1-500 | 501-1000 | 1001-1500 | 1501-2000 | 2001-2500 | 2501-2702
Part, Question
1501 2, 26 | love is more proper to ~charity than to be loved: for that
1502 2, 26 | through having more perfect charity, loves more. He loves more,
1503 2, 26 | other hand, those who have charity seek to love for the ~sake
1504 2, 26 | were itself the good of charity, even as ~the act of any
1505 2, 26 | Hence it is more proper to ~charity to wish to love than to
1506 2, 26 | considered as an act of charity is the same as goodwill?~
1507 2, 26 | considered as an act of charity, is ~nothing else than goodwill.
1508 2, 26 | goodwill. Therefore the ~act of charity is nothing but goodwill.~
1509 2, 26 | habit. Now ~the habit of charity is in the power of the will,
1510 2, 26 | Therefore the act of charity is also an act of the will.
1511 2, 26 | goodwill. Therefore the act of charity is ~nothing else than goodwill.~
1512 2, 26 | goodwill is the first act of charity.~Aquin.: SMT SS Q[27] A[
1513 2, 26 | beginning of friendship." Now ~charity is friendship, as stated
1514 2, 26 | considered as an act of charity.~Aquin.: SMT SS Q[27] A[
1515 2, 26 | considered as an act of ~charity, includes goodwill, but
1516 2, 26 | Para. 1/1~Whether out of charity God ought to be loved for
1517 2, 26 | that God is loved out of charity, not for Himself ~but for
1518 2, 26 | 3: Further, "hope begets charity" as a gloss says on Mt.
1519 2, 26 | 1:1, and ~"fear leads to charity," according to Augustine
1520 2, 26 | 3: Hope and fear lead to charity by way of a certain ~disposition,
1521 2, 26 | stated in 1 Cor. 13:12. But ~charity "does not fall away" as
1522 2, 26 | 13:12). Therefore the charity of the way adheres to God
1523 2, 26 | things, and in this sense charity loves God ~immediately,
1524 2, 26 | about by sin, is ~removed by charity, but not by knowledge alone:
1525 2, 26 | by knowledge alone: hence charity, by loving ~God, unites
1526 2, 26 | Above all . . . things, have charity." ~Therefore there ought
1527 2, 26 | the exterior effect ~of charity, according to Rm. 12:1: "
1528 2, 26 | something else; and so too, charity, ~which has a mode as a
1529 2, 26 | act ~and external acts of charity. For the interior act of
1530 2, 26 | For the interior act of charity has the ~character of an
1531 2, 26 | measured both according to charity and according to reason.~
1532 2, 26 | proceeding from a ~greater charity. But it belongs to the perfect
1533 2, 26 | also who have imperfect charity love their ~friends. Therefore
1534 2, 26 | loving our neighbor out of ~charity, as stated above (Q[25],
1535 2, 26 | what is distant, so too, charity loves with greater fervor
1536 2, 26 | reason for the friendship of charity, which is God. Hence that
1537 2, 27 | from the principal act of ~charity which is love, and (1) the
1538 2, 27 | Whether joy is an effect of charity?~(2) Whether this kind of
1539 2, 27 | joy is effected in us by charity?~Aquin.: SMT SS Q[28] A[
1540 2, 27 | is not effected in us by charity. For the ~absence of what
1541 2, 27 | But God, Whom we ~love by charity, is absent from us, so long
1542 2, 27 | 2 ~Cor. 5:6). Therefore charity causes sorrow in us rather
1543 2, 27 | Further, it is chiefly through charity that we merit happiness. ~
1544 2, 27 | than joy, ~is an effect of charity.~Aquin.: SMT SS Q[28] A[
1545 2, 27 | Para. 1/1~OBJ 3: Further, charity is a virtue distinct from
1546 2, 27 | it is not the effect of charity.~Aquin.: SMT SS Q[28] A[
1547 2, 27 | written (Rm. 5:5): "The charity of God is poured ~forth
1548 2, 27 | Holy ~Ghost." Therefore charity is a cause of joy.~Aquin.:
1549 2, 27 | afflicted with some evil. ~Now charity is love of God, Whose good
1550 2, 27 | 16: "He that ~abideth in charity, abideth in God, and God
1551 2, 27 | about God, is caused by charity.~Aquin.: SMT SS Q[28] A[
1552 2, 27 | amounts to the same that ~charity causes this mourning, and
1553 2, 27 | better, and proceeds from charity chiefly: while the latter
1554 2, 27 | to the measure of one's charity. ~(tm)Aquin.: SMT SS Q[28]
1555 2, 27 | joy, which results from charity, is compatible with ~an
1556 2, 27 | spiritual joy that results from charity is ~compatible with an admixture
1557 2, 27 | sorrow. For it belongs to charity to ~rejoice in our neighbor'
1558 2, 27 | according to 1 Cor. 13:4,6: "Charity . . ~. rejoiceth not in
1559 2, 27 | Therefore the ~spiritual joy of charity is compatible with an admixture
1560 2, 27 | no true penance without charity. Therefore ~the joy of charity
1561 2, 27 | charity. Therefore ~the joy of charity has an admixture of sorrow.~
1562 2, 27 | Further, it is through charity that man desires to be with
1563 2, 27 | Therefore the joy of charity admits of a seasoning of
1564 2, 27 | the contrary, The joy of charity is joy about the Divine
1565 2, 27 | bitterness." Therefore the joy of charity is ~incompatible with an
1566 2, 27 | joy in God arises ~from charity. One, the more excellent,
1567 2, 27 | excellent, is proper to charity; and with ~this joy we rejoice
1568 2, 27 | in itself. This joy of ~charity is incompatible with an
1569 2, 27 | The other is the joy of charity whereby we rejoice in the
1570 2, 27 | this respect, the joy of charity is ~compatible with an admixture
1571 2, 27 | the sovereign good: hence ~charity makes us weep with our neighbor
1572 2, 27 | joy which proceeds from charity, can be filled?~Aquin.:
1573 2, 27 | joy which proceeds from charity ~cannot be filled. For the
1574 2, 27 | from love, and is called charity. Hence joy is not a virtue
1575 2, 27 | a virtue distinct ~from charity, but an act, or effect,
1576 2, 27 | but an act, or effect, of charity: for which reason it is ~
1577 2, 27 | a special virtue, namely charity, to which joy must be ~referred,
1578 2, 27 | joy, as being an act of charity, albeit ~not its first act.~
1579 2, 28 | Whether peace is an effect of charity?~(4) Whether peace is a
1580 2, 28 | is the proper effect of charity?~Aquin.: SMT SS Q[29] A[
1581 2, 28 | not the proper effect of charity. For ~one cannot have charity
1582 2, 28 | charity. For ~one cannot have charity without sanctifying grace.
1583 2, 28 | peace is not the effect of charity.~Aquin.: SMT SS Q[29] A[
1584 2, 28 | certain thing is caused by charity, its contrary is ~not compatible
1585 2, 28 | is ~not compatible with charity. But dissension, which is
1586 2, 28 | peace, ~is compatible with charity, for we find that even holy
1587 2, 28 | peace is not the effect of charity.~Aquin.: SMT SS Q[29] A[
1588 2, 28 | it is not the effect of ~charity.~Aquin.: SMT SS Q[29] A[
1589 2, 28 | these unions is effected by ~charity - the first, in so far as
1590 2, 28 | hinders those who ~have charity from holding different opinions.
1591 2, 28 | account is not contrary to charity: for such a dissension proceeds
1592 2, 28 | peace: but it is the work of charity ~directly, since charity,
1593 2, 28 | charity ~directly, since charity, according to its very nature,
1594 2, 28 | Body Para. 2/2~Since then charity causes peace precisely because
1595 2, 28 | no other virtue except ~charity whose proper act is peace,
1596 2, 28 | because it is an act of ~charity; and for this reason too
1597 2, 28 | only is hatred opposed to charity, in respect ~of its act
1598 2, 28 | because they ~result from charity, as stated above (Q[28],
1599 2, 28 | mercy, also, results from charity; for it is out of charity
1600 2, 28 | charity; for it is out of charity that we weep ~with them
1601 2, 28 | which is ~the object of charity, wherefore they do not require
1602 2, 28 | any other virtue ~besides charity. But mercy regards a certain
1603 2, 28 | Above all things have charity." Therefore mercy is not
1604 2, 28 | who has God ~above him, charity which unites him to God,
1605 2, 28 | but the inward love of charity, whereby we are ~united
1606 2, 28 | 3 Para. 1/1~Reply OBJ 3: Charity likens us to God by uniting
1607 2, 29 | outward acts or effects of charity, (1) ~Beneficence, (2) Almsdeeds,
1608 2, 29 | beneficence is an act of charity ?~(2) Whether we ought to
1609 2, 29 | beneficence is an act of charity?~Aquin.: SMT SS Q[31] A[
1610 2, 29 | beneficence is not an act of charity. For ~charity is chiefly
1611 2, 29 | an act of charity. For ~charity is chiefly directed to God.
1612 2, 29 | beneficence is not an act of charity.~Aquin.: SMT SS Q[31] A[
1613 2, 29 | of liberality and ~not of charity.~Aquin.: SMT SS Q[31] A[
1614 2, 29 | Therefore it is not an act of charity.~Aquin.: SMT SS Q[31] A[
1615 2, 29 | Para. 1/1~On the contrary, Charity is a kind of friendship,
1616 2, 29 | Therefore ~it is an act of charity to do good to others.~Aquin.:
1617 2, 29 | and, consequently, of charity: because the act of love
1618 2, 29 | an act of friendship or charity.~Aquin.: SMT SS Q[31] A[
1619 2, 29 | general to friendship or charity. Hence it ~does not detract
1620 2, 29 | 3: Just as friendship or charity sees, in the benefit ~bestowed,
1621 2, 29 | Para. 1/1~OBJ 3: Further, "Charity dealeth not perversely" (
1622 2, 29 | beneficence is an act of charity, we ought not ~to do good
1623 2, 29 | Therefore, since the love of charity ~extends to all, beneficence
1624 2, 29 | some particular case. Hence charity binds us, though not ~actually
1625 2, 29 | of benefits is an act of ~charity towards others. Therefore
1626 2, 29 | that would be an act not of charity but of cupidity. The ~case
1627 2, 29 | a ~virtue distinct from charity.~Aquin.: SMT SS Q[31] A[
1628 2, 29 | Para. 1/1 ~OBJ 3: Further, charity is not divided into several
1629 2, 29 | a distinct virtue ~from charity.~Aquin.: SMT SS Q[31] A[
1630 2, 29 | not a distinct virtue from charity, so neither ~is beneficence.~
1631 2, 29 | aspect of the object of charity and of ~beneficence is the
1632 2, 29 | a distinct ~virtue from charity, but denotes an act of charity.~
1633 2, 29 | charity, but denotes an act of charity.~Aquin.: SMT SS Q[31] A[
1634 2, 30 | almsgiving is an act of charity?~(2) Of the different kinds
1635 2, 30 | almsgiving is an act of charity?~Aquin.: SMT SS Q[32] A[
1636 2, 30 | almsgiving is not an act of charity. For ~without charity one
1637 2, 30 | of charity. For ~without charity one cannot do acts of charity.
1638 2, 30 | charity one cannot do acts of charity. Now it is possible to give ~
1639 2, 30 | give ~alms without having charity, according to 1 Cor. 13:
1640 2, 30 | poor . . . and have not charity, it ~profiteth me nothing."
1641 2, 30 | almsgiving is not an act of charity.~Aquin.: SMT SS Q[32] A[
1642 2, 30 | act of ~justice and not of charity.~Aquin.: SMT SS Q[32] A[
1643 2, 30 | almsgiving is not an act of charity, but of ~religion.~Aquin.:
1644 2, 30 | almsgiving is not an act of charity.~Aquin.: SMT SS Q[32] A[
1645 2, 30 | bowels from him, how doth the charity of God abide in him?"~Aquin.:
1646 2, 30 | since ~mercy is an effect of charity, as shown above (Q[30],
1647 2, 30 | almsgiving is an act of charity through the medium of ~mercy.~
1648 2, 30 | can be materially without charity, but to give ~alms formally,
1649 2, 30 | is not possible without charity.~Aquin.: SMT SS Q[32] A[
1650 2, 30 | fruit through the love of charity.~Aquin.: SMT SS Q[32] A[
1651 2, 30 | gather that the fervor of her charity, whence ~corporal almsdeeds
1652 2, 30 | needs. For the order of charity should be observed not only
1653 2, 30 | contravene the order of charity, because ~this order is
1654 2, 30 | Since, then, the order of charity ~requires that a man should
1655 2, 30 | because they are rooted in charity, and in this respect an ~
1656 2, 30 | it observes the order of charity, ~which requires that, other
1657 2, 31 | correction is an act of charity?~(2) Whether it is a matter
1658 2, 31 | correction is an act of charity?~Aquin.: SMT SS Q[33] A[
1659 2, 31 | correction is not an act of charity. ~For a gloss on Mt. 18:
1660 2, 31 | is a distinct virtue from charity. Therefore fraternal correction ~
1661 2, 31 | correction ~is an act, not of charity, but of justice.~Aquin.:
1662 2, 31 | correction is an act, not of charity, but of prudence.~Aquin.:
1663 2, 31 | virtue. Now it ~is an act of charity to bear with a sinner, according
1664 2, 31 | Christ," ~which is the law of charity. Therefore it seems that
1665 2, 31 | with him, is not an act of ~charity. ~Aquin.: SMT SS Q[33] A[
1666 2, 31 | almsdeeds are works of charity, as stated above (Q[32],
1667 2, 31 | correction is an act of charity.~Aquin.: SMT SS Q[33] A[
1668 2, 31 | person's good is an act of charity, ~whereby we wish and do
1669 2, 31 | correction ~also is an act of charity, because thereby we drive
1670 2, 31 | removal of which pertains to charity rather than the ~removal
1671 2, 31 | of virtue is more akin to charity than the good of the body ~
1672 2, 31 | correction is an act of ~charity rather than the healing
1673 2, 31 | which ~removal pertains to charity, it is evident that this
1674 2, 31 | admonition is ~chiefly an act of charity, which virtue commands it,
1675 2, 31 | cupidity, not by the claims of ~charity." Therefore fraternal correction
1676 2, 31 | predestined and who is not, charity should so guide our feelings,
1677 2, 31 | meritoriously, when out of charity one omits to correct someone. ~
1678 2, 31 | but to be counselled by charity."~Aquin.: SMT SS Q[33] A[
1679 2, 31 | preference to fraternal charity." This would seem ~to be
1680 2, 31 | mind he prefers fraternal charity to these things. It ~is
1681 2, 31 | twofold. One is an ~act of charity, which seeks in a special
1682 2, 31 | belongs to ~anyone who has charity, be he subject or prelate.~
1683 2, 31 | correction which is an act of charity is ~within the competency
1684 2, 31 | towards whom ~he is bound by charity, provided there be something
1685 2, 31 | he corrects, not out of charity, but more for ~the sake
1686 2, 31 | With what object?' Out of charity, think you, that you may
1687 2, 31 | denunciation. For, in ~works of charity, we should above all follow
1688 2, 31 | bound by the precept of charity to beware ~lest our brother
1689 2, 32 | consider the vices opposed to charity: (1) hatred, which is ~opposed
1690 2, 32 | are opposed to the joy of ~charity; (3) discord and schism,
1691 2, 32 | is ~directly opposed to charity. Now charity is the foremost
1692 2, 32 | opposed to charity. Now charity is the foremost among the ~
1693 2, 32 | the natural order. Hence charity is reckoned the foremost
1694 2, 33 | vices opposed to the joy of charity. This joy ~is either about
1695 2, 33 | is a special virtue, viz. charity. Hence it is proper to each ~
1696 2, 33 | it belongs specially to charity to have that spiritual joy ~
1697 2, 33 | Divine good about which charity rejoices, belongs to a special ~
1698 2, 33 | which is the effect of ~charity, whereby God dwells in us.
1699 2, 33 | very ~nature is contrary to charity is a mortal sin by reason
1700 2, 33 | because the proper effect of charity is joy in God, as ~stated
1701 2, 34 | often happens that without charity being lost, both the destruction ~
1702 2, 34 | its object is contrary to charity, whence the soul derives
1703 2, 34 | Now the object both of ~charity and of envy is our neighbor'
1704 2, 34 | contrary movements, ~since charity rejoices in our neighbor'
1705 2, 34 | and an effect proper to ~charity: so that envy is contrary
1706 2, 34 | is contrary to pity and charity.~Aquin.: SMT SS Q[36] A[
1707 2, 35 | 3) concord results from charity, in as much as charity ~
1708 2, 35 | from charity, in as much as charity ~directs many hearts together
1709 2, 35 | because it is contrary to charity, although the ~first movements
1710 2, 35 | neither ~sinful nor against charity, unless it be accompanied
1711 2, 35 | concord which is an ~effect of charity, is union of wills not of
1712 2, 35 | good concord resulting from charity is destroyed, is a ~grave
1713 2, 35 | xxxii) "Malice severs, charity ~unites." Now discord is
1714 2, 37 | unity which is the effect of charity: ~because charity unites
1715 2, 37 | effect of charity: ~because charity unites not only one person
1716 2, 37 | unity of ecclesiastical charity. Wherefore just as faith
1717 2, 37 | Wherefore just as faith and charity are ~different virtues,
1718 2, 37 | whoever lacks faith lacks charity, so too ~schism and heresy
1719 2, 37 | Nevertheless, ~just as the loss of charity is the road to the loss
1720 2, 37 | From which things," i.e. charity and the like, "some ~going
1721 2, 37 | Now schism is opposed to charity, ~which is a greater virtue
1722 2, 37 | 3 Para. 1/1~Reply OBJ 3: Charity has two objects; one is
1723 2, 37 | neighbor, are ~opposed to charity in respect of its secondary
1724 2, 37 | God, which is ~opposed to charity in respect of its principal
1725 2, 41 | be ~specially opposed to charity. Accordingly we must here
1726 2, 41 | doing it he acts against charity.~Aquin.: SMT SS Q[43] A[
1727 2, 41 | to a special virtue, viz. charity. For it is written ~(Rm.
1728 2, 41 | walkest not now according to charity." Therefore scandal is a
1729 2, 41 | sin that is ~contrary to charity is a mortal sin, as stated
1730 2, 41 | But scandal is contrary to charity, as stated above (AA[2],
1731 2, 41 | correction is an act of charity, it is a ~spiritual good.
1732 2, 41 | sometimes it is omitted out of charity, in order to ~avoid giving
1733 2, 41 | according to the order of charity, a man ought to love his
1734 2, 42 | 1/1 - OF THE PRECEPTS OF CHARITY (EIGHT ARTICLES)~We must
1735 2, 42 | consider the Precepts of Charity, under which there are ~
1736 2, 42 | precepts should be given about charity?~(2) Whether there should
1737 2, 42 | 8) Whether the order of charity is included in the precept?~
1738 2, 42 | precept should be given about charity?~Aquin.: SMT SS Q[44] A[
1739 2, 42 | precept should be given about charity. For ~charity imposes the
1740 2, 42 | given about charity. For ~charity imposes the mode on all
1741 2, 42 | precepts should be given about ~charity.~Aquin.: SMT SS Q[44] A[
1742 2, 42 | Para. 1/1~OBJ 2: Further, charity, which "is poured forth
1743 2, 42 | precept should be given about charity.~Aquin.: SMT SS Q[44] A[
1744 2, 42 | Para. 1/1~OBJ 3: Further, charity is the foremost among all
1745 2, 42 | precepts were given about charity, they should ~have a place
1746 2, 42 | precepts should be given about ~charity.~Aquin.: SMT SS Q[44] A[
1747 2, 42 | given about the love of charity, ~which is the love of God.~
1748 2, 42 | this ~union is effected by charity, while all things pertaining
1749 2, 42 | end of the commandment is charity from a ~pure heart, and
1750 2, 42 | greatest precept is that of charity, as stated in ~Mt. 22:39.~
1751 2, 42 | this should be ~done out of charity. The act of love does, however,
1752 2, 42 | wherefore it ~is not opposed to charity.~Aquin.: SMT SS Q[44] A[
1753 2, 42 | therefore the precepts of charity had not ~to be enumerated
1754 2, 42 | been given two precepts of charity?~Aquin.: SMT SS Q[44] A[
1755 2, 42 | been given two precepts ~of charity. For the precepts of the
1756 2, 42 | above (A[1], OBJ[3]). Now charity is one virtue, as shown
1757 2, 42 | Therefore only one precept of charity should have been given.~
1758 2, 42 | Doctr. Christ. i, 22,27), charity ~loves none but God in our
1759 2, 42 | should not be two precepts of charity.~Aquin.: SMT SS Q[44] A[
1760 2, 42 | 1~Reply OBJ 1: Although charity is one virtue, yet it has
1761 2, 42 | to be several precepts of charity.~Aquin.: SMT SS Q[44] A[
1762 2, 42 | Whether two precepts of charity suffice?~Aquin.: SMT SS
1763 2, 42 | seem that two precepts of charity do not suffice. For ~precepts
1764 2, 42 | love four things out of ~charity, namely, God, himself, his
1765 2, 42 | to be four ~precepts of charity, so that two are not sufficient.~
1766 2, 42 | love is not the only act of charity, but also joy, peace ~and
1767 2, 42 | Therefore two precepts of charity do not suffice.~Aquin.:
1768 2, 42 | negative precepts about charity; and so two ~precepts of
1769 2, 42 | and so two ~precepts of charity are not sufficient.~Aquin.:
1770 2, 42 | Para. 1/1~I answer that, Charity, as stated above (Q[23],
1771 2, 42 | says (Hom. in Ev. xvii): "Charity is not possible between
1772 2, 42 | may love oneself out of ~charity (Q[25], A[4]). Now since
1773 2, 42 | should be two precepts of charity, one whereby we are induced
1774 2, 42 | things are to be loved out of charity, there was no need of a
1775 2, 42 | 3]), the other acts ~of charity result from the act of love
1776 2, 42 | against the vices contrary to charity: for, ~against hatred it
1777 2, 42 | not destroy the habit of charity, since it ~does not tend
1778 2, 42 | merely hinders the use of charity.~Aquin.: SMT SS Q[44] A[
1779 2, 42 | OBJ 3: That perfection of charity to which the counsels are ~
1780 2, 42 | end which is the object of charity, is the ~principle of all
1781 2, 42 | the ~fulness of heavenly charity this precept will be fulfilled:
1782 2, 42 | expressed. For the love of charity extends to all men, even ~
1783 2, 42 | ought to love ~others out of charity is because they are nigh
1784 2, 42 | 1/1~Whether the order of charity is included in the precept?~
1785 2, 42 | would seem that the order of charity is not included in the ~
1786 2, 42 | Therefore ~the order of charity is not included in the precept.~
1787 2, 42 | Holy Writ. Now the order of charity which was given ~above (
1788 2, 42 | Therefore the order of charity is ~not included in the
1789 2, 42 | causes in us the order of charity, according to Cant ~2:4: "
1790 2, 42 | Cant ~2:4: "He set in order charity in me." Therefore the order
1791 2, 42 | Therefore the order of charity ~comes under the precept
1792 2, 42 | virtuous act. Now the order of charity is essential to the virtue,
1793 2, 42 | evident that the ~order of charity must come under the precept.~
1794 2, 42 | we have to love out of ~charity is expressed in Holy Writ.
1795 2, 43 | wisdom which corresponds to charity; ~and firstly, wisdom itself,
1796 2, 43 | cxx) that "wisdom is the charity of God." Now ~charity is
1797 2, 43 | the charity of God." Now ~charity is in the will as its subject,
1798 2, 43 | things is the result of ~charity, which unites us to God,
1799 2, 43 | the will, which cause is charity, but it has its essence ~
1800 2, 43 | 18) while speaking of ~charity: "Nothing surpasses this
1801 2, 43 | wisdom is distinct from charity. Therefore it does not ~
1802 2, 43 | which is the effect of charity, as stated ~above (A[2];
1803 2, 43 | are speaking ~presupposes charity. Now charity is incompatible
1804 2, 43 | presupposes charity. Now charity is incompatible with mortal
1805 2, 43 | wisdom is distinct from charity, it presupposes ~it, and
1806 2, 43 | beloved of God; since ~he has charity, whereby he loves God, and
1807 2, 43 | is in all those who have ~charity and are without mortal sin.~
1808 2, 43 | these things belong to charity: since of peace it is written (
1809 2, 43 | Apostle ~says (Rm. 5:5), "the charity of God is poured forth in
1810 2, 43 | ought to be ascribed to charity rather than to wisdom.~Aquin.:
1811 2, 43 | effect of wisdom seems to be ~charity, according to Wis. 7:27: "
1812 2, 43 | since they ~result from charity, as stated above (Q[29],
1813 2, 43 | respect of the ~love of charity rather than in respect of
1814 2, 43 | Reply OBJ 1: It belongs to charity to be at peace, but it belongs
1815 2, 43 | itself to us by the gift of charity, and consequently ~reveals
1816 2, 43 | cause but the ~effect of charity.~Aquin.: SMT SS Q[45] A[
1817 2, 43 | he should strive in all charity ~to correct the sins of
1818 2, 45 | this opinion is opposed to ~charity, which "seeketh not her
1819 2, 45 | Now whoever ~has grace has charity, so that he must needs have
1820 2, 49 | belong to ~the same virtue of charity.~Aquin.: SMT SS Q[51] A[
1821 2, 49 | the other virtues ~without charity.~Aquin.: SMT SS Q[51] A[
1822 2, 52 | opposed ~to prudence, but to charity, as stated above (Q[35],
1823 2, 52 | away altogether from the ~charity of God, such negligence
1824 2, 52 | through ~lack of the fervor of charity, and this causes the negligence
1825 2, 52 | secondly through lack of charity itself, in which sense we ~
1826 2, 53 | temporal things is ~directed to charity as its end, wherefore it
1827 2, 56 | its command; for ~just as charity may be called a general
1828 2, 56 | good. ~Accordingly, just as charity which regards the Divine
1829 2, 57 | Para. 1/1~OBJ 3: Further, charity is the "mother of all the
1830 2, 57 | one that is contrary to ~charity which gives life to the
1831 2, 57 | is of itself contrary to charity, which moves us to will ~
1832 2, 58 | chiefly by the virtue of ~charity, which "is poured forth
1833 2, 58 | Therefore judgment belongs to charity rather than ~to justice.~
1834 2, 58 | by reason of the habit of charity, has ~an inclination to
1835 2, 62 | since we are bound to have charity towards all men, and "we
1836 2, 62 | inclination of nature, and to charity whereby every man should
1837 2, 62 | the ~natural law and to charity. Secondly, because every
1838 2, 62 | because it is opposed to charity which a man should ~have
1839 2, 62 | acts more in opposition to ~charity: secondly, because he inflicts
1840 2, 64 | one that is contrary to charity as the spiritual life of
1841 2, 64 | spiritual life of the soul. ~Now charity consists principally in
1842 2, 64 | theft, as being opposed to charity, is a ~mortal sin.~Aquin.:
1843 2, 66 | Further, every duty depends on charity which is "the end of the ~
1844 2, 66 | Now that which belongs to charity is a duty that man owes
1845 2, 66 | is not the affection of charity but their own wickedness
1846 2, 66 | their superiors ~out of charity.~Aquin.: SMT SS Q[68] A[
1847 2, 67 | mortal sin is contrary to charity, as stated above ~(Q[24],
1848 2, 67 | charge is not contrary to charity, neither as ~regards the
1849 2, 69 | from him, how doth the ~charity of God abide in him?" Lastly
1850 2, 70 | moderation, i.e. as a duty of charity, and not through lust for
1851 2, 70 | proceed from a ~sense of charity.~Aquin.: SMT SS Q[72] A[
1852 2, 71 | an act of the virtue of ~charity, whereby a man denounces
1853 2, 72 | against God, because "God ~is charity" (1 Jn. 4:16), and for this
1854 2, 73 | mortal ~sin is contrary to charity. But derision does not seem
1855 2, 73 | does not seem contrary to ~charity, for sometimes it takes
1856 2, 73 | implies nothing contrary to charity in relation to ~the person
1857 2, 73 | imply something against ~charity in relation to the person
1858 2, 74 | very nature, contrary to charity whereby we love our ~neighbor
1859 2, 79 | partly in the treatise on charity, viz. of ~concord and the
1860 2, 79 | according to Gal. ~5:13, "By charity of the spirit serve one
1861 2, 79 | 1/1~OBJ 3: Further, the charity whereby we love God is not
1862 2, 79 | is not distinct from the ~charity whereby we love our neighbor.
1863 2, 79 | goodness is not. Hence the ~charity whereby God is loved is
1864 2, 79 | is not distinct from the charity whereby our ~neighbor is
1865 2, 79 | worshiped by faith, hope and ~charity," which are theological
1866 2, 79 | virtues, faith, hope and ~charity have an act in reference
1867 2, 79 | worshiped by faith, hope and charity.~Aquin.: SMT SS Q[81] A[
1868 2, 80 | this is ~done chiefly by charity, since according to Dionysius (
1869 2, 80 | Therefore devotion is an act of charity ~rather than of religion.~
1870 2, 80 | Para. 1/1~OBJ 2: Further, charity precedes religion; and devotion
1871 2, 80 | devotion seems to precede ~charity; since, in the Scriptures,
1872 2, 80 | since, in the Scriptures, charity is represented by fire,
1873 2, 80 | It belongs immediately to charity that man should give ~himself
1874 2, 80 | the medium of religion, to charity ~which is the principle
1875 2, 80 | fatness. In like manner charity both causes devotion ~(inasmuch
1876 2, 80 | Dilectio,' the interior act of charity; cf. ~Q[27]] which is the
1877 2, 80 | Dilectio,' the interior act of charity; cf. Q[27]] of ~God, causes
1878 2, 80 | dilectio,' the interior act of charity; cf. ~Q[27]] and consequently
1879 2, 81 | tending to an end such as ~charity which is union with God.
1880 2, 81 | being ~moved by the will of charity, as it were, and this in
1881 2, 81 | comes under a precept of charity, whereas to ask comes under
1882 2, 81 | Q[31], A[1]). Therefore charity requires us to pray for
1883 2, 81 | for ourselves, ~fraternal charity urges us to pray for others:
1884 2, 81 | the prayer that ~fraternal charity proffers is sweeter to God
1885 2, 81 | person who prays thus out of charity, ~according to Ps. 34:13, "
1886 2, 81 | for another is an act of charity, as stated above ~(A[7]).
1887 2, 81 | above in the treatise ~on charity (Q[25], AA[8],9), how we
1888 2, 81 | the consideration of His charity in our ~regard, whereby
1889 2, 81 | for others proceed from charity, as stated ~above (AA[7],
1890 2, 81 | AA[7],8), the greater the charity of the saints in heaven,
1891 2, 81 | to all acts quickened by charity, and this is merit. In order
1892 2, 81 | prayer is the desire of charity, from which prayer ought
1893 2, 81 | in whatever we do out of ~charity; and we ought to "do all
1894 2, 81 | cxxx, 9): "Faith, hope and charity are by ~themselves a prayer
1895 2, 81 | because it proceeds from charity as its root, the proper
1896 2, 81 | Yet prayer proceeds ~from charity through the medium of religion,
1897 2, 81 | accomplished belongs to charity. Faith ~is necessary in
1898 2, 81 | thus it depends chiefly on charity, but for its ~efficacy in
1899 2, 81 | since they lack ~grace and charity which is the "power of godliness,"
1900 2, 83 | obtained." Now ~it belongs to charity, mercy and liberality to
1901 2, 86 | better if it be commanded by charity. Hence the works of ~the
1902 2, 91 | worshiped with faith, hope, and charity," as Augustine ~says (Enchiridion
1903 2, 91 | excess in faith, hope, and ~charity. Neither, therefore, can
1904 2, 91 | Reply OBJ 2: Faith, hope and charity subject the mind to God,
1905 2, 92 | worshipped by faith, hope and charity." Now a man may happen to
1906 2, 92 | consists of faith, hope and charity, is better than external
1907 2, 98 | for them freely and out of charity. Temporal ~things are due
1908 2, 98 | the wherewithal ~to live, charity demands that this should
1909 2, 99 | a distinct virtue ~from charity.~Aquin.: SMT SS Q[101] A[
1910 2, 99 | protestation of faith, hope and ~charity, whereby man is primarily
1911 2, 99 | is a ~protestation of the charity we bear towards our parents
1912 2, 101 | being honored." Now the charity with which we love God is ~
1913 2, 101 | in our neighbor through charity is God alone. Wherefore
1914 2, 101 | God alone. Wherefore the ~charity with which we love God is
1915 2, 101 | friendships distinct from charity, in ~respect of the other
1916 2, 102 | comprised under ~faith, hope or charity. Nor is it a moral virtue,
1917 2, 102 | because it proceeds from ~charity: for Gregory says (Moral.
1918 2, 102 | fear, but from a sense of charity, not ~through fear of punishment,
1919 2, 102 | of justice." Therefore ~charity is a greater virtue than
1920 2, 102 | if they were done without charity, ~which cannot exist apart
1921 2, 102 | in him in very deed the charity ~of God is perfected": and
1922 2, 103 | one that is contrary to charity which is ~the cause of spiritual
1923 2, 103 | of spiritual life. Now by charity we love God and our neighbor. ~
1924 2, 103 | God and our neighbor. ~The charity of God requires that we
1925 2, 104 | of gratitude flows from charity, which the more it ~is paid
1926 2, 105 | through being contrary to charity, as ~stated above (Q[24],
1927 2, 105 | ingratitude is contrary to charity, ~since the debt of gratitude
1928 2, 105 | contrary to, but ~beside charity: since it does not destroy
1929 2, 105 | not destroy the habit of charity, but ~excludes some act
1930 2, 106 | which is contrary to the ~charity whereby we are bound to
1931 2, 106 | and his neighbor, because charity makes him ~regard them as
1932 2, 106 | of virtue proceeds from charity as ~its root, since, according
1933 2, 106 | bough of good works, unless charity be the root."~Aquin.: SMT
1934 2, 108 | one that is contrary ~to charity whereby the soul lives in
1935 2, 108 | a lie may be contrary to charity in ~three ways: first, in
1936 2, 108 | be in itself contrary to charity by reason of its false ~
1937 2, 108 | it is contrary to the ~charity of God, whose truth one
1938 2, 108 | not only to the virtue of charity, but also ~to the virtues
1939 2, 108 | wherefore it is contrary to charity, as regards the love of
1940 2, 108 | a lie may be contrary to charity, through ~being told with
1941 2, 108 | intended be not contrary to charity, neither will the lie, ~
1942 2, 108 | lie may ~be contrary to charity by reason of scandal or
1943 2, 109 | this ~is not contrary to charity. Therefore hypocrisy is
1944 2, 109 | intended be ~not contrary to charity, it will be a venial sin,
1945 2, 110 | one that ~is contrary to charity. Accordingly boasting may
1946 2, 110 | it would be against the charity of God, ~in Whom alone ought
1947 2, 112 | stated above, in treating ~of charity (Q[23], A[1], A[3], ad 1;
1948 2, 112 | walkest not now according to charity": but that he may ~bring
1949 2, 113 | man ~in order to foster charity, so that he may make spiritual
1950 2, 113 | one that ~is contrary to charity. Now flattery is sometimes
1951 2, 113 | is sometimes contrary to charity and ~sometimes not. It is
1952 2, 113 | sometimes not. It is contrary to charity in three ways. First, by
1953 2, 113 | this is not contrary to charity. Consequently it is not
1954 2, 114 | But discord is opposed to charity, as stated ~above (Q[37],
1955 2, 114 | discord, which is contrary to charity. Whereas at times contradiction ~
1956 2, 115 | mercy, ~which pertain to charity, as state above (QQ[30],
1957 2, 115 | liberality is a part of charity rather than of justice.~
1958 2, 115 | wherefore this giving belongs to charity or friendship. But the giving
1959 2, 115 | Hence it belong not to charity, but to justice, which is
1960 2, 115 | it ~seems to pertain to charity, the greatest of virtues,
1961 2, 116 | great as to be preferred to charity, in such wise ~that a man,
1962 2, 116 | it puts out the light of charity, by preferring the love
1963 2, 116 | more a sin is opposed to charity, the more grievous ~it is.
1964 2, 116 | covetousness is most opposed to charity: for Augustine says ~(QQ[
1965 2, 116 | that "greed is the bane of charity." Therefore ~covetousness
1966 2, 116 | temporal good is the bane of charity, inasmuch as a man ~turns
1967 2, 116 | restlessness to hope, or to ~charity which rests in the beloved
1968 2, 120 | which regard the virtue of charity. Therefore the precepts
1969 2, 120 | the ~decalogue belong to charity rather than to justice.~
1970 2, 120 | the decalogue pertain to charity as their ~end, according
1971 2, 120 | end of the commandment is charity": ~but they belong to justice,
1972 2, 121 | fruit of the ~Spirit is charity, joy, peace," says that
1973 2, 122 | act avails ~nothing. Now charity is the chief incentive to
1974 2, 122 | says in a sermon: "The charity of Christ is victorious
1975 2, 122 | Again the greatest proof of charity lies in the act of martyrdom, ~
1976 2, 122 | friends." Moreover without charity martyrdom ~avails nothing,
1977 2, 122 | be burned, and have not charity, it profiteth me nothing."
1978 2, 122 | martyrdom is an act of charity rather than of fortitude.~
1979 2, 122 | 2 Para. 1/1~Reply OBJ 2: Charity inclines one to the act
1980 2, 122 | Hence martyrdom is an act of charity as commanding, and of ~fortitude
1981 2, 122 | both virtues. ~It is due to charity that it is meritorious,
1982 2, 122 | reason it avails not without charity.~Aquin.: SMT SS Q[124] A[
1983 2, 122 | cause, which is the love of charity, and it is in this ~respect
1984 2, 122 | says (Col. 3:14), that "charity . . . is the bond of ~perfection."
1985 2, 122 | proof of ~the perfection of charity: since a man's love for
1986 2, 122 | the sign of the greatest charity, ~according to Jn. 15:13: "
1987 2, 124 | due love is ~opposed to charity, pride is contrary to humility,
1988 2, 127 | favors" (which is an act of charity), "that he gives his services ~
1989 2, 128 | opposed to magnanimity, but to charity. ~Neither therefore is presumption
1990 2, 128 | something Divine, is opposed to charity, or rather to the ~gift
1991 2, 129 | written (1 Cor. 13:5) that "charity is not ~ambitious, seeketh
1992 2, 129 | Now nothing is contrary to charity, ~except sin. Therefore
1993 2, 130 | of reverence, he acquires charity in the knowledge of ~others.
1994 2, 130 | through being contrary to charity. Now the sin of ~vainglory,
1995 2, 130 | not seem to be contrary to charity ~as regards the love of
1996 2, 130 | God it ~may be contrary to charity in two ways. In one way,
1997 2, 130 | vainglory may be contrary to charity, on the part of the ~one
1998 2, 130 | be not ~inconsistent with charity, neither as regards the
1999 2, 130 | account of the lack of charity apparent in one who prefers
2000 2, 134 | good (thus faith, hope, and charity /are ~greater than prudence
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