ~virtue. But no order
1389 2, 25 | any order be assigned to charity.~Aquin.: SMT SS Q[26] A[
1390 2, 25 | Truth, so is ~the object of charity the Sovereign Good. Now
1391 2, 25 | there to be any order in charity.~Aquin.: SMT SS Q[26] A[
1392 2, 25 | Para. 1/1~OBJ 3: Further, charity is in the will: whereas
1393 2, 25 | order should be ascribed to ~charity.~Aquin.: SMT SS Q[26] A[
1394 2, 25 | of wine, he set in order charity in me."~Aquin.: SMT SS Q[
1395 2, 25 | A[12]) that the ~love of charity tends to God as to the principle
1396 2, 25 | which the friendship of charity is based. Consequently ~
1397 2, 25 | order in things loved out of charity, which ~order is in reference
1398 2, 25 | 1 Para. 1/1~Reply OBJ 1: Charity tends towards the last end
1399 2, 25 | A[1], ad 1). Wherefore ~charity, above all, implies relation
1400 2, 25 | Principle, and ~consequently, in charity above all, we find an order
1401 2, 25 | knower. On the other hand, ~charity is in an appetitive power,
1402 2, 25 | is more ~appropriate to charity than to faith.~Aquin.: SMT
1403 2, 25 | order is stated to be in charity. ~(tm)Aquin.: SMT SS Q[26]
1404 2, 25 | is less lovable, out of charity, ~than our neighbor.~Aquin.:
1405 2, 25 | loves his neighbor, out of charity, more than he ~loves God.~
1406 2, 25 | 1/1~OBJ 3: Further, what charity loves in a neighbor, is
1407 2, 25 | ought to love God, out of charity, more than our neighbor.~
1408 2, 25 | Now the friendship of ~charity is based on the fellowship
1409 2, 25 | chiefly and before all out of charity: ~for He is loved as the
1410 2, 25 | Para. 1/1~Whether out of charity, man is bound to love God
1411 2, 25 | man is not bound, out of charity, to love God ~more than
1412 2, 25 | man is not bound, out ~of charity, to love God more than himself.~
1413 2, 25 | regard to the friendship of ~charity which is based on the fellowship
1414 2, 25 | Therefore man ought, out of charity, to love God, Who is the
1415 2, 25 | enjoying Him. Hence, ~out of charity, man simply loves God more
1416 2, 25 | Para. 1/1~Whether our of charity, man ought to love himself
1417 2, 25 | a man ought not, out of charity, to love ~himself more than
1418 2, 25 | the principal object of charity is ~God, as stated above (
1419 2, 25 | him. Now a man, out of charity, submits to injury for his
1420 2, 25 | Therefore a man ought, out of charity, to love his ~neighbor more
1421 2, 25 | is written (1 Cor. 13:5) "charity seeketh not its ~own." Now
1422 2, 25 | Therefore a man does not, out of charity, love himself more than
1423 2, 25 | copy. Therefore, out of charity, a man ought to ~love himself
1424 2, 25 | accordingly, a man ought, out of charity, to love ~himself more than
1425 2, 25 | good, on which the ~love of charity is founded; while man, out
1426 2, 25 | founded; while man, out of charity, loves himself by ~reason
1427 2, 25 | Therefore man, out of ~charity, ought to love himself more
1428 2, 25 | Reply OBJ 1: The love of charity takes its quantity not only
1429 2, 25 | who is the man that has ~charity, even as the quantity of
1430 2, 25 | near to the man who has charity, as this man is to ~himself,
1431 2, 25 | Ep. ccxi), the saying, ~"'charity seeks not her own,' means
1432 2, 25 | man is not bound, out of charity, to love ~his neighbor more
1433 2, 25 | 1~I answer that, Out of charity we ought to love more that
1434 2, 25 | reason for being loved out of charity, as stated above (A[2]; ~
1435 2, 25 | cases of ~urgency: wherefore charity does not necessarily require
1436 2, 25 | belongs to the perfection of charity.~Aquin.: SMT SS Q[26] A[
1437 2, 25 | said that we ought, out of charity, to love all our neighbors ~
1438 2, 25 | unreasonable. For the affection of charity, which is the ~inclination
1439 2, 25 | which is the ~effect of charity, must needs be proportionate
1440 2, 25 | wit, the affection of our ~charity be more intense towards
1441 2, 25 | all men equally out of ~charity: because we wish them all
1442 2, 25 | those we ought, ~out of charity, to love more than those
1443 2, 25 | 1/1~OBJ 2: Further, by charity above all, man is likened
1444 2, 25 | Therefore man also, out of charity, ought to ~love the better
1445 2, 25 | children. Now the friendship of charity is ~founded upon the fellowship
1446 2, 25 | to us. Therefore, ~out of charity, we ought to love better
1447 2, 25 | the inward affection of charity ~ought to correspond to
1448 2, 25 | outward effect. Therefore charity regards ~those who are nearer
1449 2, 25 | Para. 2/5~Now the object of charity's love is God, and man is
1450 2, 25 | which is in accordance with charity, ~as regards the love of
1451 2, 25 | to God, so ~that, out of charity, we should wish a greater
1452 2, 25 | for though the good which charity wishes to all, viz. everlasting ~
1453 2, 25 | happiness, and it belongs to charity to wish God's ~justice to
1454 2, 25 | possible for one, out of charity, to wish this man who is
1455 2, 25 | reason for which, out of charity, we love ~more those who
1456 2, 25 | no ~other friendship than charity, whereas for those who are
1457 2, 25 | end, to the good on which ~charity is based, it follows that
1458 2, 25 | is based, it follows that charity commands each act of another ~
1459 2, 25 | referable to the end of charity, can be ~commanded by charity,
1460 2, 25 | charity, can be ~commanded by charity, so that, out of charity
1461 2, 25 | charity, so that, out of charity both eliciting and ~commanding,
1462 2, 25 | 2 Para. 1/1~Reply OBJ 2: Charity conforms man to God proportionately,
1463 2, 25 | His. For ~we may, out of charity, will certain things as
1464 2, 25 | 3 Para. 1/1~Reply OBJ 3: Charity elicits the act of love
1465 2, 25 | A[7]), we ought out of charity to love ~those who are more
1466 2, 25 | Whether a man ought, out of charity, to love his children more
1467 2, 25 | that a man ought, out of charity, to love his children ~more
1468 2, 25 | are conformed to God by charity. But ~God loves His children
1469 2, 25 | in ~the kindly deeds of charity. Therefore we ought to love
1470 2, 25 | 1/1~Whether the order of charity endures in heaven?~Aquin.:
1471 2, 25 | would seem that the order of charity does not endure in ~heaven.
1472 2, 25 | Relig. xlviii): "Perfect charity ~consists in loving greater
1473 2, 25 | lesser goods less." Now ~charity will be perfect in heaven.
1474 2, 25 | glory. Now ~the order of charity given above (AA[2],3,4)
1475 2, 25 | Therefore ~this order of charity will endure in heaven.~Aquin.:
1476 2, 25 | answer that, The order of charity must needs remain in heaven,
1477 2, 25 | for this that the gift of charity is ~bestowed by God on each
1478 2, 25 | according to the love of charity. Because the ~entire life
1479 2, 25 | man, by the inclination of charity, loves more those who are ~
1480 2, 25 | bestow on them the effect of charity. It will however be possible
1481 2, 25 | more than others, as his charity is more perfect, since ~
1482 2, 25 | his love, for God is man's charity directs man ~to God perfectly,
1483 2, 25 | argument considers the order of charity in respect of ~the degree
1484 2, 26 | OF THE PRINCIPLE ACT OF CHARITY, WHICH IS TO LOVE (EIGHT
1485 2, 26 | now consider the act of charity, and (1) the principal act
1486 2, 26 | 1) the principal act of ~charity, which is to love, (2) the
1487 2, 26 | Which is the more proper to charity, to love or to be loved?~(
1488 2, 26 | considered as an act of charity is the same as ~goodwill?~(
1489 2, 26 | loved is more proper to charity than to love?~Aquin.: SMT
1490 2, 26 | that it is more proper to charity to be loved than ~to love.
1491 2, 26 | to love. For the better charity is to be found in those
1492 2, 26 | loved is more proper to charity.~Aquin.: SMT SS Q[27] A[
1493 2, 26 | is more in keeping with charity.~Aquin.: SMT SS Q[27] A[
1494 2, 26 | love him ~first." Therefore charity consists in being loved
1495 2, 26 | than in being loved. Now charity is a kind of ~friendship.
1496 2, 26 | that, To love belongs to charity as charity. For, since charity ~
1497 2, 26 | love belongs to charity as charity. For, since charity ~is
1498 2, 26 | charity as charity. For, since charity ~is a virtue, by its very
1499 2, 26 | loved is not the act of the charity of the person loved; for ~
1500 2, 26 | towards his good by ~an act of charity. Hence it is clear that
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