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Part, Question
1 1, 16 | it is true that someone sins. Therefore this will be
2 1, 17 | consists the evil ~of sin. Thus sins themselves are called untruths
3 1, 21 | is seen, when God remits ~sins on account of love, though
4 1, 21 | read of Magdalen: "Many sins are forgiven her, because
5 1, 25 | that He freely forgives sins. For it is not for one who
6 1, 25 | of a superior to forgive sins of his own free will. Or,
7 1, 43 | hence it was said, "Whose sins you shall forgive, ~they
8 1, 48 | more ~lessened; and these sins, indeed, are like obstacles
9 1, 48 | according to Is. 59:2: "Our sins have divided between us
10 1, 60 | in the angel or man who sins; for ~Augustine says (De
11 1, 63 | angels?~(2) What kind of sins can be in them?~(3) What
12 1, 63 | truly good. ~But no one sins by desiring what is truly
13 1, 63 | something evil is chosen; as man sins by choosing adultery, ~which
14 1, 63 | that there can be other sins in the angels besides ~those
15 1, 63 | the ~obscenities of carnal sins; as Augustine says (De Civ.
16 1, 63 | there can also be carnal sins in the demons.~Aquin.: SMT
17 1, 63 | pride and envy are spiritual sins, so are sloth, ~avarice,
18 1, 63 | and anger. But spiritual sins are concerned with the spirit, ~
19 1, 63 | spirit, ~just as carnal sins are with the flesh. Therefore
20 1, 63 | affection. As to guilt, all sins are in the ~demons; since
21 1, 63 | they incur the guilt of all sins. But ~as to affection only
22 1, 63 | to affection only those sins can be in the demons which
23 1, 63 | in the obscenities of the sins of ~the flesh, as if they
24 1, 63 | pleasure in all sorts of human sins, ~so far as these are hindrances
25 1, 63 | envy are the only spiritual sins which can be found in demons;
26 1, 63 | are comprised ~all other sins derived from them.~Aquin.:
27 1, 63 | stated ~that "the devil sins from the beginning," "he
28 1, 63 | and darkness, whereby the sins of ~the demons are understood
29 1, 63 | intellectual creature, when it ~sins, falls away from its due
30 1, 64 | clear that all the mortal sins of men, grave or less grave,
31 1, 43 | hence it was said, "Whose sins you shall forgive, ~they
32 1, 49 | more ~lessened; and these sins, indeed, are like obstacles
33 1, 49 | according to Is. 59:2: "Our sins have divided between us
34 1, 61 | in the angel or man who sins; for ~Augustine says (De
35 1, 64 | angels?~(2) What kind of sins can be in them?~(3) What
36 1, 64 | truly good. ~But no one sins by desiring what is truly
37 1, 64 | something evil is chosen; as man sins by choosing adultery, ~which
38 1, 64 | that there can be other sins in the angels besides ~those
39 1, 64 | the ~obscenities of carnal sins; as Augustine says (De Civ.
40 1, 64 | there can also be carnal sins in the demons.~Aquin.: SMT
41 1, 64 | pride and envy are spiritual sins, so are sloth, ~avarice,
42 1, 64 | and anger. But spiritual sins are concerned with the spirit, ~
43 1, 64 | spirit, ~just as carnal sins are with the flesh. Therefore
44 1, 64 | affection. As to guilt, all sins are in the ~demons; since
45 1, 64 | they incur the guilt of all sins. But ~as to affection only
46 1, 64 | to affection only those sins can be in the demons which
47 1, 64 | in the obscenities of the sins of ~the flesh, as if they
48 1, 64 | pleasure in all sorts of human sins, ~so far as these are hindrances
49 1, 64 | envy are the only spiritual sins which can be found in demons;
50 1, 64 | are comprised ~all other sins derived from them.~Aquin.:
51 1, 64 | stated ~that "the devil sins from the beginning," "he
52 1, 64 | and darkness, whereby the sins of ~the demons are understood
53 1, 64 | intellectual creature, when it ~sins, falls away from its due
54 1, 65 | clear that all the mortal sins of men, grave or less grave,
55 1, 96 | brought him out of his sins." Hence he would have regained
56 1, 112 | angels grieve for men's sins.~Aquin.: SMT FP Q[113] A[
57 1, 112 | do not grieve, either for sins or for the pains ~inflicted
58 1, 112 | preachers who weep for men's sins. If according to the anagogical ~
59 1, 112 | brought into judgment for the sins of men, ~not as guilty,
60 1, 113 | devil?~(3) Whether all the sins of men are to be set down
61 1, 113 | Thes. Para. 1/1~Whether all sins are due to the temptation
62 1, 113 | It would seem that all sins are due to the temptation
63 1, 113 | is the cause of all our sins; because he it was who ~
64 1, 113 | cause of ~every sin: for all sins are not committed at the
65 1, 113 | there is no need for all sins to be due to the instigation ~
66 1, 113 | of the devil. But those sins which are due thereto man
67 1, 113 | good works: whereas all our sins are not due to the demons' ~
68 2, 19 | in evil actions, a man sins in proportion to his ~intention:
69 2, 20 | 1/1~Reply OBJ 2: A man sins by his will, not only when
70 2, 21 | evil. For "monsters are the sins of nature" (Phys. ii, 8). ~
71 2, 21 | OBJ 1: Monsters are called sins, inasmuch as they result
72 2, 21 | 5) that "in art, he who sins voluntarily is preferable;
73 2, 22 | flesh, ~the passions of sins which were by the law, did
74 2, 22 | work in our members." ~Now sins are, properly speaking,
75 2, 22 | are described as being "of sins," are in the soul.~Aquin.:
76 2, 24 | called "the passions of sins" ~(Rm. 7:5). Therefore it
77 2, 24 | lessened by passion: for he sins ~less, who sins from passion,
78 2, 24 | for he sins ~less, who sins from passion, than he who
79 2, 24 | from passion, than he who sins deliberately. Therefore
80 2, 35 | that man mourns for his sins, or for the delay of glory,
81 2, 39 | them to happen - such as sins. Consequently a will ~that
82 2, 55 | habits, namely of vices and sins. Now ~five things must be
83 2, 58 | and that every one who sins, does so through ~ignorance.~
84 2, 59 | without committing slight sins, according to 1 ~Jn. 1:8: "
85 2, 59 | are ~called "passions of sins." Therefore perfect virtue
86 2, 63 | are also certain mortal sins which ~man can nowise avoid
87 2, 68 | temptations which lead to the sins that are ~contrary to the
88 2, 69 | king]: ~and redeem thou thy sins with alms, and thy iniquities
89 2, 70 | virtues, by which ~also sins are taken away. Consequently
90 2, 71 | EVIL HABITS, i.e. VICES AND SINS (QQ[71]-89)~OF VICE AND
91 2, 71 | sickness, e.g. ~when a man sins from weakness or passion.
92 2, 71 | the presence of vices and sins in man is owing to the ~
93 2, 71 | would follow that a man ~sins as soon as he ceases doing
94 2, 71 | it would follow that he sins continually; and this is
95 2, 71 | essential to other actual sins.~Aquin.: SMT FS Q[71] A[
96 2, 71 | omitting to act, a man ~sins only for the time at which
97 2, 71 | to the law. Now not all sins are evil through being forbidden,
98 2, 72 | OF THE DISTINCTION OF SINS (NINE ARTICLES)~We must
99 2, 72 | consider the distinction of sins or vices: under which head ~
100 2, 72 | of inquiry:~(1) Whether sins are distinguished specifically
101 2, 72 | between spiritual and carnal sins;~(3) Whether sins differ
102 2, 72 | carnal sins;~(3) Whether sins differ in reference to their
103 2, 72 | sinned against?~(5) Whether sins differ in relation to the
104 2, 72 | Thes. Para. 1/1~Whether sins differ in species according
105 2, 72 | OBJ 1: It would seem that sins do not differ in species,
106 2, 72 | A[1]), it seems that sins should differ specifically
107 2, 72 | of ~human acts. Therefore sins differ specifically according
108 2, 72 | 1/1~OBJ 3: Further, if sins differed specifically according
109 2, 72 | diverse objects: and yet such sins are to be found. For pride
110 2, 72 | kinds of things. Therefore sins do not differ ~in species
111 2, 72 | Q[18], A[2]~). Therefore sins, also differ in species
112 2, 72 | specific nature. Consequently sins differ specifically on the
113 2, 72 | Therefore it follows that sins are properly ~distinguished
114 2, 72 | amounts to the same ~whether sins differ by their objects
115 2, 72 | of its due ~order: hence sins differ specifically according
116 2, 72 | Para. 1/1~Whether spiritual sins are fittingly distinguished
117 2, 72 | distinguished from carnal sins?~Aquin.: SMT FS Q[72] A[
118 2, 72 | would seem that spiritual sins are unfittingly distinguished ~
119 2, 72 | distinguished ~from carnal sins. For the Apostle says (Gal.
120 2, 72 | seems that all kinds ~of sins are works of the flesh.
121 2, 72 | of the flesh. Now carnal sins are called works of the ~
122 2, 72 | flesh. Therefore carnal sins should not be distinguished
123 2, 72 | distinguished from spiritual ~sins.~Aquin.: SMT FS Q[72] A[
124 2, 72 | OBJ 2: Further, whosoever sins, walks according to the
125 2, 72 | carnal sin. Therefore carnal sins should not be distinguished
126 2, 72 | distinguished from ~spiritual sins.~Aquin.: SMT FS Q[72] A[
127 2, 72 | 7]). ~Therefore the same sins are both carnal and spiritual,
128 2, 72 | OBJ 4: Further, if some sins are carnal specifically,
129 2, 72 | should apply chiefly to those sins whereby man sins against
130 2, 72 | to those sins whereby man sins against his own body. ~But,
131 2, 72 | covetousness with the carnal sins.~Aquin.: SMT FS Q[72] A[
132 2, 72 | that "of the seven ~capital sins five are spiritual, and
133 2, 72 | As stated above (A[1]), sins take their species from ~
134 2, 72 | 2/2~Accordingly, those sins which consist in spiritual
135 2, 72 | pleasure, are called ~spiritual sins; while those which consist
136 2, 72 | pleasure, are called ~carnal sins, e.g. gluttony, which consists
137 2, 72 | OBJ 3: Even in the carnal sins there is a spiritual act,
138 2, 72 | reason: but the end of these sins, from which they are named,
139 2, 72 | reckoned among the carnal ~sins, stands here for adultery,
140 2, 72 | numbered with the carnal sins: but the pleasure itself ~
141 2, 72 | Thes. Para. 1/1~Whether sins differ specifically in reference
142 2, 72 | OBJ 1: It would seem that sins differ specifically in reference
143 2, 72 | derives its ~being. Now sins derive their being from
144 2, 72 | cause. Since, therefore, sins differ specifically according
145 2, 72 | 17), ~distinguishes all sins according to the seven capital
146 2, 72 | divisions refer to the causes of sins. Therefore, seemingly, sins ~
147 2, 72 | sins. Therefore, seemingly, sins ~differ specifically according
148 2, 72 | If this were the case all sins would belong to one ~species,
149 2, 72 | there are various species of sins. Therefore sins do not differ ~
150 2, 72 | species of sins. Therefore sins do not differ ~specifically
151 2, 72 | acts, such as the acts of sins, are not ~determined, of
152 2, 72 | principle, diverse species of sins can proceed: thus from fear ~
153 2, 72 | Hence it is evident that ~sins do not differ specifically
154 2, 72 | 3: These distinctions of sins are given, not as distinct ~
155 2, 72 | as distinct ~species of sins, but to show their various
156 2, 72 | which is ~common to all sins should not be reckoned as
157 2, 72 | But it is common to all sins to be against God: for it
158 2, 72 | one another: ~for whoever sins against his neighbor, sins
159 2, 72 | sins against his neighbor, sins against himself and against ~
160 2, 72 | external to us. Therefore sins are not distinguished ~specifically
161 2, 72 | giving the division of ~sins, says that "man is said
162 2, 72 | God alone. Hence he that sins in such matters, for instance,
163 2, 72 | our neighbor; and when man sins in these matters, he is ~
164 2, 72 | the prodigal. But when man sins in matters concerning his
165 2, 72 | Wherefore this distinction of sins is in respect of their ~
166 2, 72 | to which the species of sins are diversified: and ~consequently
167 2, 72 | consequently this distinction of sins is properly one of different ~
168 2, 72 | of different ~species of sins: because the virtues also,
169 2, 72 | the virtues also, to which sins are opposed, ~differ specifically
170 2, 72 | against God is common to all sins, in so far as the ~order
171 2, 72 | Whether the division of sins according to their debt
172 2, 72 | seem that the division of sins according to their debt ~
173 2, 72 | Therefore venial and mortal sins are not of the same ~genus,
174 2, 72 | 1/1~OBJ 2: Further, some sins are mortal in virtue of
175 2, 72 | Therefore venial and mortal sins differ ~specifically. ~Aquin.:
176 2, 72 | punishment is the end of sin. Now sins differ ~specifically in
177 2, 72 | effect thereof. Therefore sins do not differ specifically
178 2, 72 | the specific diversity of sins, but cannot constitute it.~
179 2, 72 | punishment: whereas when a man sins without turning away ~from
180 2, 72 | OBJ 1: Mortal and venial sins are infinitely apart as
181 2, 72 | including mortal and venial sins; for instance, in the species "
182 2, 72 | the specific difference of sins, not ~that it is the cause
183 2, 72 | Thes. Para. 1/1~Whether sins of commission and omission
184 2, 72 | OBJ 1: It would seem that sins of commission and omission
185 2, 72 | dead in your offenses and ~sins," which words a gloss explains,
186 2, 72 | what was commanded, and 'sins,' by doing what was forbidden."
187 2, 72 | offenses" here denotes sins of omission; while "sin" ~
188 2, 72 | omission; while "sin" ~denotes sins of commission. Therefore
189 2, 72 | sin of omission. Therefore sins of omission and commission
190 2, 72 | a twofold difference in sins; a material ~difference
191 2, 72 | the ~material species in sins of omission and commission,
192 2, 72 | to the formal species of ~sins of omission and commission,
193 2, 72 | The same applies to ~other sins: for in things, negation
194 2, 72 | of necessity, opposed to sins of different ~species. Moreover
195 2, 72 | is an act. Consequently sins do not ~differ specifically
196 2, 72 | the material diversity of sins. It ~must be observed, however,
197 2, 72 | Thes. Para. 1/1~Whether sins are fittingly divided into
198 2, 72 | are fittingly divided into sins of thought, word, and deed?~
199 2, 72 | OBJ 1: It would seem that sins are unfittingly divided
200 2, 72 | unfittingly divided into sins of ~thought, word, and deed.
201 2, 72 | distinction is made between sins of deed ~and sins of word,
202 2, 72 | between sins of deed ~and sins of word, and two other degrees
203 2, 72 | thought. Therefore these sins do not differ specifically.
204 2, 72 | of ~animals. Accordingly sins are divided into these three,
205 2, 72 | divided into these three, viz. sins of ~thought, word, and deed,
206 2, 72 | is in the deed, wherefore sins of deed have the ~complete
207 2, 72 | Para. 1/1~Reply OBJ 1: All sins of thought have the common
208 2, 72 | 2 Para. 1/1~Reply OBJ 2: Sins of words and deed are both
209 2, 72 | between them, ~because in sins of word there is nothing
210 2, 72 | intended principally; while in sins of deed, it is the consummation
211 2, 72 | diversify the species of sins?~Aquin.: SMT FS Q[72] A[
212 2, 72 | diversify the ~species of sins. For excess and deficiency
213 2, 72 | diversify the species of sins.~Aquin.: SMT FS Q[72] A[
214 2, 72 | diversify the species of ~sins.~Aquin.: SMT FS Q[72] A[
215 2, 72 | motive for ~sinning, in sins by excess, is not the same
216 2, 72 | motive for sinning, in ~sins of deficiency; in fact,
217 2, 72 | the same. Therefore ~these sins not only differ specifically,
218 2, 72 | short thereof belongs to sins ~specifically different,
219 2, 72 | depart from reason; and ~so sins of excess and deficiency
220 2, 72 | Thes. Para. 1/1~Whether sins differ specifically in respect
221 2, 72 | would seem that vices and sins differ in respect of different ~
222 2, 72 | Para. 1/1~OBJ 2: Further, sins are human acts. But human
223 2, 72 | 18], A[10]). Therefore ~sins differ specifically according
224 2, 72 | iv, 1) that "every ~vice sins by doing more than one ought,
225 2, 72 | Therefore the species of sins ~are not diversified in
226 2, 72 | diversify the species of sins, but belongs to one ~and
227 2, 72 | entails different ~species of sins.~Aquin.: SMT FS Q[72] A[
228 2, 73 | inquiry:~(1) Whether all sins and vices are connected
229 2, 73 | opposed?~(5) Whether carnal sins are more grievous than spiritual
230 2, 73 | grievous than spiritual sins?~(6) Whether the gravity
231 2, 73 | Whether the gravity of sins depends on their causes?~(
232 2, 73 | Thes. Para. 1/1~Whether all sins are connected with one another?~
233 2, 73 | It would seem that all sins are connected. For it is
234 2, 73 | the same as to commit all sins, because, as ~Ambrose says (
235 2, 73 | one sin, is guilty of all sins.~Aquin.: SMT FS Q[73] A[
236 2, 73 | common principle, so have sins, because, as the love of
237 2, 73 | Babylon, is the root of all sins, as ~Augustine declares (
238 2, 73 | Therefore all vices and sins ~are also connected so that
239 2, 73 | it is impossible for all sins and vices to be ~connected
240 2, 73 | Since, ~therefore, vices and sins take their species from
241 2, 73 | completes a sin's ~species, sins are not connected with one
242 2, 73 | causes the distinction of sins, as stated above (Q[72]~,
243 2, 73 | which is the origin of all sins.~Aquin.: SMT FS Q[73] A[
244 2, 73 | contracts all vices of sins - first, because several
245 2, 73 | has the opposite vices or sins.~Aquin.: SMT FS Q[73] A[
246 2, 73 | kinds: ~hence vices and sins, which arise from self-love,
247 2, 73 | Thes. Para. 1/1~Whether all sins are equal?~Aquin.: SMT FS
248 2, 73 | It would seem that all sins are equal. Because sin is
249 2, 73 | or less. ~Therefore all sins are equal.~Aquin.: SMT FS
250 2, 73 | Para. 1/1~OBJ 3: Further, sins are opposed to virtues.
251 2, 73 | Paradox. iii). Therefore all sins are equal.~Aquin.: SMT FS
252 2, 73 | Paradox. iii), was that all sins are equal: from which ~opinion
253 2, 73 | heretics, who not only hold all sins ~to be equal, but also maintain
254 2, 73 | less, they held ~that all sins are equal. Yet, if we consider
255 2, 73 | same applies to vices and sins: because in them the ~privation
256 2, 73 | accordingly we ~must say that sins are not all equal.~Aquin.:
257 2, 73 | and consequently graver sins.~Aquin.: SMT FS Q[73] A[
258 2, 73 | connected, and vices or sins are not.~Aquin.: SMT FS
259 2, 73 | 1~Whether the gravity of sins varies according to their
260 2, 73 | seem that the gravity of sins does not vary according
261 2, 73 | Therefore the ~gravity of sins does not vary according
262 2, 73 | Therefore the gravity of sins does not vary according
263 2, 73 | Para. 1/1~OBJ 3: Further, sins that have different objects
264 2, 73 | Para. 1/1~On the contrary, Sins take their species from
265 2, 73 | Q[72], A[1]). But some sins are graver than others in ~
266 2, 73 | Therefore the ~gravity of sins varies according to their
267 2, 73 | A[5]), the ~gravity of sins varies in the same way as
268 2, 73 | the end which attaches to sins ~in human acts, the graver
269 2, 73 | difference of ~gravity in sins depends on their objects.
270 2, 73 | principle. And forasmuch as sins take their species from
271 2, 73 | various degrees of ~malice in sins must needs follow the diversity
272 2, 73 | Therefore nothing prevents all sins from being ~compared with
273 2, 73 | 1~Whether the gravity of sins depends on the excellence
274 2, 73 | seem that the gravity of sins does not vary according
275 2, 73 | also ~from less grievous sins: even as the more perfect
276 2, 73 | justice checks even minor sins.~Aquin.: SMT FS Q[73] A[
277 2, 73 | the most grievous of all sins.~Aquin.: SMT FS Q[73] A[
278 2, 73 | Para. 1/1~Whether carnal sins are of less guilt than spiritual
279 2, 73 | less guilt than spiritual sins?~Aquin.: SMT FS Q[73] A[
280 2, 73 | It would seem that carnal sins are not of less guilt than ~
281 2, 73 | less guilt than ~spiritual sins. Because adultery is a more
282 2, 73 | carnal sin. ~Therefore carnal sins are of greater guilt than
283 2, 73 | greater guilt than spiritual sins.~Aquin.: SMT FS Q[73] A[
284 2, 73 | it seems that the carnal sins are ~of most guilt.~Aquin.:
285 2, 73 | lust ~pertains to carnal sins. Therefore carnal sin is
286 2, 73 | xxxiii, 11) that carnal sins are ~of less guilt, but
287 2, 73 | more shame than spiritual sins.~Aquin.: SMT FS Q[73] A[
288 2, 73 | I answer that, Spiritual sins are of greater guilt than
289 2, 73 | greater guilt than carnal sins: yet ~this does not mean
290 2, 73 | spiritual ~and carnal, spiritual sins are more grievous than carnal
291 2, 73 | more grievous than carnal sins, other ~things being equal.
292 2, 73 | subject: because spiritual sins belong to the spirit, ~to
293 2, 73 | from Him; whereas ~carnal sins are consummated in the carnal
294 2, 73 | whom he commits spiritual ~sins, and consequently spiritual
295 2, 73 | and consequently spiritual sins, as such, are of greater
296 2, 73 | further on (A[6]). ~Now carnal sins have a stronger impulse,
297 2, 73 | flesh. Therefore spiritual sins, as such, are of greater
298 2, 73 | Ethic. iii, ~10) that "sins of intemperance are most
299 2, 73 | minds": ~hence, by these sins man is, so to speak, brutalized;
300 2, 73 | excused from sin, and ~he who sins through ignorance, sins
301 2, 73 | sins through ignorance, sins less grievously. Therefore
302 2, 73 | grievous, ~because a man sins more grievously if his will
303 2, 73 | sin, ~because the man who sins, being stimulated by a greater
304 2, 73 | diminishes sin: for he who ~sins through ignorance of a circumstance,
305 2, 73 | life a man commits many sins; for he outrages one who
306 2, 73 | Further, harm is inflicted by sins against our neighbor. Because ~
307 2, 73 | like thee." If, therefore, ~sins were aggravated through
308 2, 73 | harm, it would follow that sins ~against our neighbor are
309 2, 73 | neighbor are more grievous than sins against God or oneself.~
310 2, 73 | believer, ~who, seemingly, sins more grievously in the very
311 2, 73 | be inflicted ~chiefly by sins against our neighbor, that
312 2, 73 | our neighbor, that such sins are the most ~grievous,
313 2, 73 | which are most ~grievous sins. Again, a man sometimes
314 2, 73 | man who kills his slave sins once: he ~that takes his
315 2, 73 | takes his father's life sins many times." But the kinship
316 2, 73 | condition of the person who sins aggravates a sin ~chiefly
317 2, 73 | censures especially those sins that are ~committed against
318 2, 73 | her mother." ~Furthermore sins committed against persons
319 2, 73 | himself, it is evident that he sins all the more grievously, ~
320 2, 73 | the person against whom he sins, is more united to him, ~
321 2, 73 | for ~this very reason, sins all the more grievously,
322 2, 73 | of his neighbor, a man sins the more grievously, according
323 2, 73 | human nature: and such like sins are less ~imputable to one
324 2, 73 | negligent in ~checking those sins, which nevertheless human
325 2, 73 | altogether. But there are other sins which proceed from ~deliberation:
326 2, 73 | deliberation: and these sins are all the more imputed
327 2, 73 | man ~is ungrateful when he sins: and in this respect any
328 2, 73 | for his position": and the sins of ~the great are much more
329 2, 74 | acts, and of evil acts or sins, is the ~principle of sins.
330 2, 74 | sins, is the ~principle of sins. Therefore it follows that
331 2, 74 | Anim. x, 10) that "no one sins except by the ~will." Now
332 2, 74 | OBJ 2: Further, "no man sins in what he cannot avoid,"
333 2, 74 | the remission ~of venial sins, as Augustine asserts (Enchiridion
334 2, 74 | things which are deemed mere sins of thought, since without
335 2, 74 | external members may be ~mortal sins, in so far as the direction
336 2, 74 | are deadly. Therefore the sins of the higher reason are
337 2, 74 | eternal law: wherefore it sins, not mortally, but venially.~
338 2, 74 | acting ~against which, man sins more grievously; just as
339 2, 74 | contrary to the law of God, it sins more grievously in consenting,
340 2, 74 | the higher ~reason always sins mortally, if the acts of
341 2, 74 | it ~consents are mortal sins.~Aquin.: SMT FS Q[74] A[
342 2, 74 | lower powers, it always sins mortally, in ~things which
343 2, 74 | things which are mortal sins in their genus, but not
344 2, 74 | those which are ~venial sins in their genus.~Aquin.:
345 2, 75 | movements ~of a man are sins. Therefore they are not
346 2, 75 | for instance, when anyone sins through ~appetite for food.
347 2, 76 | external causes; and (3) sins which are ~the causes of
348 2, 76 | are ~the causes of other sins. In view of what has been
349 2, 76 | sin: wherefore such a man sins, not "through ignorance"
350 2, 76 | OBJ 5: Just as in other sins of omission, man sins actually
351 2, 76 | other sins of omission, man sins actually only ~at the time
352 2, 76 | ignorance. For the ignorant man sins actually indeed, not ~continually,
353 2, 76 | rightly reproved which are sins. Therefore some things done
354 2, 76 | done through ~ignorance are sins. Therefore ignorance does
355 2, 76 | Wherefore, though this man sins through ~ignorance, yet
356 2, 76 | which is common to all sins does not diminish sin. Now
357 2, 76 | ignorance is ~common to all sins, for the Philosopher says (
358 2, 76 | added to another makes more sins, but it does ~not always
359 2, 76 | since, perchance, the two sins do not ~coincide, but are
360 2, 76 | latter case there are two sins: because drunkenness diminishes
361 2, 76 | punishment" for the two ~sins which he commits, viz. drunkenness,
362 2, 77 | they are flesh." Therefore sins of weakness should be ~those
363 2, 77 | Hence when we speak of sins of weakness, we refer to
364 2, 77 | 1~OBJ 4: Further, as man sins at times through inordinate
365 2, 77 | avarice," is ~the root of all sins, shall be explained further
366 2, 77 | grievously, according as he ~sins with a more intense will.
367 2, 77 | concupiscence with which ~anyone sins, the greater the sin.~Aquin.:
368 2, 77 | passions as ~"passions of sins," for no other reason than
369 2, 77 | that "the passions of the ~sins . . . work [Vulg.: 'did
370 2, 78 | 2) Whether everyone that sins through habit, sins through
371 2, 78 | that sins through habit, sins through certain ~malice?~(
372 2, 78 | Whether every one that sins through certain malice,
373 2, 78 | through certain malice, sins through ~habit?~(4) Whether
374 2, 78 | Para. 1/1 ~Whether anyone sins through certain malice?~
375 2, 78 | It would seem that no one sins purposely, or through certain ~
376 2, 78 | evil." Therefore ~no one sins through certain malice.~
377 2, 78 | accidental. Therefore no one sins through ~malice.~Aquin.:
378 2, 78 | absurd. Therefore no one sins through malice.~Aquin.:
379 2, 78 | intellect, as when anyone sins through ~ignorance, and
380 2, 78 | appetite, as ~when anyone sins through passion, so too
381 2, 78 | particular moment, as when he sins through passion: and sometimes
382 2, 78 | man is ignorant, when he sins ~through certain malice.~
383 2, 78 | malice through which anyone sins, may be taken to ~denote
384 2, 78 | through malice when ~he sins through the inclination
385 2, 78 | malice, in so far as he sins through making ~a choice
386 2, 78 | 1~Whether everyone that sins through habit, sins through
387 2, 78 | that sins through habit, sins through certain malice?~
388 2, 78 | seem that not every one who sins through habit, sins ~through
389 2, 78 | who sins through habit, sins ~through certain malice.
390 2, 78 | certain malice. Therefore the ~sins that arise from habit are
391 2, 78 | Ethic. ix, 4). ~Therefore sins that arise from habit are
392 2, 78 | is evident that whoever sins through habit, sins through ~
393 2, 78 | whoever sins through habit, sins through ~certain malice.~
394 2, 78 | 1/1~Reply OBJ 3: He that sins through habit is always
395 2, 78 | Para. 1/1~Whether one who sins through certain malice,
396 2, 78 | through certain malice, sins through habit?~Aquin.: SMT
397 2, 78 | would seem that whoever sins through certain malice,
398 2, 78 | through certain malice, sins ~through habit. For the
399 2, 78 | A[1]). Therefore ~no one sins through certain malice,
400 2, 78 | to be that of the man who sins through certain ~malice.
401 2, 78 | Further, whenever a man sins through certain malice,
402 2, 78 | or habit. Now when a man sins through passion, he sins
403 2, 78 | sins through passion, he sins not ~through certain malice,
404 2, 78 | Therefore whenever anyone sins through certain malice,
405 2, 78 | through certain malice, he sins through ~habit.~Aquin.:
406 2, 78 | the reason, as when anyone sins through ~ignorance; and
407 2, 78 | appetite, as when anyone sins through passion. Yet neither
408 2, 78 | naturally inclined to certain sins, by ~reason of some natural
409 2, 78 | follow of necessity, if a man sins ~through certain malice,
410 2, 78 | certain malice, that he sins through habit.~Aquin.: SMT
411 2, 78 | ignorance is greater in one who sins through ~certain malice,
412 2, 78 | malice, than in one who sins through passion; since he
413 2, 78 | through passion; since he that sins ~through certain malice
414 2, 78 | more excuse for one who sins ~through certain malice,
415 2, 78 | malice, than for one who sins through passion.~Aquin.:
416 2, 78 | impetuous passion. Now he that sins through certain malice,
417 2, 78 | choosing ~evil. Now he that sins through passion, also chooses
418 2, 78 | sin less than the man who sins through certain malice. ~
419 2, 78 | habit, through ~which a man sins, is a permanent quality,
420 2, 78 | quality, so that he who sins through ~malice, abides
421 2, 78 | the intemperate man, who sins through malice, to a sick ~
422 2, 78 | the incontinent ~man, who sins through passion, to one
423 2, 78 | Thirdly, because he who sins through certain malice is
424 2, 78 | the case of the man who sins ~through passion, whose
425 2, 78 | through choosing. For he that sins through passion, sins while
426 2, 78 | that sins through passion, sins while choosing, ~but not
427 2, 78 | the other hand, ~he that sins through certain malice,
428 2, 80 | necessity?~(4) Whether all sins are due to the devil's suggestion?~
429 2, 80 | directly the cause ~of our sins.~Aquin.: SMT FS Q[80] A[
430 2, 80 | somewhat ~the cause of our sins, even as God is in a certain
431 2, 80 | Para. 1/1~Whether all the sins of men are due to the devil'
432 2, 80 | would seem that all the sins of men are due to the devil'
433 2, 80 | OBJ 2: Further, whoever sins mortally, becomes the slave
434 2, 80 | false. ~Therefore all the sins of men are due to the devil'
435 2, 80 | indirect cause of all our ~sins, in so far as he induced
436 2, 80 | direct cause of ~all the sins of men, as though each were
437 2, 80 | it is thus that ~one who sins of his own accord, becomes
438 2, 81 | 2) Whether all the other sins of our first parent, or
439 2, 81 | 1/1~Whether also other sins of the first parent or of
440 2, 81 | would seem that also other sins, whether of the first parent ~
441 2, 81 | the way of origin, the ~sins of their nearer ancestors,
442 2, 81 | less therefore are their sins.~Aquin.: SMT FS Q[81] A[
443 2, 81 | it is impossible for the sins of the nearer ancestors, ~
444 2, 81 | disorder. ~Other actual sins, however, whether of the
445 2, 81 | and consequently other sins are ~not transmitted.~Aquin.:
446 2, 81 | transmissible. But the actual sins of our nearer ~ancestors
447 2, 81 | to nature; whereas other sins infect it with a corruption ~
448 2, 81 | punishment due for actual ~sins.~Aquin.: SMT FS Q[81] A[
449 2, 81 | unto the removal ~of actual sins, and the obtaining of glory.~
450 2, 82 | there are several original sins in one man?~Aquin.: SMT
451 2, 82 | there are many original sins in one man. For ~it is written (
452 2, 82 | conceived in iniquities, and in ~sins did my mother conceive me."
453 2, 82 | there are several original sins in man.~Aquin.: SMT FS Q[
454 2, 82 | to ~various and contrary sins. Therefore original sin
455 2, 82 | employment of the plural - "in sins" - may be explained ~by
456 2, 82 | the fact that all actual sins virtually pre-exist in original
457 2, 82 | original sin "the passions of sins" are in us, ~according to
458 2, 83 | proper subjects of actual sins, which are the sins of the ~
459 2, 83 | actual sins, which are the sins of the ~person.~Aquin.:
460 2, 83 | as it inclines to actual sins, ~belongs chiefly to the
461 2, 84 | covetousness is the root of all sins?~(2) Whether pride is the
462 2, 84 | 3) Whether other special sins should be called capital
463 2, 84 | covetousness is the root of all sins?~Aquin.: SMT FS Q[84] A[
464 2, 84 | covetousness is not the root of all sins. For ~covetousness, which
465 2, 84 | covetousness is not the root of all sins.~Aquin.: SMT FS Q[84] A[
466 2, 84 | covetousness is not the root of all sins, but proceeds from ~some
467 2, 84 | covetousness, arises from other sins; as when a man desires money
468 2, 84 | is not the root ~of all sins.~Aquin.: SMT FS Q[84] A[
469 2, 84 | is a genus comprising all sins, because every ~sin includes
470 2, 84 | covetousness is the root of all sins, comparing it to the root
471 2, 84 | covetousness is the root of all sins. For ~in that passage he
472 2, 84 | called the root of all sins, in likeness to the root
473 2, 84 | riches is the root of all sins.~Aquin.: SMT FS Q[84] A[
474 2, 84 | called the ~root of all sins. But virtue arises from
475 2, 84 | is said to be the root of sins, not as ~though riches were
476 2, 84 | be that which ~causes all sins. Now this is inordinate
477 2, 84 | voluntary actions, such as sins, there is a twofold ~order,
478 2, 84 | Whether any other special sins, besides pride and avarice,
479 2, 84 | seem that no other special sins, besides pride and ~avarice,
480 2, 84 | character of ~head: so that no sins should be called capital.~
481 2, 84 | Therefore the capital sins are not certain specific
482 2, 84 | are not certain specific sins.~Aquin.: SMT FS Q[84] A[
483 2, 84 | now speaking of capital ~sins, but in another sense, in
484 2, 84 | origin in respect of several sins.~Aquin.: SMT FS Q[84] A[
485 2, 84 | covetousness, gluttony, lust. For ~sins are opposed to virtues.
486 2, 84 | mentioned among the above sins, ~whereas certain vices
487 2, 84 | Therefore the principal sins are unfittingly enumerated.~
488 2, 84 | 1/1~OBJ 5: Further, some sins are committed which cannot
489 2, 84 | for instance, when one sins through ignorance, or when ~
490 2, 84 | frequently goes forward to other ~sins. But this kind of origin
491 2, 84 | place among the capital sins, as being the ~most important
492 2, 84 | that nothing prevents some sins from ~arising out of other
493 2, 84 | we might say that all the sins ~which are due to ignorance,
494 2, 85 | another. Therefore he who sins, does not, by his sin, diminish
495 2, 85 | the very fact ~that a man sins, there results a diminution
496 2, 85 | also ~the result of other sins, in so far as, through sin,
497 2, 85 | effects result from different sins. Now since ~mode, species
498 2, 85 | the result of different sins. ~Therefore privation of
499 2, 86 | pure privation. Because all sins agree on the part of aversion
500 2, 86 | one stain ~caused by all sins. Therefore the stain is
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